The Catholic World Volume Iii Part 69

Our friends must admit more or give up more. They are on a road now which will infallibly bring them face to face with the Catholic Church. We look with hope to see some of the boldest and most consistent thinkers of the Unitarians come through into the Catholic Church by this road, and interpret the genuine rationalism of Christian doctrine to their own people much better than we can do it.

Dr. Brownson has really demonstrated the whole problem from their own axioms and definitions, if they would but attend to him. But the good Doctor, unfortunately for them, has travelled over the road in seven-league boots, so fast and so far, that it will take at least twenty-five years for his ancient compeers to come up with him.

In the review of "Tischendorff's Plea for the Genuineness of the Gospels," Dr. Hedge has given us an essay marked with his sound and solid scholarship. It is a valuable contribution to sacred literature, and we would gladly see volumes of the same sort from his pen.

The sketch of that singular and gifted person, Francis Newman, the brother of Dr. Newman, has great interest. It tells us something we are very glad to know, and could not easily have found out without the help of the writer. These are always the most interesting and valuable articles in reviews. The author cannot help giving a few pa.s.sing cuts at Dr. Newman. Dr. Newman seems to annoy a great number of people very much. They seem vexed that he should be a Catholic, and yet extort from even the unwilling so much homage to his genius. The "Independent" calls him renegade and apostate, and Bishop c.o.xe's very inharmonious organ, misnamed the "Gospel Messenger," calls him "detected thief," with similar epithets. The "Church Journal" tries to make believe that his letter to Dr. Pusey is a "wail of despair." Our Unitarian friend is too much of a gentleman to indulge in such boorish {428} demeanor, but still he cannot suppress a well-bred sneer. "What has Dr. Newman ever done for G.o.d's humanity? Has the oppression of the English ma.s.ses ever weighed upon his heart? Has he ever lifted up his voice in behalf of our down-trodden little ones? Has he ever thought of saving men from the great h.e.l.l of ignorance and superst.i.tion, or are these the safeguards of his precious faith? We have a right to judge of that faith by its fairest fruit. _Ex pede Herculem_."

Dr. Newman's conversion seems, in the eyes of Protestants, to have such a tremendous moral weight, and to carry such a force of argument in it for the truth of the Catholic Church, that they are obliged to deny in some plausible way either his intellectual or moral greatness, in order to escape from it. Does not the author of these sentences know well, that if the Catholic Church and her clergy were taken away from the ma.s.ses and the poor, they would perish in ignorance and vice while he and his companions were discussing their plans and estimates for the church of the paulo-post future? Does he not know that Dr.

Newman and a mult.i.tude of other gifted men like him are preaching and working every day among the poorest of the people, while Unitarian clergymen are ministering to select and intelligent congregations?

Does he know what St. Peter Claver did for the negroes, and can he point to any Protestant who has done the like? A little more of Dr.

Newman's own conscientiousness in speech would do no harm to some of his critics.

The article on "Bushnell on Vicarious Sacrifice" is ably and fairly written, and all the writer's positive views are compatible with Catholic doctrine. He commits the great _faux pas_, however, of ignoring all the post-reformation theology of the Catholic Church, and speaking as if theological science were confined to Protestants. He appears also to be unaware that Catholic theologians commonly teach, after St. Augustine, that G.o.d was not bound by his justice to exact condign satisfaction as the condition of pardoning sin, but was free to pardon absolutely. It was more glorious both for G.o.d and man that this pardon should be accorded as the fruit of the n.o.blest and most perfect act of merit possible, rather than given gratuitously.

"An American in the Cathedrals of Europe" is an article full of the genuine and pure sentiment with which Mr. Alger's writings abound, and without a word to mar the pleasure a Catholic would take in reading it.

The notices of Dr. Hall and of the University of Michigan have each their interest and value, and the literary criticisms are, as usual, in good taste.

THE APOSTLESHIP OF PRAYER.

By the Rev. H. Ramiere, of the Society of Jesus. Translated from the latest French edition and revised by a Father of the Society. 12mo, pp. 393. John Murphy & Co., Baltimore. 1866.

A most excellent and thorough treatise on prayer. The spirit and intention of the rev. author are best gained from a perusal of the introduction, which warms one's heart and gives a new and stronger impulse to every hope and desire which the Christian reader may have for the greater glory of G.o.d. We cannot, however, entirely agree with the gloomy and discouraging view which is taken of the success of Christianity in the world. Christianity is not, nor has it ever been, a failure; and it is something to which we cannot subscribe when the author attributes "apparent barrenness" to the incarnation, and "comparative uselessness" to the precious blood of our Lord Jesus Christ. Neither do we think it suffices to answer the infidel, "Who hath aided the Spirit of the Lord, or who hath been his counsellor and taught him?" when he points us to the great portion of the world yet unchristianized. And if prayer be good, both individual and a.s.sociated; if it be absolutely necessary, as it is in the Christian economy; if it be, as it were, the soul which gives life to every work of the Christian; still we do not imagine that of all the means of grace this alone deserves our earnest thought or demands our undivided attention.

