The Catholic World Volume Iii Part 153

Eugenie did not give herself up to vain despair after Maurice's death.

Thinking perpetually of him whom she had loved so deeply, she busied herself with the writings which he had left behind him, and prayed for his soul, recommending him also to the prayers of her friends. She still addressed herself to him, and oppressed with sadness unto death, communed with his absent soul, imploring him to come to her. "Maurice, my friend, what is heaven, that home of friends? Will you never give me any sign of life? Shall I never hear you, as the dead are sometimes said to make themselves heard? Oh! if it be possible, if there exist any communication between this world and the other, return to me!"

But one day she grew weary of this unanswered correspondence, and a moral exhaustion took possession of her. "_Let us cast our hearts into eternity_," she cried. These were her last words, and she died, glad to see her life accomplished, confiding in the mercy of G.o.d, in his goodness who reunites the soul which he has severed here below, but never has forgotten in their bereavement.

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II.

Charlotte Bronte, (Currer Bell,) whom M. Camille Selden offers to us as a type of energy and virtue, was the daughter of a country clergyman. Sad was the childhood and sad the youth of the poor English girl. Her mother was an invalid, her father a man of gloomy and almost fierce disposition, their means were so limited as to border upon poverty, and as if to complete the dreary picture, the scenery about the parsonage was "austere and lugubrious to contemplate, like the sea beneath an impending tempest."

In England the clerical profession is totally unlike the holy mission of a Catholic clergyman. The ecclesiastical life there is a career, not a vocation. "Mr. Bronte never left home unarmed," a singular method of preaching peace to the world and reconciliation among brethren. He was a good father, no doubt--almost all Englishmen are so. But he kept his family at a distance, and spoke to them seldom, and then in a curt and supercilious manner. His morose spirit did not relish the society of children, and if he became the preceptor of his little family, it was rather in order to fulfil a duty and conform himself to custom, than from a feeling of tenderness or even solicitude for their future welfare. Thus the minister's children lived amid influences which were cold and serious, but upright, and in a certain sense strengthening. There are so many children in every English family that parents of the middle cla.s.s are obliged to treat them less as subordinates than as auxiliaries. The children are less familiar with their parents but more respectful than among us; life is not so easy and gentle, education more masculine.

Independence is the goal toward which all young English people tend, and both girls and boys are early taught that labor alone can lead them to it. In France we long impatiently for the time to shut up our children in the high-walled barracks which we dignify with the name of boarding-schools; for it is extremely necessary, we say, to be rid of idle, noisy boys. Girls are generally educated at home, but either through weakness or indifference, they are treated with far too much indulgence. "Poor little things!" we say pathetically; "who can tell what fate awaits them in married life?" for in this country we so far forget Christian duty as to make marriage a necessity, an obligation, a matter of business, instead of seeking therein, as the English do, a basis of true happiness.

Children, educated as they are in England, early acquire habits of observation and reflection; sitting around the tea-table in the evening, they listen to the conversation of their grandparents, and are often questioned upon the most serious subjects. This is Protestantism, you say. Not at all: it is the remains of the Christian spirit anterior to the Reformation. This spirit is exhibited in habits as in laws. If family life among us were truly catholic, we should possess all this and in greater perfection.

There is another practice in England which is often beneficial, and which we do not dare to adopt openly in France. I mean the habit of writing out one's impressions. This seems to be as natural in England as thought; and mothers, young girls, and men consider it a duty to keep an account of the good ideas that occur to them or of the interesting facts they may observe.

In France, on the contrary, true literary culture is closed to women, and there is a general outcry whenever any woman takes the liberty of publishing a work under her own name. It is thought quite natural that a young girl, with a dress outrageously _decolletee_ and her head covered with flowers, should appear upon a stage and sing a _bravura_; but let her venture to write, and the world accuses her of want of reserve.

