The Chignecto Isthmus and its first settlers Part 15

THOMPSON TRUEMAN, born 1801 Married MARY FREEZE, born 1798 1823

NAME BORN M. TO WHOM MARRIED. CHILD.

Ruth A. Jan 21, 1824 Did not marry Albert Apr. 18, 1826 Did not marry Hiram June 2, 1828 1854 Tryphena Black 6 Eliza Jan. 2, 1831 1855 William Avard 4 Margaret Nov. 11, 1835 1864 George M. Black 3 Howard Mar. 1, 1837 1863 Agnes Johnstone 1867 Mary J. Main 5 Mary A. Dec. 26, 1843 1873 William Prescott 6

It will be seen by studying this record that out of the eight-seven members of the second generation born in this country, six elected to live in single blessedness. These were Silas, Harmon's third son; Thomas, a son of Sarah Lawrence; Margaret, a daughter of John; Jane, a daughter of Amos; and Ruth and Albert, Thompson's two eldest born.

Silas was a man of sterling principles, generous almost to a fault, and of more than ordinary intellectual force. He was the kind of man that would have delighted the practical mind of the Apostle James. Under all circ.u.mstances his aim was to make his practice accord with his profession. His death took place at his home in Point de Bute in 1860.

Thomas Lawrence was a general favorite, and had the reputation of being better to others than to himself. Children trusted him at once. He died at his home in Nappan, N.S., in 1867.

Margaret Trueman was one of the most charitable of women, always ready with a kind word or deed whenever opportunity offered. She finished life's journey in Mexico, in 1897.

Jane Trueman is still living.

Albert died in September, 1901, at his home, Prospect Farm. He was born in the brick house, and lived there his full life of seventy-five years and five months. He had many friends and no enemies.

Ruth lived her life of sixty-three years in the old home where she was born, and died in 1887. She was thoughtful and fond of reading, and did what she could to cultivate a taste for reading in those who came under her influence. Her religious convictions were decided, but not demonstrative. She delighted in conversation where literature and authors were the subjects. Macaulay was one of her favorite writers.

When Ruth's brothers and sisters were young, and books were not so common as now, she very often read aloud to her mother and the family.

Macauley's Essays and History, Prescott's works, the "Literary Garland," and lighter works were read from time to time as circ.u.mstances or taste dictated. GLEASON'S PICTORIAL, the ANGLO-SAXON, the SCOTTISH- AMERICAN, and HARPER'S MAGAZINE were read with great interest. She was a subscriber to the CENTURY MAGAZINE at the time of her death. Some of Hannah More's sacred dramas were frequently read on a Sabbath evening.

The writer remembers well how we younger children enjoyed the moment when David,

"From his well-directed sling, quick hurled, with dexterous aim, a stone, which sank deep-lodged in the capacious forehead of the foe."

And

"The mighty ma.s.s of man fell p.r.o.ne, with its own weight, his shattered bulk was bruised. Straight the youth drew from his sheath the giant's pond'rous sword, and from the enormous trunk the gory head, furious in death, he severed."

The language was rather beyond us, but we knew that David had killed the giant, and we did not bother about the big words. Or, when little Moses was left in the ark of bulrushes, exposed to all the dangers of the Nile swamp, how we almost trembled lest some evil should befall him before Pharaoh's daughter could rescue him, and rejoiced to think that Miriam did her part so well as to get her mother as a nurse for the little brother. Ruth seemed to enjoy reading these dramas over and over quite as much as we enjoyed listening to them. She grew fonder of reading as she grew older, and would talk of the characters in a book as if they were as real to her as her personal friends.

