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The Catholic World Volume Iii Part 121

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Be that as it may, the reigning king of Ulster refusing his fair daughter to the prince of Connaught, was minded to bestow her on the terrible giant Fluerston, whose inhospitable abode was in the mountains of Carlingford. The father of the rejected prince determined to resist this "family compact," sent out knights and squires to impress every knight errant they met into his service. Being rather more earnest than polite on meeting with Don Clarineo, he slew about a score of them, and after he succeeded in learning their business with him he was inclined to slay another score for their stupidity in not being more explicit at the beginning, whereas he would have devoted ten lives if he had them to the cause of prince _versus_ giant.

Having easily ma.s.sacred the Carlingford ogre, he began to bestir himself in his quest for the lost princess, and so quitted the Connaught court which according to our author was held at that era in Dublin, and his {684} loyalty was suitably rewarded in discovering his own true love.

It was originally written in Spanish, and part translated into French by Claude de Beuil, and published by Du Bray, Paris, 1625 in an 8vo.

THE NEW HISTORY OF THE TROJAN WARRIORS AND TROY'S DESTRUCTION.

The compiler of this _Burton_ did not share in Homer's excusable prejudices in favor of his countrymen; he was a Trojan to the backbone. This might be excused in compliment to the n.o.ble and patriotic Hector, but he disturbs commonly received notions of family relationship among the ancients, a thing not to be pardoned.



After proposing the true histories of Hercules, Theseus, the destruction of Ilion, and other equally authentic facts, he proceeds to relate--

"How Brute, King of the Trojans, arrived in Britain, and conquered Albion and his giants, building a new Troy where London now stands, in memory of which the effigies of two giants in Guildhall were set up, with many other remarkable and very famous pa.s.sages, to revive antiquity out of the dust, and give those that shall peruse this elaborate work, a true knowledge of what pa.s.sed in ancient times, so that they may be able readily to discourse of things that had been obliterated from the memories of most people, and gain a certainty of the famous deeds of the renowned worthies or the world."

Our truthful historian then relates with many corrections of the legendary accounts of the lying Greeks, the histories of Hercules, Theseus, Orpheus, Jason, and the other Ante-Trojan heroes; and either through mere whim, or better information, tells us that Proserpine at the time she was s.n.a.t.c.hed away to h.e.l.l, was the bride of the enamored Orpheus, and the wicked King Pluto putting armor on his equally wicked followers--the giant Cerberus and others--and festal garments over the armor, carried her away despite the resistance of the bridal party. Orpheus obtained her, as mentioned by the fabulists, but looking back, Cerberus, who was close behind arrested her progress, and the unfortunate husband returned to upper air half-dead. Thereupon Theseus and Pirithous tried the adventure, but the giant Cerberus slew the last named, and would have slain Theseus, but Hercules closely following, gave the giant such a knock of his club as left him lying in a swoon for some hours. Advancing to the throne of the black tyrant, he administered another crushing blow on his helm, and leaving him for dead, conducted the trembling but delighted Proserpine to her mother and husband in the pleasant vales of Sicily, and "if they didn't live happy that we may!" As for the traitor Cerberus, he was presented to Hippodamia, the disconsolate widow of the murdered Pirithous, who found a melancholy satisfaction in putting him to death after first subjecting him to well-deserved tortures.

In the rest of the history of Hercules our compiler does not think it necessary to depart from the statements of the early writers. He gives him indeed as second wife, _Joel_, daughter of King Pricus, neither of whose names we recollect.

Our authority being keenly alive to the injustice done by Homer to the Trojans, corrects his statements on sundry occasions. Well disposed as we are to rectify prejudices, he has not convinced us that the knights on both sides, mounted, armed in plate, and setting their strong spears in rest, charged each other in full career in the manner of Cranstoun and William of Deloraine. These are his words:

"Hector and Achilles advanced in the front of either army, and ran at each other with great fury with their spears, giving such a shock as made the earth to tremble, with which Achilles was thrown from his horse; whereupon the n.o.ble Hector scorning to kill a dismounted man, pa.s.sed on, making lanes through the enemy's troops, and paving his way with dead bodies, so that in a fearful manner they fled before him.