A Frenchman has such a horror of anything methodical and serious that he prefers to educate his daughters without thought or reflection, at hap-hazard and with no provision for {838} the future. Frenchwomen understand everything without study, it is said; this may be true, and the merit is not so great as to make it worth while to deny the a.s.sertion. What a superficial method! what an incredible way to acquire knowledge and judgment!

Englishwomen on the contrary, devote themselves to a regular course of instruction; they read a great deal, making extracts and critical notes, and thus avoid idleness and _ennui_, those two terrible diseases that affect womankind. Unfortunately abuses glide into their reading, and novels or even newspapers hold a place there which they ought not to occupy. This is a fruit of Protestantism, of free inquiry, and if our faith were firm and practical, we should know how to avoid the abuse and accept the useful side of this custom.

But there is again a situation which Englishwomen meet with a better grace than Frenchwomen--we mean the _misfortune_ of remaining unmarried at twenty-eight or thirty years of age--of becoming _old maids_. With us, as soon as a daughter comes into the world we begin to think of ama.s.sing her dower; for it is the value of this dower which is to secure a good or bad marriage for her. We persuade her that it is almost a disgrace to remain unmarried, but by a tacit agreement we conceal from her the fact that marriage, as the Church inst.i.tuted it, is the union of two souls equal in the sight of G.o.d, and that in giving her hand to a man, she becomes half of himself and flesh of his flesh. No, it is not a question of heart or of duty; she marries a man whom she has known scarcely two months, and her family triumphantly congratulate themselves on being freed from the unpleasant possibility of harboring _an old maid_. To avoid this, some marriages are a mere _sale_, a present shame, a future misery, and a final sin.

As in England daughters have no dower, and sons are valued much more highly, young women are early prepared not to marry, and are neither sadder nor more unfortunate on that account. Care of the little ones in the family; that pleasant occupation belonging by right to maiden aunts, (_tantes berceuses,_) study, attentive observation of men and things, and the consciousness of intellectual worth, sustain the Englishwomen until the moment, often distant, and never to arrive for many a one, when a good, sincere, and intelligent man shall unite her lot to his; but as she has self-respect and does not consider loss of youth as loss of caste, she does not accept the suitor unless she knows him well and is certain that he does not wish to take her or buy her _pour faire une fin_.

Charlotte, like Eugenie and like Rahel, of whom we shall speak in her turn, was rather insignificant in appearance; her features were irregular, her forehead prominent, and her eyes small but deep and piercing in expression. She was educated with two of her sisters in a boarding-school, where the regimen was hard and unhealthy, the uniform coa.r.s.e, and the food insufficient and ill cooked. Mr. Bronte turned a deaf ear to his eldest daughter's complaints for a long time, and did not decide to take his children home until one of them had already sunk under the injudicious treatment. Charlotte was then placed with Miss W----, with whom she lived eight years as pupil and second teacher. And here M. Camille Selden gives us some excellent remarks upon the difference existing between the French lay _pension_ with its supplementary course, and the English boarding-school.

"In the former, as in a well-disciplined army, every movement, every manoeuvre must be executed in union, even the recess is subject to rules. In the midst of her battalion of teachers and sub-mistresses, the French directress, _en grande tenue_, resembles a brilliant colonel marching proudly at the head of his squadron in a review."

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"The object of education in England is at once simpler and gentler. It is thought there to be the duty of a woman, as of a man, to develop the judgment by study; that reflection and observation are equally necessary to teach both s.e.xes how to live wisely and think justly.

Therefore we never hear of courses of study where under the pretext of maternal education, gentlemen in black coats give out _bribes_ for history, geography--nay, even philosophy, to little girls who come there apparently to study under maternal supervision, but in reality to learn to receive company and dress tastefully; in one word, to rehea.r.s.e the worldly comedy which a little later they will be condemned to enact."

The author should have completed his picture by giving an exact account of our houses of religious education; but I think he knows little about them, and cares little to get information concerning them, which accounts for certain wants in his book.

