The Book of Religions Part 27

"We register our testimony, not only against all wars, whether offensive or defensive, but all preparations for war; against every naval ship, every a.r.s.enal, every fortification; against the militia system and a standing army; against all military chieftains and soldiers; against all monuments commemorative of victory over a foreign foe, all trophies won in battle, all celebrations in honor of military or naval exploits; against all appropriations for the defence of a nation by force and arms, on the part of any legislative body; against every edict of government requiring of its subjects military service. Hence we deem it unlawful to bear arms, or to hold a military office.

"As every human government is upheld by physical strength, and its laws are enforced virtually at the point of the bayonet, we cannot hold any office which imposes upon its inc.u.mbent the obligation to compel men to do right, on pain of imprisonment or death. We therefore voluntarily exclude ourselves from every legislative and judicial body, and repudiate all human politics, worldly honors, and stations of authority. If _we_ cannot occupy a seat in the legislature, or on the bench, neither can we elect _others_ to act as our subst.i.tutes in any such capacity.

"It follows that we cannot sue any man at law, to compel him by force to restore any thing which he may have wrongfully taken from us or others; but, if he has seized our coat, we shall surrender up our cloak rather than subject him to punishment.

"We believe that the penal code of the old covenant, AN EYE FOR AN EYE, AND A TOOTH FOR A TOOTH, has been abrogated by JESUS CHRIST; and that, under the new covenant, the forgiveness, instead of the punishment, of enemies has been enjoined upon all his disciples, in all cases whatsoever.

To extort money from enemies, or set them upon a pillory, or cast them into prison or hang them upon a gallows, is obviously not to forgive, but to take retribution. VENGEANCE IS MINE-I WILL REPAY, SAITH THE LORD.

"The history of mankind is crowded with evidences proving that physical coercion is not adapted to moral regeneration; that the sinful dispositions of man can be subdued only by love; that evil can be exterminated from the earth only by goodness; that it is not safe to rely upon an arm of flesh, upon man, whose breath is in his nostrils, to preserve us from harm; that there is great security in being gentle, harmless, long-suffering, and abundant in mercy; that it is only the meek who shall inherit the earth, for the violent, who resort to the sword, are destined to perish with the sword. Hence, as a measure of sound policy,-of safety to property, life, and liberty,-of public quietude and private enjoyment,-as well as on the ground of allegiance to HIM who is KING OF KINGS and LORD OF LORDS,-we cordially adopt the non-resistance principle; being confident that it provides for all possible consequences, will insure all things needful to us, is armed with omnipotent power, and must ultimately triumph over every a.s.sailing force.

"We advocate no Jacobinical doctrines. The spirit of Jacobinism is the spirit of retaliation, violence, and murder. It neither fears G.o.d nor regards man. _We_ would be filled with the Spirit of CHRIST. If we abide by our principles, it is impossible for us to be disorderly, or plot treason, or partic.i.p.ate in any evil work: we shall submit to every ordinance of man, FOR THE LORD'S SAKE; obey all the requirements of government, except such as we deem contrary to the commands of the gospel; and in no case resist the operation of law, except by meekly submitting to the penalty of disobedience.

"But while we shall adhere to the doctrine of non-resistance and pa.s.sive submission to enemies, we purpose, in a moral and spiritual sense, to speak and act boldly in the cause of G.o.d; to a.s.sail iniquity in high places and in low places; to apply our principles to all existing civil, political, legal, and ecclesiastical inst.i.tutions; and to hasten the time when the kingdoms of this world will have become the kingdoms of our LORD and of his CHRIST, and he shall reign forever.

"It appears to us a self-evident truth, that whatever the gospel is designed to destroy at any period of the world, being contrary to it, ought now to be abandoned. If, then, the time is predicted, when swords shall be beaten into ploughshares, and spears into pruning-hooks, and men shall not learn the art of war any more, it follows that all who manufacture, sell, or wield those deadly weapons, do thus array themselves against the peaceful dominion of the SON OF G.o.d on earth."

Having thus frankly stated their principles and purposes, they proceed to specify the measures they propose to adopt, in carrying their object into effect, as follows:-

"We expect to prevail through THE FOOLISHNESS OF PREACHING, striving to commend ourselves unto every man's conscience, in the sight of G.o.d. From the press, we shall promulgate our sentiments as widely as practicable. We shall endeavor to secure the cooperation of all persons, of whatever name or sect. The triumphant progress of the cause of TEMPERANCE and of ABOLITION in our land, through the instrumentality of benevolent and voluntary a.s.sociations, encourages us to combine our own means and efforts for the promotion of a still greater cause. Hence we shall employ lecturers, circulate tracts and publications, form societies, and pet.i.tion our state and national governments, in relation to the subject of UNIVERSAL PEACE. It will be our leading object to devise ways and means for effecting a radical change in the views, feelings and practices of society, respecting the sinfulness of war and the treatment of enemies.

