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The Catholic World Volume Iii Part 87

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"What a hurry you are in, Aunt Maria!" said the muleteer. "Are you afraid you shall take root?"

"No, but these a.s.ses of ours do not go like yours, Jose."

"That is so," said Pedro as he a.s.sisted Maria to mount; "with us, all is old--the horsewoman, her squire, and the steeds. My a.s.s is so judicious that she cannot make up her mind upon which foot to limp, and therefore limps on all four; and that of Maria so old, that, if she could speak, she would say 'thee and thou' to us all. Well, gentlemen, your commands."

"Health and dimes to you, Uncle Pedro."

Our travellers took the road again, and when they reached Alcala, separated to attend to their respective affairs.



An hour afterward they rejoined each other. Pedro came accompanied by his daughter, who threw herself upon Maria's neck with that tender sentimentality of young girls whose hearts have not been bruised, wounded, or chilled, by contact with the world.

"You have collected your money?" questioned Pedro, as though he doubted it.

"They offered me half now," answered Maria, "or the whole after harvest; and, as I am in want of my dimes, I preferred the former."

"Not Solomon, Maria! not even Solomon! could have acted more wisely; for, 'blessed is he that possesses,' and 'one bird in the hand is worth a hundred on the wing.'"

Pedro took his daughter up behind him, and they set out--Maria taking care of her money; Marcela of the flowers, spices, cakes, and sweetmeats she had bought as gifts; and Pedro looking after them both.

CHAPTER VI.

The arrival of Marcela caused great joy to all except Rita, who neither wished nor tried to hide the ill-humor she felt in the presence of one who had been destined by both families to be the wife of Perico.

This hostile disposition, and the cold reserve which Rita imposed upon Perico in his intercourse with Marcela, were the first frosts which had ever fallen upon the springtime of that pure spirit.

Marcela was far from suspecting the base and bitter sentiments of Rita, and besides, she would not have understood them; for, though a young woman, she had the soul of a child. Having lived in the convent from her birth, she had created for herself a sweet existence, which could not be enlarged by the interests and pa.s.sions of life, except at the cost of innocence and happiness. She loved her good religious, her garden, her gentle and peaceful duties. She was attached to her devotions, to her church, and to her blessed images. She wished to be a nun, not from spiritual exaltation, but because she liked the life; not from misanthropy, but with joy of heart; not because she was without convenient place or position in the world, which many believe to be a motive for taking the veil, but because her position, her place, she found--and preferred it--in the convent.

This is what many do not, or pretend not to comprehend. Everything can be understood in this world; all vices; all irregularities; all the most atrocious inclinations; even the propensity of the Anthropophagi; but that the desire for a tranquil and retired life, without care for the present, or thought for the future, can exist, is denied, is incomprehensible.

In the world everything is believed in--the masculine woman, the morality of stealing, the philanthropy of the guillotine, in the inhabitants of the moon, and other humbugs, as the English say; or _canards_, as our neighbors have it; or _bubbles_ and _fables_, as we call them. The satirical sceptic, called the world, has a throat {512} down which all these can pa.s.s, for there is nothing so credulous as incredulity, nor so superst.i.tious as irreligion. But it does not believe in the instincts of purity, in modest desires, in humble hearts, and in religious sentiments. No indeed; the existence of these is all humbug, a _bubble_ which it cannot receive. This monster has not a throat wide enough for these.

Marcela, accompanied by Anna and Elvira, made her first visit to the church, and to the chapel of Saint Anna, into which the good wife of the sacristan hastened to lead them.

The chapel is deep and narrow; at the extremity is an altar and the effigy of the saint. In a crystal urn, inserted into the altar, is seen a wooden cross and a small bell. The effigy of Saint Anna is very ancient; its lower part widens in the form of a bell, upon its breast it bears an image of the Blessed Virgin, which in the same manner bears that of the child Jesus. The remote origin stamped upon this effigy, uniting antiquity of idea with age of material, gives, as it were, wings to the devotion it inspires with which to rise and free itself from all present surroundings. On the wall, at the right hand, hang two large pictures. In one is seen an angel, appearing to two girls, and in the other the same girls, in a wild and solitary place, with a man who is digging a hole in the earth.

On the left hand an iron railing surrounds the entrance to a cave, the descent into which is by a narrow stairway.

Marcela and her companions having performed their devotions, seated themselves in some low chairs which the sacristan's wife placed for them under the arbor in the court-yard, and Marcela asked the obliging and kindly woman to explain to them the two pictures which they had seen in the chapel. The good creature, who loved to tell the story, began it very far back, and related it in the following words.

POPULAR TRADITION OF DOS-HERMANAS.

