The Biography of Robert Murray M'Cheyne Part 8

"1. _I doubt if there are many saints who live and die without a comfortable sense of forgiveness and acceptance with G.o.d._ The saints of whom the Bible speaks seem to have enjoyed it richly both in life and death. See the murderers of our Lord, Acts 2:41; the Ethiopian, Acts 8:39; the jailor, Acts 16:35. David also felt it, sinful man though he was, Romans 4:6. Paul also prayed that the Romans might have it, Romans 15:13. I fear this objection is generally made by those who are living in sin, and do not wish to know the dangerous road they are on.

"2. _A sense of forgiveness does not proceed from marks seen in yourself, but from a discovery of the beauty, worth, and freeness of Christ,_ Psalm 34:5. We look _out_ for peace, not _in_. At the same time, there is also an a.s.surance rising from what we see in ourselves; the seal of the Spirit, love to the brethren, etc., are the chief marks.

"3. _Feeling a body of sin is a mark that we are like Paul, and that we are Christ's,_ Rom. 7; Gal. 5:17. Paul was cheerful with a body of sin; and so ought we to be. So was David, and all the saints.

"4. _I do not think there is any difference between those converted within these few years and those who were Christians before._ Many of those converted since I came are, I fear, very unholy. I fear this more than anything. I fear there is too much talk and too little reality. Still there are many good figs,--many of whom I am persuaded better things, and things that accompany salvation. The answer to your question I fear is this, that many used to be taken for Christians before, who had only a name to live, and were dead. I think there is more discrimination now. But take care and be not proud, for that goes before a fall. Take care of censorious judging of others, as if all must be converted in the same way.

"G.o.d moves in a mysterious way. He hath mercy on whom He will have mercy. To Him alone be glory."

He thus stated his views on another occasion. Referring to Song 6:3, "My beloved is mine," following "My beloved is gone down into his garden," he said, "This is the faith of a.s.surance,--a complete, unhesitating embracing of Christ as my righteousness and my strength and my all. A common mistake is, that this clear conviction that Christ is mine is an attainment far on in the divine life, and that it springs from evidences seen in my heart. When I see myself a new creature, Christ on the throne in my heart, love to the brethren, etc., it is often thought that I may begin then to say, 'My Beloved is mine.' How different this pa.s.sage! The moment Jesus comes down into the garden to the beds of spices,--the moment He reveals himself, the soul cries out, 'My Beloved is mine!' So saith Thomas, John 20:27, 28.

The moment Jesus came in and revealed his wounds, Thomas cried out, 'My Lord and my G.o.d.' He did not look to see if he was believing, or if the graces of love and humility were reigning; but all he saw and thought of was Jesus and Him crucified and risen." At a subsequent period, when preaching on Matt. 11:28, "Come unto me," he said, "I suppose it is almost impossible to explain what it is to come to Jesus, it is so simple. If you ask a sick person who had been healed, what it was to come and be healed, he could hardly tell you. As far as the Lord has given me light in this matter, and looking at what my own heart does in like circ.u.mstances, I do not feel that there is anything more in coming to Jesus, than just believing what G.o.d says about his Son to be true. I believe that many people keep themselves in darkness by expecting something more than this. Some of you will ask, 'Is there no _appropriating_ of Christ? no _putting out the hand of faith_? no touching the hem of his garment?' I quite grant, beloved, there is such a thing, but I do think it is inseparable from believing the record. If the Lord persuades you of the glory and power of Emmanuel, I feel persuaded that you cannot but choose Him. It is like opening the shutters of a dark room; the sun that moment shines in. So, the eye that is opened to the testimony of G.o.d, receives Christ that moment."

In the case of a faithful ministry, success is the rule; want of it the exception. For it is written: "In doing this thou shalt both save thyself and them that hear thee," I Tim. 4:16. Mr. M'Cheyne expected it, and the Lord exceeded all his hopes.

