The Book of Common Prayer Part 120

Prevent us, O Lord, in all our doings with thy most gracious favour, and further us with thy continual help; that in all our works, begun, continued, and ended in thee, we may glorify thy holy Name, and finally by thy mercy obtain everlasting life; through Jesus Christ our Lord. _Amen_.

The peace of G.o.d, which pa.s.seth all understanding, keep your hearts and minds in the knowledge and love of G.o.d, and of his Son Jesus Christ our Lord: And the blessing of G.o.d Almighty, the Father, the Son, and the Holy Ghost, be amongst you and remain with you always.

_Amen_.

_And here it must be declared unto the Deacon, that he must continue in that office of a Deacon the s.p.a.ce of a whole year_ (_except for reasonable causes it shall otherwise seem good unto the Bishop_) _to the intent he may be perfect, and well expert in the things appertaining to the Ecclesiastical Administration. In executing whereof if he be found faithful and diligent, he may be admitted by his Diocesan to the Order of Priesthood, at the times appointed in the Canon; or else, on urgent occasion, upon some other Sunday or Holy-day, in the face of the Church, in such manner and form as hereafter followeth_.

THE

FORM AND MANNER

OF

ORDERING OF PRIESTS

_When the day appointed by the Bishop is come; after Morning Prayer is ended, there shall be a Sermon or Exhortation, declaring the duty and office of such as come to be admitted Priests; how necessary that Order is in the Church of Christ; and also how the people ought to esteem them in their office_.

_First_, [_a Presbyter appointed by the Bishop_] _shall present unto the Bishop_ (_sitting in his Chair, near to the holy Table_) _all them that shall receive the Order of Priesthood that day;_ (_each of them being decently habited;_) _and say_,

Reverend Father in G.o.d, I present unto you these persons present, to be admitted to the Order of Priesthood.

_The Bishop_.

Take heed that the persons, whom ye present unto us, be apt and meet, for their learning and G.o.dly conversation, to exercise their ministry duly, to the honour of G.o.d, and the edifying of his Church.

[_The Presbyter_] _shall answer_,

I have enquired of them, and also examined them; and think them so to be.

_Then the Bishop shall say unto the people_:

Good people, these are they whom we purpose, G.o.d willing, to receive this day unto the holy office of Priesthood: For after due examination we find not to the contrary, but that they be lawfully called to their function and ministry, and that they be persons meet for the same. But yet if there be any of you, who knoweth any impediment or notable crime in any of them, for the which he ought not to be received into this holy ministry; Let him come forth in the Name of G.o.d, and shew what the crime or impediment is.

_And if any great crime or impediment be objected, the Bishop shall surcease from ordering that person, until such time as the party accused shall be found clear of that crime_.

_Then the Bishop_ (_commending such as shall be found meet to be ordered to the prayers of the Congregation_) _shall, with the Clergy and people present, sing or say the Litany, with the Prayers, as is before appointed in the Form of Ordering Deacons; save only, that, in the proper Suffrage there added, the word_ Deacons _shall be omitted, and the word_ Priests _inserted instead of it_.

_Then shall be sung or said the Service for the Communion, with the Collect, Epistle, and Gospel, as followeth_.

THE COLLECT.

Almighty G.o.d, giver of all good things, who by thy Holy Spirit hast appointed divers Orders of Ministers in thy Church: Mercifully behold these thy servants now called to the office of Priesthood; and replenish them so with the truth of thy doctrine, and adorn them with innocency of life, that, both by word and good example, they may faithfully serve thee in this office, to the glory of thy Name, and the edification of thy Church; through the merits of our Saviour Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, world without end. _Amen_.

THE EPISTLE. Ephes. iv. 7.

Unto every one of us is given grace, according to the measure of the gift of Christ. Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men. (Now that he ascended, what is it but that he also descended first into the lower parts of the earth? He that descended is the same also that ascended up far above all heavens, that he might fill all things.) And he gave some Apostles, and some Prophets, and some Evangelists, and some Pastors and Teachers; for the perfecting of the saints for the work of the ministry, for the edifying of the body of Christ; till we all come, in the unity of the faith and of the knowledge of the Son of G.o.d, unto a perfect man, unto the measure of the stature of the fulness of Christ.

_After this shall be read for the Gospel part of the ninth chapter of Saint Matthew, as followeth_.

_St Matth_. ix. 36.

When Jesus saw the mult.i.tudes, he was moved with compa.s.sion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.

_Or else this that followeth, out of the tenth chapter of Saint John_.

St John x. 1.

Verily, verily, I say unto you, He that entereth not by the door into the sheep-fold, but climbeth up some other way, the same is a thief and a robber. But he that entereth in by the door is the shepherd of the sheep. To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out. And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. And a stranger will they not follow, but will flee from him: for they know not the voice of strangers. This parable spake Jesus unto them, but they understood not what things they were which he spake unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep. All that ever came before me are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. I am the good shepherd: the good shepherd giveth his life for the sheep.

