The Christian View of the Old Testament Part 5

[30] Quoted in J. E. McFadyen, Old Testament Criticism and the Christian Church, p. 253.

[31] Moses has, indeed, been removed by some investigators to the realm of myth, but not upon the basis of conclusions reached by the legitimate modern criticism.

[32] C. F. Kent, A History of the Hebrew People, Vol. I, pp. 44, 45.

[33] Prophets, English translation, Vol. II, p. 1.

[34] C. F. Kent, A History of the Hebrew People, Vol. I, p. 167.

[35] Introduction to the Literature of the Old Testament, pp. viii, ix.

[36] Revelation and the Bible, p. 61.

[37] J. E. McFadyen, Old Testament Criticism and the Christian Church, p. 136.

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CHAPTER IV

THE OLD TESTAMENT AND ARCHEOLOGY

A century ago the student of the world's history found it exceedingly difficult, if not impossible, to paint for himself a clear picture of events antedating B.C. 400. Concerning earlier periods, he was, aside from the Old Testament, practically without records that could claim contemporaneousness with the events recorded. But, one hundred years ago, men had commenced to test every statement, be it historical, or scientific, or theological, by severe canons of criticism, and if it could not stand the test, it was speedily rejected. One result of this tendency was to reject historical statements of the Bible when they could not be corroborated by reliable extra-biblical records. The nineteenth century has wrought a marvelous change. The Old Testament is no longer the "lone Old Testament," at the mercy of the scientific investigator. The historian and the Bible student now have at their command literary treasures almost without number, partly contemporaneous with the Old Testament, partly older by many centuries.

These rich treasures have been brought to light by the {111} perseverance and painstaking toil of archaeologists, whose discoveries have shed light on human history during a period of more than four thousand years before the opening of the Christian era.

The historical movements recorded in the Old Testament, in which the Hebrews had a vital interest, were confined chiefly to the territory between the four seas of western Asia: the Mediterranean Sea, the Black Sea, the Caspian Sea, and the Persian Gulf. In the East the territory might be extended to include Persia; in the West, to include Asia Minor; and in the South or Southwest, to include Egypt, in North Africa. All these districts, which may be designated Bible lands, have been more or less thoroughly explored, and in most of them excavations have been carried on. The countries in which the most valuable finds, so far as Bible study is concerned, have been made are Palestine, Babylonia-a.s.syria, Egypt, Northern Syria, Phoenicia, Moab, and Asia Minor.

Even before excavations were undertaken travelers had visited these different countries and had reported their observations, but the information thus gained was more or less vague, and in many cases of no practical scientific value.[1] They saw many strange mounds and ruins, and noticed and occasionally picked up fragments of inscriptions and monuments; but no one could {112} decipher the inscriptions; hence the finds were preserved simply as mementoes and relics of an unknown age, from which nothing could be learned concerning the history and civilization of the people that once occupied these lands. The mounds and heaps of ruins which contained the real treasures were left undisturbed until the nineteenth century.

The pioneer in the work of excavation in the territory of Babylonia and a.s.syria was Claudius James Rich, who, while resident of the British East India Company in Bagdad, in 1811, visited and studied the ruins of Babylon, and a little later made similar investigations in the mounds marking the site of the ancient city of Nineveh. In the gullies cut by centuries of rain he gathered numerous little clay tablets, covered on every side with the same wedge-shaped characters as those seen on the fragments found by earlier travelers. These he saved carefully, and in time presented them to the British Museum.

No systematic excavations were carried on until 1842, when P. C. Botta was sent by the French government as vice-consul to Mosul on the upper Tigris. He noticed across the river from Mosul extensive artificial mounds which were supposed to mark the site of the city of Nineveh.

