The Autobiography of Madame Guyon Part 16

Thus Providence led me whither I would not. Our muleteer was one of the most brutal men; and for an increase of my affliction, I had sent away to Verceil the ecclesiastic who accompanied us, to prevent their surprise at seeing me there, after I had protested against going. That ecclesiastic was very coa.r.s.ely treated on the road, through the hatred they bore to the French. They made him go part of the way on foot, so that, though he set off the day before me, he arrived there only a few hours sooner than I did. As for the fellow who conducted us, seeing he had only women under his care, he treated us in the most insolent and boorish manner.

We pa.s.sed through a wood infested with robbers. The muleteer was afraid, and told us, that, if we met any of them on the road, we should be murdered. They spared n.o.body. Scarcely had he uttered these words, when there appeared four men well armed. They immediately stopped us!

The man was exceedingly frightened. I made a light bow of my head, with a smile, for I had no fear, and was so entirely resigned to Providence, that it was all one to die this way or any other; in the sea, or by the hands of robbers. When the dangers were most manifest, then was my faith the strongest, as well as my intrepidity, being unable to wish for anything else than what should fall out, whether to be dashed against the rocks, drowned, or killed in any other way; everything in the will of G.o.d being equal to me. The people who used to convey or attend me said that they had never seen a courage like mine; for the most alarming dangers, and the time when death appeared the most certain, were those which seemed to please me the most. Was it not thy pleasure, O my G.o.d, which guarded me in every imminent danger, and held me back from rolling down the precipice, on the instant of sliding over its dizzy brow? The more easy I was about life, which I bore only because Thou wast pleased to bear it, the more care Thou tookest to preserve it. There seemed a mutual emulation between us, on my part to resign it, and on thine to maintain it. The robbers then advanced to the coach; but I had no sooner saluted them, than G.o.d made them change their design. Having pushed off one another, as it were, to hinder each of them from doing any harm; they respectfully saluted me, and, with an air of compa.s.sion, unusual to such sorts of persons, retired. I was immediately struck to the heart with a full and clear conviction that it was a stroke of Thy right hand, who had other designs over me than to suffer me to die by the hand of robbers. It is Thy sovereign power which takes away their all from Thy devoted lovers; and destroys their lives with all that is of self without pity or sparing anything.

The muleteer, seeing me attended only with two young women, thought he might treat me as he would, perhaps expecting to draw money from me.

Instead of taking me to the inn, he brought me to a mill, in which there was a woman. There was but one single room with several beds in it, in which the millers and muleteers lay together. In that chamber they forced me to stay. I told the muleteer I was not a person to lie in such a place and wanted to oblige him to take me to the inn. Nothing of it would he do. I was constrained to go out on foot, at ten o'clock at night, carrying a part of my clothes, and to go a good way more than a quarter of a league in the dark, in a strange place, not knowing the way, crossing one end of the wood infested with robbers, to endeavor to get to the inn. That fellow, seeing us go off from the place, where he had wanted to make me lodge, hooted after us in a very abusive manner.

I bore my humiliation cheerfully, but not without feeling it. But the will of G.o.d and my resignation to it rendered everything easy to me. We were well received at the inn; and the good people there did the best in their power for our recovery from the fatigue we had undergone. They a.s.sured us the place we had left was very dangerous. Next morning we were obliged to return on foot to the carriage for that man would not bring it to us. On the contrary, he gave us a shower of fresh insults.

To consummate his base behavior, he sold me to the post, whereby I was forced to go the rest of the way in a post-chaise instead of a carriage.

In this equipage I arrived at Alexandria, a frontier town, subject to Spain, on the side of the Milanese. Our driver took us, according to their custom, to the posthouse. I was exceedingly astonished when I saw the landlady coming out not to receive him, but to oppose his entrance.

She had heard there were women in the chaise, and taking us for a different sort of women from what we were, she protested against our coming in. On the other hand, the driver was determined to force his entrance in spite of her. Their dispute rose to such a height, that a great number of the officers of the garrison, with a mob, gathered at the noise, who were surprised at the odd humor of the woman in refusing to lodge us. With earnestness I entreated the post to take us to some other house, but he would not; so obstinately was he bent on carrying his point. He a.s.sured the landlady we were persons of honor and piety too; the marks whereof he had seen. At last, by force of pressing entreaties, he obliged her to come to see us. As soon as she had looked at us, she acted as the robbers had done; she relented at once and admitted us.

