The Bungalow Boys Along the Yukon Part 3

Northward, along the rugged, rock-bound Alaskan coast, the good ship _Northerner_ plowed her way. The boys by this time had become quite used to life on board the staunch craft and every day found something new to rouse their interest and enthusiasm. Among the equipment left on the craft when she had been chartered by her present navigators was a wireless outfit.

Mr. MacKenzie, the second officer, could work this, and the boys whiled away some of their time in studying the use of the apparatus.

As they all knew something of telegraphy they speedily became quite proficient, considering the short time they had to pick up a knowledge of the wireless operator's methods.

One bright noonday the vessel's course was changed and she nosed her way into the entrance of that great indentation of the coast known as Resurrection Bay. Her destination was the town of Seward, which lies at the head of the harbor. The boys were all excitement as they pa.s.sed the rugged rocks at the bay's mouth and saw hundreds of sea lions crawling on them like huge slugs, or else plunging into the water after fish. As the _Northerner's_ whistle gave a shrill blast, the seals set up an answering shout, barking and leaping from the rocks in hosts.

The purpose of the stop at Seward was to purchase some supplies which had been overlooked in the haste with which the departure from Seattle had been made. Some minor repairs to the machinery, too, were necessary, and it was decided to stop over two days. The boys found plenty to interest them. They wrote voluminous letters and sent them home, as well as post cards, which were readily obtained even in that out-of-the-way corner of the world.

The second morning of their stay, while Tom and Jack remained on board writing letters, Sandy elected to go ash.o.r.e in one of the small boats.

He returned just before dinner time. As he approached the ship, pulling laboriously at the oars, it was seen that some object was being towed astern.

"Hey! what's your souvenir?" hailed Tom, with a grin. "Looks like a log."

"We're not hard up for firewood," added Jack.

"Whist!" exclaimed the Scotch youth, with a knowing look. "Bide a wee and be more respectful."

He shipped his oars and turned his face up toward his two companions, who stood leaning over the rail good-naturedly chaffing him.

"If you've naething else to do, you may rig a block and tackle, the noo," said he.

"What for? To hoist that old saw-log on board?" disrespectfully inquired Tom.

"It's nae a saw-log," protested Sandy with spirit.

"Then what on earth is it?" demanded Jack.

"It's an idol."

"An idol!" echoed both boys in a breath.

"Aye, an idol, or rather a 'totem,' is what they call 'em up here. No home is complete without one."

Jack broke into a laugh.

"Why, you bonehead, there's nothing sacred about a totem. They're simply family records, that's all. Something like the crests that our newly rich keep librarians so busy digging up."

Sandy looked blank.

"And that's all they are?" he questioned doubtingly.

"That's all. The natives used to set them up outside their houses like door-plates to show who lived within. For instance, John Smith Aleut would be known by a seagull's head at the top of his totem pole, while on the stalk of the thing would be carved some of his big stunts and those of his ancestors."

With a disgusted look, Sandy pulled out his knife. He bent over the tow-rope, ready to cut loose the bulky object bobbing about astern.

But Tom checked him.

"What are you up to now?"

"Hoot, mon! I've been stung by an innocent native. The gloomeroon that sold me yon totem told me that it was a sacred idol. That's why I bought it. Whist! back she goes, and I paid five dollars of my good money for it!"

"Hold on a minute!" cried Tom checking him. "Maybe we have found a mascot after all."

"Yes," declared Jack, who had been leaning over the rail closely scanning the figure of the totem as it bobbed about alongside the _Northerner_, "it looks as if it were the figure of some old gent of these parts. Maybe the old fellow is the 'Good Genius of the White North.'"

"Anyhow, that's a good name for him," agreed Tom. "Come on, fellows, let's rig a block and tackle and get him on board."

The three boys set about preparing to hoist the "Genius of the White North" on board. It was a crudely carved figure about seven feet in height. A fierce-looking face with big chunks of wood inserted for teeth and a large, round stomach were the chief characteristics of the totem, which was about two feet wide and tapered toward the grotesquely small feet. Carved on the body was what appeared to be meant for a whale or a seal hunt. The figure had once been brightly daubed with red, yellow, black and white, but these colors were faded now.

"Well, he was a beauty, whoever he was," declared Tom, when the boys had hoisted the dripping figure on deck.

"Looks like an 'ad' for a dentist, with those teeth of his," laughed Jack.

"That is meant for a good-natured grin," maintained Sandy, confronting his purchase critically.

"Appears more as if he was getting ready to tackle a whale steak or something of that kind," declared Tom.

"I guess it will bring good luck," went on Sandy, poking his prize in the ribs. "The native told me that if you kept it handy, say in your pocket, you'd have good luck all the time. Never go hungry or get sick."

"That alone is worth the price of admission," chuckled Jack skeptically. "How does it work?"

"You just stick it up in front of your house, and as long as it is planted there and kept painted it'll stay on the job," was Sandy's glowing reply.

"That's simple," said Tom, "about as cheap a way of maintaining a mascot as you could find."

At this point Mr. Dacre, who had been busy below consulting with the engineering force, came on deck. A smile overspread his face as he saw the totem.

"Well, well. You young men are certainly acquiring the rudiments of a museum," he said amusedly. "Who is the owner of the gentleman with the 'bowsprit' teeth?"

Sandy proudly proclaimed his ownership and the manner in which he had come by it. Mr. Dacre declared that he had not been unduly cheated except in the declaration of the native that the totem possessed magic powers.

"The use of the totem pole may fitly be termed 'Alaskan heraldry,'"

said he. "It acts as the shield of the various tribes or families.

Among the totems of the Haidas, to mention only one tribe, the insignias of the eagle, whale, crow, wolf and bear are found. To anyone who can decipher it, the totem pole in front of a house forms a history of the family within.

"The figure at the top may sometimes be a rude portrait, as in the case of Sandy's old gentleman, or it may be any symbol similar to those I have mentioned. The carvings on the pole usually represent traditional events connected with the history of the tribe.

"According to ethnologists, the totem was first adopted to distinguish the four social clans into which the Alaskan Indians were formerly divided, namely, the Kishpootwadda, the Lacheboo, the Canadda and the Lackshkeak. The Kishpootwadda symbolically were represented by the fish-back whale on the sea, the grizzly bear on land, the grouse in the air and the sun and stars in the heavens.

"The Canadda tribes adopted the frog, raven, starfish and bull's-head.

The wolf, heron and grizzly proclaimed the Lacheboo, and the Lackshkeaks selected the eagle, beaver and halibut. Members of a clan, though living hundreds of miles apart, are recognized as blood relations by means of their totems.

"According to Indian legends, in the dim past they lived in a beautiful land where there was unlimited game and fish. The creatures on the totem poles were the divinities of this mystic land, just as the ibis and the cat are held sacred in Egyptian lore.

"Families having the same crest may not intermarry. A Frog may not marry a Frog, or an Eagle an Eagle. A young Lochinvar of the Frog family may woo and win,--sometimes with a club,--a maiden of the Whale family. But it would be considered very bad form for a Wolf and an Eagle to marry, as both are creatures of prey.

"Like most other races, the Alaskan Indians have a 'bogyman' story with which to frighten naughty children. In a northern village there is a totem pole surmounted by the whitened face of a Caucasian, flanked on each side by the figure of a child wearing a tall hat. The story is that long, long ago a chief's wife left a temporary summer camp. Taking her two children with her she crossed a channel in a bidarka or native canoe, and landed on an island where she gathered spruce boughs for holding salmon eggs.