We are not called upon, in any sense, to apologize for Christianity.

It is not worthy of us as men of strong faith to treat of religion as though it were a subject that needed to be excused in the face of the unbeliever, or which humbly supplicates the notice of the philosopher and the statesman. The truly great minds which have not professed Christianity have sought rather {429} to excuse the world for not submitting to the force of its arguments and to the charms of its beauty. Christianity is no failure, if there be anything which deserves the name of success. What other inst.i.tutions can compare with it for actual and permanent success? The propagation of the faith, its preservation, and its enormous diffusion, may well put all past, present, and future works of man to the blush. What else is it now, but _the_ great FACT of the world's history and of the world's present advanced and civilized state? We are not a petty, insignificant sect of thinkers, nor a despicable school of philosophers, seeking a momentary acknowledgment from the great unchristian world. On the contrary, Christianity rules the world; and all that is great and n.o.ble in humanity, all that has sanctified the past, sustains the present, and inspires hope for the future; all that is free, civilized, and enlightened in society, depends now for its life, as it has received its seed, from the divine power and light of the Christian faith. Truly, we must pray, and that "without ceasing," for those who are not of the fold of Christ, and for the coming of the kingdom of G.o.d upon earth; and any one who peruses the work before us will feel the depth of this obligation; and if he has any real, practical desire for the salvation and sanctification of man, will not fail to be stimulated to constant and earnest prayer. But have we reflected, as well as we might, that before men will pray to G.o.d they must first believe in him? The man of enlightened faith prays naturally; the ignorant and the superst.i.tious are noted for their want of confidence in prayer. Prayer is the union of the soul with G.o.d, and the better G.o.d is known, the better is the heart of man prepared for the influences of the Holy Spirit. "Whosoever shall call upon the name of the Lord shall be saved. But how shall they call on him in whom they have not believed? Or how shall they believe him of whom they have not heard? And how shall they hear without a preacher?" We may urge our faithful Christians to pray for the conversion of the world, and we may mourn that they do not pray for this end more than they do; but whatsoever arms G.o.d has placed at our disposal for conquering the world unto himself, we, like good soldiers of Jesus Christ, must use them with alacrity, with zeal, and, above all, with that spirit of sacrifice which our holy faith alone has the power to inspire. Whilst we need not neglect the apostolic manner of preaching the word of G.o.d, we should also lay to heart the oft-repeated and wise admonition of the Holy Father to make diligent use of the providential means of the press, to diffuse the knowledge of the Christian faith, and promulgate the saving principles of strict Christian morality, and thus prevent defection from the congregation of the just, and enlighten them that sit in the darkness and in the shadow of death. The people need more light, more instruction. The ma.s.ses among non-Catholics are very ignorant of religion. They are living upon only the poor remnants of Catholic faith and tradition which have been left to them by the ruthless hand of the despoiler. None have felt this more than the clergy and enlightened laity of our own country, where religion is thrown upon its own merits for support and progress, and where the hold upon the ancient Christian tradition is so slight; and it is a happy augury for the conversion of the American people that these sentiments are beginning to have a practical and encouraging result.

We must make the truth known, for it is that which enlightens man. And Christianity is truth. There is no form of truth so broad, so exalting, so truly progressive, so n.o.ble and so tree. Men will accept it when you make it known to them--accept it with joy, and a reverent enthusiasm. The tone of our remarks must not be misunderstood as attributing to the spirit of the work before us any want of appreciation of the great needs of which we have spoken, or that we think the rev. author displays a want of confidence in the power of Christian truth. On the contrary, we have seldom met with a book so urgent in earnestness and so fall of faith. We can only say, in conclusion, G.o.d send the church many more such zealous souls as the Pere Ramiere, now that the harvest is so full and the laborers are so few.

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REPORT OF THE TRIAL OF DR. W. H. STOKES, PHYSICIAN, AND MARY BLENKINSOP, SISTER SUPERIOR, OF MOUNT HOPE INSt.i.tUTION, BEFORE THE CIRCUIT COURT FOR BALTIMORE COUNTY.

Reported by Eugene L. Didier. 8vo pamphlet, pp. 202. Baltimore: Kelly & Piet. 1866.