No sooner had I alighted from the chaise, than she said, "Go shut yourselves up in that chamber hard by, and do not stir, that my son may not know you are here; as soon as he knows it he will kill you." She said it with so much force, as did also the servant maid, that, if death had not so many charms for me, I should have been ready to die with fear. The two poor girls with me were under frightful apprehensions. When any stirred, or came to open the door, they thought they were coming to kill them. In short they continued in a dreadful suspense, between life and death, till next day, when we learned that the young man had sworn to kill any woman who lodged at the house. A few days before, an event had fallen out, which had like to have ruined him; a woman of a bad life having there privately murdered a man in some esteem, that had cost the house a heavy fine; and he was afraid of any more such persons coming, not without reason.

CHAPTER 18

After these adventures, and others which it would be tedious to recite, I arrived at Verceil. I went to the inn, where I was badly received. I sent for Father La Combe, who I thought had been already apprised of my coming, by the ecclesiastic whom I had sent before, and who would be of so much service to me. This ecclesiastic was only a little while arrived. How much better on the road should I have fared, if I had him with me! For in that country they look upon ladies, accompanied with ecclesiastics, with veneration, as persons of honor and piety. Father La Combe came in a strange fret at my arrival, G.o.d so permitting it. He said that every one would think I was come after him, and that would injure his reputation, which in that country was very high. I had no less pain to go. It was necessity only which had obliged me to submit to such a disagreeable task. The father received me with coolness, and in such a manner as let me sufficiently see his sentiments, and indeed redoubled my pain. I asked him if he required me to return, adding, if he did, "I would go off that moment however oppressed and spent, both with fatigues and fastings." He said that he did not know how the Bishop of Verceil would take my arrival, after he had given over all his expectations of it, and after I had so long, and so obstinately, refused the obliging offers he had made me; since which he no longer expressed any desire to see me.

It seemed to me then as if I were rejected from the face of the earth, without being able to find any refuge, and as if all creatures were combined to crush me. I pa.s.sed that night without sleep, not knowing what course I should be obliged to take, being persecuted by my enemies, and a subject of disgrace to my friends.

When it was known at the inn, that I was one of Father La Combe's acquaintance, they treated me with greatest respect and kindness. They esteemed him as a saint. The father knew not how to tell the bishop of my arrival, and I felt his pain more than my own. As soon as that Prelate knew that I was arrived, he sent his niece, who took me in her coach, and carried me to her house. These things were only done out of ceremony; and the bishop, not having seen me yet, knew not what to think of a journey so very unexpected, after I had thrice refused, though he sent expresses on purpose to bring me to him. He was out of humor with me. Nevertheless, as he was informed that my design was not to stay at Verceil, but to go to the Marchioness of Prunai's house, he gave orders for me to be well treated. He could not see me till Easter Sunday was over. He officiated all the eve and all that day. After it was over, he came in a chaise to his niece's house to see me. Though he understood French hardly any better than I did Italian, he was very well satisfied with the conversation he had with me. He appeared to have as much favour for me as he had of indifference before.

He conceived as strong a friendship for me as if I had been his sister; and his only pleasure, amid his continual occupations, was to come and pa.s.s half an hour with me in speaking of G.o.d. He wrote to the Bishop of Ma.r.s.eilles to thank him for having protected me in the persecutions there. He wrote to the Bishop of Gren.o.ble; and he omitted nothing to manifest his regard for me. He now seemed to think alone of finding out means to detain me in his diocese. He would not hear of my going to see the Marchioness of Prunai. On the contrary, he wrote to her to come and settle with me in his diocese. He sent Father La Combe to her, on purpose to exhort her to come; a.s.suring her that he would unite us all to make a congregation. The Marchioness entered into it readily, and so did her daughter. They would have come with Father La Combe, but the Marchioness was sick. The bishop was active and earnest in collecting and establishing a society of us, and found several pious persons and some very devout young ladies, who were all ready to come to join us.

But it was not the will of G.o.d for fix me thus, but to crucify me yet more.