Poor Charlotte Bronte was never young, partly because of her childish sufferings, but chiefly because of her serious and inquiring nature, which applied its powers to investigating and a.n.a.lyzing the sources of everything. She did not indulge in the childish ideas of a school girl, and being free from the dangerous enthusiasm that imagination engenders, she understood the full extent of human misery without exaggerating it, and if she was deprived of illusions at least she was spared disappointment. And yet she suffered; her vigorous soul, her fertile intellect imprisoned in this common-place situation, were stifled as in a cage; and to complete her misery came religious terrors, frightful visions of "failing grace and impossible salvation," until her awe-struck heart recoiled in affright.

Like all souls ardently loving goodness and thirsting from the true love, she sighed after the bliss of heaven: "I would be willing," she exclaimed, "I would be willing to exchange my eighteen years for gray hairs--or even to stand on the verge of the grave, if by that means I could be a.s.sured of the divine mercy;" but alas! in the practices of that dry and personal religion in which each one answers to himself for himself, and whence confidence is banished as a weakness, where should she look for help?

Meanwhile the circle of poverty was drawing closer and closer about Charlotte and her sisters, and a thousand thoughts sprang up in the brain of the courageous girl: "I wish to make money, no matter how--if only the means be honest! nothing would discourage me," said she; "but I should not care to be a cook--I should prefer being housemaid." In the evening, when every one else was in bed, she used to meet her sisters in the little parlor, and they would read to each other their literary efforts in a low voice. They decided with one accord that Charlotte must write to Southey and send him a book of her poems. The poet saw no great merit in these effusions and tried to discourage Charlotte, giving her at the same time excellent moral advice upon the nothingness of celebrity and the dangers of ambition.

She decided then to make a journey to Belgium in order to study French, but she was almost immediately recalled home. The old aunt who had kept house during her absence was dead, her father was becoming blind, and her brother was subject to attacks of delirium in which he threatened his father's life. It was amid these terrible calamities that Miss Bronte wrote "Jane Eyre," the most powerful of her novels.

The next plan was that she and her sisters should all write together and get a volume printed at their own expense under the names of Ellis, Acton, and Currer Bell. It may well be imagined that this unfortunate book, sent out like a foundling into the literary world, met with no success, for if the beginnings of any career are precarious, the obstacles presented by literature are insurmountable to any one {840} not possessed of immense energy. We know Charlotte well enough to feel sure that she was not a woman to waste away in the dejection of sterile discouragement; she began to write again, and composed "The Professor." Alas! the poor little book travelled about from publisher to publisher without finding rest anywhere; and such was the navete of its author, that in her eagerness to send her rejected book to each new bookseller, she forgot to remove the old postage stamps from the package--not an encouraging recommendation to any editor to accept the _leavings_ of his _confreres!_

It was at Manchester, during six weeks that she pa.s.sed there with her father, who was forced to undergo an operation for cataract, that Miss Bronte finished "Jane Eyre." Messrs. Smith and Elder of London accepted the ma.n.u.script without hesitation, and from that time the obscure young girl was a celebrity whom every one longed to know and to receive.

Charlotte's literary success brought a ray of joy into Mr. Bronte's melancholy household, but it was of short duration. Twice within two months the inhabitants of Haworth saw the window-blinds of the parsonage closed, and heard the bell toll a death-knell. Charlotte's brother, prostrated by excesses, and consumed internally, died in the course of fifteen minutes; but they were minutes of awful anguish; in the grasp of the death-agony the dying man started to his feet, crying out that he would die standing, and that his will should give way only with his breath. Her elder sister, Emily, left home for the last time when she followed his bier to the grave; and another sister, the youngest and Charlotte's well-beloved, Anna Bronte, sustained herself awhile by dint of care and tenderness, but her lungs were affected and she soon began to languish; she too declined and died.

