The Children's Bible Part 47

The natives of the island showed us unusual kindness, for they kindled a fire and welcomed us all, because of the pouring rain and the cold. Now Paul had gathered a bundle of sticks and was laying it on the fire when a poisonous snake, driven out by the heat, fastened itself on his hand.

When the natives saw the creature hanging from his hand, they said to one another, "Surely this man is a murderer; although he has been saved from the sea, justice will not let him live." But he shook the creature off into the fire and was unhurt. They expected that he would at once swell up or fall down dead; but after they had waited a long time and saw that no harm had come to him, they changed their minds and said that he was a G.o.d.

On the part of the island where we landed there was an estate belonging to Publius the governor. He welcomed us and entertained us most generously for three days. Now it happened that the father of Publius was lying ill from fever and dysentery. So Paul went to see him and prayed, and, laying his hands on him, cured him. After this the other sick people in the island came and were cured. They also presented us with many gifts, and when we sailed, they put on board everything we needed.

After three months we set sail on a ship from Alexandria called "The Twin Brothers," which had wintered at the island. We put in at Syracuse, and remained there three days. Then we tacked around and came to Rhegium. The next day a south wind sprang up, and we arrived on the following day at Puteoli, where we found Christian brothers who asked us to spend a week with them, and so we reached Rome.

The brothers there, when they heard about us, came as far as the Market of Appius and the Three Taverns to meet us. When Paul saw them, he thanked G.o.d and took courage.

When we reached Rome, Paul received permission to live by himself with the soldier who guarded him. Three days after our arrival, Paul invited the leading Jews to meet him and said to them, "Brothers, although I have done nothing against the Jewish law or the customs of our fathers, I was handed over as a prisoner from Jerusalem to the Romans, who, when they had examined me, were willing to set me free, for I was innocent of any crime deserving of death. But the Jews objected; so I was forced to appeal to the Emperor--not that I had any charge to bring against my nation. This is the reason why I have asked to see you and speak with you, for it is on account of Israel's hope that I am bound."

They replied, "We have received no letters about you from Judea nor has any brother come here with any bad report or statement about you; but we wish to hear from you what you teach, for we know that the Christian sect is everywhere attacked." So they fixed a day and many of them came to him to the place where he was staying. Then from morning until evening he explained his teachings and told them about the Kingdom of G.o.d, and tried to lead them to believe in Jesus by proofs from the law of Moses and from the prophets. Some believed what he taught and others would not believe. When they could not agree among themselves they departed after Paul had said to them: "Well did the Holy Spirit say to your fathers through the prophet Isaiah:

"'Go to this people and say to them, You will hear and hear but never understand, You will look and look but never see; For this people's mind is stupid, And their ears are too dull to hear, And they have closed their eyes, To keep them from seeing with their eyes, Or hearing with their ears, Or understanding with their minds, And turning back that I may heal them.'

"Remember, therefore, that this opportunity to be saved, that G.o.d has given you, is given to other peoples, and they will listen to it."

For two whole years Paul lived in his own hired house. He welcomed all who came to him, and preached the Kingdom of G.o.d, and taught about the Lord Jesus Christ openly, no one stopping him.

PAUL'S LAST WORDS TO HIS FRIENDS

Paul and Timothy, servants of Jesus Christ, to all of Christ's followers in Philippi, as well as to the ministers and their helpers. May love and peace be granted you from G.o.d our Father and the Lord Jesus Christ.

I hope, if the Lord permits, to send Timothy to you before long, that I too may be cheered by news about you. I have no other like him who will take a genuine interest in you, for every one is looking out for his own interests, not those of Christ Jesus. But you know how Timothy has stood the test, how like a son working with his father he has served with me in spreading the good news. So I hope to send him shortly, as soon as I see how it will go with me; though I am confident, if the Lord permits, that I myself will come to you before long.

Rejoice in the Lord always. Again, I say, rejoice. Let all know that you are patient. Do not be anxious, but always make your requests known to G.o.d in earnest prayer and thanksgiving; so shall the peace of G.o.d, which is beyond all human understanding, keep guard over your hearts and your minds in union with Christ Jesus.

Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is of good report, if there be any virtue or anything worthy of praise, consider the value of these things. Practise also what you have learned and received and heard and seen in me, and then the G.o.d of peace will be with you.

It is a great joy to me as a Christian brother to know that you are again thoughtful of me. Indeed, you have always been thoughtful, but you did not have an opportunity to show it. Not that I speak of want, for I have learned, wherever I am, to be content. I know how to live simply; I know, too, how to live in prosperity. I have learned in all things the secret of being content, both when I have plenty and when I am hungry, when I am in prosperity and when I am in want. I can do everything through Christ who strengthens me.

But you acted n.o.bly in sharing my affliction. Even when I was in Thessalonica, more than once you sent money for my needs. It is not the gift I am seeking, but the growing reward that is to your credit! I have enough of everything, and more than enough. I am fully supplied by what I received from you through Epaphroditus. It is like fragrant incense, a sacrifice acceptable and well pleasing to G.o.d. My G.o.d will supply your every need out of his glorious wealth in Christ Jesus. Now to G.o.d our Father be glory forever and ever.

Already my life-blood is poured out and the time for me to go has come.

I have fought the good fight. I have finished the course, I have kept the faith. Now the crown for right-doing awaits me which the Lord, the righteous judge, will give to me on that day, and not to me only but to all who have loved and longed for his appearing.

THE MEANING OF FAITH

Now faith is the confidence that we shall receive the things for which we hope, the proof of the reality of things we do not see. It was because of their faith that the men of old were approved by G.o.d. Through faith we know that the universe was made perfect by G.o.d's command and that what is seen was made out of what is not seen.

Through faith Abel offered G.o.d a better sacrifice than Cain, and so received the a.s.surance that he was an upright man, for G.o.d approved of his gifts. Though dead, yet because of his faith he still speaks.

Through faith Noah, having been told by G.o.d about things still unseen, in reverent obedience built an ark to save his household; and in doing so he condemned the world and became heir to the righteousness that comes through faith.

Through faith Abraham obeyed, when he was called to go to the place which he was to receive as an inheritance, and he set out, not knowing where he was going. Through faith he made his home in the land that had been promised to him as in a foreign country, living in tents with Isaac and Jacob, who shared the same promise with him.

Through faith Abraham, when put to the test, sacrificed Isaac, yes, was ready to sacrifice his only son, although he had received the divine promises and had been told, "It is through Isaac that your family name will be carried on," for he believed that G.o.d was able to raise men even from the dead. In a sense, he did receive his son back from the dead.

Through faith, also, Isaac blessed Jacob and Esau, even telling them of things to come. Through faith Joseph, as he was dying, thought of the time when the Israelites would go out of Egypt and gave orders about his own bones.

Through faith Moses was hidden by his parents for three months after birth because they saw that the child was beautiful, and because they did not fear the King's command.

Through faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter, choosing rather to share ill treatment with G.o.d's people than to enjoy for a short time the pleasures of sin.

Through faith he left Egypt, not because he feared the King's wrath, but like one who saw the Unseen King he never faltered.

Through faith the Israelites crossed the Red Sea as through dry land, and when the Egyptians tried to cross they were drowned.

What more shall I say? For time would fail me if I tried to tell of Gideon and Barak and Samson and Jephthah, of David and Samuel and the prophets--they who through faith conquered kingdoms, did righteous acts, received promises from G.o.d, closed the mouths of lions, quenched the power of fire, escaped the edge of the sword, in the hour of weakness were made strong, who proved mighty in war and put to flight foreign armies!

Women received back their dead restored to life. Others were tortured, refusing release, that they might be raised to a better life. Others stood the test of taunts and blows, yes, even chains and imprisonment.

They were stoned, they were burned, they were sawn in two, they were killed by the sword. They went about in skins of sheep and goats, lacking everything, persecuted, ill treated (men of whom the world was unworthy), wandering in lonely places and among the hills, in caves and in holes in the ground. Through faith they all won G.o.d's approval, but they did not receive the promised blessing, for G.o.d had planned something better for us, that apart from us they should not be made perfect.

