The Battle of The Press Part 13

"I almost despair of making men anything but the worshippers of men. I do not see that the best of them (with very few exceptions) have any comprehension of or respect for principles. I am recommending a.s.sociations for scientific pursuits because they will be purely schools, but any political a.s.sociation I still hold to be mischievous and weak, becoming after all the mere voice of individuals.

Hetherington's present standing is this: the Tories have bought his paper and Bell's paper, and another called the _Guide_. Who was chairman of Powmell's committee in opposition to Hume in Middles.e.x? It is a plan to work those Radical papers more efficiently against the Whigs; Radical editors are retained. The _Northern Liberator_, at Newcastle-upon-Tyne, is a branch of the same thing. There is no difficulty in guessing for what purpose Tories will buy Radical papers in the present day. It is quite a new feature in the state of the times among the political parties."

"The Oldham a.s.sociation for the Advancement of Science commenced on Sunday last with 23 members as a beginning. They will exclude no subject from discussion that the council or committee shall approve. I am very proud of my Oldham friends."

"I consider my little dictionary an important doc.u.ment, but there must be an initiation of mind to understand its force, as Bible language.

I am commissioned by my friends to give away ten pounds worth of Shepherd's writings, with a view to forward the interest of the publication."

"Manchester, December 8th, 1837.

"This is my 47th birthday. With care in the winter, I think I shall wear a dozen years longer; but I must take care. Mrs. Carlile will return with me and lecture here and about. It is astonishing how ill men bear discussion. These Socialists are as offensive and dishonest as any religious sect when brought into discussion. Frivolity seems more suited to the present state of mind than any sound, serious, or permanent principle. Notwithstanding, I feel myself right enough for the future, and rejoice in the course I have taken. I am well pleased with your getting me the books for my new friends. I have preached or lectured ten times in the last eight days, and finished my season in criticism on Owenism to-night. I mentioned my missionary friend to stop mouths here who say that all I care about is their pennies. I am improving my audiences in quality. The low catholics came first, but now they do not.

I never despaired of working my way in spite of Radicals and the devil.

I shall beat them both. Though the Socialists are very rancorous, I make them wince. They are afraid to come near me in Manchester, and this they call beating me. If their principles are sound they ought to thank me for discussing them. I would like you to hear my discussion at Beard's.

I treat them all in reverence, seriousness, and solemnity, without any sacrifice of old materialistic principles, and command great attention by the force of my explanations. Your name and virtues are not unknown to, but are fully appreciated by my Gloucestershire friends. I have been three nights, and am to have a fourth to-morrow at Hyde, discussing with Stephens whether we should seek the repeal of the new Poor Law Amendment Act, in preference to going for the t.i.thes and other church property, as an original and still legal right wherewith to supersede the necessity of any Poor Law. I have had nothing but his audience to address, and when I pressed him hard, he knew how to relieve himself by appealing to their ignorance and their pa.s.sions against me. Stephens has a deal of bilious ferocity about him, but this must be confessed, that he has thrown away the favor of the rich to advocate a better lot for the lowest poor. Taking his character altogether I like him. I have accomplished my purpose of reaching his audience. The cla.s.s of people who should come to me stand off on account of the old prejudices, while the devil they make of me frightens others. The Owenites are the best cla.s.s, yet they are sectarian and fanatical, hating all professed reformers who are not Owenites. Shall we ever see mankind, or will future ages see them, working together for common good? I begin to doubt it, still I would have no effort relinquished toward it. To save some, if we cannot save all, is something. This discussion with Stephens is not likely to be printed; had it been anyone else but me there would have been a flaming newspaper to do. I am certainly in a curious predicament as to parties in this country at present, everyone of them is alike shy of me, but I shall work my way out to something eminent among them yet. Ackland and Stephens are at dagger's point; neither of them are theological reformers. I have been trying to school both, and have them both interested in my revelation of the Bible mystery. Both say it is beautiful, but Stephens says he must get the new Poor Law Amendment Act repealed first, and Ackland says, keep it on. They will not use me as a mediator, and I wish to be a mediator between them.

Oh, these public men! and oh, for those who are led by the nose through them, and cannot think for themselves! A deputation has been here with a project of a national pet.i.tion and a national fast for universal suffrage, and after that, not getting it, a national disuse of exciseable articles. The old story revived; the do nothing story!" [This was Carlile's old project of not using exciseable articles.]

"Manchester, April 4th, 1838.

"I have no particular news save that my prospects improve, which I know will please you. Mrs. Carlile will now travel and lecture under my travelling name of Mrs. Clay."*

* This idea of a travelling name seems to have been to save unpleasant notoriety or attention.