Poor Charlotte now found herself alone with her father who had lost five of his six children. She devoted herself to writing, as much to distract her grief as to deceive the long hours of the day; and henceforth her personality presented two distinct faces. She was a conscientious Englishwoman, a clergyman's daughter attached to her duties, and an auth.o.r.ess, ardent and active in defence of her convictions, and not without a certain obstinacy. "Her success continued, and she was obliged to submit to the exhibition to which English enthusiasm and bad taste subject their favorites. Miss Bronte had to go to dinner-parties, and to reunions of unlooked-for luxury and splendor; but the distinction that flattered her most was being placed by Thackeray in the seat of honor to hear the first lecture of this celebrated author at Willis's Rooms."

But solitude which had been the foundation and habit of her life, rendered her unfit for the world. Miss Bronte had suffered too much to preserve that serenity of temper and freedom of spirit necessary to enable one to talk easily and agreeably, and often would she sit silent amid a cross-fire of conversation all around her "I was forced to explain," she said, "that I was silent because I could talk no more."

Charlotte Bronte had arrived at the age of thirty-eight years without having had her heart touched with any emotion stronger than dutiful affection for her family. But--and here prose intrudes itself a little--her father had a vicar, and what could an English vicar do but be married? He loved Charlotte, and moreover, she had become a good match; but on one hand the fear of a refusal, and on the other the dread of the embarra.s.sment for a clergyman of sharing the existence of a literary woman, prevented him from declaring his affections. At last, however, he took courage, and I ask myself if this courage was not rendered more attainable by Charlotte herself. At all events she accepted his offer without hesitation; but her father, who was too selfish to allow his daughter to occupy herself with any one but himself, opposed the marriage, and the enamored vicar left Haworth.

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The privation that Mr. Bronte experienced after his vicar's departure--a privation that Miss Bronte's temperament must have made him feel more sensibly--was such that he recalled the suitor, and the marriage took place. It was a dreary ceremony: no relations, no friends, so that the bride positively had no one to lead her to the altar; for her father had refused to be present at the marriage for fear of feeling agitated, faithful to the end to the dry and egotistical line of conduct he had marked out for himself.

The wife devoted herself bravely to seconding her husband in the duties of his ministry. She visited the poor, had a Sunday-school, improvised prayers and knew the Bible by heart. She was happy--but her happiness was of short duration, for physical and moral sufferings had exhausted her, and she died just as life had become harmonized according to her wishes.

A celebrated author, a strong and courageous woman, aspiring after a Christian life, she gave all that a heart can give which is not possessed of the true light; and M. Selden is right in saying at the close: "Charlotte is better than her heroines." There are few authors of whom one could say as much.

III.

From England _with its maintien compa.s.se_, and cold religious tenets, M. Camille Selden takes us to Germany, the land of sentiment and intellectual research, and introduces us to a Jewess in Berlin, that we may see what a German _salon_ was at the end of the eighteenth century.

Rahel Levin was only twenty years old when she lost her father, a wealthy Israelite, gloomy and violent in his bearing at home, but amiable and attractive in society.

The young Rahel, endowed with great intelligence and unerring tact, united to a truly kind heart, was valued and sought by every one as soon as she appeared in society. She was exceedingly amiable, full of an obliging good temper that made her antic.i.p.ate wishes, divine annoyances in order to relieve them, and forget herself in seeking to make others happy. Rare too was her loyalty; not only was her soul incapable of falsehood, but of any want of sincerity. Her husband who had the good taste not to be jealous of his wife's superiority and success, said of her "that she did not think to lose by showing herself as G.o.d had made her, or gain by hiding anything." "Natural candor, absolute purity of soul, and sincerity of heart are the only things worthy of respect--the rest is only external regularity and conventionality," she often said to those who lavished upon her expressions of respect and admiration.

Unhappily for Mlle. Levin, circ.u.mstances concurred in alienating her from her family. Her mother and brothers, notwithstanding their ample fortune, showed a rapacity worthy of their race, and most unlike Rahel's broad and generous ideas; and her position would have been pitiable, but for the ill.u.s.trious friends who frequented her mother's house. Among them the young girl forgot the petty meanness of her home life; and inexhaustible in ideas, perceptive faculty, and wit, she handled the gravest subjects with delicate skill, and almost as if she were playing with them. Full of unfailing good temper, she could discuss the most varied, the most opposite subjects, without dogmatism or eccentricity.

