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The Book of Courage Part 11

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"I am among you as he that serveth....

"Ye are the light of the world...."

The best book for anyone who is trying to be a success in the world is the Bible, for the Bible teaches how to serve, and he who has the courage best to serve his fellows in the name of the great Servant is the most successful man.

III

SERVICE BY SYMPATHY

It has been said that, while the word "sympathy" does not occur in the Bible, the idea is there; it is in bud in the Old Testament, but it is in full blossom in the New Testament. Christ was always sympathetic. He felt for the disturbed host at the wedding; His heart went out to Zaccheus; He wept with Mary and Martha; He listened to the plea of the blind and the lepers; He was deeply stirred as He saw the funeral procession of him who was the only son of his mother, a widow.

An eloquent preacher was talking to his people of this glorious flower of the Christian life. "Beholding the lily," he said, "sympathy breathes a prayer that no untimely frost may blight the blossom; beholding the sparrow, sympathy fills a box with seeds for the birds whose fall 'the Heavenly Father knoweth'; beholding some youth going forth to make his fortune, sympathy prays that favorable winds may fill these sails and waft the boy to fame and fortune. Do the happy youth and maiden stand before the marriage altar, the Christian breathes a prayer that love's flowers may never fall, and that 'those who are now young may grow old together.'"

One of the pleasing stories told of Richard Harding Davis, the writer and war correspondent, was of an incident when real sympathy transformed him.

In May, 1898, when the Ma.s.sachusetts troops were about to go from Florida to Cuba, Mr. Davis entered the encampment as the men were saddened by the first death in the company. At once his cheerful face took on a subdued look. The next day proved to be "a broiling dry hot day which set the blood sizzling inside of one," but Davis tramped for two hours in the search of flowers. Then he learned that eight miles away he might secure some. Though no one was abroad who did not have to be, Mr. Davis started on a sixteen-mile horseback trip. Securing the flowers, he brought them back and made a cross of laths on which he tied them. Then came the search for colors to make the flag. Again he tramped a weary distance, but at last he found red, white and blue ribbon. That night he laid his tribute on the casket.

An American author who lived several generations before Davis was noted for his sympathetic att.i.tude to the suffering. Richard Henry Dana was compelled when a young man to take a voyage around Cape Horn on a sailing ship. That cla.s.sic of the sea, "Two Years Before the Mast," was one of the results of that experience. Another result was that when the author became a lawyer in Boston, his knowledge of ships made him a favorite advocate in nautical cases. His knowledge of the sufferings of the men before the mast, who were so often abused, was responsible for his taking their part in many an unprofitable case. He had learned by bitter experience what the sailors under a brutal captain had to suffer, and any mistreated seaman had in him a firm friend and a fearless pleader.

The truest sympathy comes from those who, like Dana, know what suffering means. An author in Scotland, who lived in Dana's generation, never heard of the American friend of seamen, but he had the same spirit, born of his own suffering. He was not accustomed to complain, and was always reticent in speaking of himself. Once, however, for the sake of a friend, he allowed himself to tell of his own life:

"With all your sorrows I sympathize from my heart," he wrote. "I have learned to do so through my own sufferings. The same feeling which made you put your hand into your pocket to search among the crumbs for the wanting coin for the beggar, leads me to search in my heart for some consolation for you. The last two years have been fraught to me with such sorrowful experiences that I would gladly exchange my condition for a peaceful grave. A bankrupt in health, hope and fortune, my const.i.tution shattered frightfully, and the almost certain prospect of being a cripple for life before me, I can offer you as fervent and unselfish a sympathy as ever one heart offered another. I have lain awake, alone, and in darkness, suffering severe agony for hours, often thinking that the slightest aggravation must make my condition unbearable and finding my only consolation in murmuring to myself the words patience, courage and submission."

That, surely, is a part of what Robert Louis Stevenson meant when, as one element in his statement of the ideal for the perfect life, he named "to be kind." True kindness is impossible without sympathy.

So long as there is so much real sympathy in the world there can be no place for the maunderings of a pessimist. Every sight of a man, a woman or a child whose life is beautified by the outgoing of sympathy is an effective message of courage, of cheer, of hope.

IV

DOING BUSINESS FOR OTHERS

A Boston boy, Samuel Billings Capen, wanted to become a minister. Yet it did not seem possible to secure the special training which was essential. Instead of being discouraged, he determined to go into business.

But he resolved that he would be a business man of G.o.d. From the first he carried his Christian principles with him into the carpet business.

His faithful work as office boy was a part of his testimony for Christ, and when--within five years--he became a member of the firm, he was known as one of the solid Christian men of the city. Always his duty to Christ came first. In the words of his biographer, "There was not a moment when he would not have left the firm with which he was a.s.sociated had the business demanded any compromise with the best things of character."