The famous Mount Hope case, which was brought to trial in February last, ended in a verdict for the defendants, and we have here a full report of it. We trust the projectors of this magnificent _fiasco_ are abundantly pleased with the fruits of their endeavors, although they seem to have forgotten that, failing to sustain their indictment, the odium they sought to fix upon others would be sure to recoil upon themselves. Hence we think that popular judgment will incline to the belief that the only conspiracy in the case (if there be any) was upon the part of the prosecution. The fact that an attempt was made to deprive the defendants of a plea secured to them by positive law would rather favor this opinion. We should be happy to believe that sectarian prejudice had nothing to do in founding this accusation; but the animus which prompted it will soon be apparent to any one who will take the trouble to read the charge. The estimable and pious ladies, whose life of sacrifice in the interests of religion and humanity has compelled the admiration of the world, are deemed unfit to undertake their office of charity because they are women! because they are religious and governed by a foreign priest! This tells the whole story, and simply means that ladies of the Catholic religion, who choose to unite in a religious order for the purpose of relieving human suffering, are unworthy of public sympathy or confidence. We strongly doubt if all the testimony sought to be introduced on the trial, could it have been admitted, would have materially changed the result. To say nothing of the equivocal character of that evidence, as coming from persons but recently inmates of the inst.i.tution, and whose perfect competency to testify is far from certain, we know the p.r.o.neness of those living under the government and direction of others to deem themselves the objects of harsh treatment and neglect. There is not an establishment of such persons in the country, not even a common boarding-school, against which similar charges are not constantly made. The well-known character of these admirable sisters and their unwearied efforts to do good--for the most part far removed from human recognition or applause--afford a strong presumption that the management of their asylum will stand the test of rigorous scrutiny.

A case not wholly unlike the present, got up in a similar spirit, in Boston, some years since, under the Know-Nothing regime, is doubtless still fresh in public recollection. Affairs directed to the same end as this of Mount Hope are got up from time to time, but they serve only to arouse feelings which had much better lie dormant where they cannot be eradicated, and invoke a spirit entirely opposed to the plainest dictates of Christian charity.

The report of the trial appears to be very complete, and we commend it to those who are at all acquainted with the circ.u.mstances of the case, or have felt any interest in its result.

CHRISTIAN MISSIONS: Their Agents and Their Results. By T. W. M. Marshall. 2 volumes. New York: Sadliers, No. 31 Barclay street. Reprint from an English edition.

It is somewhat late to notice this valuable work; but, as the publishers have recently sent us a copy, we take the occasion to recommend it to all who are desirous of knowing what has been accomplished both by Catholic and Protestant missionaries.

Mr. Marshall's work has attained a high reputation abroad, and has been translated into several European languages. It is very thorough, and its statements are backed up by a vast array of citations, chiefly from Protestant writers. Catholic missions form a beautiful and attractive page of ecclesiastical history. Their great success and abundant fruits are demonstrated beyond a cavil by the author, as they have been many times before. The majority of Catholics are too indifferent to the great work of missions, and ought to take a deeper interest in them than they do.

The very signal failure of Protestant missions as a whole is also proved, by Mr. Marshall, in such a way that their advocates cannot rebut his evidence. Nevertheless, we think there is an unnecessary amount of satire levelled at the missionaries themselves, and too dark a shade given to the picture of their labors. Many of them are {431} certainly men who, if they were Catholic missionaries, would honor their calling, and who undertook their hopeless task from high and worthy motives. They have accomplished but little, yet their labors have not been altogether without results. The same may be said of the Russian missions. The particular facts stated by Mr. Marshall concerning the low state of a large part of the Russian clergy, the violent means used for enforcing conformity to the Russian Church, and the imperfect instruction given to the ostensible converts, are indubitable. Yet we believe there are other facts also to be taken into the account, which tell on the other side, and are necessary to a perfectly correct view of the true state of the case. A perfectly just balancing of all the accounts would prove most conclusively that the Catholic Church alone is adequate to the task of successfully propagating Christianity. Mr. Marshall has gone very far toward success in his effort to make this balance, and has written with the most perfect honesty of purpose. Some of his deductions may be open to criticism, and his array of facts and testimonies may admit of further completion; but the general result which he has reached cannot be substantially set aside or altered. One particular portion of his work is just now especially valuable, to wit, the estimate he has furnished from Protestant writers of the vast superiority of Oriental _Catholics_ over Oriental _Schismatics_ in the Levant.

We recommend this learned and excellent work to all intelligent readers as the best and most complete of its kind which has yet appeared.

THE STORY OF KENNETT.

By Bayard Taylor. 12mo., pp. 418. New York: Hurd & Houghton. 1866.

This is an American story as truly as the Waverley novels are Scotch.

It has done for Pennsylvania and the Quaker traditions what Hawthorne has for Ma.s.sachusetts and Puritan life and tradition, and Cooper for Western New York and the fading reminiscences of Indian and frontier life. The book is redolent with the sweet aroma of pastoral life, and that healthy temper and character which are the certain fruit of honest, independent, and successful frugality and toil.