Ruth was deeply interested in the confederation of the Provinces when that question was before the people. After giving the matter a good deal of thought she decided in favor of the union. In early days, because of sympathy for a friend, she had conceived a prejudice against Dr. Tupper, who began his public life in Point de Bute, and with whom she was personally acquainted. The family at Prospect were supporters of Howe and the Liberal party in Nova Scotia at this time, but Howe had turned his back on Confederation, and Dr. Tupper was the leader of the Confederate party in that Province. Ruth was exceedingly anxious that the principle of union should triumph, and it was a grief to her that Dr. Tupper should triumph with it. But she lived long enough to forgive him and to appreciate the good work Sir Charles did for Canada.

The Free School question was another problem in which she was greatly interested, and as one of her favorite cousins was in the election of 1872, in which free non-sectarian schools were on trial in New Brunswick (at least, so thought the friends of this measure), she was anxious as to the outcome of the elections, and well pleased when they resulted well for free schools.

Of the twenty members of the second generation now living, the women outnumber the men thirteen to seven. Five of the twenty are octogenarians, two--Martin Trueman, of Point de Bute, and Thompson Trueman, of Sackville--have reached the patriarchal age of eighty-seven years. The former in one particular is like the late Mr. Gladstone--he takes his recreation with the axe. He has prepared many cords of wood for the stove in the last few years.

The first Trueman family were not strong men, but they were persistent workers, and could accomplish more in a given time than men of much stronger build. The second generation were physically equal or superior to that of the first, which was rather a rare circ.u.mstance in this country. The gift of language--of talking easily and gracefully, either in private or public--was not one of their possessions. Not a man of the first generation could talk ten minutes on a public platform; and the second generation are in this particular not much of an improvement on their forbears. This, in part, no doubt, accounts for the fact that a family which turns out elders, cla.s.s-leaders and circuit stewards in such numbers has not produced a minister of the Trueman name.

Agriculture was the work to which the family set their hand in the new country. The children were taught that manual labor was honorable, and that agriculture was worthy of being prosecuted by the best of men. The seven sons and three sons-in-law were all successful farmers, and heredity no doubt had its influence.

CHAPTER IX

FAMILIES CONNECTED BY MARRIAGE WITH THE SECOND GENERATION OF TRUEMANS.

WELLS

William Wells, the first of the name in Point de Bute, was one of the Yorkshire band. He was a mason by trade, and built the Methodist Chapel at Thirsk before leaving Yorkshire. He married Margaret Dobson. The Dobsons lived in Sowerby, near Thirsk, and were among the first to accept the teachings of John Wesley. Mr. Wells did not come direct to Halifax, but landed at Boston, and, after staying there some months, came to Fort c.u.mberland. This was in 1772. He bought property in Upper Point de Bute, very near to that of his father-in-law, George Dobson.

This property is still in the name of its original owner, a rare thing in this country, as very few families hold the same property for a century and a quarter.

Mrs. Wells was the mother of thirteen children, six of whom died in early life. The remaining seven married and settled in the country.

They were married as follows:--George to Elizabeth Freeman, of Amherst; William to Catherine Allan, of Cape Tormentine; Mary to George Chappel, of Bay Verte; Elizabeth to Jonas Allan, of Cape Tormentine; Margaret to S. Freeze, of Amherst Point; Jane to Bill Chappell, of Bay Verte; and Joseph to Nellie Trenholm, of Point de Bute.

William Wells was an active member of the Methodist Church. He enjoyed a special gift in prayer, and not infrequently, in the absence of the minister, read the burial service over the dead.

I find this entry in the old journal: "June 3rd, 1811--Mrs. Jane Fawcett departed this life May 31st, very suddenly; was well about ten o'clock, and died before eleven o'clock; was buried Sunday afternoon by Wm. Wells, Esq."

The following letter, written a century ago by Mr. Wells, may have some interest for his descendants. The letter was addressed to William Trueman.