"May 15th, 1838.

"I am sorry the Sheffield people do not like the _Church_, though I am looking for an entirely new cla.s.s of readers. The first number converted a fine fellow of a clergyman here in town, who is quite in raptures over it. His name is Claiborne, and he writes over the name of 'The Curate of Swalacliffe'. Claiborne is American born, whose father was one of the strugglers for Independence, and intimate with Thomas Paine. I a.s.sure you I am very happy. The few friends I have are worth all the rest of the world."

"December 18th, 1838.

"My chief stand has been in Carlisle this autumn. I find that I kept at it too long, as I broke down altogether in health at Manchester. I must now keep by the fireside for two or three months and nurse myself carefully. _The Tory_, Lord Lonsdale's paper, fell foul of me, and went so far as to say that I undertook to lecture on teetotalism and got drunk and disappointed the audience. A vagabond by the name of Hawthorne had made a boast of doing this. He began to abuse me before an audience in c.o.c.kermouth. I mentioned his own statement to the audience, and the Tory paper made the answer apply to me. Mrs. Carlile joined me at Carlisle and lectured on Phrenology, also at Annan, and in the summer at Gravesend and in London. I was really triumphant in Carlisle. The people demanded that the preachers should meet me. Every one was asked and declined. In despair a messenger was sent to Annan to a Mr. Ward, who came boasting into the market-place that 'he was about to meet in the theatre and to silence one of the adversaries of the Lord'. I gave him such a discourse to deal with as he could not touch, but altogether complimented it, declaring in the theatre that he altogether approved of it. I reminded him that I had superseded his historical Christianity.

That was a difficulty for which he needed time."

"Enfield, February 19th, 1839.

"You will find by this that I am neither dead, dying, nor asleep, but still in vigorous health and mind, after my six months of vegetable diet. I hope you will live to see me still beating down all opposition yet."

"Enfield, March 2nd, 1839.

"I see there is nothing in a reforming or a political public to be relied on. They may be cajoled, cheated, led by the nose or ears, but to reason with them offends them, while the mult.i.tude will follow where immediate interest or even excitement is imagined. O'Brien's (Bronterre) threats all ended in vapor. He is no politician, as shallow as any other Irishman; I never knew one that could reason on any subject except Roger, the father of Fergus O'Conner. Fergus is an empty, shallow creature, and will be found in a ludicrous position in the autumn of this year, from his having set a day for universal suffrage to be the law of the land. I like to see Owenian discussion in print, and this is where, and alone where, the Owenists are doing good. I sent you a _Sunbeam_, with something of mine in it. I shall write more articles for the different papers under the signature of 'Cadmus', which, being interpreted, is the same as Jesus Christ. We want him, but have never had him yet, either in body or spirit."

"Hull, May 13th, 1839.

"The Socialists here will not allow me to use their room notwithstanding that their leader and founder was an old London friend of mine. My subjects are, 'Science in the Church,' 'Science, the Religion of the People,' 'Down with Superst.i.tion!' The Socialists are a little frightened at my view and review of Owen's projects. They say that if the preachers get hold of it they will vend it from their pulpits. I am not so bitter with them in open discussion, and would defend them where I saw them unjustly pressed by the fanatics."

"Doncaster, June 7th, 1839.

"Dear Friend,--I made a fine beginning last night to a fine audience, but I so frightened the clergy that they have threatened Mr. Bright to buy no more trinkets of him if he allows me to use the betting room again. I called on the Mayor to ask him for the Town Hall; am to see him at four.

The people behaved remarkably well in manners, and in the-expression of delightful approbation. Had you, my desponding friend, been there, you would have said, 'Go on at all hazards and consequences indoors and out of doors, home or no home, life or death, fortune or starvation'. And so I will go on if I walk from town to town, from village to village, confined to a diet of bread and water.

"Mr. Levison complimented me this morning with saying that he would have walked any distance to have heard the fine philippic I gave the clergy of the Established Church for their neglect of the education of the people. I am all the talk in Doncaster this morning, frightening some, pleasing others; but fright is predominant among those who did not hear me.. Even the people here in the inn are beginning to exhibit alarm.

