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There is absolutely no doubt left now that this is the period when the best tapestries ever made were woven. George Leland Hunter in his "Tapestries, Their Origin, History and Renaissance" [Footnote 12] says that the Golden Age of tapestries was the Gothic Renaissance Transition--the last half of the fifteenth century and the first half of the sixteenth century--the hundred years during which Renaissance tapestries began and Gothic tapestries ceased to be woven, while many of the greatest tapestries were of mixed style like the story of the Virgin at Rheims. There are sets woven at various times during this period which are among the greatest tapestry treasures of the world.

The largest of all these sets is the story of St. Remi in the church of the same name at Rheims--sixteen feet high with a combined width of 165 feet. When exhibited at the Paris Exhibition in 1900, one of them, wrong side out in order to display the richness and solidity of the ancient unfaded colors, attracted the attention of amateurs from all over the world. The story of St. etienne in nine pieces at the Cluny Museum {110} at Paris was presented to the Cathedral of Auxerre in 1502.

[Footnote 12: John Lane Co., New York, 1912. pp. 33.]

As a matter of fact there was scarcely a cathedral or monastery in France at this time that did not come into the possession of beautiful tapestries that are now very precious treasures. During recent years the value of such tapestries have increased very much and our millionaires have been willing to spend almost fabulous sums in order to get possession of them. We have had the opportunity here in America through the munificence of the late Mr. Pierpont Morgan to see some of them in the Metropolitan Museum and have learned to realize that the praise of them is well deserved. Mr. Hunter says that "the most famous tapestries in the world are the Renaissance tapestries, though the only distinction in most cases between the Gothic tapestries of the end of the fifteenth and the Renaissance tapestries at the beginning of the sixteenth, is that in one, whatever architecture or ornamentation or decoration is used has Gothic motives, while the models for these same details in the later tapestries is drawn from the Renaissance." The Brussels tapestries of the early sixteenth century are particularly beautiful and are the despair of the modern tapestry makers. Other Flemish cities, however, Arras, Tournai, Bruges, Lille, Antwerp became famous for their tapestries and Delft, in Holland, was a worthy rival. The art seems to require too much patience for our modern artisans to compete with their brethren of the old time, but doubtless with the rise and appreciation of artistic handicraftsmanship and the demand for charming decoration of homes and public buildings regardless of cost, we may look confidently for a development even in this line.

The other phases of the arts and crafts also developed very wonderfully outside of Italy as well as in the peninsula. Beautiful vessels for altar use, chalices, candlesticks, crucifixes and the like were made, and indeed this is the supreme period of their manufacture.

Some of the chalices of this time were made by distinguished sculptors who felt that they could not devote themselves to more suitable art work than this for Church purposes. Under the inspiration of deep religious feeling some even of the smaller pieces are among the world's {111} great works of art. Benvenuto Cellino made morses, chalices and crucifixes that are famous. Many of these were executed for patrons outside of Italy. His well-known crucifix in the Escurial near Madrid, made for Philip II, is a typical example. Processional crosses lent themselves to decorative effect very well, and some of them from this time are indeed very beautiful works of art. The same application of artistic craftsmanship was to be noted with regard to nearly everything meant for the service of the Church or for use in munic.i.p.al building for the decoration of munic.i.p.al property. The well-known iron well railing executed, it is said, by Quentin Matsys (or Ma.s.sys), when the artist was but a blacksmith and had not yet taken up painting, is a typical sample of the combination of the beautiful and useful which characterizes so much of the work of this time and carries away every point of admiration.

[Ill.u.s.tration: SCENT BOX (CHASED GOLD, FRENCH, FIFTEENTH CENTURY)]

There was scarcely any form of decorative work that did not receive high artistic development at this time nearly everywhere throughout Europe. In recent years enamels have attracted much attention, and the recent presentation of the Barwell collection to the British Museum brought the Limoges work into prominence again. The London _Ill.u.s.trated News_ reproduced a series of Limoges enamels in the Barwell collection that are marvellous in color and artistic excellence. {112} The Courtois, the younger of whom, Jean, died in 1586, are probably the greatest artistic craftsmen in this mode.

