The Captain of the Janizaries Part 41

"It is the blessing of Jesu upon us," said Morsinia. "The same as when He stood upon the little lake in Galilee, like a form of light, and said, 'Be not afraid.'"

Constantine gave his story in hasty sentences and detached portions, breaking it by pauses in which he listened for pursuers, or gave his whole strength to the oars, or, more frequently, did nothing but gaze at his companion: more than once reaching out his hand to touch her, and see if she were not an apparition.

He told of his escape from the Turks, his arrest as a lunatic and the scene before the Sultan, his return to Constantinople after its capture, and the apparent evidence he there had from the old beggar, of Morsinia's death: with all of which the reader is familiar. He also related how he had gone to Albania. The report of Morsinia's death had caused the greatest grief to Kabilovitsch, and thrown General Castriot into such a rage that he found eas.e.m.e.nt for it in a special raid upon the Turkish camp; which raid was remembered, and was still spoken of by the soldiers, as the "Call of the Maiden." For as Castriot returned from fearful slaughter, in which he had completely riddled the enemy's quarters, captured their commander and compelled them to break up the campaign, the general was overheard to say, "The maiden's spirit called us and we have answered." Without knowing the meaning of these words the soldiers probably a.s.sumed that they were a reference to the Holy Virgin Mary, whose blessing Castriot had invoked upon the enterprise. After that Sultan Mahomet sent a special emba.s.sage and proposal of peace to Albania. In the royal letter he stated,

"She whom the Emperor of the Greeks was unable to keep for Scanderbeg is now in the custody of the royal harem, safe and inviolate; to be delivered into Scanderbeg's hand as a pledge of a treaty by which Scanderbeg shall agree to cease from further depredations and invasion of Macedonia, and to submit to hold his kingdom in fief to the Ottoman throne."

The letter ended with a boastful reference to the Sultan's conquest of Constantinople, Caramania and other countries, and the threat of invading Albania with a host so great as to cover all its territory with the shadow of the camps.

Castriot's reply, when known, filled the Dibrians and Epirots with greatest enthusiasm. It closed with the words,--

"What if you have subjugated Greece, and put into servitude them of Asia! These are no examples for the free hearts of Albania!"[104]

The news contained in Mahomet's missive led Castriot to allow Constantine to go to Constantinople, that he might discover, if possible, whether Morsinia was really living, and was the person referred to by the Sultan. On reaching the city, Constantine had sought out the monk Gennadius, with whom he had been often thrown before and during the siege. From him he learned nothing of Morsinia except the old story of her self-sacrifice by the side of the altar;--which story had become so adorned with many additions in pa.s.sing from mouth to mouth, that the "Fair Saint of Albania" was likely to be enrolled upon the calendar of the holy martyrs.

Constantine was returning with the monk from the church of Baloukli, where they had gone to see the perpetuated miracle of the fishes which leaped from the pan on hearing of the capture of the city, and which are still, with one side black with the frying, swimming in the tank of holy water. He had just reached the little gate of the monk's lodging when Morsinia's message was put into his hand by a little old woman.

"But how did you know of my arrival in Constantinople?" Constantine asked, as he concluded his account.

The question led to Morsinia's story, and the revelation that his brother Michael was still living, an officer of the Sultan, as like to Constantine as one eye to the other; their mistaken ident.i.ty by Kala Hanoum having led to the present happy denouement. The mutual narratives of the past grew into plans for the future, the chief part of which related to the restoration of Michael from the service of the Moslem.

While they talked, the day broke over the Asiatic coast. The faint glow of light rapidly changed into bars of gold, which were transformed into those of silver, and melted again into a broad sheen of orange and purple tints. But for the shadowed slopes of the eastern sh.o.r.e that lay between the water and the sky, this would have made Marmora like an infinite sea of glory.

But there was a fairer sight before the eyes of Constantine; one more suggestive of the heavenly. It was the face of his beloved, now first clearly seen. It seemed to him that she could not have been more enchanting if he had discovered her by the "River of the Water of Life" in the Golden City, where only he had hoped ever again to gaze upon her.

FOOTNOTE:

[104] According to Knowles, this was a part of Scanderbeg's reply to Amurath II.

CHAPTER L.