The fatigue of traveling made me sick. The girl also whom I brought from Gren.o.ble fell sick. Her relations, who were covetous took it in their heads that, if she should die in my service, I would get her to make a will in my favor. They were much mistaken. Far from desiring the property of others, I had given up my own. Her brother, full of this apprehension, came with all speed; the first thing he spoke to her about, although he found her recovered, was to make a will. That made a great noise in Verceil. He wanted her to return with him, but she refused. I advised her to do what her brother desired. He contracted a friendship with some of the officers of the garrison, to whom he told ridiculous stories, as that I wanted to use his sister badly. He pretended she was a person of quality. They gave out what I was still afraid of,--that I was come after Father La Combe. They even persecuted him on my account. The bishop was much troubled, but could not remedy it. The friendship he had for me increased every day; because, as he loved G.o.d, so he did all those whom he thought desired to love G.o.d. As he saw me so much indisposed, he came to see me with a.s.siduity and charity, when at leisure from his occupations. He made me little presents of fruits and other things. His relations were jealous. They said that I was come to ruin him, and to carry off his money into France, which was farthest from my thoughts. The bishop patiently bore these affronts, hoping still to keep me in his diocese, when I should be recovered.

Father La Combe was the bishop's prebend and his confessor. He esteemed him highly. G.o.d made use of him to convert several of the officers and soldiers, who, from being men of scandalous lives, became patterns of piety. In that place everything was mixed with crosses, but souls were gained to G.o.d. There were some of his friars, who, after his example, were advancing toward perfection. Though I neither understood their language nor they mine, the Lord made us understand each other in what concerned His service. The Rector of the Jesuits took his time, when Father La Combe was gone out of town, to prove me, as he said. He had studied theological matters, which I did not understand. He propounded several questions. The Lord inspired me to answer him in such a manner, that he went away both surprised and satisfied. He could not forbear speaking of it.

The Barnabites of Paris, or rather Father de la Mothe took it in head to try to draw Father La Combe to go and preach at Paris. He wrote to the Father-general about it, because they had no one at Paris to support their house, that their church was deserted; that it was a pity to leave such a man as Father La Combe in a place where he only corrupted his language. It was necessary to make his fine talents appear at Paris, where he himself could not bear the burden of the house, if they did not give him an a.s.sistant of such qualifications and experience. Who would not have thought all this to be sincere? The Bishop of Verceil, who was very much a friend of Father-general, having advice thereof, opposed it, and answered that it would be doing him the greatest injury to take from him a man who was so exceedingly useful to him, and at a time when he had the greatest need of him.

The Father-general of the Barnabites would not agree to the request of Father de la Mothe, for fear of offending the Bishop of Verceil. As to me, my indisposition increased. The air, which is there extremely bad, caused me a continual cough, with frequent returns of fever. I grew so much worse that it was thought I could not get over it. The Bishop was afflicted to see it, but, having consulted the physicians, they a.s.sured him that the air of the place was mortal to me, whereupon he said to me, "I had rather have you live, though distant from me, than see you die here." He gave up his design of establishing his congregation, for my friend would not settle there without me. The Genoese lady could not easily leave her own city, where she was respected. The Genoese besought her to set up there what the Bishop of Verceil had wanted her to set up. It was a congregation almost like that of Madame de Miramion. When the Bishop had first proposed this, however agreeable it appeared, I had a presentiment that it would not succeed, and that it was not what our Lord required of me, though I submissively yielded to the good proposal, were it only to acknowledge the many special favours of this prelate. I was a.s.sured that the Lord would know well how to prevent what He should now require of me. As this good prelate saw he must resign himself to let me go, he said to me, "You were willing to be in the diocese of Geneva, and there they persecuted and rejected you; I, who would gladly have you, cannot keep you." He wrote to Father La Mothe that I should go in the spring, as soon as the weather would permit. He was sorry to be obliged to let me go. Yet he still hoped to have kept Father La Combe, which probably might have been, had not the death of the Father-general given it another turn.

Here it was that I wrote upon the Apocalypse, and that there was given me a greater certainty of all the persecutions of the most faithful servants of G.o.d. Here also I was strongly moved to write to Madame De Ch----. I did it with great simplicity; and what I wrote was like the first foundation of what the Lord required of her, having been pleased to make use of me to help to bring her into His ways, being one to whom I am much united, and by her to others.

