The Challenge of the Country Part 26

_The Opportunity of the Village Librarian_

As the country grows older the number of rural public libraries increases.

Not only are Carnegie libraries rather frequently seen in the smaller towns, but neat little stone structures, erected by some former resident who loved his old country home, are occasionally found even in small communities. It is one of the finest ways to honor one's family name and to serve the social needs of one's early home. No family monument could be more sensible or serviceable.

Usually the rural library is more than a mere reading room with book-storage attachment. It is always a center of social interest, and when built on generous lines becomes a real "neighborhood house." As such inst.i.tutions multiply,--and they certain will,--many young women of social gifts, as well as technical library training, will be needed to make the library or neighborhood house a center of social power, the value of which will be limited only by the personal resources of the librarian. Without the nerve strain of teaching, it closely parallels the teacher's opportunity with the boys and girls, and has a growing chance to stimulate the mental life of men and women. As women's clubs increase in the country, more farm women are cultivating the reading habit. Every year the bulletins of the agricultural colleges with their "Reading Courses for Farmers' Wives" are getting more popular.

_The Specialist in Household Economics_

Perhaps the sorest spot in the rural problem is the lot of the neglected farm wife and mother. Even where agricultural prosperity is indicated by great barns filled with plenty, often a dilapidated little farmhouse near by, devoid of beauty, comfort or conveniences, measures the utter disregard for the housewife's lot.

Money is freely spent when new machinery is needed on the farm, or another fifty-acre piece is added after a prosperous season; but seldom a thought of the needs of the kitchen. While the men of the family ride the sulky plow and riding harrow of the twentieth century, the women have neither a washing machine nor an indoors pump,--to say nothing of running water, sanitary plumbing or a bathtub![44] Sometimes the drudgery of the farm kitchen is endured by the mother uncomplainingly, or even contentedly; but the daughters recoil from it with growing discontent.

The life conditions of farm women are rapidly improving; but the gospel of better homes and convenient kitchens needs thousands of gentle apostles, equipped with modern methods of household economy, hygiene, cooking and every domestic art and science. It necessitates rare tact, and it is doubtless most effective when least professional, when its benevolence is simply veiled by neighborliness, joined perhaps with the daily routine of the teacher or librarian. But the purpose involved is a splendidly worthy one, to raise the standards of housekeeping in a whole community of homes and bring in a new comfort and efficiency for both men and women. To do this is to enrich and sweeten country life at its source.

_Demonstration Centers of Rural Culture_

In the cities a very effective social service is done in the settlements as demonstration centers of refinement and Christian living. We need the same quietly effective plan in thousands of rural communities where life is still crude rather than simple and where the finer life-values are too little appreciated.

As the new rural civilization develops and the higher education becomes more diffused, this gentle but powerful leavening of country life is bound to follow. In very many communities it is already in process. It ought to follow as a matter of course that wherever a college-bred woman returns to a country home, or founds a new one, there is developed a real demonstration center of rural culture. The down-drag of environment sometimes proves too strong for weaker natures and higher ideals are gradually forgotten. Sometimes, too, a tactless condescension reveals to sensitive neighbors that fatal sense of superiority which is deadly to all good influence, for rural democracy is pa.s.sing proud.

But with the right spirit of neighborly helpfulness and an effort to overcome the barrier which is always raised at first by superior advantages, the woman of true unaffected culture has a great chance for fine influence in a rural community.

In such a community not many miles from Buffalo there is such a gentlewoman. She is blessing the whole neighborhood to-day in scores of simple ways. According to her own modest statement, she is just "idling"

now, for ill-health interrupted her cherished plans as a successful teacher in a mission school in China.

In keen disappointment but fine cheerfulness she settled in this little village, and soon found ample scope for quiet, happy usefulness. The old house she had bought for a home was remodeled modestly but with rare effectiveness, with verandas, fireplaces, cosy corners and a convenient kitchen. With a distinctly rural note in it all, the house was furnished in inexpensive, elegant simplicity, with a charming effect which became quite the wonder of the community.

Neighborly relations were easily established and the "running in" habit was ere long encouraged. Soon the cheerful living room, so unlike the urbanized parlors of the neighborhood, became a social center for the young folks, and music and good pictures and the joyous life developed undreamed of social resources in the community, hitherto latent but unexpressed. It is a genuine demonstration center of rural culture, but unspoiled by any professional taint. It is just neighborly friendliness, with a well-guarded pa.s.sion for helpfulness; and it is bringing that true human appreciation which all genuine life-sharing wins. May a thousand other college-bred women see the same vision and earn the same joy.

_Womanly Leadership in Church and Club_

The college woman who "buries herself" in a rural community has only herself to blame if she finds no opportunity worthy of her talents. There may be no "career" of spectacular success awaiting her, but homespun chances to serve, and be loved for her helpfulness, meet her at every turn.

If she stands off a year or so, in self-pity, bemoaning the meagerness of her environment, she may work for a decade thereafter to regain lost confidence and live down a reputation for sn.o.bbishness. But if she shows herself friendly at once; if she leads only when invited, and earns the opportunity by a genuine modesty, ere long her talents, and whatever leadership capacity her college life has given her, will find plenty of exercise.