These so aroused his curiosity that he began digging in the two most prominent mounds. Failing to make {113} any discoveries, he transferred, the following year, at the suggestion of a peasant, his activities to Korsabad, a few miles to the northeast, where the digging produced, almost immediately, startling results. In the course of his excavations he laid bare a complex of buildings which proved to be the palace of Sargon, king of a.s.syria from B.C. 722 to B.C. 705, a palace covering an area of about twenty-five acres. The walls of the various buildings were all wainscotted with alabaster slabs, upon which were representations of battles, sieges, triumphal processions, and similar events in the life of ancient a.s.syria. He also found, in the course of the excavations, scores of strange figures and colossi, and numerous other remains of a long lost civilization. Botta's discoveries filled the whole archaeological world with enthusiasm.

Even before Botta reached Mosul, a young Englishman, Austin Henry Layard, visited the territory of ancient a.s.syria, and was so impressed by its mounds and ruins that he resolved to examine them thoroughly whenever it might be in his power to do so. This resolution was taken in April, 1840, but more than five years elapsed before he began operations. It would be interesting to follow Layard's work as described by him in a most fascinating manner in Nineveh and Its Remains, and other writings, which give {114} complete records of the wonderful successes he achieved wherever he went.

Never again did the labors entirely cease, though there were periods of decline. Layard's operations were continued under the direction of Ra.s.sam, Taylor, Loftus, and Henry C. Rawlinson; the French operations were in charge of such men as Place, Thomas, Fresnell, and Oppert.

However, it was not until 1873 that other startling discoveries were made, chiefly under the direction of George Smith, who was sent by the Daily Telegraph, of London, to visit the site of Nineveh for the purpose of finding, if possible, fragments of the Babylonian account of the Deluge, parts of which he had previously discovered on tablets that had been shipped to the British Museum. In 1877 France sent Ernest de Sarzec as consul to Bosra in Lower Babylonia. His interest in archaeology led him to investigate some of the mounds in the neighborhood, and he soon began work at one called Telloh. In the course of several campaigns, which continued until 1894, he unearthed a great variety of material ill.u.s.trative of primitive ages, among his treasures being palaces, statues, vases, thousands of tablets, and various other articles of interest.

The first steps toward sending out an American expedition for excavation were taken at a meeting of the American Oriental Society in the spring of {115} 1884. In the fall of the same year a preliminary expedition of exploration was sent out, which completed its labors during the winter and spring, returning in June, 1885. But the means for excavation were not forthcoming until 1888, when a well-equipped expedition was sent out under the auspices of the University of Pennsylvania. Four successive campaigns were carried on upon the great mounds of Nuffar, the site of Nippur, a center of early Babylonian life. Each expedition brought to light architectural and artistic remains and many thousands of tablets, throwing light upon all sides of the ancient life and civilization, over which hitherto there had lain almost complete darkness. In 1899 Germany sent its first expedition to Babylon and, during successive seasons, extensive excavations have been carried on, which have resulted in the discovery of many interesting finds. At a later date excavations were begun and, like those of Babylon, are still continued, on the mound covering the site of the ancient capital city of a.s.syria, a.s.shur, where inscriptions of great value have been uncovered. At the present time the Germans are perhaps the most active excavators in a.s.syria-Babylonia, and by their painstaking care to record every new discovery they are bound to increase the knowledge of the early history and civilization of these ancient empires.[2]

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Reference may be made also to the later excavations of the French at Susa, the scene of the book of Esther, where they have uncovered much valuable material. The most important find, made in the winter of 1901-1902, is the monument upon which is inscribed the legal code of Hammurabi, king of Babylon, generally identified with the Amraphel of Gen. 14. 1. For a short time the University of Chicago carried on excavations at Bismiyah, in southern Babylonia, which have brought to light many objects of interest, if not of great historical importance.

The Turkish government, under whose rule the territory of Babylonia and a.s.syria now is, stimulated by the example of other nations, is taking an active interest in these excavations, granting the privilege of excavating to an ever-increasing number of scholars, and giving them protection while engaged in their work. The Sultan has erected in Constantinople a magnificent museum, where the valuable antiquities are accessible to the scholarship of the world.

