The Book of the Thousand Nights and One Night Volume I Part 15

Thou seem'st indeed the lord of grace, bounty and excellence, World's treasure-house of knowledge, wit, sense and mansuetude!"

Thy father was charmed and cried out to the servant, saying, "Give him a hundred and three dinars and a dress of honour." The servant did as he bade, and I waited till a favourable moment, when I let him blood; and he did not cross me, but thanked me, and all present also praised me. When the cupping was over, I could not help saying to him, "By Allah, O my lord, what made thee say to the servant, 'Give him a hundred and three dinars'?"

Quoth he, "One dinar was for the astrological observation, another for thine entertaining converse, the third for the bloodletting and the remaining hundred and the dress for thy verses in my honour."' 'May G.o.d show no mercy to my father,'

exclaimed I, 'for knowing the like of thee?' He laughed and said, 'There is no G.o.d but G.o.d and Mohammed is His Apostle! Glory be to Him who changes but is not changed! I took thee for a man of sense; but I see thou dotest for illness. G.o.d says, in His precious Book, that Paradise is prepared for "those who restrain their wrath and forgive men", and in any case thou art excused.

But I am ignorant of the cause of thy haste, and thou must know that thy father and grandfather did nothing without consulting me, for indeed it is said that he with whom one takes counsel should be trustworthy and that he who takes counsel shall not be disappointed. It is said also that he who hath not an elder (to advise him) will never be an elder himself; and indeed the poet says:

Ere thou decide to venture thyself in aught, Consult an experienced man and cross him not.

And indeed thou wilt find none better versed in affairs than I, and I am here standing on my feet to serve thee. I am not vexed with thee: why shouldst thou be vexed with me? But I will bear with thee for the sake of the favours I owe thy father.' 'By Allah,' exclaimed I, 'O thou whose tongue is as long as a jacka.s.s's tail, thou persistest in pestering me with talk and pelting me with words, when all I want of thee is to shave my head and take thyself off!' Then he lathered my head, saying, 'I know that thou art vexed with me, but I bear thee no malice; for thy wit is weak and thou art a boy: it was but yesterday I took thee on my shoulders and carried thee to the school' 'O my brother,'. cried I, 'for G.o.d's sake, do what I want and go thy way!' And I rent my clothes. When he saw me do this, he took the razor and fell to sharpening it and stinted not, till I was well-nigh distraught. Then he came up to me and shaved a part of my head, then held his hand and said, 'O my lord, hurry is of the Devil and deliberation of the Merciful One. Methinks thou knowest not my station; verily my hand falls on the heads of kings and amirs and viziers and sages and learned men: and it was of me the poet said:

All the trades are like necklets of jewels and gold And this barber indeed's the chief pearl of the strings.

He excelleth all others that boast of their skill. And under his hand are the topknots of kings.'

'Leave what concerns thee not,' said I: 'indeed thou hast straitened my breast and troubled my mind.' Quoth he, Meseems thou art in haste. 'Yes, yes, yes!' answered I, and he, 'Thou wouldst do well to proceed with deliberation, for haste is of the Devil and bequeaths repentance and disappointment. Verily he upon whom be blessing and peace[FN#95] hath said, "The best affair is that which is undertaken with deliberation." By Allah, thy case troubles me, and I would have thee let me know what it is thou art in such haste to do, for I fear me it is other than good.'

Then said he, 'It wants three hours yet of the time of prayer.

However, I do not wish to be in doubt as to this, but am minded to know the time for certain; for speech, when it is conjectural, is but faulty, especially in the like of me, whose merit is plain and known of all men; and it does not befit me to talk at random, as do the common sort of astrologers.' So saying, he threw down the razor and taking up the astrolabe, went out under the sun and stood a long while, after which he returned and said to me, 'It wants three hours of the time of prayer, neither more nor less.'

'By Allah,' answered I, 'hold thy tongue, for thou breakest my heart in pieces!' So he took his razor and after sharpening it as before, shaved another part of my head. Then he said, 'I am concerned about thy haste; and indeed thou wouldst do well to tell me the cause of it, for thou knowest that thy father and grandfather did nothing without my counsel.' When I saw that there was no getting rid of him, I said to myself, 'The time of prayer draws near and I wish to go to her before the folk come out from the mosque. If I am delayed much longer, I know not how I shall come at her.' Then I said to him, 'Be quick and leave this prating and officiousness, for I have to go to an entertainment at the house of one of my friends.' When he heard me speak of an entertainment, he said, 'This thy day is a blessed one for me! Verily, yesterday I invited a party of my intimate friends and I have forgotten to provide aught for them to eat. I bethought me of it but now, on hearing thee speak of an entertainment. Alack, how I shall be disgraced in their eyes!'

'Be in no concern for that,' answered I. 'Have I not told thee that I am bidden abroad to-day? All the meat and drink in the house shall be thine, so thou despatch my affair and make haste to shave my head.' 'G.o.d requite thee with good!' rejoined he.