It was not yet common for persons in anxiety to go to their pastor for advice; but soon it became an almost weekly occurrence. While it was yet rare, two of his young people wrote a joint note, asking liberty to come and speak with him, "for we are anxious about our souls."

Among those who came, there were those who had striven against the truth; persons who used to run out of hearing when the Bible was read,--throw down a tract if the name of G.o.d was in it,--go quickly to sleep after a Sabbath's pleasure in order to drown the fear of dropping into h.e.l.l. There were many whose whole previous life had been but a threadbare profession. There were some open sinners, too. In short, the Lord glorified himself by the variety of those whom his grace subdued, and the variety of means by which his grace reached its object.

One could tell him that the reading of the chapter in the church, with a few remarks, had been the time of her awakening. Another had been struck to the heart by some expression he used in his first prayer before sermon one Sabbath morning. But most were arrested in the preaching of the word. An interesting case was that of one who was aroused to concern during his sermon on _Unto whom coming as unto a living stone_. As he spoke of the Father taking the gem out of his bosom, and laying it down for a foundation-stone, she felt in her soul, "I know nothing of this precious stone; I am surely not converted." This led her to come and speak with him. She was not under deep conviction; but before going away, he said, "You are a poor, vile worm; it is a wonder the earth does not open and swallow you up."

These words were blessed to produce a very awful sense of sin. She came a second time with the arrows of the Almighty drinking up her spirit. For three months she remained in this state, till having once more come to him for counsel, the living voice of Jesus gave life to her soul while he was speaking of Christ's words, "If thou knewest the gift of G.o.d," etc., and she went away rejoicing. Some awakened souls told him that since they were brought under concern, very many sermons, which they had heard from him before and completely forgotten, had been brought back to mind. He used to remark that this might show what the resurrection day would awaken in the souls of gospel hearers.

In dealing with souls he used to speak very plainly. One came to him who a.s.sented to his statements of the gospel, and yet refused to be comforted, always looking upon _coming to Christ_ as something in addition to really believing the record G.o.d has given of his Son. He took John 3:16, 17: "For G.o.d so loved the world, that," etc. The woman said that "G.o.d did not care for her." Upon this he at once convicted her of making G.o.d a liar; and, as she went away in deep distress, his prayer was, "Lord, give her light!"

To another person, who spoke of having times of great joy, he showed that these were times for worshipping G.o.d in the spirit. "You would come to a king when you were full dressed; so come to G.o.d, and abide in his presence as long as you can."

Sometimes he would send away souls, of whom he entertained good hope, with a text suited to their state. "If ye live after the flesh, ye shall die; but if ye, through the Spirit, do mortify the deeds of the body, ye shall live." Or he would say, "I hear of you that G.o.d has opened your heart; but remember not to trust to man's opinion.

Remember an all-seeing Christ will be the judge at the great day." To another he said, "I have long hoped you were really under the wings of the Saviour; if it be so, abide there; do not be like Demas."

To a prayer-meeting, consisting of a few young men that had been awakened to flee from wrath, he gave this advice: "Guard against all ambition to excel one another in expression. Remember the most spiritual prayer is 'a groan which cannot be uttered,' Rom. 8:26; or a cry of 'Abba, Father,' Gal. 4:6."

There is very little recorded in his diary during these years, but what does exist will be read with deepest interest.

"_March 28, 1838_, Thursday.--I think of making this more a journal of my people, and the success or otherwise of my ministry. The first success among my people was at the time of my first Sacrament: then it appeared. My first sermon, on Isa. 61:1, was blessed to ---- and some others. That on Ezek. 22:14, 'Can thine heart endure,' etc., was blessed to awaken M.L. That on Song 5:2, 'Open to me,' etc., the Sabbath after the Sacrament, was blessed to another. These were happy days. M.D. was awakened by coming to the communicants' cla.s.s. Another by the action sermon. At the words, 'I know thee, Judas,' she trembled, and would have risen from the table. These were glad days when one and another were awakened. The people looked very stirred and anxious, every day coming to hear the words of eternal life,--some inquiring in private every week. Now there is little of this. About fifteen cases came to my knowledge the first Sacrament, and two awakened who seem to have gone back. About eleven last Sacrament,--four of these young men. Several Christians seemed quickened to greater joy, and greater love one to another. Now it appears to me there is much falling off,--few seem awakened; few weep as they used to do."