"In times the memory of which is almost lost, a wicked king, Don Rodrigo, ruled in Spain. It was then customary for the n.o.bles of the realm to send their daughters to court, and therefore the n.o.ble count, Don Julian, sent his fair daughter Florinda, known as _La Cava_. When the king saw her he was inflamed with pa.s.sion, but she being virtuous, the king obtained by violence that which he could not by consent. When the beautiful Florinda saw herself dishonored, she wrote to the Count--with blood and tears she wrote it, in these words:

"'Father, your honor and mine are blemished; more to your renown would it have been, and better for me, if you had killed me, instead of bringing me here. Come and avenge me.'

"When the Count, Don Julian, read the letter, he fell down in a swoon, and when he came to himself he swore, upon the cross of his sword, to take a vengeance the like of which had never been heard of, and one proportioned to the offence.

"With this intention, he treated with the Moors and gave up to them Tarifa and Algeciras, and like a swollen river which breaks its embankments they inundated Andalusia. They reached Seville, known in those times as _Hispalis_, and this place, then called _Oripo_. The Christians, before they fled, buried deep in the earth the venerated image of their patroness Saint Anna. And there it remained five hundred years, until the good king Fernando, having made himself master of the surrounding country, invested Seville. Here, however, the Moors made such a stubborn resistance that the spirit of the monarch began to fail him. Then, in the tower of _Herveras_, now fallen to ruin, Our Blessed Mother appeared to him in a dream, animating his valor, and promising him victory. The good king returned to his camp at Alcala with renewed courage. He summoned all the artificers that could {513} be found, and commanded them to make an image, as nearly as possible in the likeness of his vision, but to his great chagrin no one succeeded.

"There then presented themselves, two beautiful youths, dressed like pilgrims, offering to make an image in every particular like the form the good king had seen in his vision. They were conducted to a workshop in which they found prepared for them everything necessary for their work. The following day, when the king, stimulated by his impatience, went in to see how the work was progressing, the pilgrims had disappeared. The materials were lying on the floor untouched, and upon an altar was an image of our Lady, just as she had appeared to him in his sleep. The king, recognizing the intervention of the angels, knelt weeping before the image he had wished for so much, and which, by the hands of angels, their Queen herself had sent him.

"Afterward, when the pious chief had reduced Seville, he caused this image to be placed in a triumphal car drawn by six white horses, his majesty walking behind with naked feet, and deposited in the cathedral of Seville, where it is still venerated, and where it will continue to be venerated until the end of time, under the invocation of our Lady of Kings. In her chapel, at her feet, lies the body of the sainted monarch--relics, of the possessions of which all Spain may well envy Seville.

"Soon after the appearance of the vision, the king with great confidence in the help of G.o.d prepared to make another attack. He posted himself upon the neighboring heights of Buena Vista: the two wings of his brave army extending on both sides, like two arms ready to do his will. But the troops were so weary, and so faint from heat and thirst, that they had neither strength nor spirit left. In this strait, the good king built up an altar of arms, upon which he placed an image of the Blessed Virgin which he always carried with him, calling upon her in these words, 'Aid me! aid me! Holy Mother, for if by thy help I set up the cross to-day in Seville, I promise to build thee a chapel in this very spot, in which thou shalt be venerated, and I will deposit in it the standards under which the city shall be gained.' As he prayed, a beautiful spring began to flow at the foot of the ridge, sending forth in different directions seven streams. It flows still, and bears the name of The King's Fountain.

"Men and horses refreshed themselves, and recovered strength and courage. Seville was won, and the Moorish King Aixa came bearing the keys of the city upon a golden salver, and presented them to the pious conqueror. They are kept with other precious relics in the treasury of the cathedral.

"In those times," proceeded the narrator, "there lived in the province of Leon two devout sisters, named Elvia and Estefania, to whom an angel appeared and told them to set out for the purpose of finding an image of Our Lady which the Christians had hidden under the earth. The father of the devout maidens, Gomez Mazereno, who was as pious as they were, wished to go with them. But on setting out they were in great trouble, not knowing what direction to take. Then they heard the sound of a bell in the air. They saw no bell, but followed the ringing until they came to this place, where it seemed to go down into the ground at their feet. This was then an uncultivated waste of matted thorns and briers, and was called 'The Invincible Thicket,' because the Moors, who had all these lands under cultivation could never cut it down; for, unseen by them, an angel guarded it with a drawn sword in his hand. They began zealously to dig, and digging came to a large flat stone, which being lifted, they discovered the entrance to a cave--the same that you saw in the chapel. In it they found the image of the saint, a cross, the {514} small bell, which, like the star of the eastern kings had led them here, and a lamp still burning--the very lamp that lights the saint now, for it hangs in the chapel before her altar! For more than a thousand years it has burned in veneration of our patroness. They took up her image and raised this chapel in her name. Houses were built and cl.u.s.tered together round it, until this village, which takes the name of Dos-Hermanas from its founders, was formed under its shelter. See," continued the good woman, rising and reentering the chapel, "see here the image which nothing has been able to injure; neither the dampness of the earth, nor dust of the air, nor the canker of time. In these two pictures are the portraits of the devout sisters." A great quant.i.ty of offerings were seen hanging on both sides of altar. Of these seven little silver legs, tied together and suspended by a rose-colored ribbon, attracted Marcela's attention.

