The Choice of Life Part 9

"But, Rose, isn't it the same with us? And is it right to expect that a woman should rivet her whole existence to the first smile, to the first look, the first word that moves her? Sensible people tell us that marriage is a lottery! By what aberration of the intellect do they come to admit that a being's whole life should be voluntarily subjected to chance? Not one of us would consent to such a degradation, if women in general were not absolutely ignorant! And that is why many, too clear-sighted to submit to a ridiculous law and lacking the courage to infringe it, die without having known the flavour and the goodness of life. Oh, what injustice! Is youth not short enough as it is? Is the circle in which our poor intelligence moves not sufficiently limited?

And is it necessary, in addition, to chain us to phantom principles, which falsify nature, disfigure goodness and vilify the miracle of the kiss and the innocence of the flesh?"

I was standing against a tree, a few steps away from Rose; and my hand plucked nervously at the leaves within my reach. The blue sky seemed hypocritical to my eyes, the beauty of the flowers crafty and mocking. I continued, in a tone of conviction:

"It is right that woman should make her own experiments, it is right that she should know men to judge which of them harmonises with her....

It is by constantly encountering alien souls that she will form an idea of what her twin soul should be. Yes, I know that a natural law rejects this morality; and that is why I do not think the woman should give herself until she is quite certain of her choice. It is true that her experiments will be incomplete; the senses will have played but a small part in them, or none at all; but must we not accommodate ourselves to the inevitable? In any case, that woman will indeed be enlightened who, regardless of public opinion, lives freely in the man's company, studying him, observing him and sometimes even loving him!"

Rose listened to me without a word or a movement; only, every now and then, her long, dark lashes, tipped with gold, would flicker for a moment and then droop discreetly on her cool, fresh cheeks. But the thought of her own frailty suggested an objection; and she asked:

"Don't you think that what you propose is difficult for the woman?"

"Oh, yes, difficult and, to many of us, impossible! Through a want of pride, through love or pity, they resign themselves to an act of which their reason does not approve and they wake up unhappy, sometimes for ever.... It is difficult, for the woman who resists appears to the man a sort of monster, abominable and detestable. Ah, there must be no desertion before possession! Because we have given him our lips, we must make him a present of our lives! Because we have consented to certain pleasures, we must, so that he may enjoy a greater, sacrifice our future to him!... In fact, he goes farther and says that woman, when she indulges in those experiments, is following the dictates of a loathsome and mean self-interest. Self-interest, when this conduct entails endless dangers and bitterness! Self-interest, when it demands of us, before all, an absolute contempt of a world to which nearly all are slaves, when it exposes us to insults and suffering and increases the number of our enemies and multiplies the obstacles in our path!... No, that woman is not selfish who, in all good faith, plunges boldly into the adventure at the risk of ruining herself, comes near to a man, thinking that she has found what she is seeking and hoping that love may result. She feels the promptings of her senses and does not resist her heart, but her reason is awake! She will not give herself unless everything that she learns confirms her expectations; she will give herself if she really believes that the happiness of both depends upon it; and the combat that is waged enables her to judge clearly of the quality of their love. She is judge and combatant in one. She lets herself be carried along so that she may have fuller knowledge; and it is not without pain, it is not without love that, at the eleventh hour, she will, if need be, refuse herself."

Rose here interrupted me:

"If she loves, if she suffers, why does she refuse herself?"

"There are a thousand degrees in love; and a woman of feeling always suffers when she inflicts suffering."

I examined my mind for a moment and, as though it were uttering its thoughts backwards, I continued, slowly:

"It is sometimes our duty to inflict suffering. The man's instinct is always more or less blinded by desire; he always, either craftily or brutally, proposes. It is for us to dispose. We are all-powerful. Peace or discord springs from our will. He is not as well fitted to choose as we are, because he has not the same reasons for wishing to see comradeship follow upon pa.s.sion, to see rapture give way to security. If we are one day to be the mother of the child, are we not first of all the mother of love? Are we not at the same time the cradle and the tabernacle of that G.o.d? In any happy couple, is love not cast in the woman's image much more than in the man's? The man has a thousand things that attract and retain him elsewhere; his temperament is more prodigal and less considerate than ours. It is in the woman that love dwells; her sensitive nature leads her to a higher knowledge in the art of loving; and the infinite details of her tenderness can make her seem perfect in her lover's eyes when they do not render her exclusive...."