The Bishop of Verceil's friend, the Father-general of the Barnabites, departed this life. As soon as he was dead, Father La Mothe wrote to the Vicar-general who now held his place till another should be elected renewing his request to have Father La Combe as an a.s.sistant. The father, hearing that I was obliged on account of my indisposition to return into France, sent an order to Father La Combe to return to Paris, and to accompany me in my journey, as his doing that would exempt their house at Paris, already poor, from the expenses of so long a journey. Father La Combe, who did not penetrate the poison under this fair outside, consented thereto; knowing it was my custom to have some ecclesiastic with me in traveling. Father La Combe went off twelve days before me, in order to transact some business, and to wait for me at the pa.s.sage over the mountains, as the place where I had most need of an escort. I set off in Lent, the weather then being fine. It was a sorrowful parting to the Bishop. I pitied him; he was so much affected at losing both Father La Combe and me. He caused me to be attended, at his own expense, as far as Turin, giving me a gentleman and one of his ecclesiastics to accompany me.

As soon as the resolution was taken that Father La Combe should accompany me, Father La Mothe reported everywhere "that he had been obliged to do it, to make him return into France." He expatiated on the attachment I had for Father La Combe, pretending to pity me. Upon this everyone said that I ought to put myself under the direction of Father La Mothe. In the meantime he deceitfully palliated the malignity of his heart, writing letters full of esteem to Father La Combe, and some to me of tenderness, "desiring him to bring his dear sister, and to serve her in her infirmities, and in the hardships of so long a journey; that he should be sensibly obliged to him for his care;" with many other things of the like nature.

I could not resolve to depart without going to see my good friend, the Marchioness of Prunai, notwithstanding the difficulty of the roads. I caused myself to be carried, it being scarcely possible to go otherwise on account of the mountains. She was extremely joyful at seeing me arrive. Nothing could be more cordial than what pa.s.sed between us. It was then that she acknowledged that all I had told her had come to pa.s.s. A good ecclesiastic, who lives with her, told me the same. We made ointments and plasters together, and I gave her the secret of my remedies, I encouraged her, and so did Father La Combe, to establish an hospital in that place; which was done while we were there. I contributed my mite to it which has ever been blest to all the hospitals, which have ever been established in reliance on Providence.

I believe I had forgotten to tell, that the Lord had made use of me to establish one near Gren.o.ble, which subsists without any other fund than the supplies of Providence. My enemies made use of that afterward to slander me, saying that I had wasted my children's substance in establishing hospitals, though, far from spending any of their substance, I had even given them my own. All those hospitals have been established only on the fund of divine Providence, which is inexhaustible. But so it has been ordered for my good, that all our Lord has made me to do His glory has ever been turned into crosses for me.

As soon as it was determined that I should come into France, the Lord made known to me, that it was to have greater crosses than I ever had.

Father La Combe had the like sense. He encouraged me to resign myself to the divine will, and to become a victim offered freely to new sacrifices. He also wrote to me, "Will it not be a thing very glorious to G.o.d, if He should make us serve in that great city, for a spectacle to angels and to men?" I set off then with a spirit of sacrifice, to offer myself up to new kinds of punishments, if pleasing to my dear Lord. All along the road something within me repeated the very words of St. Paul, "I go bound in the Spirit unto Jerusalem, not knowing the things should befall me there, save that the Holy Ghost witnesseth, saying that bonds and afflictions abide me. But none of these things move me; neither count I my life dear unto myself, so that I might finish my course with joy." (Acts 20:22, 23, 24.) I could not forbear to testify it to my most intimate friends, who tried hard to prevail on me to stop, and not to proceed. They were all willing to contribute a share of what they had, for my settlement there, and to prevent my coming to Paris. But I found it my duty to hold on my way, and to sacrifice myself for Him who first sacrificed Himself for me.

At Chamberry we saw Father La Mothe, who was going to the election of a Father-general. Though he affected an appearance of friendship, it was not difficult to discover that his thoughts were different from his words, and that he conceived dark designs against us. I speak not of his intentions, but to obey the command given me to omit nothing. I shall necessarily be obliged often to speak of him. I could wish with all my heart it were in my power to suppress what I have to say of him.