"_April 1_, Sacrament day.--Sweet season we have had. Never was more straitened and unfurnished in myself, and yet much helped. Kept in perfect peace, my mind being stayed on Thee. Preached on 'My G.o.d, my G.o.d,' etc., Psalm 22:1. Not fully prepared, yet found some peace in it. Fenced the tables from 'Christ's eyes of flame.' Little helped in serving the tables. Much peace in communion. Happy to be one with Christ! _I_, a vile worm; _He_, the Lord my righteousness. Mr. c.u.mming of Dumbarney served some tables; Mr. Somerville of Anderston served three, and preached in the evening on 'Thou art all fair, my love.'

Very full and refreshing. All sweet, sweet services. Come, thou north wind, and blow, thou south, upon this garden! May this time be greatly blessed! It is my third communion; it may be my last. My Lord may come, or I may be sitting at another table soon. Moody, Candlish, and Mellis, were a good preparation for this day; and the sweet word from c.u.mming yesterday, 'When the poor and needy seek water,' etc. Lord, grant some wakening this day,--to some bringing peace--comfort to mourners,--fulness to believers,--an advance in holiness in me and my children! III John 4. Lord, wean me from my sins, from my cares, and from this pa.s.sing world. May Christ be all in all to me."

"Admitted about twenty-five young communicants; kept two back, and one or two stayed back. Some of them evidently brought to Christ. May the Lord be their G.o.d, their comforter, their all! May the morrow bring still richer things to us, that we may say as of to-night, 'Thou hast kept the good wine until now.'"

Toward the close of this same year some of his notices are as follows:--

"_Oct. 7_, Evening.--In the Gaelic Chapel, on 'I know that my Redeemer liveth,' with more seeming power on the people than for a while. I never remember of compelling souls to come in to Christ so much as in that discourse."

"_Oct. 8._--A person of the name of ---- came; I hope really awakened by last night's work; rather, by _Thee_. I do not know, however, whether _grace_ is begun or not."

"_Oct. 14._--Preached on 'Forgiving injuries.' Afternoon--on the Second Coming: 'Let your loins be girded about,' etc. Felt its power myself more than ever before, how the sudden coming of the Saviour constrains to a holy walk, separate from sin. Evening--Preached it over in the Ferry."

"_Oct. 21._--Met young communicants in the evening. Good hope of all but one."

"_Oct. 22._--A Jew preached in my church, Mr. Frey, to a crowded house. Felt much moved in hearing an Israelite after the flesh."

"Oct. 23.--Preached to sailors aboard the 'Dr. Carey,' in the docks.

About 200, very attentive and impressed like. On 'I know that my Redeemer liveth.' May the seed sown on the waters be found after many days."

"_Nov. 1_, Fast-day.--Afternoon--Mr. C. on 'The thief on the Cross.' A most awakening and engaging sermon, enough to make sinners fly like a cloud, and as doves to their windows. The offers of Christ were let down very low so that those low of stature may take hold."

"_Nov. 5._--Mr. ---- died this morning at seven o'clock. Oh that I may take warning, lest, after preaching to others, I myself be a castaway!

Love of popularity is said to have been his besetting sin."

"_Dec. 2._--Errol Communion. Heard Mr. Grierson preach on Christ's entry into Jerusalem. Served two tables. Evening--Preached to a large congregation, on 'Unto you, O men, I call,' etc. The free invitation of the Saviour. May some find Him this day!"