The credit of having first turned the attention of the West toward the monuments of Egypt, and of having brought them within the reach of science, belongs to the military expedition of Napoleon Bonaparte, undertaken in the summer of 1798.[3] In August, 1799, a French artillery officer, Boussard, unearthed at the Fort Saint Julien, near {117} Rosetta, in the Nile Delta, a stone of black granite, three feet five inches in height, two feet four and one half inches in width, and eleven inches in thickness. It is thought to have been at least twelve inches higher and to have had a rounded top. On the upper portion of this block could be seen parts of fourteen lines of characters, resembling those seen everywhere on the obelisks and ruined temples of the land; adjoining these below are thirty-two lines of another species of script, while at the bottom are fifty-four lines, twenty-eight of them complete, in Greek uncial letters. The Greek was easily read, and told the story of the stone: It was set up in B.C. 195, by the priests of Egypt, in honor of Ptolemy Epiphanes, because he had canceled arrearages of certain taxes due from the sacerdotal body. The grateful priests ordered the memorial decree to be inscribed in the sacred characters of Egypt, in the vernacular, and in Greek. The Greek portion having been read, it was conjectured that the two inscriptions above the Greek told the same story. Such being the case, the value of the doc.u.ment for the decipherment of the Egyptian inscriptions was at once perceived, and scholars immediately set to work on the task of deciphering the unknown script. The honor of having solved the mystery belongs to Francois Champollion, who by 1822 had succeeded in fixing the value of a considerable {118} portion of the ancient Egyptian signs, and at the time of his death, ten years later, left behind in ma.n.u.script a complete Egyptian grammar and vocabulary.

Through the discovery of Champollion the interest in ancient Egypt grew in all learned circles, and from his day until now efforts at bringing to light the remains of the Egyptian civilization have never ceased.

The French have been especially active; but other nations also have been in the field and have greatly added to our knowledge of ancient Egypt. Since 1883 the Egyptian Exploration Fund has been at work in various parts of the Nile valley; private subscriptions have enabled the investigation of certain places of special interest; and now every year new finds are made, which constantly enrich our knowledge of the history, art, and civilization of the land of the Pharaohs.

"Palestine," says Dr. Benzinger, "became the object of most general interest earlier than any other Oriental country.... Nevertheless, Palestine research is but a child of the century just closed, the systematic exploration of the land, in all its aspects, beginning properly speaking with the foundation of the English Palestine Exploration Fund in 1865."[4] The reason for this delay is not far to seek. From the time that Christians first began to visit Palestine to a comparatively {119} recent date all pilgrimages were prompted by religious, not by scientific motives. The interest of the pilgrims was excited only by those places which were pointed out to them as the scenes of sacred events, and the knowledge they brought home consisted chiefly of descriptions of the places held in special veneration. In 1841 there appeared in three volumes a work ent.i.tled Biblical Researches, in which Professor Edward Robinson recorded the results of his travels in Palestine during the year 1838. In 1852 Robinson made a second journey. During these two trips he and his companions worked with ceaseless industry, always accurately measuring the distances, and describing the route, even to the smallest detail. This painstaking care made the accounts so valuable that his books marked a turning point in the whole matter of Palestinian research, and could serve as a foundation upon which all future researches might rest.

Among other travelers who have made valuable contributions to our knowledge of Palestine, the most important are t.i.tus Tobler, H. V.

Guerin, E. Renan, and G. A. Smith. But the better the land came to be known, the more fully was it realized that the complete systematic exploration of the land was beyond the power of individual travelers.

Hence in 1865 a number of men interested in Palestinian research met in London {120} and organized a society known as the Palestine Exploration Fund. Its object was the complete, systematic, and scientific exploration of the Holy Land, especially for the purpose of elucidating the Scriptures. The idea was taken up with great enthusiasm, and from the beginning until now the society has been actively engaged in illuminating Palestine past and present. During the early history of the Fund few excavations were carried on, and these were confined to the city of Jerusalem; but since 1890 several mounds in southern Palestine have been excavated, the most important being Tel-el-Hesy, the probable site of ancient Lachish, and the site of the important city of Gezer. At present (1912) the site of ancient Beth-Shemesh is being excavated.

