The Chorus Girl and Other Stories Part 23

"Get out of my sight!" roared Yakov, and rushed at him with his fists. "One can't live for you scabby Jews!"

Rothschild, half dead with terror, crouched down and waved his hands over his head, as though to ward off a blow; then he leapt up and ran away as fast as his legs could carry him: as he ran he gave little skips and kept clasping his hands, and Yakov could see how his long thin spine wriggled. Some boys, delighted at the incident, ran after him shouting "Jew! Jew!" Some dogs joined in the chase barking. Someone burst into a roar of laughter, then gave a whistle; the dogs barked with even more noise and unanimity. Then a dog must have bitten Rothschild, as a desperate, sickly scream was heard.

Yakov went for a walk on the grazing ground, then wandered on at random in the outskirts of the town, while the street boys shouted:

"Here's Bronze! Here's Bronze!"

He came to the river, where the curlews floated in the air uttering shrill cries and the ducks quacked. The sun was blazing hot, and there was a glitter from the water, so that it hurt the eyes to look at it. Yakov walked by a path along the bank and saw a plump, rosy-cheeked lady come out of the bathing-shed, and thought about her: "Ugh! you otter!"

Not far from the bathing-shed boys were catching crayfish with bits of meat; seeing him, they began shouting spitefully, "Bronze!

Bronze!" And then he saw an old spreading willow-tree with a big hollow in it, and a crow's nest on it. . . . And suddenly there rose up vividly in Yakov's memory a baby with flaxen hair, and the willow-tree Marfa had spoken of. Why, that is it, the same willow-tree --green, still, and sorrowful. . . . How old it has grown, poor thing!

He sat down under it and began to recall the past. On the other bank, where now there was the water meadow, in those days there stood a big birchwood, and yonder on the bare hillside that could be seen on the horizon an old, old pine forest used to be a bluish patch in the distance. Big boats used to sail on the river. But now it was all smooth and unruffled, and on the other bank there stood now only one birch-tree, youthful and slender like a young lady, and there was nothing on the river but ducks and geese, and it didn't look as though there had ever been boats on it. It seemed as though even the geese were fewer than of old. Yakov shut his eyes, and in his imagination huge flocks of white geese soared, meeting one another.

He wondered how it had happened that for the last forty or fifty years of his life he had never once been to the river, or if he had been by it he had not paid attention to it. Why, it was a decent sized river, not a trumpery one; he might have gone in for fishing and sold the fish to merchants, officials, and the bar-keeper at the station, and then have put money in the bank; he might have sailed in a boat from one house to another, playing the fiddle, and people of all cla.s.ses would have paid to hear him; he might have tried getting big boats afloat again--that would be better than making coffins; he might have bred geese, killed them and sent them in the winter to Moscow Why, the feathers alone would very likely mount up to ten roubles in the year. But he had wasted his time, he had done nothing of this. What losses! Ah! What losses! And if he had gone in for all those things at once--catching fish and playing the fiddle, and running boats and killing geese--what a fortune he would have made! But nothing of this had happened, even in his dreams; life had pa.s.sed uselessly without any pleasure, had been wasted for nothing, not even a pinch of snuff; there was nothing left in front, and if one looked back--there was nothing there but losses, and such terrible ones, it made one cold all over. And why was it a man could not live so as to avoid these losses and misfortunes? One wondered why they had cut down the birch copse and the pine forest. Why was he walking with no reason on the grazing ground? Why do people always do what isn't needful? Why had Yakov all his life scolded, bellowed, shaken his fists, ill-treated his wife, and, one might ask, what necessity was there for him to frighten and insult the Jew that day? Why did people in general hinder each other from living? What losses were due to it! what terrible losses! If it were not for hatred and malice people would get immense benefit from one another.

In the evening and the night he had visions of the baby, of the willow, of fish, of slaughtered geese, and Marfa looking in profile like a bird that wants to drink, and the pale, pitiful face of Rothschild, and faces moved down from all sides and muttered of losses. He tossed from side to side, and got out of bed five times to play the fiddle.