{685}

"By this time Achilles being remounted by his Myrmidons, a second time encountered the victorious Hector, who notwithstanding his utmost efforts, again bore him to the earth, and went on making a dreadful havoc as before."

It is probable that this account of the death of Hector will prove the least digestible of his emendations to the admirers of the early Greek poets. The version here given appears to depend on the sole authority of our compiler, and we do not feel here at liberty to interpose in the literary quarrel sure to arise on the publication of this article:

"Hector, having taken prisoner Menesteus, Duke of Athens, who had on a curious silver armor, he was conveying him out of the battle when thinking himself secure, and being overheated with action, he threw his shield behind him, and left his bosom bare.

"Achilles, spying this opportunity, ran with all his might his spear at the breast of the hero, which piercing his armor, entered his undaunted heart, and he fell down dead to the earth. And this not satisfying the ungenerous Greek, he fastened his dead body to the tail of his horse, and dragged him three times round the city of Troy in revenge for the many foils and disgraces he had received of him."

The rest of the narrative corresponds tolerably with the old accounts, but we have not heart to accompany the author through the burning of Troy, the adventures of Eneas, and those of Brutus in his descent on Britain, and his victory over Albion, Gog, and Magog. Besides, the death of the "Guardian Dog of Troy" has disturbed our equanimity, for we acknowledge as great an esteem for Hector and as strong a dislike to the ruthless Achilles, as was ever entertained by the compiler of the "New History of the Trojan Wars."

The prejudices of the romancers of the middle and later ages in favor of the Trojans were probably due to the history of the war supposed to have been written by Dares, a Phrygian priest mentioned by Homer. It is in Greek, and the work of some ingenious person of comparatively recent times. It was translated by Postel into French, and published in Paris 1553. The first edition in Greek came out at Milan in 1477.

Another spurious book on the same subject in Latin, was attributed to Dictys, a follower of Idomeneus, King of Crete. The first edition of it was printed at Mayence, but without date.

THE IRISH ROGUES AND RAPPAREES.

The literary caterers for our peasantry, young and old, hare been blamed for submitting to their inspection the lives of celebrated highwaymen, tories, and "rapparees." Without undertaking their defence we cannot help pointing out a volume appropriated to gentry of the same cla.s.s in the _Family Library_ issued by John Murray, whom no one could for a moment suspect of seeking to corrupt the morals of families or individuals. We find in Burns' and Lambert's cheap popular books, another given up to these minions without an apprehension of demoralization ensuing among the poor or the young who may happen to read it. So it is probable that J. Cosgrave contemplated no harm to his generation by publishing his "Irish Rogues and Rapparees." It were to be wished that the motto selected for his work had either some attic salt or common-sense to recommend it:

"Behold here's truth in every page expressed; O'Darby's all a sham in fiction dressed, Save what from hence his treacherous master stole, To serve a knavish turn, and act the fool."

The reader will please not confound the terms "tory" and "rapparee."

The tories, though that generic for Irish robbers is as old as Elizabeth, are yet most familiarly known as legacies left us by the Cromwellian wars, and chiefly consisted of those rascals who, pretending to a.s.sist the parliamentary cause, plundered the mere Irish farmers, and every one of both sides who had anything worth taking.

They were a detestable fraternity. The rapparees were the Irish outlaws in the Jacobite and Williamite wars, including many a scoundrel no doubt, but many also who, while they supported themselves in outlawry, at the expense of those who in their eyes were disaffected to the rightful king, yet kept their hands unstained by {686} vulgar theft or needless bloodshed. Many who at first kept to the hills and the bogs as mere outlaws, and exacted voluntary and involuntary black mail for mere support, according as the a.s.sessed folk were Jacobites or Williamites, gradually acquired a taste for the excitement and license of their exceptional life, and became _bona fide_ plunderers, preferring (all other things being equal) to wasting the _Sa.s.senach_ rather than the _Gael_, and that was all.