'Tell me what thou hast for my guests, that I may know.' Quoth I, 'I have five dishes of meat and ten frica.s.seed fowls and a roasted lamb.' 'Bring them out to me,' said he, 'that I may see them.' So I had all this brought, and when he saw it, he said, 'There lacks the wine.' 'I have a flagon or two in the house,'

answered I; and he said, 'Have it brought out.' So I sent for it, and he exclaimed, 'G.o.d bless thee for a generous soul! But there are still the perfumes and the essences.' So I brought him a box, containing fifty dinars' worth of aloes-wood and ambergris and musk and other perfumes. By this, the time began to run short and my heart was straitened; so I said to him, 'Take it all and finish shaving my head, by the life of Mohammed, whom G.o.d bless and preserve!' 'By Allah,' said he, 'I will not take it till I see all that is in it.' So I made the servant open the box, and the barber threw down the astrolabe and sitting down on the ground, turned over the contents, till I was well-nigh distracted. Then he took the razor and coming up to me, shaved some little of my head and recited the following verse:

The boy after his father's guise grows up and follows suit As surely as the tree springs up from out its parent root.

Then said he, 'O my son, I know not whether to thank thee or thy father; for my entertainment to-day is all due to thy kindness and liberality, and none of my company is worthy of it; though I have none but men of consideration, such as Zentout the bath-keeper and Selya the corn-chandler and Silet the bean-seller and Akresheh the grocer and Hemid the scavenger and Said the camel-driver and Suweyd the porter and Abou Mukarish the bathman[FN#96] and Ca.s.sim the watchman and Kerim the groom.

There is not among them all one curmudgeon or make-bate or meddler or spoil-sport; each has his own dance that he dances and his own couplets that he repeats, and the best of them is that they are like thy servant, knowing not abundance of talk nor meddlesomeness. The bath-keeper sings enchantingly to the tambourine and dances and says, "I am going, O my mother, to fill my jar!" As for the corn-chandler, he brings more skill to it than any of them; he dances and says, "O mourner, my mistress, thou dost not fall short!" and draws the very heart out of one for laughing at him. Whilst the scavenger sings, so that the birds stop to listen to him, and dances and says, "News with my wife is not kept in a chest!" And indeed he is a witty, accomplished rogue, and of his excellence I use to say the following:

My life redeem the scavenger! I love him pa.s.sing dear, For, in his goodly gait, he's like the zephyr-shaken bough.

Fate blessed my eyes with him one night; and I to him did say, (Whilst in my bosom, as I spoke, desire did ebb and flow,) "Thou'st lit thy fire within my heart!" Whereto he answer made "What wonder though the scavenger have turned a fire-man[FN#97] now?"

And indeed each is perfection in all that can charm the wit with mirth and jollity. But hearing is not like seeing; and indeed if thou wilt join us and put off going to thy friends, it will be better both for us and for thee: for the traces of sickness are yet upon thee and belike thou art going amongst talkative folk, who will prate of what does not concern them, or there may be amongst them some impertinent busybody who will split thy head, and thou still weak from illness.' 'This shall be for another day,' answered I and laughed in spite of my anger. 'Finish what thou hast to do for me and go in peace and enjoy thyself with thy friends, for they will be awaiting thy coming.' 'O my lord,'

replied he, 'I only seek to bring thee in company with these pleasant folk, amongst whom there is neither meddlesomeness nor excess of talk; for never, since I came to years of discretion, could I endure to consort with those who ask of what concerns them not, nor with any except those who are, like myself, men of few words. Verily, if thou wert once to see them and company with them, thou wouldst forsake all thy friends.' 'G.o.d fulfil thy gladness with them!' rejoined I. 'Needs must I foregather with them one of these days.' And he said, 'I would it were to be to-day, for I had made up my mind that thou shouldst make one of us: but if thou must indeed go to thy friends to-day, I will take the good things, with which thy bounty hath provided me for them, to my guests, and leave them to eat and drink, without waiting for me, whilst I return to thee in haste and accompany thee whither thou goest; for there is no ceremony between me and my friends to hinder me from leaving them.' 'There is no power and no virtue but in G.o.d the Most High, the Supreme!' cried I. 'Go thou to thy friends and make merry with them and let me go to mine and be with them this day, for they expect me.' 'I will not let thee go alone,' replied he: and I said, 'None can enter where I am going but myself.' Then said he, 'I believe thou hast an a.s.signation with some woman to-day; else thou wouldst take me with thee, for it is the like of me that furnishes a merry-making; or if thou go to any one with whom thou wouldst be private, I am the fittest of all men for thy purpose, for I would help thee to what thou desirest and look that none saw thee. I fear lest thou go in to some strange woman and lose thy life; for in this city one cannot do aught of the kind, especially on a day like this and under so keen and masterful a chief of the police as ours of Baghdad.' 'Out on thee, O wretched old man!' cried I.