Therefore, surrounded as we are by such a host of witnesses, let us also lay aside every handicap and the sin which clings so closely to us, and let us run with patience the race that is set before us, fixing our eyes on Jesus, the Author and Perfecter of faith, who for the joy which lay before him, patiently endured the cross, thinking nothing of the shame, and is now seated at the right hand of the throne of G.o.d.

THE IMPORTANCE OF DOING WHAT IS RIGHT

James, a servant of G.o.d and of the Lord Jesus Christ, to the true Israelites scattered among the nations, greeting.

My brothers, regard it as only a cause for joy, when you fall into all kinds of trials. Know that the testing of your faith develops patience; but let your patience do its perfect work, that you may be perfect and complete, lacking nothing.

If any of you lacks wisdom, let him ask G.o.d who gives to all men liberally and without reproach, and it will be given him. Only let him ask with faith, with never a doubt, for the man who doubts is like the waves of the sea, driven and tossed by the winds. Let not such a man think, that a half-hearted man, unstable in all his ways, will receive anything from G.o.d.

Blessed is the man who endures temptation; for when he has stood the test, he will receive the crown of life which is promised to all who love G.o.d. Let no man say when he is being tempted: "I am tempted of G.o.d," for G.o.d cannot be tempted to do wrong, and he himself tempts no one. Each man is tempted when he is drawn away and enticed by his own evil desire. Then the evil desire gives birth to sin, and sin, when it is full grown, brings death.

Do not be deceived, my beloved brothers. Every good gift and every perfect blessing comes from above, from the Father who is the source of all light, with whom there is no variation nor shadow made by turning.

Know this, my beloved brothers: let every one be quick to hear, slow to speak, slow to be angry, for a man's anger does not promote the righteousness that G.o.d approves. So putting away all that is vile and wicked, receive with humility the message of truth that is deeply rooted in you which is able to save your soul.

Do what that message commands, and do not merely hear it and deceive yourselves. For if any one hears that message but does not do as it commands, he is like a man who looks at his own face in the mirror, for he looks at himself, goes off, and at once forgets what he is like. But he who looks into the perfect law of freedom and continues to do so, not merely listening to it and then forgetting, but does real work, will be blessed in what he does.

If any one thinks he is religious and does not bridle his tongue but deceives himself, his religion is worthless. Religion that is pure and stainless, such as G.o.d our Father approves is this: to visit the orphans and widows in their trouble and to keep oneself clean from the evil of the world.

THE LOVE THAT MAKES MEN BROTHERS

We know what love is by this, that Christ laid down his life for us; so we ought to lay down our lives for the brothers. But if any one has this world's wealth and looks on while his brother is in need and shows no sympathy for him, how can the love of G.o.d remain in him? My dear children, let us show our love not with words nor with our lips only, but by deeds and sincerity.

Beloved, let us love one another, for love comes from G.o.d and every one who loves is a child of G.o.d and knows G.o.d. He who loves not man does not know G.o.d, for G.o.d is love. G.o.d showed his love for us, for he sent his only Son into the world that through him we might have life. His love is shown in this, not that we loved G.o.d, but that he loved us and sent his Son to be the sacrifice that made possible the forgiveness of our sins.

Beloved, if G.o.d so loved us, then we ought also to love one another. No one has ever seen G.o.d; but if we love one another, then G.o.d lives in us, and the love which is his is made perfect in us. By this we know that we shall live in him and he in us, because he has given us a portion of his own Spirit, and we have seen and bear witness that the Father has sent the Son to be the Saviour of the world.

We ourselves know and believe in the love that G.o.d has for us. G.o.d is love, and he whose life is full of love lives in G.o.d and G.o.d lives in him. In love there is no fear, but perfect love drives out all fear, for fear means punishment, and he who fears has not become perfect in love.

We love him because he first loved us.

If any one says, "I love G.o.d," and yet hates his brother, he is a liar; for he who does not love his brother whom he has seen, cannot love G.o.d whom he has not seen. And we have this command from him, that he who loves G.o.d is to love his brother also.