"In entering upon the great work before us, we are not unmindful that, in its prosecution, we may be called to test our sincerity, even as in a fiery ordeal. It may subject us to insult, outrage, suffering, yea, even death itself. We antic.i.p.ate no small amount of misconception, misrepresentation, calumny. Tumults may arise against us. The unG.o.dly and violent, the proud and Pharisaical, the ambitious and tyrannical, princ.i.p.alities and powers, and spiritual wickedness in high places, may combine to crush us. So they treated the MESSIAH, whose example we are humbly striving to imitate. If we suffer with him, we know that we shall reign with him. We shall not be afraid of their terror, neither be troubled. Our confidence is in the LORD ALMIGHTY, not in man.

"Having withdrawn from human protection, what can sustain us but that faith which overcomes the world? We shall not think it strange concerning the fiery trial which is to try us, as though some strange thing had happened unto us, but rejoice, inasmuch as we are partakers of CHRIST'S sufferings. Wherefore we commit the keeping of our souls to G.o.d, in well-doing, as unto a faithful Creator. FOR EVERY ONE THAT FORSAKES HOUSES, OR BRETHREN, OR SISTERS, OR FATHER, OR MOTHER, OR WIFE, OR CHILDREN, OR LANDS FOR CHRIST'S SAKE, SHALL RECEIVE A HUNDRED FOLD, AND SHALL INHERIT EVERLASTING LIFE."

For entertaining these sentiments, they say that they "have been stigmatized as no human government men," and ranked among disorganizers and anarchists. But they believe that the gospel requires men to suppress every angry emotion, to forgive every injury, to revenge none; and they ask, "Shall we forgive as individuals, and retaliate as communities? Shall we turn the other cheek as individuals, and plunge a dagger into the heart of our enemy as nations? We might as well be sober as individuals, and drunk as nations. We might as well be merciful as individuals, and rob as patriots." They believe that the forgiveness of enemies, whether foreign or domestic, is the essence, the chief virtue, the soul of the gospel; that we should preach our Savior's peace, even if it brings us to our Savior's cross; that Christians should not punish, either to amend those who trespa.s.s against them, or to comfort themselves; for they do not amend others by fines and imprisonments, nor do they need any better comfort than that of their Savior, who, on the cross, not only prayed, but apologized for his murderers; that, if the gospel is right in prescribing pardon, the law is wrong in inflicting punishment; that, if a Christian reigns, he reigns by love, not by force; that he cannot smile with frowns, forgive with punishment, love with hatred, bless with the sword, do good with evil, be humble with pride, love G.o.d and serve Mammon; that moral power would govern men altogether cheaper and better than physical; that the destruction of every kingdom that has heretofore existed, proves that men will not, cannot be governed by physical force; that the refusal of our Savior to govern, when he had the power of miracles, was his greatest miracle; and that his obedience, forgiveness, sufferings, and death, established the const.i.tution of a government, in which peace on earth and good-will to men will be maintained by the G.o.d of peace, the Prince of peace, and the Spirit of peace. They believe that, when Jesus referred his hearers to the law of retaliation, which law const.i.tuted the great fundamental principle in the Jewish civil government, and when, in express terms, he repealed that law, he laid the axe at the root of that government, and virtually repealed or abrogated the whole of it; for of what force can any civil government be, which cannot enforce its laws by inflicting evil upon its violators? When Jesus took from the Jewish civil ruler the right to inflict punishment, he declared the only civil government, which G.o.d had ever inst.i.tuted, and recognized as of any rightful authority, to be null and void forever. They think it will be admitted, by all who receive the plain declarations of Scripture as truth, that no man, as an individual, has the right to render evil for evil, or to enforce even his lawful claims, by his fist, the club, or the sword.

But if a man has no such right as an individual, he has none as a member of a family, or as the inhabitant of a town, county, state, or nation; hence he cannot delegate any such right to others, called legislators, magistrates, judges, sheriffs, &c. If no man has the right to retaliate with the fist, or club, or sword, it is equally and immutably true that he has no right to render evil for evil, by using laws, or magistrates, or judges, or sheriffs, as the clubs, or swords, or the instruments of such retaliation. When men "resist evil," either by the use of the club, or of human law, the principle upon which they act is the same in both cases; the only difference is in the instruments employed.

SOUTHCOTTERS.