'Avaunt! what words are these thou givest me?' 'O dolt!' rejoined he, 'thou sayest to me what is not true and hidest thy mind from me; but I know that this is so and am certain of it, and I only seek to help thee this day.' I was fearful lest my people or the neighbours should hear the barber's talk, so kept silence, whilst he finished shaving my head; by which time the hour of prayer was come and it was wellnigh time for the exhortation.[FN#98] When he had done, I said to him, 'Take the meat and drink and carry them to thy friends. I will await thy return.' For I thought it best to dissemble with the accursed fellow and feign compliance with his wishes, so haply he might go away and leave me. Quoth he, 'Thou art deceiving me and wilt go alone and cast thyself into some peril, from which there will be no escape for thee. For G.o.d's sake, do not go till I return, that I may accompany thee and see what comes of thine affair.' 'It is well,' answered I: 'do not be long absent.' Then he took all that I had given him and went out; but, instead of going home with it, the cursed fellow delivered it to a porter, to carry to his house, and hid himself in a by-street. As for me, I rose at once, for the Muezzins had already chanted the Salutation,[FN#99] and, dressing myself in haste, went out and hurried to the house where I had seen the young lady. I found the old woman standing at the door, awaiting me, and went up with her to the young lady's apartment.

Hardly had I done so, when the master of the house returned from the mosque and entering the saloon, shut the door. I looked out from the window and saw this barber (G.o.d's malison on him!) sitting over against the door, and said, 'How did this devil find me out?' At this moment, as G.o.d had decreed it for my undoing, it befell that a slave-girl belonging to the master of the house committed some offence, for which he beat her. She cried out, and a male slave came in to deliver her, whereupon the Cadi beat him also, and he too cried out. The cursed barber concluded that it was I he was beating and fell to tearing his clothes and strewing dust on his head, shrieking and calling for help. So the folk came round him, and he said to them, 'My master is being murdered in the Cadi's house!' Then he ran, shrieking, to my house, with the folk after him, and told my people and servants: and before I knew what was forward, up they came, with torn clothes and dishevelled hair, calling out, 'Alas, our master!' and the barber at their head, in a fine pickle, tearing his clothes and shouting. They made for the house in which I was, headed by the barber, crying out, 'Woe is us for our murdered master!' And the Cadi, hearing the uproar at his door, said to one of his servants, 'Go and see what is the matter.' The man went out and came back, saying, 'O my lord, there are more than ten thousand men and women at the door, crying out, "Woe is us for our murdered master!" and pointing to our house.' When the Cadi heard this, he was troubled and vexed; so he went to the door and opening it, saw a great concourse of people; whereat he was amazed and said, 'O folk, what is the matter?' 'O accursed one, O dog, O hog,' replied my servants, 'thou hast killed our master!'

Quoth he, 'And what has your master done to me that I should kill him? Behold, this my house is open to you!' 'Thou didst beat him but now with rods,' answered the barber; 'for I heard his cries.'

'What has he done that I should beat him?' repeated the Cadi; 'and what brings him into my house?' 'Be not a vile, perverse old man!' replied the barber; 'I know the whole story. The long and the short of it is that thy daughter is in love with him and he with her; and when thou knewest that he had entered the house, thou badest thy servants beat him, and they did so. By Allah, none shall judge between us and thee but the Khalif! So bring us out our master, that his people may take him, before I go and fetch him forth of thy house and thou be put to shame.' When the Cadi heard this, he was dumb for amazement and confusion before the people, but presently said to the barber, 'If thou speak truth, come in and fetch him out.' Whereupon the barber pushed forward and entered the house. When I saw this, I looked about for a means of escape, but saw no hiding-place save a great chest that stood in the room. So I got into the chest and pulled the lid down on me and held my breath. Hardly had I done this, when the barber came straight to the place where I was and catching up the chest, set it on his head and made off with it in haste. At this, my reason forsook me and I was a.s.sured that he would not let me be; so I took courage and opening the chest, threw myself to the ground. My leg was broken in the fall, and the door of the house being opened, I saw without a great crowd of people. Now I had much gold in my sleeve, which I had provided against the like of this occasion; so I fell to scattering it among the people, to divert their attention from me; and whilst they were busy scrambling for it, I set off running through the by-streets of Baghdad, and this cursed barber, whom nothing could divert from me, after me. Wherever I went, he followed, crying out, 'They would have bereft me of my master and slain him who has been a benefactor to me and my family and friends! But praised be G.o.d who aided me against them and delivered my lord from their hands!