But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep. The hireling fleeth, because he is an hireling, and careth not for the sheep. I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

_Then the Bishop, sitting in his Chair, shall say unto them as hereafter followeth_.

You have heard, brethren, as well in your private examination, as in the exhortation which was now made to you, and in the holy Lessons taken out of the Gospel and the writings of the Apostles, of what dignity and of how great importance this office is, whereunto ye are called. And now again we exhort you, in the Name of our Lord Jesus Christ, that you have in remembrance, into how high a dignity, and to how weighty an office and charge ye are called: that is to say, to be messengers, watchmen, and stewards of the Lord; to teach and to premonish, to feed and provide for the Lord's family; to seek for Christ's sheep that are dispersed abroad, and for his children who are in the midst of this naughty world, that they may be saved through Christ for ever.

Have always therefore printed in your remembrance, how great a treasure is committed to your charge. For they are the sheep of Christ, which he bought with his death, and for whom he shed his blood. The Church and Congregation whom you must serve, is his spouse and his body. And if it shall happen the same Church, or any member thereof, to take any hurt or hindrance by reason of your negligence, ye know the greatness of the fault, and also the horrible punishment that will ensue. Wherefore consider with yourselves the end of your ministry towards the children of G.o.d, towards the spouse and body of Christ; and see that you never cease your labour, your care and diligence, until you have done all that lieth in you, according to your bounden duty, to bring all such as are or shall be committed to your charge, unto that agreement in the faith and knowledge of G.o.d, and to that ripeness and perfectness of age in Christ, that there be no place left among you, either for error in religion, or for viciousness in life.

Forasmuch then as your office is both of so great excellency and of so great difficulty, ye see with how great care and study ye ought to apply yourselves, as well that ye may shew yourselves dutiful and thankful unto that Lord, who hath placed you in so high a dignity; as also to beware that neither you yourselves offend, nor be occasion that others offend. Howbeit, ye cannot have a mind and will thereto of yourselves; for that will and ability is given of G.o.d alone. Therefore ye ought, and have need, to pray earnestly for his Holy Spirit. And seeing that you cannot by any other means compa.s.s the doing of so weighty a work, pertaining to the salvation of man, but with doctrine and exhortation taken out of the holy Scriptures, and with a life agreeable to the same; consider how studious ye ought to be in reading and learning the Scriptures, and in framing the manners both of yourselves, and of them that specially pertain unto you, according to the rule of the same Scriptures: and for this self-same cause, how ye ought to forsake and set aside (as much as you may) all worldly cares and studies.

We have good hope that you have well weighed and pondered these things with yourselves long before this time; and that you have clearly determined, by G.o.d's grace, to give yourselves wholly to this office, whereunto it hath pleased G.o.d to call you: so that, as much as lieth in you, you will apply yourselves wholly to this one thing, and draw all your cares and studies this way; and that you will continually pray to G.o.d the Father, by the mediation of our only Saviour Jesus Christ, for the heavenly a.s.sistance of the Holy Ghost; that, by daily reading and weighing of the Scriptures, ye may wax riper and stronger in your ministry; and that ye may so endeavour yourselves from time to time to sanctify the lives of you and yours, and to fashion them after the rule and doctrine of Christ, that ye may be wholesome and G.o.dly examples and patterns for the people to follow.

And now, that this present Congregation of Christ here a.s.sembled may also understand your minds and wills in these things, and that this your promise may the more move you to do your duties, ye shall answer plainly to these things, which we, in the Name of G.o.d, and of his Church, shall demand of you touching the same.

Do you think in your heart that you be truly called, according to the will of our Lord Jesus Christ, and the order of [this Church], to the Order and Ministry of Priesthood?

_Answer_. I think it.

_The Bishop_.

Are you persuaded that the holy Scriptures contain sufficiently all doctrine required of necessity for eternal salvation through faith in Jesus Christ? And are you determined out of the said Scriptures to instruct the people committed to your charge, and to teach nothing (as required of necessity to eternal salvation) but that which you shall be persuaded may be concluded and proved by the Scripture?

_Answer_. I am so persuaded, and have so determined by G.o.d's grace.

_The Bishop_.

Will you then give your faithful diligence always so to minister the doctrine and sacraments, and the discipline of Christ, as the Lord hath commanded, and as [this Church] hath received the same, according to the commandments of G.o.d; so that you may teach the people committed to your cure and charge with all diligence to keep and observe the same?

_Answer_. I will so do, by the help of the Lord.

_The Bishop_.

Will you be ready, with all faithful diligence, to banish and drive away all erroneous and strange doctrines contrary to G.o.d's Word; and to use both public and private monitions and exhortations, as well to the sick as to the whole, within your cures, as need shall require, and occasion shall be given?

_Answer_. I will, the Lord being my helper.

_The Bishop_.