The Bible, Douay-Rheims Part 219

6:28. This woman said to me: Give thy son, that we may eat him today, and we will eat my son tomorrow.

6:29. So we boiled my son, and ate him. And I said to her on the next day: Give thy son, that we may eat him. And she hath hid her son.

6:30. When the king heard this, he rent his garments, and pa.s.sed by upon the wall. And all the people saw the haircloth which he wore within next to his flesh.

6:31. And the king said: May G.o.d do so and so to me, and may he add more, if the head of Eliseus, the son of Saphat, shall stand on him this day.

6:32. But Eliseus sat in his house, and the ancients sat with him. So he sent a man before: and before that messenger came, he said to the ancients: Do you know that this son of a murderer hath sent to cut off my head? Look then when the messenger shall come, shut the door, and suffer him not to come in: for behold the sound of his master's feet is behind him.

6:33. While he was yet speaking to them, the messenger appeared, who was coming to him. And he said: Behold, so great an evil is from the Lord: what shall I look for more from the Lord?

4 Kings Chapter 7

Eliseus prophesieth a great plenty, which presently ensueth upon the sudden flight of the Syrians; of which four lepers bring the news to the city. The incredulous n.o.bleman is trod to death.

7:1. And Eliseus said: Hear ye the word of the Lord: Thus saith the Lord: Tomorrow, about this time, a bushel of fine flour shall be sold for a stater, and two bushels of barley for a stater, in the gate of Samaria.

A stater... It is the same as a sicle or shekel.

7:2. Then one of the lords, upon whose hand the king leaned, answering the man of G.o.d, said: If the Lord should make flood-gates in heaven, can that possibly be which thou sayest? And he said: Thou shalt see it with thy eyes, but shalt not eat thereof.

7:3. Now there were four lepers, at the entering in of the gate: and they said one to another: What mean we to stay here till we die?

7:4. If we will enter into the city, we shall die with the famine: and if we will remain here, we must also die: come therefore, and let us run over to the camp of the Syrians. If they spare us, we shall live: but if they kill us, we shall but die.

7:5. So they arose in the evening, to go to the Syrian camp. And when they were come to the first part of the camp of the Syrians, they found no man there.

7:6. For the Lord had made them hear, in the camp of Syria, the noise of chariots, and of horses, and of a very great army: and they said one to another: Behold, the king of Israel hath hired against us the kings of the Hethites, and of the Egyptians; and they are come upon us.

7:7. Wherefore they arose, and fled away in the dark, and left their tents, and their horses and a.s.ses in the camp, and fled, desiring to save their lives.

7:8. So when these lepers were come to the beginning of the camp, they went into one tent, and ate and drank: and they took from thence silver, and gold, and raiment, and went, and hid it: and they came again, and went into another tent, and carried from thence in like manner, and hid it.

7:9. Then they said one to another: We do not well: for this is a day of good tidings. If we hold our peace, and do not tell it till the morning, we shall be charged with a crime: come, let us go, and tell it in the king's court.

7:10. So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and a.s.ses tied, and the tents standing.

7:11. Then the guards of the gate went, and told it within in the king's palace.

7:12. And he arose in the night, and said to his servants: I tell you what the Syrians have done to us: They know that we suffer great famine, and therefore they are gone out of the camp, and lie hid in the fields, saying: When they come out of the city, we shall take them alive, and then we may get into the city.

7:13. And one of his servants answered: Let us take the five horses that are remaining in the city (because there are no more in the whole mult.i.tude of Israel, for the rest are consumed), and let us send and see.

7:14. They brought therefore two horses, and the king sent into the camp of the Syrians, saying: Go, and see.

7:15. And they went after them, as far as the Jordan: and behold, all the way was full of garments, and vessels, which the Syrians had cast away, in their fright, and the messengers returned, and told the king.

7:16. And the people going out, pillaged the camp of the Syrians: and a bushel of fine flour was sold for a stater, and two bushels of barley for a stater, according to the word of the Lord.