If what he has done respected only myself, I would willingly bury all; but I think I owe it to the truth, and to the innocence of Father La Combe, so cruelly oppressed, and grievously crushed so long, by wicked calumnies, by an imprisonment of several years, which in all probability will last as long as life. Though Father La Mothe may appear heavily charged in what I say of him, I protest solemnly, and in the presence of G.o.d, that I pa.s.s over in silence many of his bad actions.

CHAPTER 19

Scarcely had I arrived at Paris, when I readily discovered the black designs entertained against both Father La Combe and me. Father La Mothe who conducted the whole tragedy, artfully dissembled, according to his custom; flattering me to my face, while he was aiming the keenest wounds behind my back. He and his confederates wanted, for their own interest, to persuade me to go to Montargis (my native place), hoping, thereby, to get the guardianship of my children, and to dispose of both my person and effects. All the persecutions from Father La Mothe and my family have been attended on their part with views of interest; those against Father La Combe have sprung from rage and revenge, because he, as my director, did not oblige me to do what they wanted; as well as out of jealousy. I might enter into a long detail on this, sufficient to convince all the world; but I suppress, to avoid prolixity. I shall only say, that they threatened to deprive me of what little I had reserved to myself. To this I only replied that I would not go to law, that if they were resolved to take from me little I have left (little indeed in comparison of what I had given up) I would surrender it entirely to them; being quite free and willing not only to be poor, but to be even in the very extremity of want in imitation of our Lord Jesus Christ.

I arrived at Paris on Magdalene's eve, 1686, exactly five years after my departure from that city. After Father La Combe arrived, he was soon followed and much applauded. I perceived some jealously in Father La Mothe hereupon, but did not think that matters would be carried so far as they have been. The greater part of the Barnabites of Paris, and its neighborhood, joined against Father La Combe, induced from several causes that particularly related to their order. But all their calumnies and evil attempts were overthrown by the unaffected piety he manifested, and the good which mult.i.tudes reaped from his labors.

I had deposited a little sum of money in his hands (with the consent of his superior) to serve for the entrance of a nun. I thought myself obliged in conscience to do it. She had, through my means, quitted the New Catholics. It was that young woman whom I mentioned before, whom the priest of Gex wanted to win over. As she is beautiful, though very prudent, there always continues a cause for fear, when such an one is exposed in the world. La Mothe wanted to have that money, and signified to La Combe that, if he did not make me give it to him for a wall, which he had to rebuild in his convent, he would make him suffer for it. But the latter, who is always upright, answered that he could not in conscience advise me to do anything else, but what I had already resolved, in favour of that young woman. Hence he and the provincial ardently longed to satisfy their desire of revenge. They employed all their thoughts on the means of effecting it.

A very wicked man who was employed for that purpose, wrote defamatory libels, declaring that the propositions of Molinos, which had been current for two year past in France, were the sentiments of Father La Combe. These libels were spread about in the community. Father La Mothe and the provincial, acting as persons well affected to the church, carried them to the official, or judge of the ecclesiastical court, who joined in the dark design. They showed them to the Archbishop, saying, It was out of their zeal, and that they were exceedingly sorry that one of their fraternity was an heretic, and as such execrable. They also brought me in, but more moderately, saying Father La Combe was almost always at my house, which was false. I could scarcely see him at all except at the confessional, and then for a very short time. Several other things equally false they liberally gave out concerning both of us.

They bethought themselves of one thing further likely to favor their scheme. They knew I had been at Ma.r.s.eilles, and thought they had a good foundation for a fresh calumny. They counterfeited a letter from a person at Ma.r.s.eilles (I heard it was from the Bishop) addressed to the Archbishop of Paris, or to his official, in which they wrote the most abominable scandal. Father La Mothe came to try to draw me into his snare, and to make me say, in the presence of the people whom he had brought, that I had been at Ma.r.s.eilles with Father La Combe. "There are," said he, "shocking accounts against you, sent by the Bishop of Ma.r.s.eilles. You have there fallen into great scandal with Father La Combe. There are good witnesses of it." I replied with a smile, "The calumny is well devised; but it would have been proper to know first whether Father La Combe had been at Ma.r.s.eilles, for I do not believe he was ever there in his life. While I was there, Father La Combe was laboring at Verceil." He was confounded and went off, saying, "There are witnesses of its being true." He went immediately to ask Father La Combe if he had not been at Ma.r.s.eilles. He a.s.sured him he never had been there. They were struck with disappointment. They then gave out that it was not Ma.r.s.eilles but Seisel. Now this Seisel is a place I have never been at, and there is no bishop there.