The German Palestine Society was organized in 1877 for a similar purpose. When the English surveyors were prevented by the Turkish government from completing the survey of eastern Palestine the German society took up the work, and its results are embodied in a map now in process of publication. The princ.i.p.al excavations of the German society were carried on between 1903 and 1907 at Tel-el Mutasellim, the ancient Megiddo, under the direction of Dr. Benzinger and Dr.

Schumacher. Dr. Sellin carried on excavations at the neighboring Taanach for the Austrian government between 1902 and 1904. {121} Two other sites have been excavated--Jericho by the Germans and Samaria by Harvard University, and though no epoch-making finds have come to light in these two places, the results illuminate the early history of Palestine.

Phoenicia has yielded some of its treasures. The first of importance, found in 1855 in the Necropolis of Sidon, was the sarcophagus of Eshmunazar, king of Sidon. Since then various other sites have been examined, and much material has been unearthed, throwing light on the history, religion, art, and civilization of these ancient neighbors of Israel. In the year 1868 a German missionary, the Rev. F. Klein, discovered at Diban, the site of an ancient royal city of Moab, a large stone, with an inscription of Mesha, a king of Moab in the ninth century B.C. Between 1888 and 1891 investigations were conducted, for the Royal Museum in Berlin, at the mound of Zenjirli, once a city in the land Shamal, near the northern limits of Syria, south of the Issus, about forty miles inland. The old citadel was uncovered, and various sculptures, showing Hitt.i.te influence, a magnificent statue of Esarhaddon, king of a.s.syria, a huge statue of the G.o.d Hadad, and several Aramaic inscriptions of great value, as ill.u.s.trating early Syrian civilization, were found. More recently, in 1906 and 1907, Professor Winckler visited Boghaz-koei, in Asia Minor, a center of {122} early Hitt.i.te civilization, where he uncovered thousands of tablets which throw new light upon the history of western Asia in ancient times. Thus, generation after generation, amid dangers and hardships, a body of enthusiastic, self-sacrificing men have toiled almost day and night in order to restore to life a civilization buried for many centuries beneath the sands of the desert and the ruins of ancient cities, and we are only at the beginning. What revelations the next fifty years may have in store!

The results of these expeditions have been enthusiastically welcomed by all who are interested in antiquity: the students of history, art, science, anthropology, early civilization, and many others. They are, however, of special interest to the Bible student; and it is well to remember that, whatever additional motives may be responsible for excavations at the present time, from the beginning until now the desire to find ill.u.s.trations, or confirmations of scriptural statements, has played a prominent part. "To what end," says Professor Delitzsch,[5] "this toil and trouble in distant, inhospitable and danger-ridden lands? Why all this expense in ransacking to their utmost depths the rubbish heaps of forgotten centuries, where we know neither treasures of gold nor of silver exist? Why this zealous emulation on the part of the nations to secure the greatest possible {123} number of mounds for excavation? And whence, too, that constantly increasing interest, that burning enthusiasm, born of generous sacrifice, now being bestowed on both sides of the Atlantic upon the excavations in Babylonia and a.s.syria? One answer echoes to all these questions, one answer which, if not absolutely adequate, is yet largely the reason and consummation of it all--the _Bible_."

Our purpose is to discuss the bearing of recent researches in Bible lands upon the Christian view of the Old Testament, that is, the view which looks upon the Old Testament as containing records of divine revelations granted in divers portions and in divers manners to the people of Israel. Concerning this bearing, two distinct and opposing claims are made: on the one hand, it is said that archaeological research only confirms the familiar view of the Bible as a trustworthy and unique record of religion and history; on the other hand, it is claimed that archaeological research has shown the Old Testament to be untrustworthy as to history, and as to religion, what has. .h.i.therto been regarded as original with the Hebrews is claimed to have been borrowed almost bodily from the surrounding nations.