Once he spoke to young men of these few things essential to vital living:

"The first is fidelity--that kind of conscientiousness which performs the smallest details well.

"The second condition is earnestness. There is no chance for the idle or indifferent.

"The third condition is integrity--not that lower form which refuses to tell a downright falsehood, but that higher form of conscientiousness which will not swerve a hair's breadth from the strictest truth, no matter what the temptation; the courage to lose a sale rather than to do that which is mean or questionable.

"The fourth condition I would name is purity of heart and life. I do not believe it is possible for any man to be true and pure and faithful in every respect without help from above. We need the personal help of a personal G.o.d."

Thirteen years after beginning his service as apprentice, Mr. Capen's health failed. For many months his life was in danger. G.o.d used the sickness to draw the young man nearer to Himself. "Compelled to remain for months in absolute idleness, unable to talk to his friends except to a limited extent, he made the solemn resolve with his G.o.d that if his health was restored he would never shirk any work nor complain of any task that might be presented to him."

For a generation he was not only a leader in business, but he was as conspicuous in his service of the State as in his services in the Church.

Why did he succeed? He was not a genius. His health was poor. He was not mentally brilliant. In these respects he was just an average man.

But in other respects he was above the average. He had the courage to give himself in service of his fellows. "He believed that conscious fellowship with G.o.d is the foundation of every strong life."

A life like that influenced for good everyone about him. Many men were drawn by him into the paths of righteousness. Others were held back by him from ways of evil. Once he presided over a public meeting which corrupt politicians had planned to capture for their own purpose. But they made no attempt to carry out their plans. "How could we succeed with that man watching us?" they asked their friends.

It is good to be a minister of the gospel. But for every minister the world needs hundreds of men who are possessed of Samuel B. Capen's courageous eagerness to live for G.o.d in the midst of business cares.

V

PRAYING AND HELPING

A business man entered the office of a friend just as the friend was hanging up the receiver of the telephone. There were tears in the eyes of the man at the desk as he turned from the instrument to take the hand of his visitor.

"I'm afraid you have had bad news," the visitor said, deciding that it was not a propitious time to talk of the matter on which he had come.

"No bad news--the best of news," was the reply. "Now see if you don't agree with me. This morning my wife, who is always thinking of other people, remarked that it was too bad my pastor's wife could not have a vacation this summer; she shows the need of it because of a severe strain that had been on her. Yet we knew that she could not look forward to a vacation.

"'Let's pray about it,' my wife suggested, just before we knelt at the family altar. We prayed then; we've been praying since. And the answer has come quickly. My wife was on the telephone just now; she told me that the postman had brought a letter from a California friend of whom we had all but lost sight. Fifteen years ago we lent him a sum of money which we never expected to see again. Yet the letter contained a check for the amount of the loan!

"'What shall we do with the money?' my wife asked.

"'I wonder if you are not thinking the same thing I am,' I said to her.

"'Yes, isn't it the answer to our prayer?' she replied. 'I'm going to take it to our pastor's wife right now.'"

The business man was thoughtful as he pa.s.sed from his friend's office.

Just a few hours before he had been told by an acquaintance of his longing, when on a long trip, to have such a glimpse of the life of one of the many pa.s.sengers near him that he would be able to help that pa.s.senger before the end of the journey. The wish was a prayer. Not long after the making of the prayer he noted a man who was so restless that he could not sit still. Every moment or two he looked at his watch, then studied his time table. Evidently he was disturbed because the train was late.

"I hope you are not to lose a connection in Chicago?" the observing traveler said to him.

"Yes, I'll miss it--and my baby is dying five hours from Chicago," was the response, given with a sob.

The time was short, but there was opportunity for the interchange of a few words, then for a conference with the conductor, who wired asking that the connecting train--at another station and on another road--be held for ten minutes.

A week later came a note from the happy father. His babe was rapidly recovering. "And I'll never forget the words you spoke to me in my agony," he wrote. "G.o.d is more real to me since our talk as we went into Chicago. You put heart into me."

VI

GIVING THAT COUNTS

An old fable tells of a good man to whom the Lord said he would give whatever he most desired. Besought by friends to ask great things, he refused. Finally he asked that he might be able to do a great deal of good without ever knowing it. And so it came about that every time the good man's shadow fell behind him or at either side, so that he could not see it, it had the power to cure disease, soothe pain and comfort sorrow.

When he walked along, his shadow, thrown on the ground on either side or behind him, made arid paths green, caused withered plants to bloom, gave clear water to dried up brooks, fresh color to pale little children, and joy to unhappy mothers.

But he simply went about his daily life, diffusing virtue as the star diffuses light and the flower perfume, without ever being aware of it.

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The Book of Courage Part 11 summary

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