Such a gentleman-outlaw was Redmond Count O'Hanlon, who flourished after the conclusion of the Cromwellian wars. Redmond was worthy of a place beside Robin Hood and Rob Roy, and has been made the hero of two stories, one by William Carleton and the other by W. Bernard M'Cabe.

We now proceed to quote a few of the exploits of those troublesome individuals of high and low degree, who disturbed their country in the end of seventeenth and first half of the eighteenth century and furnished amus.e.m.e.nt to the peasantry and their children, during the golden days of the peddlers.

The great Captain Power of the South travelled northward to meet and try the skill of Redmond, and they had a shrewd encounter with broadswords for nearly half an hour, neither gaining a decided advantage. They swore to befriend each other in all future needs, and, in consequence, Redmond rescued his brother from the soldiers when they were conducting him to execution.

Power coming into Leinster, lodged at the house of a small farmer, whom he observed to be very dejected all the evening. On inquiry he found that his landlord and the sheriff were expected to make a seizure next day for rent and arrears amounting to 60. After some further discourse, Power offered to lend him the sum on his note of hand, and the offer was gratefully accepted. Next day the farmer, after much parleying, acknowledged that he had 60 given him to keep, and that he would produce it rather than have his little property distrained, and trust to G.o.d's goodness to be enabled to put it together again. The landlord, after sufficiently abusing him, gave him a receipt in full, and, parting company with the sheriff's posse, returned home. In a lonely part of the way, he was set on by Power and robbed of the 60 and his watch and other valuables. In a day or two the robber called on the farmer, said he was going away, and the promissory note would be of no use to him. So he took it out and tore it in pieces.

How the unreflecting hearts of the fireside group glow over such quasi-generous deeds of robbers, and how little they think on the selfish and abandoned and iniquitous portions of the lives of their favorites! "Bah! they took from the rich that could afford it, and gave to the poor that wanted it. d.i.c.kens a bit o' me 'ud betray Redmond O'Hanlon or Captain Power if I got a stocken' o' goold by it."

Strong John MacPherson is admitted among the Irish worthies by Mr. J.

Cosgrave, though he was more probably a Highlandman. There was much of the milk of human kindness about strong John. If a horseman would not lend, (John merely requested a loan,) he never used the ugly words "stand and deliver," he pulled him off his horse and gave him a squeeze. If that failed, he carried him away from the highway, giving the horse his liberty, and rifled him in some quiet nook. Being set on one night by a crowd in an inn kitchen, he threw the hostess over his shoulder, and no better shield could be. Making his escape, he laid her on the ground, set his foot apparently on her body--it was only on her gown, however--and extorted twenty pieces from her friends before he released her.

Strong John was in no instance guilty of murder. He never even struck but in self-defence, and always betook himself to defence by a woman when practicable. He met the usual destiny of his tribe about 1678.

{687}

Will Peters, born among the romantic scenery of the Slieve Bloom mountains, might have lived and died a respectable man, or at least have acquired the fame of a highwayman, had it not been for two trifling impediments. His father was a receiver of stolen cattle, which, being commonly kept in a neighboring field, whose owner remained out of sight, the crime could not be brought home to him. The other mischance consisted in his staying at school only till he had mastered "Reynard the Fox." It was the opinion of Mr. J. Cosgrave that if he had got through "Don Bellianis," the "Seven Champions," and "Troy's Destruction," he would have arrived at the honors of the high-road. After a few mistakes in his cattle-stealing apprenticeship, he became acquainted with the renowned "Charley of the Horse," and thus made use of him. He was placed in durance for stealing a sorrel horse with a bald face and one white foot, and committed to Carlow jail, the horse being intrusted to the care of the jailer. Peters'

_pere_, on hearing of the ugly mistake, revealed the family sorrow to the great Cahir, and he being fully informed of the marks, color, etc., of the beast, sent a trusty squire of his to the a.s.size town a few days before the trial, mounted on a mare with the same marks as those above noted. The jailer's man took the horse down to the Barrow's edge every morning to drink, and the agent, making his acquaintance, invited him to take a gla.s.s at a neighboring "shebeen"

the morning before the trial. While they were refreshing themselves, the squire's double mounted on the mare approached where the horse was tied outside, subst.i.tuted his own beast, and rode off on the other.

