The Autobiography of an Ex-Colored Man Part 2

IV

The farther I got below Washington, the more disappointed I became in the appearance of the country. I peered through the car windows, looking in vain for the luxuriant semi-tropical scenery which I had pictured in my mind. I did not find the gra.s.s so green, nor the woods so beautiful, nor the flowers so plentiful, as they were in Connecticut. Instead, the red earth partly covered by tough, scrawny gra.s.s, the muddy, straggling roads, the cottages of unpainted pine boards, and the clay-daubed huts imparted a "burnt up" impression.

Occasionally we ran through a little white and green village that was like an oasis in a desert.

When I reached Atlanta, my steadily increasing disappointment was not lessened. I found it a big, dull, red town. This dull red color of that part of the South I was then seeing had much, I think, to do with the extreme depression of my spirits--no public squares, no fountains, dingy street-cars, and, with the exception of three or four princ.i.p.al thoroughfares, unpaved streets. It was raining when I arrived and some of these unpaved streets were absolutely impa.s.sable. Wheels sank to the hubs in red mire, and I actually stood for an hour and watched four or five men work to save a mule, which had stepped into a deep sink, from drowning, or, rather, suffocating in the mud. The Atlanta of today is a new city.

On the train I had talked with one of the Pullman car porters, a bright young fellow who was himself a student, and told him that I was going to Atlanta to attend school. I had also asked him to tell me where I might stop for a day or two until the University opened. He said I might go with him to the place where he stopped during his "lay-overs" in Atlanta. I gladly accepted his offer and went with him along one of those muddy streets until we came to a rather rickety looking frame house, which we entered. The proprietor of the house was a big, fat, greasy-looking brown-skin man. When I asked him if he could give me accommodations, he wanted to know how long I would stay.

I told him perhaps two days, not more than three. In reply he said: "Oh, dat's all right den," at the same time leading the way up a pair of creaky stairs. I followed him and the porter to a room, the door of which the proprietor opened while continuing, it seemed, his remark, "Oh, dat's all right den," by adding: "You kin sleep in dat cot in de corner der. Fifty cents, please." The porter interrupted by saying: "You needn't collect from him now, he's got a trunk." This seemed to satisfy the man, and he went down, leaving me and my porter friend in the room. I glanced around the apartment and saw that it contained a double bed and two cots, two wash-stands, three chairs, and a time-worn bureau, with a looking-gla.s.s that would have made Adonis appear hideous. I looked at the cot in which I was to sleep and suspected, not without good reasons, that I should not be the first to use the sheets and pillow-case since they had last come from the wash.

When I thought of the clean, tidy, comfortable surroundings in which I had been reared, a wave of homesickness swept over me that made me feel faint. Had it not been for the presence of my companion, and that I knew this much of his history--that he was not yet quite twenty, just three years older than myself, and that he had been fighting his own way in the world, earning his own living and providing for his own education since he was fourteen--I should not have been able to stop the tears that were welling up in my eyes.

I asked him why it was that the proprietor of the house seemed unwilling to accommodate me for more than a couple of days. He informed me that the man ran a lodging house especially for Pullman porters, and, as their stays in town were not longer than one or two nights, it would interfere with his arrangements to have anyone stay longer. He went on to say: "You see this room is fixed up to accommodate four men at a time. Well, by keeping a sort of table of trips, in and out, of the men, and working them like checkers, he can accommodate fifteen or sixteen in each week and generally avoid having an empty bed. You happen to catch a bed that would have been empty for a couple of nights." I asked him where he was going to sleep. He answered: "I sleep in that other cot tonight; tomorrow night I go out." He went on to tell me that the man who kept the house did not serve meals, and that if I was hungry, we would go out and get something to eat.

We went into the street, and in pa.s.sing the railroad station I hired a wagon to take my trunk to my lodging place. We pa.s.sed along until, finally, we turned into a street that stretched away, up and down hill, for a mile or two; and here I caught my first sight of colored people in large numbers. I had seen little squads around the railroad stations on my way south, but here I saw a street crowded with them.

They filled the shops and thronged the, sidewalks and lined the curb.