Where wilt thou go now? Thou persistedst in following thine own evil devices, till thou broughtest thyself to this pa.s.s, and if G.o.d had not vouchsafed me to thee, thou hadst never won free from this strait, for they would have plunged thee into irremediable ruin. How long dost thou expect I shall live to save thee? By Allah, thou hast well-nigh undone me by thy folly and thy perverseness in wishing to go by thyself! But I will not reproach thee with ignorance, for thou art little of wit and hasty.' 'Does not what thou hast brought upon me suffice thee,' replied I, 'but thou must pursue me with the like of this talk through the public streets?' And I well-nigh gave up the ghost for excess of rage against him. Then I took refuge in the shop of a weaver in the midst of the market and sought protection of the owner, who drove the barber away. I sat down in the back shop and said to myself, 'If I return home, I shall never be able to get rid of this accursed barber, for he will be with me night and day, and I cannot endure the sight of him.' So I sent out at once for witnesses and made a will, dividing the greater part of my money among my people, and appointed a guardian over them, to whom I committed the charge of great and small directing him to sell my house and estates. Then I set out at once on my travels, that I might be free of this ruffian, and came to settle in your town, where I have lived for some time. When you invited me and I came hither the first thing I saw was this accursed pimp seated in the place of honour. How, then, can I be at my ease and how can it be pleasant to me to consort with you, in company with this fellow, who brought all this upon me and was the cause of the breaking of my leg and of my exile from my country and family?" And he refused to sit down and went away. When we heard the young man's story (continued the tailor), we were beyond measure amazed and diverted and said to the barber, "Is it true that this young man says of thee?" "By Allah," replied he, "I dealt thus with him of my courtesy and good sense and humanity. But for me, he had perished and none but I was the cause of his escape. Well for him that it was in his leg that he suffered and not in his life! Were I a man of many words or a busybody, I had not done him this kindness; but now I will tell you something that happened to me, that ye may know that I am indeed sparing of speech and no impertinent meddler, as were my six brothers; and it is this:

The Barber's Story.

I was living at Baghdad, in the time of the Khalif Mustensir Billah,[FN#100] who loved the poor and needy and companied with the learned and the pious. One day, it befell that he was wroth with a band of highway robbers, ten in number, who infested the neighbourhood, and ordered the chief of the Baghdad police to bring them before him on the day of the Festival. So the prefect sallied out and capturing the robbers, embarked with them in a boat. I caught sight of them, as they were embarking, and said to myself, 'These people are surely bound on some party of pleasure; methinks they mean to spend the day in eating and drinking, and none shall be their messmate but I.' So, of the greatness of my courtesy and the gravity of my understanding, I embarked in the boat and mingled with them. They rowed across to the opposite bank, where they landed, and there came up soldiers and police officers with chains, which they put round the necks of the robbers. They chained me with the rest, and, O company, is it not a proof of my courtesy and spareness of speech that I kept silence and did not choose to speak? Then they took us away in chains and next morning they carried us all before the Commander of the Faithful, who bade strike off the heads of the ten robbers. So the herdsman came forward and made us kneel before him on the carpet of blood;[FN#101] then drawing his sword, struck off one head after another, till none was left but myself. The Khalif looked at me and said to the headsman, 'What ails thee thou thou struck off but nine heads?' 'G.o.d forbid,'

replied he, 'that I should behead only nine, when thou didst order me to behead ten!' Quoth the Khalif, 'Meseems, thou hast beheaded but nine and he who is before thee is the tenth.' 'By thy munificence,' replied the headsman, 'I have beheaded ten!' So they counted the dead men, and behold, they were ten. Then said the Khalif to me, 'What made thee keep silence at such a time and how camest thou in company with these men of blood? Thou art a man of great age, but a.s.suredly thy wit is but little.' When I heard the Khalif's words, I replied, 'Know, O Commander of the Faithful, that I am the Silent Elder, and am thus called to distinguish me from my six brothers. I am a man of great learning, whilst, as for the gravity of my understanding, the excellence of my apprehension and the spareness of my speech, there is no end to them; and by craft I am a barber. I went out early yesterday morning and saw these ten men making for a boat, and thinking they were bound on a party of pleasure, joined myself to them and embarked with them. After awhile, there came up the officers, who put chains round their necks and round mine amongst the rest, but in the excess of my courtesy, I kept silence and did not speak, nor was this other than generosity on my part. Then they brought us before thee and thou didst order the ten robbers' heads to be stricken off; yet did I not make myself known to thee, purely of my great generosity and courtesy, which led me to share with them in their death. But all my life have I dealt thus n.o.bly with the folk, and they still requite me after the foulest fashion.' When the Khalif heard what I said and knew that I was a man of exceeding generosity and few words and no meddler (as this young man would have it, whom I rescued from horrors and who has so scurvily repaid me), he laughed so immoderately that he fell backward. Then said he to me, 'O silent man, are thy six brothers like thee distinguished for wisdom and knowledge and spareness of speech?' 'Never were they like me,'

answered I; 'thou dost me injustice, O Commander of the Faithful, and it becomes thee not to even my brothers with me: for, of the abundance of their speech and their lack of conduct and courtesy, each one of them has gotten some bodily defect. One is blind of an eye, another paralysed, a third blind, a fourth cropped of the ears and nose, a fifth crop-lipped and a sixth hunchbacked and a cripple. Thou must not think, O Commander of the Faithful, that I am a man of many words; but I must needs explain to thee that I am a man of greater worth and of fewer words than they. By each one of my brothers hangs a tale of how he came by his defect, [FN#102] and these I will relate to thee. Know then, O Commander of the Faithful that

Story of the Barber's First Brother.