Every imaginable device was used to terrify me by threats, forged letters, and by memorials drawn up against me, accusing me of teaching erroneous doctrines, and of living a bad life and urging me to flee the country to escape the consequences of exposure. Failing in all these, at length La Mothe took off the mask, and said to me in the church, before La Combe, "It is now, my sister, that you must think of fleeing, you are charged with crimes of a deep dye." I was not moved in the least, but replied with my usual tranquillity, "If I am guilty of such crimes I cannot be too severely punished; wherefore I will not flee or go out of the way. I have made an open profession of dedicating myself to G.o.d entirely. If I have done things offensive to Him, whom I would wish both to love, and to cause to be loved by the whole world, even at the expense of my life, I ought by my punishment to be made an example to the world; but if I am innocent, for me to flee is not the way for my innocence to be believed."

Similar attempts were made to ruin Father La Combe. He was grossly misrepresented to the king, and an order procured for his arrest and imprisonment in the Bastile.

Although on his trial he appeared quite innocent, and they could not find anything whereupon to ground a condemnation, yet they made the king believe he was a dangerous man in the article of religion. He was then shut up in a certain fortress of the Bastile for life; but as his enemies heard that the captain in that fortress esteemed him, and treated him kindly, they had him removed into a much worse place. G.o.d, who beholds everything, will reward every man according to his works. I know by an interior communication that he is very well content, and fully resigned to G.o.d.

La Mothe now endeavored more than ever to induce me to flee, a.s.suring me that, if I went to Montargis, I should be out of all trouble; but that if I did not, I should pay for it. He insisted on my taking himself for my director, to which I could not agree. He decried me wherever he went, and wrote to his brethren to do the same. They sent me very abusive letters, a.s.suring me that, if I did not put myself under his direction, I was undone. I have the letters by me still. One father desired me in this case to make a virtue of necessity. Nay, some advised me to pretend to put myself under his direction, and to deceive him. I abhorred the thought of deceit. I bore everything with the greatest tranquillity, without taking any care to justify or defend myself, leaving it entirely to G.o.d to order as he should please about me. Herein he was graciously pleased to increase the peace of my soul, while every one seemed to cry against me, and to look on me as an infamous creature, except those few who knew me well by a near union of spirit. At church I heard people behind me exclaim against me, and even some priests say it was necessary to cast me out of the church. I left myself to G.o.d without reserve, being quite ready to endure the most rigorous pains and tortures, if such were His will.

I never made any solicitation either for Father La Combe or myself, though charged with that among other things. Willing to owe everything to G.o.d, I have no dependence on any creature. I would not have it said that any but G.o.d had made Abraham rich. Gen. 14:23. To lose all for Him is my best gain; and to gain all without Him would be my worst loss.

Although at this time so general an outcry was raised against me, G.o.d did not fail to make use of me to gain many souls to Himself. The more persecution raged against me the more children were given me, on whom the Lord conferred great favors through His handmaid.

One must not judge of the servants of G.o.d by what their enemies say of them, nor by their being oppressed under calumnies without any resource. Jesus Christ expired under pangs. G.o.d uses the like conduct toward His dearest servants, to render them conformable to His Son, in whom He is always well pleased. But few place that conformity where it ought to be. It is not in voluntary pains or austerities, but in those which are suffered in a submission ever equal to the will of G.o.d, in a renunciation of our whole selves, to the end that G.o.d may be our all in all, conducting us according to His views, and not our own, which are generally opposite to His. All perfection consists in this entire conformity with Jesus Christ, not in shining things which men esteem.

It will only be seen in eternity who are the true friends of G.o.d.

Nothing pleases Him but Jesus Christ, and that which bears His mark or character.

They were continually pressing me to flee, though the Archbishop had spoken to myself, and bidden me not to leave Paris. But they wanted to give the appearance of criminality both to me and to Father La Combe by my flight. They knew not how to make me fall into the hands of the official. If they accused me of crimes, it must be before other judges.