The refreshed man, on coming out, observed nothing changed, and rode the new-comer home to the stable.

The trial coming on, the prosecutor swore home to his property, but Mr. William Peters said he was as innocent of the theft as the lord lieutenant. "My lord," said he, "ax him, if you plase, what did I steal from him." The answer came out that was expected, "a sorrel horse, such and such marks." "It wasn't a sorrel mare you lost?" "No."

"My lord, will you plase to send for the baste, and if it's a horse, let me be swung, as high as Gildheroy." The animal was sent for, the whole court burst into a roar, and Will Peters demanded compensation, but did not get it.

Being taken up again he was executed, as far as hanging for fifteen minutes could effect it. However, being at once taken away by his people, he was resuscitated. Once more he was seized and conveyed to Kilmainham, whence he escaped rather than be transported.

Being at last secured in Kilkenny for running away with a roll of tobacco from a poor huckster-woman, he was once more placed on the drop and hung.

Such were the unedifying subjects presented to the consideration of the young in Mr. J. Cosgrave's collection. He certainly had no evil in his mind when composing it, but its moral effect was at best questionable. It would be a book very ill suited for rustic fire-side reading in our day. The same may be said of the "Wars of Troy," though no indication of evil intention is apparent. We subjoin the names of those books that still continue in print. Why they should still find buyers seems strange, when such care is expended in supplying useful, pleasant, and harmless reading for the lower cla.s.ses. However, any evil inherent in them is slight compared to that of _some_ of the London halfpenny and penny journals. The following still form portions of the peddler's stock: "The Academy of Compliments," "The Arabian Nights," "The Battle of Aughrim," "Esop," "Gulliver," "O'Reilly's Ireland," "Hocus Pocus," "Irish Rogues," "James Freney," "Robin Hood's Garland," "Seven Champions," "Tales of the Fairies," "The Trojan Wars," "Valentine and Orson," and the "Seven Wise Masters and Mistresses of Rome," some of them absolutely harmless.

{688}

In the whole collection, there was not one volume racy of the Irish soil, or calculated to excite love of the country, or interest in its ancient history, or literature, or legends. The eighteenth century was certainly a dreary one in many respects. Formality, affectation, and cynicism prevailed in the manners and literature of the upper cla.s.ses, and the lower cla.s.ses were left to their own devices for mental improvement. It says something for the sense of modesty inherent in the Celtic character, that there were so few books of a gross or evil character among their popular literature.

Translated from the French.

a.s.sES, DOGS, CATS, ETC

I.

I am not a member of the society for the prevention of cruelty to animals, but I deserve to be; for no one has praised the worthy efforts of these gentlemen more than I have; and no one sees with greater satisfaction, how justice sometimes gets hold of those brutal drivers who wreak their uncontrolled anger upon their poor steeds, guilty only of not being able to help themselves. And if, even, in place of their being condemned to pay a paltry fine, they were paid back in kind for the undeserved blows which these afflicted animals receive from their hands, I for one would make not the slightest objection.

It would be contrary to the progress and civilization of the nineteenth century, I agree, but it would not be contrary to justice, civilized or uncivilized.

However, who knows how things may turn out? Considering the miseries and sufferings of those uncomplaining creatures when they are unfortunate enough to get under the lash of the unfeeling boors who ought to be in their place, it would not surprise me over much, if it should turn out that--

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The Catholic World Volume Iii Part 121 summary

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