My first brother, the hunchback, was a tailor in Baghdad, and plied his craft in a shop, which he hired of a very rich man, who dwelt over against him and had a mill in the lower part of the house. One day, as my brother the hunchback was sitting in his shop, sewing, he chanced to raise his head and saw, at the bay-window of his landlord's house, a lady like the rising full moon, engaged in looking at the pa.s.sers-by. His heart was taken with love of her and he pa.s.sed the day gazing at her and neglecting his business, till the evening. Next day, he opened his shop and sat down to sew: but as often as he made a st.i.tch, he looked at the bay-window and saw her as before; and his pa.s.sion and infatuation for her redoubled. On the third day, as he was sitting in his usual place, gazing on her, she caught sight of him, and perceiving that he had fallen a captive to her love, smiled in his face, and he smiled back at her. Then she withdrew and sent her slave-girl to him with a parcel of red flowered silk. The girl accosted him and said to him, "My lady salutes thee and would have thee cut out for her, with a skilful hand, a shift of this stuff and sew it handsomely." "I hear and obey," answered he; and cut out the shift and made an end of sewing it the same day. Next morning early, the girl came back and said to him, "My mistress salutes thee and would fain know how thou hast pa.s.sed the night; for she has not tasted sleep by reason of her heart being taken up with thee." Then she laid before him a piece of yellow satin and said to him, "My mistress bids thee cut her two pairs of trousers of this stuff and sew them this day." "I hear and obey," answered he; "salute her for me with abundant salutation and say to her, 'Thy slave is obedient to thy commands so order him as thou wilt.'" Then he applied himself to cut out the trousers and used all diligence in sewing them. Presently the lady appeared at the window and saluted him by signs, now casting down her eyes and now smiling in his face, so that he made sure of getting his will of her. She did not let him budge till he had finished the two pairs of trousers, when she withdrew and sent the slave-girl, to whom he delivered them, and she took them and went away. When it was night, he threw himself on his bed and tossed from side to side, till morning, when he rose and sat down in his shop. By-and-by, the slave-girl came to him and said, "My master calls for thee."

When he heard this, he was afraid; but the girl, seeing his alarm, to him, "Fear not: nought but good shall befall thee. My lady would have thee make acquaintance with my master." So my brother rejoiced greatly and went out with her. When he came into his landlord's presence he kissed the earth before him, and the latter returned his salute; then gave him a great piece of linen, saying, "Make this into shirts for me." "I hear and obey,"

replied my brother, and fell to work at once and cut out twenty shirts by nightfall, without stopping to taste food. Then said the husband "What is thy hire for this?" "Twenty dirhems,"

answered my brother. So the man cried out to the slave-girl to give him twenty dirhems; but the lady signed to my brother not to take them, and he said, "By Allah, I will take nothing from thee!" And took his work and went away, though he was sorely in want of money. Then he applied himself to do their work, eating and drinking but little for three days, in his great diligence.

At the end of this time, the slave-girl came to him and said, "What hast thou done?" Quoth he, "They are finished;" and carried the shirts to his landlord, who would have paid him his hire; but he said, "I will take nothing," for fear of the lady, and returning to his shop, pa.s.sed the night without sleep for hunger.

Now the lady had told her husband how the case stood, and they had agreed to take advantage of his infatuation to make him sew for them for nothing and laugh at him. Next morning, as he sat in his shop, the servant came to him and said, "My master would speak with thee." So he accompanied her to the husband, who said to him, "I wish thee to make me five ca.s.socks." So he cut them out and took the stuff and went away. Then he sewed them and carried them to the man, who praised his work and offered him a purse of money. He put out his hand to take it, but the lady signed to him from behind her husband not to do so, and he replied, "O my lord, there is no hurry: by-and-by." Then he went out, more abject than an a.s.s, for verily five things at once were sore upon him, love and beggary and hunger and nakedness and toil; nevertheless, he heartened himself with the hope of gaining the lady's favours. When he had made an end of all their work, they put a cheat upon him and married him to their slave-girl.

but when he thought to go in to her, they said to him, "Lie this night in the mill; and to-morrow all will be well." My brother concluded that there was some good reason for this and pa.s.sed the night alone in the mill. Now the husband had set on the miller to make my brother turn the mill; so in the middle of the night, the miller came in and began to say, "This ox is lazy and stands still and will not turn, and there is much wheat to be ground. So I will yoke him and make him finish grinding it this night, for the folk are impatient for their flour." Then he filled the hoppers with grain and going up to my brother, with a rope in his hand, bound him to the yoke and said to him, "Come, turn the mill! Thou thinkest of nothing but eating and voiding." Then he took a whip and laid on to my brother, who began to weep and cry out; but none came to his aid, and he was forced to grind the wheat till near daylight, when the husband came in and seeing him yoked to the shaft and the miller flogging him, went away. At daybreak the miller went away and left him still yoked and well nigh dead; and soon after in came the slave-girl, who unbound him and said to him, "I am grieved for what has befallen thee, and both I and my lady are full of concern for thee." But he had no tongue wherewith to answer her, for excess of beating and toil.