What is the true situation? The archaeological material which has more or less direct bearing upon our inquiry may be roughly arranged under {124} two heads: (1) The Historico-Geographical; (2) The Religio-Ethical. The present chapter deals with the bearing of the historico-geographical material upon the Old Testament historical records, the other cla.s.s being reserved for the succeeding chapter.

The next step in the discussion will be to enumerate at least the more important finds having a more or less direct relation to the Old Testament. Many archaeological objects have been brought to light, which, though they have but indirect bearing upon the Old Testament, have wonderfully illuminated the life of the ancient East, and thus have made more distinct the general historical background upon which the scenes recorded in the Old Testament were enacted. But a more important source of information are the inscriptions which have been discovered by the thousands and tens of thousands. These inscriptions were written on all kinds of material--granite, alabaster, wood, clay, papyrus, etc.; shaped in a variety of forms--tablets, cylinders, rolls, statues, walls, etc.; and they have been dug out of mounds, tombs, pyramids, and many other places. What, then, are the most important finds? The first thing to bear in mind is that the inscriptions have very little to say about the earlier period of Hebrew history. Says Driver,[6] "With the exception of the statement on the stele of Merneptah, that 'Israel is desolated,' the first {125} event connected with Israel and its ancestors which the inscriptions mention or attest, is Shishak's invasion of Judah in the reign of Rehoboam; and the first Israelites whom they specify by name are Omri and his son Ahab."

Before considering the statement on the stele of Merneptah, attention may be given to certain inscriptions which throw considerable light on conditions in Palestine before the Hebrew conquest, namely, the so-called Tel-el-Amarna tablets.[7] These tablets were discovered by accident in the winter of 1887-1888 at Tel-el-Amarna, the site of the ancient capital of Amenophis IV of Egypt, about midway between Memphis and Thebes. On examination they proved to be a part of the official archives of Amenophis III (1411-1375) and Amenophis IV (1375-1358), consisting almost entirely of letters and reports addressed to these two Pharaohs by their officials in western Asia, and by rulers who sustained close relations to the Egyptian court. The royal letters, about forty in number, are chiefly from kings of the Hitt.i.tes, of the Mitanni, of a.s.syria, and of Babylonia. The rest of the correspondence, about two hundred and fifty letters, is of much greater historical interest; it consists of letters from Egyptian governors in various cities of Palestine, Phoenicia, and Syria.

These inscriptions show that about B.C. 1400, {126} about two hundred years before the Hebrew conquest, Palestine and the neighboring countries formed an Egyptian province under the rule of Egyptian governors stationed in all princ.i.p.al towns. At the time the Egyptians had considerable difficulty in maintaining their authority. Their power was threatened by the Hitt.i.tes and other powerful neighbors, by the dissatisfied native population, by the Habiri, who seem to have been invaders from the desert, and by the intrigues and rivalries of the Egyptian governors themselves. Practically all the princ.i.p.al cities of the land are mentioned in these letters. From the standpoint of Old Testament study, six letters written by Abdi-hiba, Governor of Jerusalem, are of special interest. He, like many of the other governors, is in difficulty. The Habiri are pressing him hard; the neighboring cities of Gezer, Lachish, and Askelon are aiding the enemy; he has been slandered before the king and accused of disloyalty. In the letters he emphatically protests his innocence. One of them reads: "To the king my lord, say also thus: It is Abdi-hiba, thy servant; at the feet of my lord the king twice seven times, and twice seven times I fall. What have I done against the king my lord? They backbite, they slander me before the king my lord, saying: Abdi-hiba has fallen away from the king his lord. Behold, as for me, neither my father nor my {127} mother set me in this place; the arm of the mighty king caused me to enter into the house of my father. Why should I commit a sin against the king my lord?"