The fugitives landed a good score of miles from Stamboul, on the northern sh.o.r.e of Marmora, and struck the highway which runs westward, following the coast line to Salonika, where it divides, bending south into Greece, and branching north through Macedonia. The fugitives followed the latter highway. The country through which they pa.s.sed was at the time conquered by the Moslem, but was dotted over with the settlements of the adherents to the old faith, who kept the watchfires of hope still burning in their hearts, though they were extinguished on the mountains. It was by this route that Constantine had gone to Stamboul. He was therefore familiar, not only with the way, but with the people; and easily secured from them concealment when necessary, and help along the journey. His belt had been well filled with gold by Castriot, so that two fleet horses and all provisions were readily supplied.

Their journey was saddened by their solicitude for the fate of Albania. Before Constantine had left that country, Moses Goleme, wearied with the incessant sacrifices he was compelled to make, and discouraged by what he deemed the impossibility of longer holding out against the Turks, had quarreled with Castriot, and thrown off his allegiance. He had even been induced by Mahomet's pledge of liberty to Albania--if only Castriot were overthrown--to enter the service of the enemy. The wily Sultan had placed him in command of an invading army, with which, however, he had returned to his country only to meet an overwhelming defeat at the hands of the great captain, and to flee in disgrace to Constantinople.

This swift vengeance administered by the patriots did not entirely crush the dissatisfaction among the people. Their fields were wasted by the long war; for half a generation had pa.s.sed since it began. Only the personal magnetism of their chief held the factions to their doubtful loyalty.

After several weeks' journeying, our fugitives reached the camp of Castriot. It little resembled the gorgeous canvas cities of the Turks they had pa.s.sed. The overspreading trees were, in many instances, the only shelter of voivodes and princely leaders, the story of whose exploits floated as an enchantment to the lovers of the heroic in all lands.

But the simple welcome they received from the true hearts of their countrymen was more to Morsinia and Constantine than any stately reception could have been. Kabilovitsch's joy was boundless. The venerable man had greatly failed, worn by outward toil, and more by his inward grief. Castriot had grown prematurely old. His hair was whitened; his eyes more deeply sunken beneath the ma.s.sive brows; his shoulders a little bowed. Yet there was no sign of decrepitude in face or limb. His aspect was sterner, and even stronger, as if knit with the iron threads of desperation.

As Kabilovitsch, whom the wanderers had first sought upon their arrival, led them to Castriot, the general gazed upon them silently for a little. Years, with their strange memories, seemed to flit, one after another, across his scarred face. Taking Morsinia's hands in his, he stood looking down into her blue eyes, just as he had done when years ago, he bade her farewell. Then he kissed her forehead as he said:

"Thank heaven! there is not yet a wrinkle on that fair brow. But I wronged you, my child, in sending you among strangers. Can you forgive the blunder of my judgment? It was my heart that led me wrong."

"I have nothing to forgive thee," replied Morsinia. "Though I have suffered, to gaze again into thy face, Sire, takes away even the memory of it all. I shall be fully blessed if now I can remove some of those care marks from thy brow."

"Your return takes away from me twice as many years as those you have been absent, and I shall be young again now--as young almost as Kabilovitsch," added he, with a kindly glance at the old veteran, whose battered dignity had given place to an almost childish delight.

The scene within the tent was interrupted by a noise without. A crowd of soldiers had gathered, and were gazing from a respectful distance at a strange-looking man: "A man of heaviness and eaten up with cares." He was clad in the coa.r.s.est garments; his beard untrimmed; hatless; a rope about his neck. As Scanderbeg came out of the tent, the man threw himself at his feet, and cried, as he bowed his head upon the ground:

"Strike, Sire! I have sold my country. I have returned to die under the sword of my true chief, rather than live with the blessing of his enemies. The curse on my soul is greater than I could bear, with all the splendid rewards of my treason. Take out the curse with my blood!

Strike, Sire! Strike!"

He was Moses Goleme. Castriot stood with folded arms and looked upon the prostrate man. His lips trembled, and then were swollen, as was noted of them when his soul was fired with the battle rage. Then every muscle of his face quivered as if touched by some sharp pain. Then came a look of sorrow and pity. His broad bosom heaved with the deep-drawn breath as he spoke.

"Moses Goleme, rise! Your place is at no man's feet. For twenty years you watched by Albania, while I forgot my fatherland. Your name has been the rallying cry of the patriot; your words the wisdom of our council; your arm my strength. Brave man! take Castriot's sword, and wear it again until your own heart tells you that your honor has been redeemed. Rise!"