Then he returned to his lodging, and presently the notary who had drawn up the marriage contract came to him and saluted him, saying, "G.o.d give thee long life! May thy marriage be blessed!

Thou hast doubtless pa.s.sed the night clipping and kissing and dalliance from dusk to dawn." "May G.o.d curse thee for a liar, thousandfold cuckold that thou art!" replied my brother. "By Allah, I did nothing but turn the mill in the place of the ox all night!" Quoth the notary, "Tell me thy story." So my brother told him what had happened, and he said, "Thy star agrees not with hers: but if thou wilt, I can alter the contract for thee." And my brother answered, "See if thou have another device." Then the notary left him and he sat down in his shop, till some one should bring him work by which he might earn his day's bread. Presently the slave-girl came to him and said, "My mistress would speak with thee." "Go, my good girl," replied he; "I will have no more to do with thy mistress." So the girl returned to her mistress and told her what my brother had said, and presently she put her head out of the window, weeping and saying, "O my beloved, why wilt thou have no more to do with me?" But he made her no answer.

Then she swore to him that all that had befallen him in the mill was without her sanction and that she was guiltless of the whole affair. When he saw her beauty and grace and heard the sweetness of her speech, he forgot what had befallen him and accepted her excuse and rejoiced in her sight. So he saluted her and talked with her and sat at his sewing awhile, after which the servant came to him and said, "My mistress salutes thee and would have thee to know that her husband purposes to lie this night abroad with some intimate friends of his; so when he is gone, do thou come to us and pa.s.s the night with her in all delight till the morning." Now the man had said to his wile, "How shall we do to turn him away from thee?" Quoth she, "Let me play him another trick and make him a byword in the city." But my brother knew nothing of the malice of women. As soon as it was night, the servant came to him and carried him to the house; and when the lady saw him, she said to him, "By Allah, O my lord, I have been longing for thee!" "By Allah," replied he, "make haste and give me a kiss first of all." Hardly had he spoken, when the master of the house came in from an inner room and seized him, saying, "By Allah, I will not let thee go, till I deliver thee to the chief of the police." My brother humbled himself to him; but he would not listen to him and carried him to the prefect, who gave him a hundred lashes with a whip and mounting him on a camel, paraded him about the city, whilst the folk proclaimed aloud, "This is the punishment of those who violate people's harems!" Moreover, he fell off the camel and broke his leg and so became lame. Then the prefect banished him from the city and he went forth, not knowing whither to turn; but I heard of his mishap and going out after him, brought him back and took him to live with me.'

The Khalif laughed at my story and said, 'Thou hast done well, O Silent One, O man of few words!' and bade me take a present and go away. But I said, 'I will take nothing except I tell thee what befell my other brothers: and do not think me a man of many words. Know, O Commander of the Faithful, that

Story of the Barber's Second Brother.

My second brother's name was Becbac and he was the paralytic. One day, as he was going about his business, an old woman accosted him and said to him, "Harkye, stop a little, that I may tell thee of somewhat, which, if it please thee, thou shalt do for me." My brother stopped and she went on, "I will put thee in the way of a certain thing, so thy words be not many." "Say on," replied my brother; and she, "What sayest thou to a handsome house and a pleasant garden, with running waters and fruits and wine and a fair-faced one to hold in thine arms from dark till dawn?" "And is all this in the world?" asked my brother. "Yes," answered she; "and it shall be thine, so thou be reasonable and leave impertinent curiosity and many words and do as I bid thee." "I will well, O my lady," rejoined my brother; "but what made thee choose me of all men for this affair and what is it pleases thee in me?" Quoth she, "Did I not bid thee be sparing of speech? Hold thy peace and follow me. Thou must know that the young lady, to whom I shall carry thee, loves to have her own way and hates to be crossed, so if thou fall in with her humour, thou shalt come to thy desire of her." And my brother said, "I will not thwart her in aught." Then she went on and he followed her, eager to enjoy what she had promised him, till she brought him to a fine large house, richly furnished and full of servants, and carried him to an upper story. When the people of the house saw him, they said to him, "What dost thou here?" But the old woman bade them, "Let him be and trouble him not; for he is a workman and we have occasion for him." Then she brought him into a fine great gallery, with a fair garden in its midst, and made him sit down upon a handsome couch. He had not sat long, before he heard a great noise and in came a troop of damsels, with a lady in their midst, as she were the moon on the night of its full. When he saw her, he rose and made an obeisance to her; whereupon she bade him welcome and ordered him to be seated. So he sat down and she said to him. "G.o.d advance thee! Is all well with thee?" "O my lady,"