Dr. Evans gives the following account of the religious views and opinions of Joanna Southcott, who made considerable noise in England, towards the close of the last century:-

"The mission of this prophetess commenced in the year 1792, and the number of people who have joined with her from that period to the present time, as believing her to be divinely inspired, was considerable. It was a.s.serted that she was the instrument, under the direction of Christ, to announce the establishment of his kingdom on earth, as a fulfilment of all the promises in the Scriptures, and of that prayer which he himself gave to his followers; and more particularly of the promise made to the woman in the fall, through which the human race is to be redeemed from all the effects of it in the end. We are taught by the communication of the Spirit of truth to her, that the seven days of the creation were types of the two periods in which the reign of Satan and of Christ are to be proved and contrasted. Satan was conditionally to have his reign tried for six thousand years, shadowed by the six days in which the Lord worked, as his Spirit has striven with man while under the powers of darkness; but Satan's reign is to be shortened, for the sake of the elect, as declared in the gospel; and Satan is to have a further trial at the expiration of the thousand years, for a time equal to the number of the days shortened.

At the close of the seven thousand years, the judgment is to take place, and the whole human race will collectively bring forward the testimony of the evil they suffered under the reign of Satan, and of the good they enjoyed under the spiritual reign of Christ. These two testimonies will be evidence, before the whole creation of G.o.d, that the pride of Satan was the cause of his rebellion in heaven, and that he was the root of evil upon earth; and, consequently, when those two great proofs have been brought forward, that part of the human race that has fallen under his power, to be tormented by being in the society of Satan and his angels, will revolt from him in that great day, will mourn that they have been deluded, will repent, and the Savior of all will hold out his hand to them in mercy, and will then prepare a new earth for them to work righteousness, and prepare them ultimately to join his saints, who have fought the good fight in this world, while under the reign of Satan.

"The mission of Joanna is to be accomplished by a perfect obedience to the Spirit that directs her, and so to be made to claim the promise of 'bruising the head of the serpent;' and which promise was made to the woman on her casting the blame upon Satan, whom she unwittingly obeyed, and thus man became dead to the knowledge of the good; and so he blamed his Creator for giving him the woman, who was p.r.o.nounced his helpmate for good. To fulfil the attribute of justice, Christ took upon himself that blame, and a.s.sumed his humanity, to suffer on the cross for it, that he might justly bring the cross upon Satan, and rid him from the earth, and then complete the creation of man, so as to be after his own image. It is declared that 'the seed of the woman' are those who in faith shall join with her in claiming the promise made in the fall; and they are to subscribe with their hands unto the Lord that they do thus join with her, praying for the destruction of the powers of darkness, and for the establishment of the kingdom of Christ. Those who thus come forward in this spiritual war, are to have the seal of the Lord's protection; and if they remain faithful soldiers, death and h.e.l.l shall not have power over them; and these are to make up the sealed number of one hundred and forty-four thousand, to stand with the Lamb on Mount Sion. The fall of Satan's kingdom will be a second deluge over the earth; so that, from his having brought the human race under his power, a great part of them will fall with him; for the Lord will pluck out of his kingdom all that offend and do wickedly. The voice which announces the coming of the Messiah is accompanied with judgments, and the nations must be shaken and brought low before they will lay these things to heart. When all these things are accomplished, then the desire of nations will come in glory, so that 'every eye shall see him,' and he will give his kingdom to his saints.

"It is represented that in the Bible is recorded every event by which the Deity will work the ultimate happiness of the human race, but that the great plan is, for the most part, represented by types and shadows, and otherwise so wrapped up in mysteries, as to be inscrutable to human wisdom. As the Lord p.r.o.nounced that man should become dead to knowledge if he ate the forbidden fruit, so the Lord must prove his words true. He therefore selected a peculiar people as depositaries of the records of that knowledge; and he appeared among them, and they proved themselves dead to every knowledge of him, by crucifying him. He will, in like manner, put the wild olive to the same test; and the result will be, that he will be now crucified in the spirit.

"The mission of Joanna began in 1792, at which time she had prophecies given her, showing how the whole was to be accomplished. Among other things, the Lord said he should visit the surrounding nations with various calamities for fifteen years, as a warning to _this_ land; and that then he should bring about events here which should more clearly manifest the truth of her mission, by judgment and otherwise; so that this should be the happy nation to be the first redeemed from its troubles, and be the instrument for awakening the rest of the world to a sense of what is coming upon all, and for destroying _the Beast_, and those who worship his image.

"Joanna Southcott died of a protracted illness. It Was given out that she was to be the mother of a _Second Shiloh_. Presents were accordingly made her for the _Babe_, especially a superb cradle, with a Hebrew inscription in poetry. But she expired, and no child appeared on the occasion. A stone placed over her remains in the New Burial-ground, Mary-le-bone, has this mystic inscription:-

In Memory Of Joanna Southcott.

Who departed this life December 27th, 1814, Aged 60 years.

While, through all thy wondrous days, Heaven and earth enraptured gaze,- While vain sages think they know Secrets thou alone canst show,- Time alone will tell what hour Thou'lt appear in greater power."