"DEAR BROTHER--Am sorry to hear of Mr. Bennet's indisposition, but am glad his case is hopeful. I trust the Lord has more work to do for him yet. Respecting myself should be glad to come to see my dear friends, but the journey appears to be too much for me to perform, for I was exceeding bad yesterday, and altho this day I feel a little freer from pain, yet my weakness is great. If I should be better towards the latter part of the day maybe I may try to come, but I have hitherto felt worse at the latter part of the day. I pray G.o.d that our light afflictions may work out for us a far more and exceeding weight of glory.

"Yours affec., _W._ WELLS.

"Sat.u.r.day morning, "Nov. 13th, 1802."

The descendants of William Wells are widely scattered over New Brunswick and Nova Scotia, and a good number have emigrated to the United States. Charles H., Charles C., James, and Joseph D. Wells, great-grandsons, represent the name in Point de Bute and Jolicure. The late W. Woodbury Wells, M.P.P., and Mr. Justice Wells, of Moncton, also are members of this family, while Lieut.-Governor s...o...b..ll is a great- grandson of William Wells.

BLACK.

William Black was born in Paisley, Scotland, in 1727. When a young man he removed to Huddersfield, England, and engaged in the linen and woollen drapery business. In 1774 he prospected Nova Scotia with a view to settlement, and purchased a large block of land near the present town of Amherst. The next year he brought his family, consisting of wife, four sons and a daughter, to Nova Scotia, and settled on his new farm.

William Black was twice married, and lived to the great age of ninety- three years. He spent the last years of his life in Dorchester, where he left a large family by his second wife. He was the father of William Black, who has been designated the "Father of Methodism" in the Lower Provinces.

The Blacks have proved good citizens, and have contributed their full share to the development of the country.

PURDY

The Purdys were Loyalists from New York State. Three brothers came to this country--Henry, Gabriel, and Gilbert. Jacob, the fourth, remained in New York.

Henry Purdy settled in Fort Lawrence, Gabriel in Westchester, and Gilbert in Malagash. Mrs. Martin Trueman is a grand-daughter of Gilbert. The Purdys of c.u.mberland are all descendants of these brothers.

The family for the last century has always been able to count an M.D.

among its members, and the civil service has seldom been without a Purdy on its roll-call.

WOOD.

"The earliest record of the Wood family is the marriage of Thomas Wood and Ann Hunt, May, 1654, at Rowley, Ma.s.s. Their son John, born in 1656, married, in 1680, Isabel, daughter of Edward Hazen, presumably a forbear of the St. John Hazens. Issue of this union was a large family, of whom, Josiah, born April, 1708, was the twelfth child. He married Eleanor ------, and their son, Josiah, born March, 1740, was married in 1767 to Ruth Thompson. Their son Josiah, born 1776, after coming to New Brunswick, married Sarah Ayre, daughter of Mariner and Amy Ayre. Their two children, Mariner and Ann, were the father and aunt of the present Josiah Wood.

"Mr. Wood has a number of interesting doc.u.ments of ancient date, among them two grants of land from the King to Robert Thompson, the great- great-grandfather of Senator Wood. The earliest, dated 1759 (in the reign of George II), was for 750 acres, one and a half shares of the original grant of the township of Cornwallis. The later doc.u.ment attests that in 1763 Robert Thompson was granted 500 acres more, individually by George III.

"Mr. Thompson does not appear to have gone into possession, and some forty years later his widowed daughter, ambitious for the welfare of her fatherless family, set out from Lebanon, Conn., with her son Josiah to find this lost heritage.

"They appear to have come to Dorchester, N.B., by a schooner commanded by one 'Lige Ayre, so called. Why they should have gone first to Westmoreland's shire town, instead of direct to the Eldorado of their dreams is one of the unknowable things, but presumably the exigencies of travel in those days had something to do with it. Both pa.s.sengers and mail matter went by dead reckoning, so to speak, and could seldom get direct conveyance to their destination.

"In the yellowed leaves of a century old diary, penned by the hand of Senator Wood's grandfather, and also from letters, we find quaint comments and an interesting insight into the lives of the early settlers.