Alas! for superst.i.tious minds. The 'Crier of Doncaster' is a Methodist local preacher, and found himself in a pucker to satisfy his conscience that I was a real convert from infidelity. He was sure I was from the bills, but many out of doors a.s.sured him I was not. He went to Levison, came to me and I satisfied him of the goodness of my religion and that I was no infidel. He cried for me, but he declared he would neither cry for the Socialist, Chartist, nor Infidel. I doubt if the fool has slept to-night between his illformed conscience and his interest. I have a letter from Crowly saying that no room can be got for me there [name of place not given] in consequence of the alarm about Socialism. These Socialists will be very much in my way for a time. I see the Whigs have dropped their modic.u.m of education; they are utterly contemptible as ministers. The editor of the _Chronicle_ (Doncaster) says the clergy ought to cope with me. Mind, he says this privately; I doubt if he will say anything publicly or perhaps the contrary. I had a pretty group of well dressed ladies at first, but unluckily they did not feel themselves kept sufficiently in countenance, as I, in giving St. Paul's definition of a Jew, had to read something about circ.u.mcision, which pa.s.ses in a church pulpit, but is offensive as a public reading elsewhere. Determine to be happy within yourself and family, and let not the external circ.u.mstances annoy you. Proud of exchanging friendship with you."

"Doncaster, June 8th, 1839.

"Have Faith, my good friend! Have Hope! Charity you have in abundance.

Faith, Hope and Charity, are blessed qualities in this wicked world. All that the Doncaster religious folks can say to me is to ask how it is that I am the only wise man on the subject of religion in the country? I answer that it is for them to find out how they have been misled? I pity the solidity of the materialists who cannot see my present course to be the most useful and spiritual. Bigotry is universal; it belongs to every sect and party, be you a Catholic Christian! I am very happy in Doncaster."

"Wakefield, June 13th, 1839.

"I came to Wakefield and spent the evening in the Working Men's a.s.sociation Rooms, which has a good library. They sent the 'crier' round to say that I would address the people in the market place, which I did in good style. At the conclusion, a Mr. Nichols, the princ.i.p.al bookseller here, took me off to his house. This morning he took me over the Proprietary School and introduced me to all the teachers. To-morrow he is to introduce me to Charles or rather Squire Waterton, the Catholic, whom I am anxious to see. Nichols is a religious man and saw lately in London, in the possession of a Quaker, the signet which Pharaoh gave to Joseph!

"_Friday_, a.m.--I had a fine audience last night, even amidst a smart shower of rain, in the market place. I standing sheltered and wrapt up in the spirit, did not discover it till the business was over. The open air work is my forte, as I find I have a more perfect command over even the religious folks. With the Bible in my hand I can go anywhere without the least sacrifice of principle. It is a magic book on human ignorance, and I will try to work its magic among the learned, unravelling those mysteries, which was the promise of my early life."

"Bradford, June 21st, 1839.

"I found Leeds placarded with a challenge from Lloyd Jones to six or seven preachers by name, undertaking to prove that there was no rational evidence to conclude that the Christian scriptures are of Divine authority. No other preacher coming forward, I took up the cudgels against him to maintain there was such evidence. To my astonishment I found Leeds in the highest state of excitement, fifteen hundred people crammed into the music saloon, and hundreds standing about it. This was a fine opening for me, and I made the most of it. I found my old friend Laurence, the showman, there, with his fine bald head, and a more gratifying evening I never spent. I have warm work in prospect. I begin to feel all my powers and extensive reading available in speech. This was not so until of late.. I am getting to be called the 'Prince of Lecturers', Tuesday night I had an electrified audience."

"Manchester, July 17th, 1839.

"I left you to find out by the _Northern Star_ where I was for the last fortnight, increasing in usefulness, but not in wealth. I began my first speech with an angry audience, but mastered their feelings and commanded their respect. O'Brien is but a miserable orator with a miserable subject, he revenged himself on me by abusing Thomas Paine, not much to the taste of the audience. I have challenged him to discussion, which, I fear, he will not accept. On Sunday at Leeds I addressed an audience of 5,000 persons, also in Dewsbury. Bradford presented me with over 2,000 people; with very large audiences in Bolton, Rochdale, and Halifax. I must be doing good, for new as is my subject, it delights my audiences.

I have well agitated every town I have visited since leaving Sheffield."

"Manchester, August 3rd, 1839.

"My warfare here is a curious one with reformers. They denounce me as a spy and an agent sent down by the Government to divide and distract them. In this neighborhood things are very critical as to the temper of the people. A large quant.i.ty of pikes have been openly made and as openly sold. My judgment is that the people here have a real taste to try the use of such weapons. At Halifax on Sunday last the magistrates and constables were there to arrest me if I attempted to preach in the market place, it being private property. A gentleman came forward and offered me a piece of his own property to speak upon. The authorities followed, and after listening awhile, they sent the constables away saying it was no use, they could do nothing. I am, unfortunately, suspected by all parties, so none support me. Yet I think of myself that I am the nearest right of any. I cannot despair, I am in the same temper with five shillings in my pocket as with five pounds. I am sure they are principles and not profits on which I rest."