I asked my companion if all the colored people in Atlanta lived in this street. He said they did not and a.s.sured me that the ones I saw were of the lower cla.s.s. I felt relieved, in spite of the size of the lower cla.s.s. The unkempt appearance, the shambling, slouching gait and loud talk and laughter of these people aroused in me a feeling of almost repulsion. Only one thing about them awoke a feeling of interest; that was their dialect. I had read some Negro dialect and had heard s.n.a.t.c.hes of it on my journey down from Washington; but here I heard it in all of its fullness and freedom. I was particularly struck by the way in which it was punctuated by such exclamatory phrases as "Lawd a mussy!" "G'wan, man!" "Bless ma soul!" "Look heah, chile!" These people talked and laughed without restraint. In fact, they talked straight from their lungs and laughed from the pits of their stomachs. And this hearty laughter was often justified by the droll humor of some remark. I paused long enough to hear one man say to another: "Wat's de mattah wid you an' yo' fr'en' Sam?" and the other came back like a flash: "Ma fr'en'? He ma fr'en'? Man! I'd go to his funeral jes' de same as I'd go to a minstrel show." I have since learned that this ability to laugh heartily is, in part, the salvation of the American Negro; it does much to keep him from going the way of the Indian.

The business places of the street along which we were pa.s.sing consisted chiefly of low bars, cheap dry-goods and notion stores, barber shops, and fish and bread restaurants. We, at length, turned down a pair of stairs that led to a bas.e.m.e.nt and I found myself in an eating-house somewhat better than those I had seen in pa.s.sing; but that did not mean much for its excellence. The place was smoky, the tables were covered with oilcloth, the floor with sawdust, and from the kitchen came a rancid odor of fish fried over several times, which almost nauseated me. I asked my companion if this was the place where we were to eat. He informed me that it was the best place in town where a colored man could get a meal. I then wanted to know why somebody didn't open a place where respectable colored people who had money could be accommodated. He answered: "It wouldn't pay; all the respectable colored people eat at home, and the few who travel generally have friends in the towns to which they go, who entertain them." He added: "Of course, you could go in any place in the city; they wouldn't know you from white."

I sat down with the porter at one of the tables, but was not hungry enough to eat with any relish what was put before me. The food was not badly cooked; but the iron knives and forks needed to be scrubbed, the plates and dishes and gla.s.ses needed to be washed and well dried. I minced over what I took on my plate while my companion ate. When we finished, we paid the waiter twenty cents each and went out. We walked around until the lights of the city were lit. Then the porter said that he must get to bed and have some rest, as he had not had six hours' sleep since he left Jersey City. I went back to our lodging house with him.

When I awoke in the morning, there were, besides my new-found friend, two other men in the room, asleep in the double bed. I got up and dressed myself very quietly, so as not to awake anyone. I then drew from under the pillow my precious roll of greenbacks, took out a ten-dollar bill, and, very softly unlocking my trunk, put the remainder, about three hundred dollars, in the inside pocket of a coat near the bottom, glad of the opportunity to put it un.o.bserved in a place of safety. When I had carefully locked my trunk, I tiptoed toward the door with the intention of going out to look for a decent restaurant where I might get something fit to eat. As I was easing the door open, my porter friend said with a yawn: "h.e.l.lo! You're going out?" I answered him: "Yes." "Oh!" he yawned again, "I guess I've had enough sleep; wait a minute, I'll go with you." For the instant his friendship bored and embarra.s.sed me. I had visions of another meal in the greasy restaurant of the day before. He must have divined my thoughts, for he went on to say: "I know a woman across town who takes a few boarders; I think we can go over there and get a good breakfast." With a feeling of mingled fears and doubts regarding what the breakfast might be, I waited until he had dressed himself.

When I saw the neat appearance of the cottage we entered, my fears vanished, and when I saw the woman who kept it, my doubts followed the same course. Scrupulously clean, in a spotless white ap.r.o.n and colored head-handkerchief, her round face beaming with motherly kindness, she was picturesquely beautiful. She impressed me as one broad expanse of happiness and good nature. In a few minutes she was addressing me as "chile" and "honey." She made me feel as though I should like to lay my head on her capacious bosom and go to sleep.

And the breakfast, simple as it was, I could not have had at any restaurant in Atlanta at any price. There was fried chicken, as it is fried only in the South, hominy boiled to the consistency where it could be eaten with a fork, and biscuits so light and flaky that a fellow with any appet.i.te at all would have no difficulty in disposing of eight or ten. When I had finished, I felt that I had experienced the realization of, at least, one of my dreams of Southern life.

During the meal we found out from our hostess, who had two boys in school, that Atlanta University opened on that very day. I had somehow mixed my dates. My friend the porter suggested that I go out to the University at once and offered to walk over and show me the way. We had to walk because, although the University was not more than twenty minutes' distance from the center of the city, there were no street-cars running in that direction. My first sight of the School grounds made me feel that I was not far from home; here the red hills had been terraced and covered with green gra.s.s; clean gravel walks, well shaded, led up to the buildings; indeed, it was a bit of New England transplanted. At the gate my companion said he would bid me good-by, because it was likely that he would not see me again before his car went out. He told me that he would make two more trips to Atlanta and that he would come out and see me; that after his second trip he would leave the Pullman service for the winter and return to school in Nashville. We shook hands, I thanked him for all his kindness, and we said good-by.