Struck by this last word, Rose exclaimed:

"What! According to you, love should not be exclusive!" And, lowering her voice, she asked, "Are you not faithful?"

"We do not even think of being faithful as long as we love. We should blush to offer love the cold homage of fidelity: it is a word devoid of meaning in the presence of a genuine love. In love fidelity is like a chain disappearing under the flowers. If it is one day seen, that means that the flowers are faded."

I kneel beside her and, taking her in my arms, kiss her fondly. Through the exquisite silence of the day, the church-bell rings out the _Angelus_ in notes of gold. The garden is flooded with sunshine; and the marigolds, the phlox, the jasmines, the scabious and the mallows push their heads above their white railing. Each eager heart turns towards the light.

"You see, my Roseline: just as the great sun shines in his glory and governs the realm of flowers, so love must be king in the lives of us women! He reigns and is independent of any but himself. Only," I added, laughing, "though we accept him as king, we must not make a tyrant of him. Poor love! I wonder what wretched transformation he must have undergone through the ages for us to have managed to invest him with the most selfish of human sentiments, the sense of property! So far from that, we ought mutually to respect the life that goes with ours and never seek to restrain it."

There is a pause; and Rose, with her face pressed to my cheek, almost whispers:

"You are not jealous?"

I felt myself flushing and would have liked not to answer. But, alas, would she not by degrees have discovered all the pettiness that is ill-concealed under my thin veneer of self-control and determination? I tried to reveal it all in one sentence:

"Know this, Rose, that it is in myself and in myself alone that I study the women that I would not be!"

4

I watch my great girl while she talks. This rustic beauty, in her cotton bodice, her blue print skirt and her wooden shoes, no longer shouts. She expresses herself better and does not gesticulate so violently. She is quieter in her movements and her shyness is not unattractive. Rays of light filter through the branches and cast shifting patches of light on her face and figure. I always love to observe the details of her beauty, but to-day my heart contracts for a moment as my eyes follow the curve of her chin, which is charming, but devoid of all firmness, and her whole profile, which is beautiful, but lacking in decision....

Will Rose be one of those who accomplish themselves by means of love, who exalt themselves by exalting it, who master and improve themselves the better to control it?

Love is the great test by which our values are reckoned and weighed. The fond vagaries of the body have taught the proud soul its limits; and reason has wilted under a kiss like a flower under the scorching sun.

Every woman has known the exquisite luxury of forgetting herself, of losing herself so utterly that no other thing at the moment appears to her worth living for. She has heard the voice of the charmer exhorting her to abandon pride, ambition, her own personality, to become, in short, no more than an atom of happiness under a dark and splendid sky which each moment of felicity seems to adorn with a new star.

Where the weak woman goes under, her stronger sister is never lost. The lower she may have fallen, the higher she raises herself. She returns from each of her strayings more fit for life. She is more resisting, for she has known how to sway and bend without breaking; more indulgent, because she has seen herself encompa.s.sed with weakness and beset with longings. She knows how frail is the spring that regulates her strength, but also how necessary that strength is to her happiness. She has come to understand what real love means, that the union of man and woman approaches the nearer to perfection the less the two wills are fused.

She has understood, above all, that, to contain, glorify and keep love, we need all the energy of our respective personalities and all the benefit of our dissimilarity!

Rose was silent.

I lay on the gra.s.s, with my arms outstretched and my eyes fixed on the sky; and the breeze sent my hair playing over my lips. For a long while afterwards, my thoughts continued to wander amid the fairest things in the world.

CHAPTER XII

1

It is typical autumn weather, a dull, dark day which seems never to have fully dawned. Beneath the burden of the weary, oppressive clouds, the gra.s.s is greener and the roads more distinct. The light seems to rise to the sky instead of falling from it.

I have been in the kitchen-garden for an hour. There all the plants are beaten down by the wind and the rain; the asparagus-fronds lie across the paths like tangled hair; but the broad-bottomed cabbages are a joy to the eye, with their air of comfortable middle-cla.s.s prosperity.

Looking at their closely enfolded hearts, I seemed to recover the illusion of my childhood, of the days when my eyes pictured mystery in their depths....