"Birmingham, September 11th, 1839.

"You must ere this have thought my silence ungrateful, and ingrat.i.tude above all the vices is the one I wish to avoid. On the third of August I found the excitement about Chartism and the national holiday to be so overwhelming that I could do nothing in Lancashire. I went to Bolton on the fourth and addressed an immense crowd of 5,000 people, more than the church would hold in the morning, and about 3,000 in the evening.

"My address to the reformers has excited a good deal of interest, and I verily believe saved some property from destruction and some necks from hanging, if not other lives. I found the Chartists of Berry, Leigh, Bolton, and part of Manchester, madly rabid for the destruction of property, life, or something. Almost every London paper noticed the address, some of them quoting largely from it, and I was told that the Tory paper of Birmingham had noticed that the 'Great Satan of the day had begun to rebuke sin'. I satisfied all who heard me last night that it was nonsense to talk about reforming the House of Commons. It could only be reformed as a representation when it ceased to be a House of Commons, separated, mixed with, or distinguished from a House of Lords.

They could not but applaud my statements, but I fear they were too stupid to understand them."

"Enfield Highway, January 15th, 1840.

"I shall expect to hear of other Chartist outbreaks, besides this of Sheffield. I am very much afraid that Tom [his son] will, in his desperate circ.u.mstances, be committing himself in Manchester. I was told some weeks since, by a Dewsbury man, of a turn out there one night of a thousand armed men, ready and willing to lay Dewsbury in flames. Such movements as these will decide the fate of Frost, and begging pardon moral force Chartism is as pure a piece of humbug as physical force Chartism, and more so. The first cannot succeed, the second may by haphazard and desperation. And as to the Socialists, their propositions for reform are monstrous. Imagine an appeal to all the agricultural, manufacturing, mercantile, and trading interests of this country, to stay their pursuits, and shape themselves by Mr. Owen's parallelograms.

If there were unanimity, and no dissent, no adverse interests, it could not be done; with one mind, and successful examples, it would be a work of centuries in one country. Then would come the consideration of the conflicting interests or pa.s.sions of other countries. I should be unmerciful in satire on the Socialists but for their warfare with the other superst.i.tion. They are a shabby, unstable crew of reckless projectors. There is really a moral want in their characters, and such I have found with the great ma.s.s of working-men reformers. If ever a man devoted himself body and soul to serve them I am that man; and yet how few of them there are who can find for me a civil word. I shall go on to reform the reformers, and have not a doubt but I shall get up a paying register."

"January 27th, 1840.

"For the first time in my life I have a secret to keep. I am working an _incog._ experiment to market my labor. Do not mention this, for a breath of suspicion would paralyze it. I dislike secrets, but they are absolutely necessary to existence among the compet.i.tive tricks of human beings. I have had inflammation in my eyes ever since I returned from Birmingham. The doctors would tell me not to hara.s.s them by candle-light, but I must, and say as a doctor said of brandy, that 'he liked it better than his eyes' after warning a patient not to drink it who found him drinking. Our London Chartist insurrection was more contemptible than that of Sheffield. The truth is that Englishmen are not now weapon-fighting men, until they are trained as soldiers."

"February 12th, 1840.

"My going to town in the winter seems to be at the hazard of my life. If I could live without it I would not see London from 1st of November till April. I am quite out of the lecturing world, being neither a Tory, Whig, Radical, Socialist, or Chartist. I find I am nothing and n.o.body. I am pleased with the Bishop's movements, it will do good. There is nothing like prosecution of opinions to propagate them. The cessation of prosecution was my political death. If I am dead, which I am not, I am getting compliments as an _incognito_ writer; some day I will startle you with a curiosity in this way in which I am likely to do more good than before. I have proved that the general public has no objection to my writing, but will not have my name. It is a question if any periodical is the better for a name? I shall send you O'Brien's challenge back, for I have a great repugnance to h.o.a.rding anything, though I often sustain wants for which my carelessness has left me unprovided. My nature is a circulatory one, it h.o.a.rds nothing, is pained by secrets, and wants the human mind as open and visible as the human face.

"T. P. C. [his son] has come to London and renewed his-_Regenerator and Chartist Advocate_, I am a rejected writer!

"The Socialists and Chartists preach at one another, but don't discuss.

I have offered to fight the Bishop of Exeter for them if they will guarantee me 200 for five years; it will take that time to settle the question. The Government is bound to prosecute. Lord Melbourne is now in the same predicament as to Owen as he was with me and the Rotunda.