But this want of union with her family, which had deprived her of the domestic happiness so indispensable to every affectionate woman had rendered her paradoxical and even a little sceptical. See, for example, what she wrote to her youngest sister, who had consulted her about a proposal of marriage: "The want of durability in everything, and the inevitable separation between an object and its {842} motive, afford, you see, the final explanation of all that is human. You do not wish to belong to humanity; very well, destroy yourself. I feel quite differently: only transitory things, only what is human can tranquillize and console me." How at variance is this bitterness with the ardent hopefulness of the spiritual Eugenie de Guerin! and how excellent a proof, if we needed any new one, that true happiness is unattainable without that deep religious feeling which raises us above all pa.s.sing things! Charlotte Bronte had at least that Protestant severity which stifles all tender quailing of the heart and soul, like a miser trembling lest he should lose a farthing of the merits of his sacrifice; but poor Rahel possessed only the intellectual resources of the mind, and they can do little for us.

Goethe, whose countrywoman she was so proud of being; Goethe, little inclined to exaggerate the value of a woman's mind, took pleasure in calling her a generous girl. "She has powerful emotions and a careless way of expressing them," he said: "the better you know her, the more you feel yourself attracted and gently enthralled."

But it was a long time before she enthralled any one. At last one of her friends, Varnhagen von Ense, a young man twenty-six years old, offered her his hand. Let him describe to us the charm of his first interview with Rahel.

"From the first, I must say that she made me experience a very rare happiness, that of contemplating for the first time a complete being--complete in intelligence and heart, a perfect union of nature and cultivation. Everywhere I saw harmony, equilibrium, views as nave as they were original, striking in their grandeur as in their novelty, and always in accordance with her slightest actions. And all was pervaded with a sentiment of the purest humanity, guided by an energetic sense of duty, and heightened by a n.o.ble self-forgetfulness in the presence, of the joys and griefs of others."

Rahel was then thirty-six years old, and this great disparity of age, added to her want of beauty and fortune, must have inspired her with doubts of the duration of a feeling, which perhaps her heart, accustomed to independence, did not at first reciprocate. But in Germany marriages are not made as they are in France; people do not marry without knowing each other, or with a precipitation which might lead one to suppose that on both sides there was something to conceal, or that the intention was to make a good bargain of duty. According to the fashion of their country the two friends were betrothed, and were then forced to separate.

"I am not afraid; I will wait for you; I know you will never forsake me," wrote the indulgent Rahel eight years later, when a Frenchwoman would have lost patience a thousand times over.

In France, where dower, beauty, name, or position, rank before affection, such a separation would certainly have proved fatal. Had he no cause to fear that some one else might supplant him with Rahel? Was she untroubled by dread of the cruel dangers that threaten and disturb the affections? Might not her heart, naturally sceptical, and shaken by contact with the world, distrust the effect of opinion upon so young a man? "But true love has nothing to fear from worldly talk or material considerations; a whiff of a pa.s.sing breeze cannot destroy strongly rooted affections, whose living germ lies sheltered in the depths of the heart." Such love can wait, for it does not know how to change. Such love was Rahel's; was it Varnhagen's? We shall see.

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Rahel was not an author, and had no thought of publication; it was only after her death that her husband sought some slight consolation in publishing her letters. These letters which make three volumes, were written in the course of forty years, and therefore they reveal the different phases of development in the young girl, the independent woman, and the matron. Through the generous feelings which she expresses, with a soul sympathizing with all sorts of interests, there pierces a certain delicate irony which seems to find pleasure in following out to the end any singular or original idea: We feel painfully that this woman has lost much, suffered deeply. In the life of Rahel the Jewess, as in that of Charlotte the Protestant, we discern the absence of our Saviour's cross; we see nowhere the gentle vision of the Virgin Mother.