In addition to the other blessings which the Lord sent by his means to the place where he labored, it was obvious to all that the tone of Christians was raised as much by his holy walk as by his heavenly ministry. Yet during these pleasant days he had much reproach to bear.

He was the object of supercilious contempt to formal cold-hearted ministers, and of bitter hatred to many of the unG.o.dly. At this day there are both ministers and professing Christians of whom Jesus would say, "The world cannot hate you" (John 7:7), for the world cannot hate itself; but it was not so with Mr. M'Cheyne. Very deep was the enmity borne to him by some,--all the deeper, because the only cause of it was his likeness to his Master. But nothing turned him aside. He was full of ardor, yet ever gentle, and meek, and generous; full of zeal, yet never ruffled by his zeal; and not only his strength of "first love" (Rev. 2:4), but even its warm glow, seemed in him to suffer no decay.

Thus he spent the first years of his ministry in Dundee. The town began to feel that they had a peculiar man of G.o.d in the midst of them, for he lived as a true son of Levi. "My covenant was with him of life and peace, and I gave them to him for the fear wherewith he feared me, and was afraid before my name. The law of truth was in his mouth, and iniquity was not found on his lips; he walked with me in peace and equity; and did turn many away from iniquity." Mal. 2:5, 6.

CHAPTER IV.

HIS MISSION TO PALESTINE AND THE JEWS.

"_Here am I; send me_"--Isaiah 6:8.

Though engaged night and day with his flock in St. Peter's, Mr.

M'Cheyne ever cherished a missionary spirit. "This place hardens me for a foreign land," was his remark on one occasion. This spirit he sought to kindle yet more by reading missionary intelligence for his own use, and often to his people at his weekly prayer-meeting. The necessities both of his own parish, and of the world at large, lay heavy on his soul; and when an opportunity of evangelizing occurred, there was none in Scotland more ready to embrace it. He seemed one who stood with his loins girt: "Here am I; send me."

Another motive to incessant activity, was the decided impression on his mind that his career would be short. From the very first days of his ministry he had a strong feeling of this nature; and his friends remember how his letters used to be sealed with this seal, "_The night cometh_" At a time when he was apparently in his usual health, we were talking together on the subject of the Pre-millennial Advent. We had begun to speak of the practical influence which the belief of that doctrine might have. At length he said, "That he saw no force in the arguments generally urged against it, though he had difficulties of his own in regard to it. And perhaps (he added) it is well for you, who enjoy constant health, to be so firmly persuaded that Christ is thus to come; but my sickly frame makes me feel every day that my time may be very short."

He was therefore in some measure prepared, when, in the midst of his laborious duties, he was compelled to stand still and see what the Lord would do.

In the close of 1838, some symptoms appeared that alarmed his friends.

His const.i.tution, never robust, began to feel the effects of unremitting labor; for occasionally he would spend six hours in visiting, and then the same evening preach in some room to all the families whom he had that day visited. Very generally, too, on Sabbath, after preaching twice to his own flock, he was engaged in ministering somewhere else in the evening. But now, after any great exertion, he was attacked by violent palpitation of heart. It soon increased, affecting him in his hours of study; and at last it became almost constant. Upon this, his medical advisers insisted on a total cessation of his public work; for though as yet there was no organic change on his lungs, there was every reason to apprehend that that might be the result. Accordingly, with deep regret, he left Dundee to seek rest and change of occupation, hoping it would be only for a week or two.

A few days after leaving Dundee, he writes from Edinburgh, in reply to the anxious inquiries of his friend Mr. Grierson: "The beating of the heart is not now so constant as it was before. The pitcher draws more quietly at the cistern; so that, by the kind providence of our heavenly Father, I may be spared a little longer before the silver cord be loosed, and the golden bowl be broken."