In the morning he got up with an effort and went to the hospital.

The same Maxim Nikolaitch told him to put a cold compress on his head, and gave him some powders, and from his tone and expression of face Yakov realized that it was a bad case and that no powders would be any use. As he went home afterwards, he reflected that death would be nothing but a benefit; he would not have to eat or drink, or pay taxes or offend people, and, as a man lies in his grave not for one year but for hundreds and thousands, if one reckoned it up the gain would be enormous. A man's life meant loss: death meant gain. This reflection was, of course, a just one, but yet it was bitter and mortifying; why was the order of the world so strange, that life, which is given to man only once, pa.s.ses away without benefit?

He was not sorry to die, but at home, as soon as he saw his fiddle, it sent a pang to his heart and he felt sorry. He could not take the fiddle with him to the grave, and now it would be left forlorn, and the same thing would happen to it as to the birch copse and the pine forest. Everything in this world was wasted and would be wasted!

Yakov went out of the hut and sat in the doorway, pressing the fiddle to his bosom. Thinking of his wasted, profitless life, he began to play, he did not know what, but it was plaintive and touching, and tears trickled down his cheeks. And the harder he thought, the more mournfully the fiddle wailed.

The latch clicked once and again, and Rothschild appeared at the gate. He walked across half the yard boldly, but seeing Yakov he stopped short, and seemed to shrink together, and probably from terror, began making signs with his hands as though he wanted to show on his fingers what o'clock it was.

"Come along, it's all right," said Yakov in a friendly tone, and he beckoned him to come up. "Come along!"

Looking at him mistrustfully and apprehensively, Rothschild began to advance, and stopped seven feet off.

"Be so good as not to beat me," he said, ducking. "Moisey Ilyitch has sent me again. 'Don't be afraid,' he said; 'go to Yakov again and tell him,' he said, 'we can't get on without him.' There is a wedding on Wednesday. . . . Ye---es! Mr. Shapovalov is marrying his daughter to a good man. . . . And it will be a grand wedding, oo-oo!"

added the Jew, s.c.r.e.w.i.n.g up one eye.

"I can't come," said Yakov, breathing hard. "I'm ill, brother."

And he began playing again, and the tears gushed from his eyes on to the fiddle. Rothschild listened attentively, standing sideways to him and folding his arms on his chest. The scared and perplexed expression on his face, little by little, changed to a look of woe and suffering; he rolled his eyes as though he were experiencing an agonizing ecstasy, and articulated, "Vachhh!" and tears slowly ran down his cheeks and trickled on his greenish coat.

And Yakov lay in bed all the rest of the day grieving. In the evening, when the priest confessing him asked, Did he remember any special sin he had committed? straining his failing memory he thought again of Marfa's unhappy face, and the despairing shriek of the Jew when the dog bit him, and said, hardly audibly, "Give the fiddle to Rothschild."

"Very well," answered the priest.

And now everyone in the town asks where Rothschild got such a fine fiddle. Did he buy it or steal it? Or perhaps it had come to him as a pledge. He gave up the flute long ago, and now plays nothing but the fiddle. As plaintive sounds flow now from his bow, as came once from his flute, but when he tries to repeat what Yakov played, sitting in the doorway, the effect is something so sad and sorrowful that his audience weep, and he himself rolls his eyes and articulates "Vachhh! . . ." And this new air was so much liked in the town that the merchants and officials used to be continually sending for Rothschild and making him play it over and over again a dozen times.

IVAN MATVEYITCH

BETWEEN five and six in the evening. A fairly well-known man of learning--we will call him simply the man of learning--is sitting in his study nervously biting his nails.

"It's positively revolting," he says, continually looking at his watch. "It shows the utmost disrespect for another man's time and work. In England such a person would not earn a farthing, he would die of hunger. You wait a minute, when you do come . . . ."

And feeling a craving to vent his wrath and impatience upon someone, the man of learning goes to the door leading to his wife's room and knocks.