Untying the rope from the miserable man's neck, he flung it far off, and cried,--

"So, away with whatever disgraces the n.o.ble Goleme! My curse on him who taunts thee for the past! Let that be as a hideous dream to be forgotten. For well I know, brave comrade, that thy heart slept when thou wast away. But it wakes again. Thou art thy true self once more!"

The broken-hearted man replied, scarcely raising his eyes as he spoke:

"My hands are not worthy to touch the sword of Castriot. Let me cleanse them with patriot service. Tell me, Sire, some desperate adventure, where, since thou wilt not slay me, I may give my wretched life for my country."

"No, Moses, you shall keep your life for Albania. I know well the strength of your temptation. My service is too much for any man. Were it not that I am sustained by some strange invisible spirit, I too would have yielded long ago. But enough! The old command awaits thee, Moses."

The man looked upon Castriot with grateful amazement. But he could not speak, and turned away.

At first he was received sullenly by the soldiers; but when the story of Castriot's magnanimity was repeated, the camps rang with the cry, "Welcome, Goleme!" That his restoration might be honored, a grand raid through the Turkish lines was arranged for the next night. The watch cry was, "By the beard of Moses!" and many a veteran then wielded his sword with a courage and strength he had not felt for years. Even old Kabilovitsch, whose failing vigor had long excused him from such expeditions, insisted upon joining in this. Constantine then rewhetted his steel for valiant deeds to come. And, as the day after the fight dawned, Moses Goleme led back the band of victors, laden with spoil.

As he appeared, to make his report to the chief, his face was flushed with the old look; and, grasping the hand of Castriot, he raised it to his lips and simply said:

"I thank thee, Sire!" and retired.

CHAPTER LI.

Captain Ballaban was among the first to learn of the personality of the odalisk who had escaped at the time of the race. His first thought was to aid her in eluding pursuit, presuming that she had gone alone and without accomplice. But when the horses were discovered at the Seven Towers, he gave way to a fit of jealousy. In his mind he accused Morsinia of having made him her dupe; for, notwithstanding his a.s.surances of aid, she had evidently made a confidant of another. His better disposition, however, soon led him to believe that she had been spirited away through some plan devised in the brain of Scanderbeg.

While he rejoiced for her, he was disconsolate for himself; and determined that, upon his return to the war in Albania, to which field he knew it was the purpose of the Padishah to transfer him, he would discover the truth regarding her. He had learned from her secret missives, which Kala Hanoum had brought him before the flight, of the death of his father Milosch and his mother Helena, and the supposed death of his brother Constantine. There were, then, no ties of kinship, and but this one tie of affection to Morsinia, to divide his allegiance to the Padishah. And Morsinia had faded again from reality, if not into his mere dream, at least into the vaguest hope. His ardent soul found relief only by plunging into the excitement of the military service.

Mahomet had not exhausted his favors to Ballaban by the gift of the Albanian Venus, Elissa. Summoning him one day he repeated his purpose of designating him as the chief Aga of the Janizaries, the old chief having been slain in a recent engagement. Ballaban remonstrated, as once before, against this interference with the order of the corps, in which the choice of chief Aga was left to the vote of the soldiers themselves.

Mahomet replied angrily--"I tell you, Ballaban, my will shall now be supreme over every branch of my service. My fathers felt the independence of the Janizaries to be a menace to their thrones. Their power shall be curbed to my hand, or the whole order shall be abolished."

"Beware!" replied Ballaban. "You know not the alertness of the lion whose lair you would invade. I will serve my Padishah with my life in all other ways, but my vows forbid my treachery to my corps. Strike off my head, if you will, but I cannot be Aga, except by the sovereign consent of my brothers."

"I shall not take off your head, comrade," replied Mahomet. "I need what is in it too much, though it belongs to a young rebel. But begone! I shall work my plans without asking your advice in the matter."

A firman was issued by which the Padishah claimed the supreme power of appointing to command in all grades of the military service. Within an hour after its proclamation, the Janizaries were in open defiance of the sovereign. Before their movements could be antic.i.p.ated, the great court in front of the selamlik in the seraglio was filled with the enraged soldiery. That sign of terror which had blanched the faces of former Padishahs--the inverted soup-kettle--was planted before the very doors of the palace, and the Sultan was a prisoner within.

"Recall the firman! Long live the Yeni-Tscheri!" rang among the seraglio walls, and was echoed over the city.