Pierre Courtois (or Courteys) made just about the end of our century the largest enamels which ever came out of Limoges with life-size figures of the Virtues. Pierre Reymond (Raymond or Rexmont), who was the Mayor of Limoges in 1567, did some work that attracted attention as early as 1532. The stream of artistic influence at this time can be studied very well in his work, for he was influenced by the Germans in his early maturity, later came under the influence of the Italian school, though he had been a pupil of Nardon Penicaud, who himself came of a famous French family of fifteenth and sixteenth century artists, whose work always possesses distinction. Some of the plaques and salvers of this time in enamel are among the most precious treasures of national collections throughout the world.

[Ill.u.s.tration: SEATS (fifteenth CENTURY MINIATURES)]

Some of the locks and keys and latches and hinges for doors made during this period are among the most beautiful examples of iron work in the world. The Cluny Museum in Paris possesses a number of these as well as other iron work of Columbus' Century which show that the men of this time had the true artistic spirit in their work. The armorers of the period made probably the most beautiful armor that has ever been made, and the finest pieces in collections, especially {113} in national armories, are nearly all from this time. Scent boxes and jewel boxes of various kinds in the precious or semi-precious metals were always executed with fine artistic taste, or at least some of the best examples of these in the world come from this time. Clocks were made with a perfection of mechanism and at the same time an ornateness that give them a place in the art world instead of merely in the industrial domain. The furniture of the time is noted for its artistic quality, and some of the smaller pieces made by well-known sculptors or under their direction were works of art that now are thought of as world treasures for all time.

[Ill.u.s.tration: CLOCK (FIFTEENTH CENTURY, PARIS)]

{114}

CHAPTER VIII

THE ARCHITECTURE OF THE CENTURY

Just as the introduction of Greek ideas gave a new impetus to literature and art and sculpture and painting, so it did also, and perhaps to an even greater degree, to architecture. The effect of cla.s.sic thought had begun to be felt before 1450. It was noted first in ecclesiastical architecture and its influence can be traced throughout Europe. Brunelleschi, who built the great dome of the Cathedral in Florence, died in 1444, but not until he had shown the world of his time how beautiful such a conception was and how it could be accomplished. He had gone to Rome and studied the Pantheon, as well as all the other great buildings which the Romans had left in that city, and during his studies, becoming enamored of the subject, he mastered every detail of their style and became familiar with every form of Roman art. He first completed the Church of San Lorenzo in Florence and then was entrusted with a larger work, the completion of the Santo Spirito, which Arnolfo and Giotto had left unfinished and apparently, according to the practice of the Middle Ages, without even a drawing to show how they intended to complete it. They would have given it a Gothic roof. Brunelleschi conceived the dome and then, in the course of his studies and designing, definitely initiated the development of Renaissance architecture.

The first important influence in the architecture of our century is Leon Battista Alberti, who was led to the study of architecture because of his interest in cla.s.sical literature and his desire to restore a cla.s.sical style in building as well as in letters. In order to accomplish this, he wrote a text-book of architecture, _"De re aedificatoria."_ Besides the theory of cla.s.sic architecture, he also devoted himself to its practical exemplification, and there are some models of his work that are well {115} known. The charming little cla.s.sic Church of San Francesco at Rimini and the much more important Church of San Andrea at Mantua were erected under his direction. The latter Church is noted, according to Fergusson in his "History of Modern Architecture," [Footnote 13] for "the beauty of its proportions, the extreme elegance of every part and the appropriateness of the modes in which cla.s.sical details are used without the least violence or straining." All the details of the cla.s.sical architecture as applied to Churches are to be found in this in their simplest and most sincere form. They were to become so familiar afterwards as to represent a standard of Church architecture.

[Footnote 13: Dodd, Mead & Co., 1899.]

[Ill.u.s.tration: ALBERTI, SAN FRANCESCO (RIMINI)]

[Ill.u.s.tration: MICHELANGELO, ST. PETER's (ROME)]

The great development of this new style came under {116} Bramante of Urbino, who was born the year that Brunelleschi died. His most remarkable monument in ecclesiastical architecture is the Church at Lodi. Alberti's work had been mainly {117} the restoration of the Basilican form. Bramante emphasized the domical or Byzantine type.