Any other judge would have seen my innocence; the false witnesses would have run the risk of suffering for it. They continually spread stories of horrible crimes; but the official a.s.sured me that he had heard no mention of any. He was afraid lest I should retire out of his jurisdiction. They then made the king believe that I was an heretic, that I carried on a literary correspondence with Molinos (I, who never knew there was a Molinos in the world, till the Gazette had told me of it) that I had written a dangerous book; and that on those accounts it would be necessary to issue an order to put me in a convent, that they might examine me. I was a dangerous person, it would be proper for me to be locked up, to be allowed no commerce with any one; since I continually held a.s.semblies, which was very false. To support this calumny my handwriting was counterfeited, and a letter was forged as from me, importing, that I had great designs, but feared that they would prove abortive, through the imprisonment of Father La Combe, for which reason I had left off holding a.s.semblies at my house, being too closely watched; but that I would hold them at the houses of other persons. This forged letter they showed the king, and upon it an order was given for my imprisonment.

This order would have been put in execution two months sooner than it was, had I not fallen very sick. I had inconceivable pains and a fever.

Some thought that I had a gathering in my head. The pain I suffered for five weeks made me delirious. I had also a pain in my breast and a violent cough. Twice I received the holy sacrament, as I was thought to be expiring. One of my friends had acquainted Father La Mothe, (not knowing him to have had any hand in F. La Combe's imprisonment) that she had sent me a certificate from the inquisition in Father La Combe's favor, having heard that his own was lost. This answered a very good purpose; for they had made the king believe that he had run away from the inquisition; but this showed the contrary.

Father La Mothe then came to me, when I was in excessive pain, counterfeiting all the affection and tenderness in his power, and telling me "that the affair of Father La Combe was going on very well, that he was just ready to come out of prison with honor, that he was very glad of it. If he had only this certificate, he would soon be delivered. Give me it then," said he, "and he will be immediately released." At first I made a difficulty of doing it. "What! said he, will you be the cause of ruining poor Father La Combe, having it in your power to save him, and cause us that affliction, for want of what you have in your hands." I yielded, ordering it to be brought and given him. But he suppressed it, and gave out that it was lost. It never could be got from him again. The Amba.s.sador from the Court of Turin sent a messenger to me for this certificate, designing the proper use of it to serve Father La Combe. I referred him to Father La Mothe. The messenger went to him and asked him for it. He denied I had given it to him, saying, "Her brain is disordered which makes her imagine it." The man came back to me and told me his answer. The persons in my chamber bore witness that I had given it to him. Yet all signified nothing; it could not be got out of his hands; but on the contrary, he insulted me, and caused others also to do it, though I was so weak that I seemed to be at the very gates of death.

They told me they only waited for my recovery to cast me into prison.

He made his brethren believe that I had treated him ill. They wrote to me that it was for my crimes that I suffered and that I should put myself under the control of Father La Mothe, otherwise I should repent it; that I was mad and ought to be bound; and was a monster of pride, since I would not suffer myself to be conducted by Father La Mothe.

Such was my daily feast in the extremity of my pain; deserted of my friends, and oppressed by my enemies; the former being ashamed of me, through the calumnies which were forged and industriously spread; the latter let loose to persecute me; under all which I kept silence, leaving myself to the Lord.

There was not any kind of infamy, error, sorcery, or sacrilege, of which they did not accuse me. As soon as I was able to be carried to the church in a chair, I was told I must speak to the prebend. (It was a snare concerted between Father La Mothe and the Canon at whose house I lodged). I spoke to him with much simplicity and he approved of what I said. Yet, two days after they gave out that I had uttered many things, and accused many persons; and from hence they procured the banishment of sundry persons with whom they were displeased, persons whom I had never seen or of whom I never heard. They were men of honor.

One of them was banished, because he said my little book is a good one.

It is remarkable that they say nothing to those who prefixed their approbations, and that, far from condemning the book, it has been reprinted since I have been in prison, and advertis.e.m.e.nts of it have been posted up at the Archbishop's palace, and all over Paris. In regard to others, when they find faults in their books, they condemn the books and leave the person at liberty; but as for me, my book is approved, sold and spread, while I am kept a prisoner for it.