"Listen, Katya," he says in an indignant voice. "If you see Pyotr Danilitch, tell him that decent people don't do such things. It's abominable! He recommends a secretary, and does not know the sort of man he is recommending! The wretched boy is two or three hours late with unfailing regularity every day. Do you call that a secretary? Those two or three hours are more precious to me than two or three years to other people. When he does come I will swear at him like a dog, and won't pay him and will kick him out. It's no use standing on ceremony with people like that!"

"You say that every day, and yet he goes on coming and coming."

"But to-day I have made up my mind. I have lost enough through him.

You must excuse me, but I shall swear at him like a cabman."

At last a ring is heard. The man of learning makes a grave face; drawing himself up, and, throwing back his head, he goes into the entry. There his amanuensis Ivan Matveyitch, a young man of eighteen, with a face oval as an egg and no moustache, wearing a shabby, mangy overcoat and no goloshes, is already standing by the hatstand. He is in breathless haste, and scrupulously wipes his huge clumsy boots on the doormat, trying as he does so to conceal from the maidservant a hole in his boot through which a white sock is peeping. Seeing the man of learning he smiles with that broad, prolonged, somewhat foolish smile which is seen only on the faces of children or very good-natured people.

"Ah, good evening!" he says, holding out a big wet hand. "Has your sore throat gone?"

"Ivan Matveyitch," says the man of learning in a shaking voice, stepping back and clasping his hands together. "Ivan Matveyitch."

Then he dashes up to the amanuensis, clutches him by the shoulders, and begins feebly shaking him.

"What a way to treat me!" he says with despair in his voice. "You dreadful, horrid fellow, what a way to treat me! Are you laughing at me, are you jeering at me? Eh?"

Judging from the smile which still lingered on his face Ivan Matveyitch had expected a very different reception, and so, seeing the man of learning's countenance eloquent of indignation, his oval face grows longer than ever, and he opens his mouth in amazement.

"What is . . . what is it?" he asks.

"And you ask that?" the man of learning clasps his hands. "You know how precious time is to me, and you are so late. You are two hours late! . . . Have you no fear of G.o.d?"

"I haven't come straight from home," mutters Ivan Matveyitch, untying his scarf irresolutely. "I have been at my aunt's name-day party, and my aunt lives five miles away. . . . If I had come straight from home, then it would have been a different thing."

"Come, reflect, Ivan Matveyitch, is there any logic in your conduct?

Here you have work to do, work at a fixed time, and you go flying off after name-day parties and aunts! But do make haste and undo your wretched scarf! It's beyond endurance, really!"

The man of learning dashes up to the amanuensis again and helps him to disentangle his scarf.

"You are done up like a peasant woman, . . . Come along, . . .

Please make haste!"

Blowing his nose in a dirty, crumpled-up handkerchief and pulling down his grey reefer jacket, Ivan Matveyitch goes through the hall and the drawing-room to the study. There a place and paper and even cigarettes had been put ready for him long ago.

"Sit down, sit down," the man of learning urges him on, rubbing his hands impatiently. "You are an unsufferable person. . . . You know the work has to be finished by a certain time, and then you are so late. One is forced to scold you. Come, write, . . . Where did we stop?"

Ivan Matveyitch smooths his bristling cropped hair and takes up his pen. The man of learning walks up and down the room, concentrates himself, and begins to dictate:

"The fact is . . . comma . . . that so to speak fundamental forms . . . have you written it? . . . forms are conditioned entirely by the essential nature of those principles . . . comma . . . which find in them their expression and can only be embodied in them . . . . New line, . . . There's a stop there, of course. . . . More independence is found . . . is found . . . by the forms which have not so much a political . . . comma . . . as a social character . ."

"The high-school boys have a different uniform now . . . a grey one," said Ivan Matveyitch, "when I was at school it was better: they used to wear regular uniforms."

"Oh dear, write please!" says the man of learning wrathfully.

"Character . . . have you written it? Speaking of the forms relating to the organization . . . of administrative functions, and not to the regulation of the life of the people . . . comma . . . it cannot be said that they are marked by the nationalism of their forms . . .

the last three words in inverted commas. . . . Aie, aie . . .