After these two the change from the mediaeval to the modern style of architecture may be said to have been completed and under the most favorable auspices. The dome of Santa Maria delle Grazie, which Fergusson p.r.o.nounces "both externally and internally one of the most pleasing specimens of its cla.s.s found anywhere," is another monument to Bramante's genius. Bramante is most famous, however, for his bold design and magnificent foundations for St Peter's at Rome. He did not live to complete this, but had his original plan been carried out, the finished building would have been in many ways more satisfactory than it is and would have exhibited many less serious architectural faults.

An excellent type of the ornate architecture of the Renaissance period is the facade of the famous Certosa near Pavia. The designs for it were prepared by Borgognone, a distinguished Milanese artist of that time, one of whose pictures will be found reproduced in the chapter on Secondary Italian Painters. He was much more essentially a painter than an architect, and this the Certosa demonstrates. Many an architect, with no ambition outside of his own department, would be eminently well pleased, however, to have succeeded in producing so beautiful and harmonious a design as may be seen in the facade of the great Church of the Italian Carthusians.

The architectural monument of the century is St. Peter's at Rome, designed originally by Bramante, whose design was developed and harmonized very beautifully by Sangallo, but only after Raphael had carried on Bramante's work for some six years and Balda.s.sare Peruzzi had succeeded him for an equal term, though without accomplishing much. The defects so often noted come from this succession of architects. Sangallo's design has been preserved for us and shows what a magnificent conception he had. Michelangelo's dome might well have taken its place in this design without any of the overpowering effect that it has on the structure as completed. In spite of all the criticism that may be made of St. Peter's, because, as the editor of the recent edition of Fergusson's "History of Architecture" (Dodd, Mead & Co., 1899) says, "the {118} big pulls away from the beautiful and there must be a compromise," it is one of the most wonderful of churches and one of the most marvellous structures that ever came from the hand of man. Fergusson himself is severe in criticism, and yet he says, "in spite of all its faults of detail, the interior of St.

Peter's approaches more nearly to the sublime in architectural effect than any other which the hand of man has executed."

In England Renaissance architecture, that is the influence of the cla.s.sical, had very little, indeed almost no effect during Columbus'

Century. The genius, as well as the taste of the builders and architects of the time, however, is well ill.u.s.trated by the development of Gothic architecture which took place in this period.

The Italians of the Renaissance decided that the interior of buildings should be decorated by paintings. The English builders were yet in the period in which they considered that the interior decoration, just as the exterior decoration, should flow naturally from the construction of the building. These two styles are very well ill.u.s.trated in two famous structures which were built within the same generation, though separated by half the width of the European continent, and which are triumphs of the respective styles of architecture. These are the Sistine Chapel at Rome and King's College Chapel of Cambridge, the plans of which, because of the inevitable contrast they suggest and the supreme effectiveness of both of them, deserve study. Each has a beauty of its own that advocates of either style cannot help but admire, and both give magnificent testimony to the power of the men of this time to express themselves n.o.bly and beautifully in structural work under the influence of religious ideas.

In Spain the architecture of the time is noteworthy, though it is mainly of ecclesiastical character. All of the buildings erected by Ferdinand and Isabella are in the Gothic style, and the famous Church of St. John of the Kings at Toledo is as Gothic as the chapel of Henry VII at Westminster. The Cathedral at Salamanca commenced in 1513 and that of Segovia in 1525 are both thoroughly Gothic. These buildings are so well known that the accomplishment of this period in architecture need scarcely be emphasized. The first distinctively Renaissance work in Spain is the Cathedral at {119} Granada, which, though Gothic in certain ways, contains Renaissance suggestions and modifications of form that have been adopted for many modern Churches.

[Ill.u.s.tration: ALBERTI, RUCELLAI PALACE (FLORENCE)]

The secular architecture of this period made as great progress as the ecclesiastical architecture, and it is of even greater interest because nearly all the ideas in common use among architects for monumental public buildings or ambitious private structures in our time are adopted and adapted from the architecture of Columbus'

Century. As in ecclesiastical {120} architecture, the Renaissance begins in Florence. The erection of two of the magnificent palaces of the city, still well known and admired, the Riccardi, formerly called the Medicean, and the Pitti, were the initial steps. The Riccardi was designed by Michelozzi and has a splendid facade 500 feet in length and 90 feet in height. The Pitti is 490 feet in length, three stories high in the centre, each story 40 feet in height, with immense windows 24 feet apart from centre to centre. They show very well what the architects of this time could accomplish on this grand scale. Both were completed just about the beginning of Columbus' Century. After this, the Florentine buildings became more ornate, and yet with the ornament properly adapted to the structure and producing an effect of beauty that has deservedly won modern admiration and study. Probably the two most famous buildings of the first half of Columbus' Century are the Rucellai and the Guadagni palaces of Florence, the facades of which have been much admired. The Rucellai Palace was designed by Alberti, the Guadagni by Bramante. As their ideas dominated ecclesiastical architecture, so now they were to dominate secular architecture.