I walked up to a group of students and made some inquiries. They directed me to the president's office in the main building. The president gave me a cordial welcome; it was more than cordial; he talked to me, not as the official head of a college, but as though he were adopting me into what was his large family, personally to look after my general welfare as well as my education. He seemed especially pleased with the fact that I had come to them all the way from the North. He told me that I could have come to the school as soon as I had reached the city and that I had better move my trunk out at once.

I gladly promised him that I would do so. He then called a boy and directed him to take me to the matron, and to show me around afterwards. I found the matron even more motherly than the president was fatherly. She had me register, which was in effect to sign a pledge to abstain from the use of intoxicating beverages, tobacco, and profane language while I was a student in the school. This act caused me no sacrifice, as, up to that time, I was free from all three habits. The boy who was with me then showed me about the grounds. I was especially interested in the industrial building.

The sounding of a bell, he told me, was the signal for the students to gather in the general a.s.sembly hall, and he asked me if I would go. Of course I would. There were between three and four hundred students and perhaps all of the teachers gathered in the room. I noticed that several of the latter were colored. The president gave a talk addressed princ.i.p.ally to newcomers; but I scarcely heard what he said, I was so much occupied in looking at those around me. They were of all types and colors, the more intelligent types predominating. The colors ranged from jet black to pure white, with light hair and eyes. Among the girls especially there were many so fair that it was difficult to believe that they had Negro blood in them. And, too, I could not help noticing that many of the girls, particularly those of the delicate brown shades, with black eyes and wavy dark hair, were decidedly pretty. Among the boys many of the blackest were fine specimens of young manhood, tall, straight, and muscular, with magnificent heads; these were the kind of boys who developed into the patriarchal "uncles" of the old slave regime.

When I left the University, it was with the determination to get my trunk and move out to the school before night. I walked back across the city with a light step and a light heart. I felt perfectly satisfied with life for the first time since my mother's death. In pa.s.sing the railroad station I hired a wagon and rode with the driver as far as my stopping-place. I settled with my landlord and went upstairs to put away several articles I had left out. As soon as I opened my trunk, a dart of suspicion shot through my heart; the arrangement of things did not look familiar. I began to dig down excitedly to the bottom till I reached the coat in which I had concealed my treasure. My money was gone! Every single bill of it. I knew it was useless to do so, but I searched through every other coat, every pair of trousers, every vest, and even each pair of socks. When I had finished my fruitless search, I sat down dazed and heartsick. I called the landlord up and informed him of my loss; he comforted me by saying that I ought to have better sense than to keep money in a trunk and that he was not responsible for his lodgers' personal effects. His cooling words brought me enough to my senses to cause me to look and see if anything else was missing. Several small articles were gone, among them a black and gray necktie of odd design upon which my heart was set; almost as much as the loss of my money I felt the loss of my tie.

After thinking for a while as best I could, I wisely decided to go at once back to the University and lay my troubles before the president.

I rushed breathlessly back to the school. As I neared the grounds, the thought came across me, would not my story sound fishy? Would it not place me in the position of an impostor or beggar? What right had I to worry these busy people with the results of my carelessness? If the money could not be recovered, and I doubted that it could, what good would it do to tell them about it? The shame and embarra.s.sment which the whole situation gave me caused me to stop at the gate. I paused, undecided, for a moment; then, turned and slowly retraced my steps, and so changed the whole course of my life.

If the reader has never been in a strange city without money or friends, it is useless to try to describe what my feelings were; he could not understand. If he has been, it is equally useless, for he understands more than words could convey. When I reached my lodgings, I found in the room one of the porters who had slept there the night before. When he heard what misfortune had befallen me, he offered many words of sympathy and advice. He asked me how much money I had left. I told him that I had ten or twelve dollars in my pocket. He said: "That won't last you very long here, and you will hardly be able to find anything to do in Atlanta. I'll tell you what you do, go down to Jacksonville and you won't have any trouble to get a job in one of the big hotels there, or in St. Augustine." I thanked him, but intimated my doubts of being able to get to Jacksonville on the money I had. He rea.s.sured me by saying: "Oh, that's all right. You express your trunk on through, and I'll take you down in my closet." I thanked him again, not knowing then what it was to travel in a Pullman porter's closet.

He put me under a deeper debt of grat.i.tude by lending me fifteen dollars, which he said I could pay back after I had secured work. His generosity brought tears to my eyes, and I concluded that, after all, there were some kind hearts in the world.