A single college graduate of the right sort can do wonders in a little country church or grange or club. The rural churches are suffering for trained laymen to make them effective inst.i.tutions; but the need is sometimes just as acute for the right sort of womanly leadership, trained, tactful, enthusiastic and effective. The same is true of the social clubs and all local inst.i.tutions which are open to women. With the rising standards in rural life we shall look more and more to such women of culture to bear the burdens of redirecting and vitalizing the work of rural inst.i.tutions. It is a worthy work and brings its own true rewards if generously and wisely done.

_The Rural a.s.sociation Secretary_

Far more is now being done for the country boy than for the country girl in many communities, and a few college women are discovering in this fact a great call to social and religious service.

In a few colleges, through their outside religious work, the girls have become a little acquainted with the life of the younger girls in the surrounding country. Sympathy leads them to try to help broaden the outlook of these younger sisters, and to bring them the religious ideals and the wholesome fun, both of which their lives often lack.

The Young Women's Christian a.s.sociation for a few years past has conducted community work in country towns on lines somewhat similar to the county work of the Young Men's Christian a.s.sociation. A few young women are working as county secretaries, and they are women with a vision, and a splendid earnestness. The work, however, is still quite new. It needs development and extension into the smaller villages which need it most.

Doubtless this will be done as fast as college women of the right sort, with a real consecration to the needs of the country girl, present themselves as volunteers for this service.

College men are finding a splendid chance for life investment today in the rural secretaryship,--as has been described earlier in this chapter. There is no reason why their success with the country boys cannot be duplicated by successful women secretaries with the country girls and women.

It is idle to claim that the average country homes are doing all that needs doing for the country girls, or that the church life and school life are effectively safeguarding them. Moral conditions in too many villages, tardily perceived but often staggering when discovered, belie this false optimism. We must face the fact that country girls need a more wholesome recreational life than most villages afford, and higher ideals of true womanliness than they often gain at home or church or school.

College young women of the right sort, with a winsome personality and some talent for leadership, with social grace and power, with something of athletic skill and a knowledge of organized play, and above all with a wholesome Christian earnestness interpreting religion in practical modern terms, have a great field of service among these country girls with all their social hungers unsatisfied and their latent capacities unawakened.

The urgent need of such work in numerous rural counties can hardly be questioned. Its vast possibilities can be discovered only by actual experiment in any community.

In very many ways today the rural problem, so fascinatingly varied and increasingly urgent, challenges the personal interest of the young women of our colleges. They are only beginning to study it. Their eyes have been all too narrowly set on the city and the town. But their rapidly increasing numbers as well as the broadening every year of their outlook upon life gives us reason for the faith that this challenge will not be unheeded. Self-sacrificing womanhood is the salvation of every civilization, urban or rural. It needs only to demonstrate the need; then consecrated womanhood will heed the call. The coming decade should see them by the hundred investing their lives in rural social service and community betterment, that the kingdom of heaven may sooner come.

Nothing could better voice, to the young men and women of America, the heroic appeal of country life leadership and service than Professor Carver's manly challenge printed on the next page. Though not written exclusively for the country, it fits rural life most admirably.

The Productive Life Fellowship

"It offers to young men days of toil and nights of study. It offers frugal fare and plain clothes. It offers lean bodies, hard muscles, h.o.r.n.y hands, or furrowed brows. It offers wholesome recreation to the extent necessary to maintain the highest efficiency. It offers the burdens of bringing up large families and training them in the productive life. It offers the obligation of using all wealth as tools and not as means of self-gratification. It does not offer the insult of a life of ease, or aesthetic enjoyment, or graceful consumption, or emotional ecstasy. It offers, instead, the joy of productive achievement, of partic.i.p.ating in the building of the Kingdom of G.o.d.

To young women also it offers toil, study, frugal fare, and plain clothes, such as befit those who are honored with a great and difficult task. It offers also the pains, the burdens and responsibilities of motherhood. It offers also the obligation and perpetuating in succeeding generations the principles of the productive life made manifest in themselves. It does not offer the insult of a life of pride and vanity. It offers the joys of achievement, of self-expression, not alone in dead marble and canvas, but also in the plastic lives of children to be shaped and moulded into those ideal forms of mind and heart which their dreams have pictured. In these ways it offers to them also the joys of partic.i.p.ating in the building of the Kingdom of G.o.d."[45]

TEST QUESTIONS ON CHAPTER VIII.

1.--Why are college students discovering a new interest in studying the rural problem?

2.--What proportion of your college enrollment came from country communities, and what percentage of your alumni have invested their lives in the country? Compare this with other colleges mentioned in this chapter.

3.--Show how the vital interests of the city are deeply involved in the problem of rural leadership.

4.--When adequate support is secured, what special opportunities for service do you see in the work of a country teacher?

5.--What elements in the call for trained ministers for country churches appeal to you as most urgent?

6.--Show how the modern minister, equal to his task, has as big an opportunity to-day as ever in the past.

7.--What elements of heroism in the modern ministry make equally high demands on the earnest college man, whether he stays in America or goes to the foreign field?

8.--Why are college graduates avoiding the medical profession to-day more than formerly?

9.--What do you think of the special opportunity and need of trained country physicians?

10.--How do you estimate the chance a trained country lawyer has to-day for Christian influence and service?

11.--Among the various professions connected with modern agriculture, which offers the best opportunity for the investment of a life in worth-while service?

12.--What do you think of the County Work secretaryship as a chance for real rural leadership and community building?

13.--Compare the proportion of women teachers in the United States and in the rest of the world. What does this indicate?

14.--Discuss the opportunities in the country for trained nurses and physicians.