"What is the meaning of that offering?" she asked of the sacristan's wife.

"Marcos, the blacksmith, brought them here. It happened, one day, that the poor fellow was seized with such violent pains in his legs, that it seemed as though he could neither live nor die.

"His wife having administered to him without effect all the remedies that were ordered, took him, stretched upon a cart, to Seville. But neither could the doctors there do anything to relieve him. One day, after the unfortunate man had spent all he possessed in remedies, made desperate by his suffering, and by the cries of his children for the bread which he had not to give them, he lifted his broken heart to G.o.d, claiming as his intercessor our blessed patroness Saint Anna, praying with fervor to be made well until such time as his children should no longer need him; adding: When my children are grown up I will die without murmuring. And if, until then, I regain my health, I promise, Blessed Saint, to hang, every year, a little silver leg upon thy altar, in attestation of the miracle.' The next day Marcos came on foot to give thanks to G.o.d. Years pa.s.sed. The sons of Marcos had grown up and were earning their living. There remained with him only a young daughter. She had a lover who asked her of her father. The wedding was gay, only Marcos seemed to be in deep thought On the following day he took his bed, from which he never rose. What he asked had been granted. His task was done."

"And these ears of grain?" said Marcela, seeing a bunch of wheat tied with a blue ribbon.

"They were brought by Petrola, the wife of Gomez. These poor people had only the daily wages of the father for the support of eight children. They had begged the use of a small field to sow with wheat, and in it were sown also their hopes. With what pleasure they watched it, and with what satisfaction! for it repaid their care, growing so luxuriantly that it looked as if they sprinkled it every morning with blessed water. One day a neighbor came from the field and told the poor woman that the locust was in her wheat. The locust! One of the plagues of Egypt! It was as if a bolt from heaven had struck her.

Leaving her house and her little ones, she rushed out wildly, with her arms extended and not knowing what she did. 'Saint Anna,' she cried, 'my children's bread! my children's bread!' She reached the field and saw in one corner the track of the locust. This insect destroys the blades from the foot without leaving a sign. But between its track and the rest of the field an invisible wall had been raised to protect the wheat of the pious mother who invoked the saint, and the locust had disappeared. You can imagine the delight and grat.i.tude of the good woman, who was so poor that she testified it by the gift of these few blades of the precious grain."

{515}

Anna, Elvira, and Marcela listened with softened and fervent hearts, and eyes moistened with tears. With the same emotions the relation has been transmitted to paper. G.o.d grant that it may be read in like spirit!

CHAPTER VII.

May smiled. Golden with sunlight, noisy with the song of its birds and the murmur of its insects; odorous with its flowers, laughing, and happy to be the month, of all others, dedicated to Mary.

The wedding day of Ventura and Elvira had arrived, and the sun, like a friend that hastened to be the first to give them joy, rose radiant.

They were ready to set out for the church. Anna pressed to her heart the child of her love, the gentle Elvira, so humble and thoughtful in her gladness that she stood with drooping head and eyes cast down, as if oppressed and dazzled by so much joy. Uncle Pedro, who had never been so glad in all his life, exceeded even himself in jokes, hints, and facetious sayings. Maria, transported with her own delight, and that of others, shed tears continually--tears, like the rain drops, which sometimes fall from a clear sky when the sun is bright.

As his rays shine through those drops, so shone Maria's smile through her tears.

"Dear sister," said Marcela to Elvira, "next to mine, my sweet Jesus, your bridegroom is the best and most perfect. See my Ventura, how well he appears; if he had only a spray of lilies in his hand, he would look like Saint Joseph in 'The Espousals.'"

And she had reason to praise her brother, for Ventura, neatly and richly dressed, more animated and gallant than ever, hurrying the others to set out, was the type a sculptor would have chosen for a statue of Achilles.

Perico forgot even Rita. His large, soft brown eyes were fixed upon his sister with a look of deep and inexplicable tenderness. Rita only was indifferent and petulant.

They were leaving the house when a strange sound reached their ears. A sound which seemed to be made up of the bellowing of the enraged bull, the lamentations of the wounded bird, and the growl of the lion surprised in his sleep.

It was the cry of alarm and rage of the flocks of fugitives that were arriving, and the exclamations of astonishment and indignation of the people of the village that were preparing to imitate them.

The French had entered Seville with giant strides, and were hurrying on in their devastating march toward Cadiz.

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The Catholic World Volume Iii Part 87 summary

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