FAMILY OF LOVE.

A sect that arose in Holland, in the sixteenth century, founded by Henry Nicholas, a Westphalian. He maintained that he had a commission from Heaven to teach men that the essence of religion consisted in the feelings of divine love; that all other theological tenets, whether they related to objects of faith or modes of worship, were of no sort of moment, and, consequently, that it was a matter of the most perfect indifference what opinions Christians entertained concerning the divine nature, provided their hearts burned with the pure and sacred flame of piety and love.

HUTCHINSONIANS.

Hutchinsonians, the followers of John Hutchinson, born in Yorkshire, 1674, and who, in the early part of his life, served the duke of Somerset in the capacity of steward. The Hebrew Scriptures, he says, comprise a perfect system of natural philosophy, theology, and religion. In opposition to Dr.

Woodward's "Natural History of the Earth," Mr. Hutchinson, in 1724, published the first part of his curious book, called "Moses' Principia."

Its second part was presented to the public in 1727, which contains, as he apprehends, the principles of the Scripture philosophy, which are a plenum and the air. So high an opinion did he entertain of the Hebrew language, that he thought the Almighty must have employed it to communicate every species of knowledge, and that, accordingly, every species of knowledge is to be found in the Old Testament. Of his mode of philosophizing, the following specimen is brought forward to the reader's attention:-"The air, he supposes, exists in three conditions,-fire, light, and spirit;-the two latter are the finer and grosser parts of the air in motion; from the earth to the sun, the air is finer and finer, till it becomes pure light near the confines of the sun, and fire in the orb of the sun, or solar focus. From the earth towards the circ.u.mference of this system, in which he includes the fixed stars, the air becomes grosser and grosser, till it becomes stagnant, in which condition it is at the utmost verge of this system, from whence, in his opinion, the expression of _outer darkness_, and _blackness of darkness_, used in the New Testament, seems to be taken."

The followers of Mr. Hutchinson are numerous, and among others the Rev.

Mr. Romaine, Lord Duncan Forbes, of Culloden, and the late amiable Dr.

Horne, bishop of Norwich.

MORMONITES, OR THE CHURCH OF THE LATTER-DAY SAINTS.

In a little work ent.i.tled _Religious Creeds and Statistics_, published in 1836, we gave some account of the origin and faith of the Mormonites, or _Latter-Day Saints_, as they prefer being called. Since that time, we have received an additional stock of the publications of this people, and are now enabled to tell their story in their own words.

In a letter dated Nauvoo, Illinois, March 1, 1842, Prophet Joseph Smith says:-

"On the evening of the 21st of September, A. D. 1823, while I was praying unto G.o.d, and endeavoring to exercise faith in the precious promises of Scripture, on a sudden a light like that of day, only of a far purer and more glorious appearance and brightness, burst into the room; indeed, the first sight was as though the house was filled with consuming fire; the appearance produced a shock that affected the whole body In a moment, a personage stood before me surrounded with a glory yet greater than that with which I was already surrounded. This messenger proclaimed himself to be an angel of G.o.d, sent to bring the joyful tidings, that the covenant which G.o.d made with ancient Israel was at hand to be fulfilled; that the preparatory work for the second coming of the Messiah was speedily to commence; that the time was at hand for the gospel, in all its fulness, to be preached, in power, unto all nations, that a people might be prepared for the millennial reign.

"I was informed that I was chosen to be an instrument in the hands of G.o.d to bring about some of his purposes in this glorious dispensation.

"I was also informed concerning the aboriginal inhabitants of this country, and shown who they were, and from whence they came; a brief sketch of their origin, progress, civilization, laws, governments, of their righteousness and iniquity, and the blessings of G.o.d being finally withdrawn from them as a people, was made known unto me. I was also told where there were deposited some plates, on which was engraven an abridgment of the records of the ancient prophets that had existed on this continent. The angel appeared to me three times the same night, and unfolded the same things. After having received many visits from the angels of G.o.d, unfolding the majesty and glory of the events that should transpire in the last days, on the morning of the 22d of September, A. D 1827, the angel of the Lord delivered the records into my hands.

"These records were engraven on plates which had the appearance of gold; each plate was six inches wide and eight inches long, and not quite so thick as common tin. They were filled with engravings, in Egyptian characters, and bound together in a volume, as the leaves of a book, with three rings running through the whole. The volume was something near six inches in thickness, a part of which was sealed. The characters on the unsealed part were small, and beautifully engraved. The whole book exhibited many marks of antiquity in its construction, and much skill in the art of engraving. With the records was found a curious instrument, which the ancients called 'Urim and Thummim,' which consisted of two transparent stones set in the rim of a bow fastened to a breastplate.

"Through the medium of the Urim and Thummim I translated the record, by the gift and power of G.o.d.