Perhaps the most surprising fact about these letters is that the Palestinian governors used, in the correspondence with their superiors in Egypt, not the Egyptian or native Canaanite, but the Babylonian language, which seems conclusive evidence that for some time previously Western Asia had been under Babylonian influence. Without doubt this influence was primarily political, but naturally it would bring with it elements of civilization, art, science, and religion. Now and then words in the Canaanite language occur, either independently, or for the purpose of explaining a Babylonian expression in the more familiar dialect of the scribe. These Canaanite words are hardly distinguishable from the Hebrew of the Old Testament. It is evident, therefore, that the pre-Israelite inhabitants of Palestine were closely akin to the Hebrews, and spoke substantially the same language. The inscriptions of later Egyptian kings, during the thirteenth and the early part of the twelfth century, throw little additional light on conditions in Palestine, except that it becomes increasingly clear that Egypt cannot maintain its hold on the land. Subsequent to Rameses III (1198-1167) Palestine was entirely {128} lost to Egypt for several centuries, which explains why the Hebrews were not disturbed by the empire on the Nile in their attempts to establish themselves in Palestine.

The first direct reference to Israel in the inscriptions apparently takes us near the time of the exodus. Archaeology has nothing to say directly about the exodus; but in the enumeration of his victories, Merneptah II, thought to be the Pharaoh during whose reign the exodus took place, uses these words: "Israel is lost, his seed is not." The discovery of this inscription in 1896 was hailed with great rejoicing, for at last the name "Israel" was found in an Egyptian inscription coming, approximately at least, from the time of the exodus; but, unfortunately, the reference is so indefinite that its exact significance and bearing upon the date of the exodus is still under discussion. It is to be noted that, whereas the other places or peoples named in the inscription have the determinative for "country,"

"Israel" has the determinative for "men"; perhaps an evidence that the reference is not to the land of Israel, or to Israel permanently settled, but to a tribe or people at the time without a settled abode.

But where was Israel at the time? To this a variety of answers have been given. D. R. Fotheringham suggests that the reference is to the destruction of the crops of Israel in Goshen. {129} Israel, he thinks, had just left, with the crops unharvested. These Merneptah claims to have destroyed.[8] Others believe that the Israelites had already entered Canaan when they suffered the defeat mentioned by Merneptah.

Petrie thinks that the Israelites defeated were in Palestine, but that they had no connection with the tribes that had a part in the biblical exodus; he believes that the latter were still in Goshen at the time of this defeat.[9] Still others believe that the Israelites were, at the time of the defeat, in the wilderness south of Palestine, and that the claim of Merneptah is simply an attempt to account for their disappearance from Egypt. And now comes Eerdmans, of Leiden, with the suggestion that the Israelites defeated by Merneptah were the Israelites before they went down to Egypt.[10] It is seen, therefore, that the reference on the stele of Merneptah, while of much interest, because it is the first mention of Israel in an Egyptian inscription, after all throws little light upon the date and the events of the exodus.

The next monument of importance contains an account of the invasion of Palestine by Shishak, five years after the death of Solomon. On the southern wall of the court of the great temple of Amen at Karnak the king has left a pictorial representation of his campaign. A giant figure is represented as holding in his left hand the ends of ropes which {130} bind long rows of captives neck to neck. Their hands are tied behind them, and the victor's right hand holds a rod with which he threatens them. The names of the conquered cities are inscribed on shields that cover the lower part of the body of each prisoner. Some of the most familiar names in this list are Gaza, Abel, Adullam, Bethhoron, Aijalon, Gibeon, and Shunem.[11]