replied my brother, "all is well." Then she called for food, and they brought her a table richly served. So she sat down to eat, making a show of affection to my brother and jesting with him, though all the while she could not keep from laughing: but as often as he looked at her, she signed towards the waiting-maids, as if she laughed at them. My a.s.s of a brother understood nothing, but concluded, in the blindness of his doting, that the lady was in love with him and would admit him to his desire. When they had finished eating, they set on wine, and there came in ten damsels like moons, with strung lutes in their hands, and fell a singing right melodiously; whereupon delight got hold upon him and he took the cup from the lady's hands and drank it off. Then she drank a cup of wine, and he rose and bowed to her, saying, "Health to thee!" She filled him another cup and he drank it off, and she gave him a cuff on the nape of his neck; whereupon he rose and went out in a rage; but the old woman followed him and winked to him to return. So he came back and the lady bade him sit, and he sat down without speaking. Then she dealt him a second cuff, and nothing would serve her but she must make all her maids cuff him also. Quoth he to the old woman, "Never saw I aught finer than this!" And she kept saying, "Enough, enough, I conjure thee, O my lady!" The women cuffed him till he was well-nigh senseless, and he rose and went out again in a rage; but the old woman followed him and said, "Wait a little, and thou shalt come to what thou wishest." "How much longer must I wait?"

asked he. "Indeed I am faint with cuffing." "As soon as she is warm with wine," answered she, "thou shalt have thy desire." So he returned to his place and sat down, whereupon all the damsels rose and the lady bade them fumigate him and sprinkle rose-water on his face. Then said she to him, "G.o.d advance thee! Thou hast entered my house and submitted to my conditions; for whoso thwarts me, I turn him away, but he who is patient has his desire." "O my lady," replied he, "I am thy slave and in the hollow of thy hand." "Know then," continued she, "that G.o.d has made me pa.s.sionately fond of frolic, and whoso falls in with my humour comes by what he wishes." Then she ordered the damsels to sing with loud voices, and they sang, till the whole company was in ecstasy: after which she said to one of the maids, "Take thy lord and do what is wanting to him and bring him back to me forthright." So the damsel took my brother, who knew not what she would do with him; but the old woman came up to him and said, "Be patient; there remains but little to do." At this his face cleared and he said, "Tell me what she would have the maid do with me." "Nothing but good," replied she, as I am thy ransom.

She only wishes to dye thine eyebrows and pluck out thy moustaches." Quoth he, "As for the dyeing of my eyebrows, that will come off with washing, but the plucking out of my moustaches will be irksome." "Beware of crossing her," said the old woman; "for her heart is set on thee." So my brother suffered them to dye his eyebrows and pluck out his moustaches, after which the damsel returned to her mistress and told her. Quoth she, "There is one thing more to be done; thou must shave his chin, that he may be beardless." So the maid went back and told my brother what her mistress bade her do, whereupon cried my fool of a brother, "How can I do what will dishonour me among the folk?" But the old woman said, "She only wishes to do thus with thee, that thou mayst be as a beardless youth and that no hair may be left on thy face to p.r.i.c.k her; for she is pa.s.sionately in love with thee. Be patient and thou shalt attain thy desire." So he submitted to have his beard shaved off and his face rouged, after which they carried him back to the lady. When she saw him with his eyebrows dyed, his whiskers and moustaches plucked out, his beard shaved off and his face rouged, she was affrighted at him, then laughed till she fell backward and said, "O my lord, thou hast won my heart with thy good nature!" Then she conjured him, by her life, to rise and dance; so he began to dance, and there was not a cushion in the place but she threw it at him, whilst the damsels pelted him with oranges and limes and citrons, till he fell down senseless. When he came to himself, the old woman said to him, "Now thou hast attained thy desire. There is no more beating for thee and there remains but one thing more. It is her wont, when she is heated with wine, to let no one have to do with her till she put off her clothes and remain stark naked. Then she will bid thee strip, in like manner, and run before thee from place to place, as if she fled from thee, and thou after her, till thy yard be in good point, when she will stop and give herself up to thee. So now rise and put off thy clothes." So he rose, well-nigh beside himself, and stripped himself stark naked; whereupon the lady stripped also and saying to my brother, "Follow me, if thou desire aught," set off running in at one place and out at another and he after her, transported for desire, till his yard rose, as he were mad. Presently she entered a dark pa.s.sage, and in following her, he trod upon a soft place, which gave way with him, and before he knew where he was, he found himself in the midst of the market of the fell-mongers, who were calling skins for sale and buying and selling. When they saw him in this plight, naked, with yard on end, shaven face, dyed eyebrows and rouged cheeks, they cried out and clapped their hands at him and flogged him with skins upon his naked body, till he swooned away; when they set him on an a.s.s and carried him to the chief of the police, who said, "What is this?" Quoth they, "This fellow came out upon us from the Vizier's house, in this plight." So the prefect gave him a hundred lashes and banished him from Baghdad.

However, I went out after him and brought him back privily into the city and made him an allowance for his living, though, but for my generous disposition, I had not put up with such a fellow.