After Florence comes Venice, and here the wealth of the city, its Oriental affiliations and the light and air of its surroundings gave rise to a series of marvellously beautiful ornate Renaissance buildings, famous throughout the world and especially known to English-speaking people through Ruskin's "Stones of Venice." The most famous of these is the Palazzo Vendramini, which may be permitted to speak for itself. One of the most beautiful buildings in Venice is the Library of St. Mark, situated exactly opposite the Doge's Palace and built by Sansovino. Scarcely less beautiful is San Micheli's masterpiece, the Palace of the Grimani, which is now the post-office.

These buildings are familiar to all. To know them is to admire them, and the architects of every progressive structural period since have devoted much study to them.

[Ill.u.s.tration: COURT DOGE'S PALACE (VENICE)]

A very interesting development of Renaissance architecture took place in the little city of Vicenza, the birthplace of Palladio and the scene of some of his best work. Palladio was not so perfect in his achievements, as some of his admirers have suggested, but he applied most of the Renaissance ideas to {121} architecture very successfully, and his influence upon the after-time, as some of the ill.u.s.trations which we have selected from his work will show, has been felt at all times and nearly everywhere. The Thiene Palace, which has been very much praised {122} and is generally quoted as one of his most successful designs, has been criticized rather severely by Fergusson, and yet its effectiveness cannot be gainsaid.

The Chiericate Palace, another one of Palladio's designs reckoned among his best, has the objection that it is open and weak at the angles and solid in the centre and the centre is full above and weak below, and yet, after mentioning these faults, Fergusson says that there is "an exquisite proportion of parts which redeems this facade and an undefinable elegance of detail which disarms the critic of Palladio's work so that in spite of the worst possible arrangements they still leave a pleasing impression on the mind of the spectator."

This is, perhaps, d.a.m.ning by faint praise, but it is praise indeed from Fergusson. Many others have been most enthusiastic about this and other of Palladio's works, and one has only to look around at our modern ambitious structures to realize how much of influence Palladio still has.

In Genoa there are some very beautiful buildings of this time, though as their material, despite the name "the city of palaces," was mainly rubble masonry covered with stucco, the windows without dressings, the intention being to paint the architectural mouldings on the stucco and also to paint frescoes between them, the unsatisfactoriness of much of the architecture for modern study can be realized. In spite of these limitations, Galeazzo Alessi (1500 to 1572) succeeded in making some very beautiful buildings. Probably the most admired example is the building now known as the Munic.i.p.alata in the Strada Nuova, formerly known as the Tursi-Doria Palace.

Vignola (1507 to 1573) occupies the place in Rome that Palladio holds in Vicenza towards the end of Columbus' Century. A charming example of his construction is the Villa of Pope Julius near Rome, the facade of which is certainly his and which, without being ambitious, represents his power to express simplicity and dignity even in a summer house.

His great work is the Palace of Caprarola, built some thirty miles outside of Rome for the Cardinal Alessandro Farnese. The building is all the more interesting because it has furnished ideas for some of the larger public buildings of our time and contains more than a suggestion for some recent architectural plans of somewhat startling character for New York City.

{123}

[Ill.u.s.tration: PALLADIO, BARBARANO PALACE (VICENZA)]

{124}

The plan of the Palace of Caprarola is a pentagon enclosing a circular court, each of the five sides measures 130 feet and the court is 65 feet in diameter, while the three stories are each about 30 feet in height. It is usually considered one of the finest palaces in Italy.

In spite of the difficulty of the task and the singularly unfavorable nature of pentagonal form for architectural effect externally and commodious arrangements internally, the architect succeeded admirably.

As the picture of it shows very well, the approach was managed beautifully and the effect of castellation very well secured.

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The Century of Columbus Part 9 summary

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