How amazed we are when one of our senses happens to receive a sudden impression, in the same way as when we were children! We behold the same object simultaneously in the present and the past; and between those two points, identical and yet different to our eyes, our memory tries to stretch a thread that can help it to follow the thousand and one intermediate transformations which have led us from the false to the true, from the wonderful to the simple, from dreams to reality. We should, no doubt, discover here, in the subtle history of our sensations and the different ways in which we received them, the gradual forming of our character, the pathetic progress of our little knowledge, all the frail elements of our personal life; in a word, the plastic substance of our joys and sorrows....

I think of the little girl that I was, but between her and me there stands a long array of children, girls and women. And I can do nothing but inwardly repeat:

"How soon we lose our traces!..."

I smile at the memory of myself as we smile at the unknown child that brushes against us in pa.s.sing; and I leave myself to return to Rose....

2

She is a never-failing source of satisfaction to me. My dreams glory in having discovered so much hidden virtue here, at my door; and I am surprised at the new pleasures which I am constantly finding in her.

In certain natures predisposed to happiness, such happy surprises are prolonged and constantly renewed; and this may be one of the innocent secrets of the intellect. Are there not a thousand ways of interpreting a feeling, even as there are a thousand ways of considering an object?

Our mind observes it daily under a different aspect, turns and turns it again, sees it from above and below, sees it near and from afar and loves to show it off and place it in the most favourable light. The mind of every woman, especially of a woman with an artistic bias, is not without a secret harmony of colour, line and proportion. Something intentional even enters into it; and the caprices of her soul are often but an outcome of her desire to please. Her natural instinct, which is always inclined to give form to the most subtle of her sensations, enables her to find in goodness the same clinging grace which she loves in her clothes. She likes her happiness to be obvious and highly coloured, that it may rejoice the eyes of those around her; and, so as not to sadden their eyes, she paints the bitterness of her heart in neutral shades of drab and grey. By thinking herself better, she appears prettier in her own sight; and it seems to her, as she consults her mirror, that she is replying to her own destiny. The soft waves of her hair teach her how frail is her will by the side of her life. She learns to bestow her own reward on the sympathy of her heart by crowning her forehead with her two bare arms; and, when she sees the long folds of her dress winding around her body, she recognises the sinuous, slow, but determined bent of her feminine power.

I remember once being present at a meeting between two women who gave me a charming proof of our natural inclination to lend shape and substance to our thoughts and feelings. They were of different nationalities and neither of them could speak the other's language. Both were of a warm and sensitive nature, endowed with an a.n.a.lytical and artistic temperament; and, as soon as they came together amidst the boredom of a fashionable crowd, they sat down in a corner and, with the aid of a few ordinary words, of facial expression, of vocal intonation, but above all by means of gesticulation, they succeeded, in a few moments, in explaining themselves and knowing each other better than many do after months of intercourse.

I was interested in this strange conversation, this dialogue without a sentence, but so vivid and expressive, in the same breath childish and profound; for they wished to show each other the inmost recesses of their souls and they had nothing to do it with but two or three elementary words. How pretty they were, the fair one dressed in red and the other, who was dark, all in white, with camellias in the dusk of her hair. They were not at all afraid of being frivolous and would linger now and then to examine the filmy muslins and laces in which they were arrayed.

The elder had already chosen her path, the younger was still seeking hers; but the characters of both were alike matured and their minds completely formed. Both of them in love and happy in their love, they tried above all to express their tastes and ideas.

To understand each other, they employed a thousand ingenious means.

Their mobile faces eagerly questioned each other with the unconscious boldness of children who meet for the first time. They took each other's hands, looked at each other, read each other's features. At times, they would make use of things around them: a light here, a shadow there, people, objects. Once I saw the fair-haired one take up a Galle cup that stood near. For a minute, she held her white arm up to the light; and through her fingers the lovely thing seemed like a flash of crystallised mist in which precious stones were shedding their last l.u.s.tre.

I forget the various images, childish and subtle, by which she was able to show her friend all her sensitive soul in that fragile cup. A little later, there was some music; and the dark one sang while the fair one accompanied her on the piano. Through the sounds and harmonies I heard the perfect concord of those two lives, which had known nothing of each other an hour or two before....

It was an exquisite lesson for me, a wonderful proof that women's souls are able to love and unite more easily than men's, if they wish. And I once again regretted the unhappy distrust that severs and disunites us, whereas all our weaknesses interwoven might be garlands of strength and love crowning the life of men.