Story of the Barber's Third Brother

The name of my third brother was Fekic and he was blind. One day, chance and destiny led him to a great house and he knocked at the door, desiring speech of the owner, that he might beg of him somewhat. Quoth the master of the house, "Who is at the door?"

But my brother was silent and heard him repeat, in a loud voice, "Who is there?" Still he made no answer and presently heard the master come to the door and open it and say, "What dost thou want?" "Charity," replied my brother, "for the love of G.o.d the Most High!" "Art thou blind?" asked the man; and my brother said, "Yes." Quoth the other, "Give me thy hand." So my brother put out his hand, thinking that he would give him something; but he took it and drawing him into the house, carried him up, from stair to stair, till they reached the housetop, my brother thinking the while that he would surely give him food or money. Then said he to my brother, "What dost thou want, O blind man?" "Charity, for the love of G.o.d!" repeated my brother. "G.o.d succour thee!"[FN#103] answered the master of the house. "O man,"

answered my brother, "why couldst thou not tell me this downstairs?" "O loser," answered he, "why didst thou not answer me, when I asked who was at the door?" Quoth my brother, "What wilt thou with me now?" And the other replied, "I have nothing to give thee." "Then take me down again," said my brother. But he answered, "The way lies before thee." So my brother rose and made his way down the stairs, till he came within twenty steps of the door, when his foot slipped and he rolled to the bottom and broke his head. Then he went out, knowing not whither to turn, and presently fell in with other two blind men, comrades of his, who enquired how he had fared that day. He told them what had pa.s.sed and said to them, "O my brothers, I wish to take some of the money in my hands and provide my self with it." Now the master of the house had followed him and heard what they said, but neither my brother nor his fellows knew of this. So my brother went on to his lodging and sat down to await his comrades, and the owner of the house entered after him without his knowledge. When the other blind men arrived, my brother said to them, "Shut the door and search the house, lest any stranger have followed us." The intruder, hearing this, caught hold of a rope that hung from the ceiling and clung to it, whilst the blind men searched the whole place, but found nothing. So they came back and sitting down beside my brother, brought out their money, which they counted, and lo, it was twelve thousand dirhems. Each took what he wanted and the rest they buried in a corner of the room. Then they set on food and sat down to eat. Presently my brother heard a strange pair of jaws wagging at his side; so he said to his comrades, "There is a stranger amongst us;" and putting out his hand, caught hold of that of the intruder. Therewith they all fell on him and beat him, crying out, "O Muslims, a thief is come in to us, seeking to take our property!" So much people flocked to them, whereupon the owner of the house caught hold of the blind men and shutting his eyes, feigned to be blind like unto them, so that none doubted of it. Then he complained of them, even as they of him, crying out, "O Muslims, I appeal to G.o.d and the Sultan and the chief of the police! I have a grave matter to make known to the chief of the police." At this moment, up came the watch and seizing them all, dragged them before the chief of the police, who enquired what was the matter. Quoth the spy, "See here; thou shalt come at nought except by torture: so begin by beating me, and after me, beat this my captain." And he pointed to my brother. So they threw the man down and gave him four hundred strokes on the backside. The beating pained him, and he opened one eye; and as they redoubled their blows, he opened the other. When the chief of the police saw this, he said to him, "What is this, O accursed one?" "Give me the seal-ring of pardon!" replied he. "We are four who feign ourselves blind and impose upon people, that we may enter houses and gaze upon women and contrive for their corruption. In this way, we have gotten much money, even twelve thousand dirhems. So I said to my comrades, 'Give me my share, three thousand dirhems.' But they fell on me and beat me and took away my money, and I appeal to G.o.d and thee for protection; better thou have my share than they.

So, an thou wouldst know the truth of my words, beat each of the others more than thou hast beaten me and he will surely open his eyes." The prefect bade begin with my brother: so they bound him to the whipping-post,[FN#104] and the prefect said, "O rascals, do ye abjure the gracious gifts of G.o.d and pretend to be blind?"

"Allah! Allah!" cried my brother, "by Allah, there is not one amongst us who can see!" Then they beat him, till he fainted and the prefect said, "Leave him till he revives and then beat him again." And he caused each of the others to be beaten with more than three hundred blows, whilst the sham blind man stood by, saying to them, "Open your eyes, or you will be beaten anew."

Then he said to the prefect, "Send some one with me to fetch the money, for these fellows will not open their eyes, lest they be put to shame before the folk." So the prefect sent to fetch the money and gave the impostor three thousand dirhems to his pretended share. The rest he took for himself and banished the three blind men from the city. But, O Commander of the Faithful, I went out and overtaking my brother, questioned him of his case; whereupon he told me what I have told thee. So I carried him back privily into the city and appointed him in secret wherewithal to eat and drink.' The Khalif laughed at my story and said, 'Give him a present and let him go.' By Allah,' rejoined I, 'I will take nothing till I have made known to the Commander of the Faithful what happened to my other brothers, for I am a man of few words.' Then I went on as follows