From about the middle of the ninth century on inscriptions containing references to kings of Israel, or to events in which the Hebrews played important parts, become more numerous. To the reign of Omri (889-875) and his immediate successors refers the inscription of Mesha on the so-called Moabite Stone.[12] This notable specimen of antiquity is a stone of a bluish-black color, about two feet wide, nearly four feet high, and fourteen and one-half inches thick; rounded at the top, and, according to the testimony of the discoverer, the Rev. F. Klein, also at the bottom, which, however, is doubtful. The value of the stone lies not only in the fact that it preserves one of the most ancient styles of Hebrew writing, but more especially in the historical, topographical, and religious information it furnishes. In 2 Kings 3 we read of the relations between Moab and Omri and his successors. Omri had subdued Moab and had collected from her a yearly tribute. Ahab had enjoyed the same revenue, amounting during {131} Mesha's reign to the wool of a hundred thousand lambs and a hundred thousand rams. At the close of Ahab's reign Mesha refused to continue the payment of the tribute. The allied kings of Israel, Judah, and Edom marched with their armies against the Moabites, who fled for refuge within the strong fortress of Kir-hareseth, where Mesha offered up his own son as a burnt-offering to Chemosh, his G.o.d; whereupon "there was great wrath against Israel, and they departed from them and returned to their own land."

The Moabite Stone was set up by King Mesha to his G.o.d Chemosh in commemoration of this deliverance. The opening lines read: "I am Mesha, son of Chemosh-ken, king of Moab, the Daibonite. My father reigned over Moab for thirty years, and I reigned after my father. And I made this high place for Chemosh in Korhah, a high place of salvation, because he had saved me from all the a.s.sailants, and because he had let me see my desire upon all them that hated me. Omri, king of Israel, afflicted Moab for many days, because Chemosh was angry with his land; and his son succeeded him; and he also said, I will afflict Moab. In my days said he thus. But I saw my desire upon him and his house, and Israel perished with an everlasting destruction." As a supplement to the Old Testament narrative, this account is very instructive. The mention of {132} Yahweh, the G.o.d of Israel, is of interest, as also the fact that in Moab, as in Israel, national disaster was attributed to the anger of the national deity. The idiom in which the inscription is written differs only dialectically from the Hebrew of the Old Testament. Small idiomatic differences are observable, but, on the other hand, it shares with it several distinctive features, so that, on the whole, it resembles Hebrew far more closely than any other Semitic language now known. In point of style the inscription reads almost like a page from one of the earlier historical books of the Old Testament.

From the time of Omri on Israel came into frequent contact with a.s.syria; indeed, the fortunes of Israel were closely bound up with the fortunes of this great Eastern world-power.[13] In 885, at about the time when Omri had finally succeeded in overcoming his rivals, Ashurnasirpal ascended the throne of a.s.syria. He determined to restore the former glory of his nation, which had become eclipsed under his incompetent predecessors; and with him began a period of conquest which ultimately brought the whole eastern sh.o.r.e of the Mediterranean under a.s.syrian sway. In 860 Shalmaneser III[14] succeeded his father upon the throne of a.s.syria, and in the following year he renewed the attack upon the West. In 854 he felt prepared for a supreme effort, and it is in the {133} account of this campaign that we read for the first time the name of an Israelite king in the a.s.syrian inscription. Shalmaneser advanced with great speed and success until he reached Karkar, near the Orontes, a little north of Hamath. In the account of the campaign he mentions, among the allies who fought against him, Ahab of Israel, who, he says, furnished two thousand chariots and ten thousand men. The campaign is recorded in several inscriptions, in all of which Shalmaneser claims a complete victory.

The most famous inscription of this king is the one on the so-called Black Obelisk, an alabaster monolith found at Nimrud in 1846. This monument is inscribed on all four sides with an account, in one hundred and ninety lines, of the expeditions undertaken during thirty-one years of the king's reign. In the text of the inscription reference is made to campaigns against the west land (Syria and Palestine) in 859, 854, 850, 849, 846, 842, and 839. In addition to the inscription the monument contains, on the upper portion, five series of four reliefs each, each series representing the tribute brought to the a.s.syrian king by kings whom he had conquered or who sought his favor. In the inscription itself, no mention is made of Israel or the king of Israel, but the second tier of reliefs is of much interest. It depicts a prince or deputy prostrating himself before Shalmaneser, {134} and behind the prostrated figure are attendants bearing gifts of various kinds. The superscription reads: "The tribute of Jehu, son of Omri, silver, gold, a golden bowl, a golden ladle, golden goblets, golden pitchers, lead, a staff for the hand of the king, shafts of spears, I received of him." In 842 Shalmaneser undertook an expedition against Hazael of Damascus, and in the account of this expedition he says, "At that time I received the tribute of the Tyrians and Sidonians, and of Jehu, the son of Omri."