We are grateful to the masters of poetry and romance who will seize and perpetuate the fleeting memories of our beautiful and n.o.ble past, and save for our children those traditions of danger, daring, labor, love, and self-sacrifice which colored with mystery and beauty the dreams and aspirations of our childhood. Mr. Taylor is a man of whom we are proud. His experience as a traveller renders his writings more distinctively American, while they are entirely free from any narrowness or provincialism. He deserves the success which follows his literary labors. The book is handsomely got up, as such a book ought to be.

AGNES. A Novel. By Mrs. Oliphant. New York: Harper & Brothers.

This is an artistic, highly-finished story, intensely truthful to nature, yet sufficiently idealized to give the mind the enjoyment of appreciating a work of art. The auth.o.r.ess makes some very fine points.

The contemplation of the "Visitation" in the Pitti gallery by the lonely young wife is a beautiful touch of nature, such as only a woman could have made.

INSTRUCTION AND CATECHISM FOR CONFESSION.

To be used by children preparing to receive the Sacrament of Penance.

32mo., pp. 24. New York. D. & J. Sadlier & Co. 1866.

We are sure that this little book will prove as useful in every respect as the rev. author could desire. There has been an undoubted want of some such aid to the ordinary catechism, and every pastor under whose notice it may come will not fail to welcome it and avail himself of it. We like it because it is short, to the point, and written in good plain English.

GOOD THOUGHTS FOR PRIEST AND PEOPLE. Translated from the German. By Rev. Theodore Noethen. 12mo. Albany. Nos. 1 and 2.

These are the kind of books which we earnestly desire to see among the good Catholic books which every family ought to have and read. The clergy will also find these "Good Thoughts" admirably adapted to their wants, as furnishing suggestive matter for {432} sermons and parochial instructions. Its price, however, will, we fear, defeat its usefulness in part by confining it to a comparatively limited circulation.

MAY CAROLS AND HYMNS AND POEMS.

By Aubrey de Vere. 1 vol., 32mo., pp. 232. New York: Lawrence Kehoe.

1866.

Of the two parts comprised in this welcome little volume, the longest, and, to our taste, by all odds the best, is that originally published in London under the t.i.tle of "May Carols." It is a serial poem, devoted partly to the praises of the Blessed Virgin, and in a subordinate degree to the thoughts of natural beauty suggested by the most joyous and poetical month of the young year. If it reminds us frequently of "In Memoriam," the resemblance cannot be charged as a plagiarism, and at most is only superficial. There is a Tennysonian curtness of phrase, a pregnant significance and neatness of expression in many of the lines, which are equally rare and refreshing in devotional poetry. Charmingly delicate in execution, and profoundly religious in sentiment, Mr. De Vere's "Carols" are a valuable addition to Catholic literature, and will add no little renown to the author's reputation as a poet. The "Hymns and Sacred Poems" have a value of their own for the thoughts which they contain, though we cannot accord them the same praise which we cheerfully render to the first and larger portion of Mr. Kehoe's tastefully printed little volume.

IN MEMORIAM OF RT. REV. JOHN B. FITZPATRICK.

Boston: Patrick Donahoe. 1866.

A neatly executed pamphlet, containing an account of the funeral obsequies of the late distinguished and beloved bishop of Boston, and three funeral discourses: one by Archbishop McCloskey at the interment, another by Bishop De Goesbriand at the Month's Mind, and a third by the well-known and eloquent Father Haskins of Boston, delivered in one of the parish churches. The friends of the deceased prelate will find in it a valuable and pleasing memento of the departed.

THE HISTORY OF IRELAND, FROM THE EARLIEST PERIOD TO THE ENGLISH INVASION.

By the Rev. Geoffrey Keating, D.D. Translated from the original Gaelic, and copiously annotated by John O'Mahony, with a map showing the location of the ancient clans, and a Topographical Appendix. 8vo., pp. 746. New York: James B. Kirker. 1866.

This is a new edition of a translation of Dr. Keating's History of Ireland, published in this city a few years ago. The original work as it came from the pen of Dr. Keating has met with both praise and censure from Irish scholars. Some critics have thought the learned author placed too much faith in the legends of the ancient Irish. The work, even if a portion of it must be cla.s.sified as "doubtful," is a valuable record of the deeds of Ireland's chiefs when she was a nation. The notes of the translator are voluminous and critical, and help to throw much light upon pa.s.sages which, to the ordinary reader, are obscure.

We regret that the publisher has seen fit to leave out the "map showing the location of the ancient clans" of Ireland, which appeared in the first edition published by Mr. Haverty. From the wording of the t.i.tle-page, one would expect to find it in its proper place. But it is not there.