It was found that his complaints were such as would be likely to give way under careful treatment, and a temporary cessation from all exertion. Under his father's roof, therefore, in Edinburgh, he resigned himself to the will of his Father in heaven. But deeply did he feel the trial of being laid aside from his loved employment, though he learned of Him who was meek and lowly, to make the burden light in his own way, by saying, "Even so, Father, for so it seemeth good in thy sight." He wrote to Mr. Grierson again, _January 5, 1839_: "I hope this affliction will be blessed to me. I always feel much need of G.o.d's afflicting hand. In the whirl of active labor there is so little time for watching, and for bewailing, and seeking grace to oppose the sins of our ministry, that I always feel it a blessed thing when the Saviour takes me aside from the crowd, as He took the blind man out of the town, and removes the veil, and clears away obscuring mists, and by his word and Spirit leads to deeper peace and a holier walk. Ah! there is nothing like a calm look into the eternal world to teach us the emptiness of human praise, the sinfulness of self-seeking and vainglory, to teach us the preciousness of Christ, who is called 'The Tried Stone.' I have been able to be twice at college to hear a lecture from Dr. Chalmers. I have also been privileged to smooth down the dying pillow of an old school-companion, leading him to a fuller joy and peace in believing. A poor heavy-laden soul, too, from Larbert, I have had the joy of leading toward the Saviour. So that even when absent from my work, and when exiled, as it were, G.o.d allows me to do some little things for his name."

He was led to look more carefully into this trying dispensation, and began to antic.i.p.ate blessed results from it to his flock. He was well aware how easily the flock begin to idolize the shepherd, and how p.r.o.ne the shepherd is to feel somewhat pleased with this sinful partiality of his people, and to be uplifted by his success. "I sometimes think," is his remark in a letter, dated _January 18_, "that a great blessing may come to my people in my absence. Often G.o.d does not bless us when we are in the midst of our labors, lest we shall say, 'My hand and my eloquence have done it.' He removes us into silence, and then pours 'down a blessing so that there is no room to receive it;' so that all that see it cry out, 'It is the Lord!' This was the way in the South Sea Islands. May it really be so with my dear people!" Nor did he err in this view of the dispensation. All these ends, and more also, were to be accomplished by it.

An antic.i.p.ation like that which is expressed in this and other letters, especially in his Pastoral Letter of _March 20_, may justly be regarded as a proof from experience that the Lord teaches his people to expect and pray for what He means soon to work. And here the Lord accomplished his designs in the kindest of all ways; for He removed his servant for a season from the flock to which he had been so blessed, lest even his own children should begin to glory in man; but yet He took that servant to another sphere of labor in the meantime, and then, when the blessing was safely bestowed, brought him back to rejoice over it.

He was still hoping for, and submissively asking from the Lord, speedy restoration to his people in Dundee, and occasionally sending to them an epistle that breathed the true pastor's soul; when one day, as he was walking with Dr. Candlish, conversing on the Mission to Israel which had lately been resolved on, an idea seemed suddenly suggested to Dr. Candlish. He asked Mr. M'Cheyne what he would think of "being useful to the Jewish cause, during his cessation from labor, by going abroad to make personal inquiries into the state of Israel?" The idea thus suddenly suggested led to all the after results of the Mission of Inquiry. Mr. M'Cheyne found himself all at once called to carry salvation to the Jew as he had hitherto done to the Gentile, and his soul was filled with joy and wonder. His medical friends highly approved of the proposal, as being likely to conduce very much to the removal of his complaints,--the calm, steady excitement of such a journey being likely to restore the tone of his whole const.i.tution.

Dr. Black of Aberdeen readily consented to use his remarkable talents as a scholar in this cause; and Dr. Keith intimated his expectation of soon joining the deputation. I also had been chosen to go forth on this mission of love to Israel; but some difficulties stood in the way of my leaving my charge at Collace. In these circ.u.mstances Mr.

M'Cheyne wrote to me, _March 12_, from Edinburgh.