About half a century after the occurrence of Jehu's name in the inscription of Shalmaneser III Israel is mentioned again as tributary to a.s.syria. Adad-nirari IV (812-783), after enumerating other countries subjugated by him, writes: "From the Euphrates to the land of the Hatti, the west country in its entire compa.s.s, Tyre, Sidon, the land of Omri, Edom, Philistia, as far as the great sea of the setting of the sun (Mediterranean Sea), I subjected to my yoke; payment of tribute I imposed upon them."

Adad-nirari was succeeded by a series of weak kings, during whose reign the power of a.s.syria declined, but in 745 the great Tiglath-pileser IV, mentioned in the Old Testament also under the name Pul, ascended the throne. He succeeded in reorganizing the resources of the empire and in rekindling its ambitions for conquest. This {135} energetic king has left several inscriptions of much interest to the student of Old Testament history. In one of these, narrating an expedition against northern Syria about B.C. 738, he mentions a king, "Azriau of the land of Yaudi." It has been customary to identify this king with Azariah (Uzziah) of Judah. The contents speak against this identification, and since the inscriptions found in Zenjirli have established the existence in northern Syria of a state called Yaudi, perhaps the king mentioned in Tiglath-pileser's inscription was a ruler of this northern kingdom.

In the annals which tell of his victory over Azriau of Yaudi he mentions Menahem of Samaria as one of the kings whose tribute he received. The same inscription, referring to events in 734 or 733, speaks of a victory over the House of Omri, and the a.s.sa.s.sination of the king Pekah, but the inscription is so fragmentary that the details are obscure. Fortunately, the same events are recorded in another inscription, which is in a better state of preservation, though it also has several gaps. After enumerating several cities which he captured in Palestine, among them Gaza, he continues: "The land of the dynasty of Omri ... the whole of its inhabitants, their possessions to a.s.syria I deported. Pekah, their king, they slew, Hoshea to rule over them appointed. Ten talents of gold, a thousand talents of silver, I received {136} as tribute." Ahaz of Judah is also mentioned in an inscription of Tiglath-pileser, as paying tribute, but it is not clear to what year this refers.

Tiglath-pileser died in 727, and was succeeded by Shalmaneser V, who in turn gave place in 722 to Sargon II. Shalmaneser is mentioned as the king who attacked the northern kingdom, and the Old Testament narrative leaves the impression that he was the king who finally captured the city of Samaria. The inscriptions show that it was Sargon who overcame the city soon after the beginning of his reign. In one of his inscriptions he calls himself, "the brave hero ... who overthrew the House of Omri." In another he says: "Samaria I besieged, I took.

27,290 of its inhabitants I carried away; 50 chariots I gathered from them; the rest of them I permitted to retain their possessions. Over them I appointed my governor, and upon them I imposed the tribute of the former king." The annals of Sargon, which give an account of the events during his reign in chronological order, give the date of the capture of Samaria. After the introduction, he continues: "In the beginning of my reign and in the first year of my reign, ... Samaria I besieged and took.... 27,290 inhabitants I carried away; 50 chariots as my royal portion I collected there.... I restored and made as it was before.... People from all countries, my captives, I settled there. My {137} official I appointed as governor over them. Tribute and taxes like the a.s.syrian I imposed upon them." After the destruction of the northern kingdom the life of the Hebrews became centered in Judah and Jerusalem. The fall of Samaria made an impression on the South that was remembered for some time.