7:17. And the king appointed that lord on whose hand he leaned, to stand at the gate: and the people trod upon him in the entrance of the gate; and he died, as the man of G.o.d had said, when the king came down to him.

7:18. And it came to pa.s.s, according to the word of the man of G.o.d, which he spoke to the king, when he said: Two bushels of barley shall be for a stater, and a bushel of fine flour for a stater, at this very time tomorrow, in the gate of Samaria.

7:19. When that lord answered the man of G.o.d, and said: Although the Lord should make flood-gates in heaven, could this come to pa.s.s which thou sayest? And he said to him: Thou shalt see it with thy eyes, and shalt not eat thereof.

7:20. And so it fell out to him, as it was foretold, and the people trod upon him in the gate, and he died.

4 Kings Chapter 8

After seven years' famine foretold by Eliseus, the Sunamitess returning home, recovereth her lands, and revenues. Eliseus foresheweth the death of Benadad, king of Syria, and the reign of Hazael. Joram's wicked reign in Juda. He dieth, and his son Ochozias succeedeth.

8:1. And Eliseus spoke to the woman, whose son he had restored to life, saying: Arise, and go thou, and thy household, and sojourn wheresoever thou canst find: for the Lord hath called a famine, and it shall come upon the land seven years.

8:2. And she arose, and did according to the word of the man of G.o.d: and going with her household, she sojourned in the land of the Philistines many days.

8:3. And when the seven years were ended, the woman returned out of the land of the Philistines, and she went forth to speak to the king for her house and for her lands.

8:4. And the king talked with Giezi, the servant of the man of G.o.d, saying: Tell me all the great things that Eliseus hath done.

8:5. And when he was telling the king how he had raised one dead to life, the woman appeared, whose son he had restored to life, crying to the king for her house, and her lands. And Giezi said: My lord, O king, this is the woman, and this is her son, whom Eliseus raised to life.

8:6. And the king asked the woman: and she told him. And the king appointed her an eunuch, saying: Restore her all that is hers, and all the revenues of the lands, from the day that she left the land to this present.

8:7. Eliseus also came to Damascus, and Benadad, king of Syria was sick; and they told him, saying: The man of G.o.d is come hither.

8:8. And the king said to Hazael: Take with thee presents, and go to meet the man of G.o.d, and consult the Lord by him, saying: Can I recover of this my illness?

8:9. And Hazael went to meet him, taking with him presents, and all the good things of Damascus, the burdens of forty camels. And when he stood before him, he said: Thy son, Benadad, the king of Syria, hath sent me to thee, saying: Can I recover of this my illness?

8:10. And Eliseus said to him: Go tell him: Thou shalt recover: but the Lord hath shewed me that he shall surely die.

Tell him: thou shalt recover... By these words the prophet signified that the king's disease was not mortal: and that he would recover if no violence were used. Or he might only express himself in this manner, by way of giving Hazael to understand that he knew both what he would say and do; that he would indeed tell the king he should recover; but would be himself the instrument of his death.

8:11. And he stood with him, and was troubled so far as to blush: and the man of G.o.d wept.

8:12. And Hazael said to him: Why doth my lord weep? And he said: Because I know the evil that thou wilt do to the children of Israel.

Their strong cities thou wilt burn with fire, and their young men thou wilt kill with the sword, and thou wilt dash their children, and rip up their pregnant women.

8:13. And Hazael said: But what am I, thy servant, a dog, that I should do this great thing? And Eliseus said: The Lord hath shewed me that thou shalt be king of Syria.

8:14. And when he was departed from Eliseus he came to his master, who said to him: What said Eliseus to thee? And he answered: He told me: Thou shalt recover.

8:15. And on the next day, he took a blanket, and poured water on it, and spread it upon his face: and he died, and Hazael reigned in his stead.

8:16. In the fifth year of Joram, son of Achab, king of Israel, and of Josaphat, king of Juda, reigned Joram, son of Josaphat, king of Juda.

And of Josaphat, etc... That is, Josaphat being yet alive, who sometime before his death made his son Joram king, as David had done before by his own son Solomon.