I now forgot my troubles in the hurry and excitement of getting my trunk off in time to catch the train, which went out at seven o'clock.

I even forgot that I hadn't eaten anything since morning. We got a wagon--the porter went with me--and took my trunk to the express office. My new friend then told me to come to the station at about a quarter of seven and walk straight to the car where I should see him standing, and not to lose my nerve. I found my role not so difficult to play as I thought it would be, because the train did not leave from the central station, but from a smaller one, where there were no gates and guards to pa.s.s. I followed directions, and the porter took me on his car and locked me in his closet. In a few minutes the train pulled out for Jacksonville.

I may live to be a hundred years old, but I shall never forget the agonies I suffered that night. I spent twelve hours doubled up in the porter's basket for soiled linen, not being able to straighten up on account of the shelves for clean linen just over my head. The air was hot and suffocating and the smell of damp towels and used linen was sickening. At each lurch of the car over the none-too-smooth track I was b.u.mped and bruised against the narrow walls of my narrow compartment. I became acutely conscious of the fact that I had not eaten for hours. Then nausea took possession of me, and at one time I had grave doubts about reaching my destination alive. If I had the trip to make again, I should prefer to walk.

V

The next morning I got out of the car at Jacksonville with a stiff and aching body. I determined to ask no more porters, not even my benefactor, about stopping-places; so I found myself on the street not knowing where to go. I walked along listlessly until I met a colored man who had the appearance of a preacher. I asked him if he could direct me to a respectable boarding-house for colored people. He said that if I walked along with him in the direction he was going, he would show me such a place: I turned and walked at his side. He proved to be a minister, and asked me a great many direct questions about myself. I answered as many as I saw fit to answer; the others I evaded or ignored. At length we stopped in front of a frame house, and my guide informed me that it was the place. A woman was standing in the doorway, and he called to her saying that he had brought her a new boarder. I thanked him for his trouble, and after he had urged upon, me to attend his church while I was in the city, he went on his way.

I went in and found the house neat and not uncomfortable. The parlor was furnished with cane-bottomed chairs, each of which was adorned with a white crocheted tidy. The mantel over the fireplace had a white crocheted cover; a marble-topped center table held a lamp, a photograph alb.u.m and several trinkets, each of which was set upon a white crocheted mat. There was a cottage organ in a corner of the room, and I noted that the lamp-racks upon it were covered with white crocheted mats. There was a matting on the floor, but a white crocheted carpet would not have been out of keeping. I made arrangements with the landlady for my board and lodging; the amount was, I think, three dollars and a half a week. She was a rather fine-looking, stout, brown-skin woman of about forty years of age. Her husband was a light-colored Cuban, a man about one half her size, and one whose age could not be guessed from his appearance. He was small in size, but a handsome black mustache and typical Spanish eyes redeemed him from insignificance.

I was in time for breakfast, and at the table I had the opportunity to see my fellow boarders. There were eight or ten of them. Two, as I afterwards learned, were colored Americans. All of them were cigar makers and worked in one of the large factories--cigar making is one trade in which the color line is not drawn. The conversation was carried on entirely in Spanish, and my ignorance of the language subjected me more to alarm than embarra.s.sment. I had never heard such uproarious conversation; everybody talked at once, loud exclamations, rolling "_carambas_," menacing gesticulations with knives, forks, and spoons. I looked every moment for the clash of blows. One man was emphasizing his remarks by flourishing a cup in his hand, seemingly forgetful of the fact that it was nearly full of hot coffee. He ended by emptying it over what was, relatively, the only quiet man at the table excepting myself, bringing from him a volley of language which made the others appear dumb by comparison. I soon learned that in all of this clatter of voices and table utensils they were discussing purely ordinary affairs and arguing about mere trifles, and that not the least ill feeling was aroused. It was not long before I enjoyed the spirited chatter and _badinage_ at the table as much as I did my meals--and the meals were not bad.

I spent the afternoon in looking around the town. The streets were sandy, but were well-shaded by fine oak trees and far preferable to the clay roads of Atlanta. One or two public squares with green gra.s.s and trees gave the city a touch of freshness. That night after supper I spoke to my landlady and her husband about my intentions. They told me that the big winter hotels would not open within two months. It can easily be imagined what effect this news had on me. I spoke to them frankly about my financial condition and related the main fact of my misfortune in Atlanta. I modestly mentioned my ability to teach music and asked if there was any likelihood of my being able to get some scholars. My landlady suggested that I speak to the preacher who had shown me her house; she felt sure that through his influence I should be able to get up a cla.s.s in piano. She added, however, that the colored people were poor, and that the general price for music lessons was only twenty-five cents. I noticed that the thought of my teaching white pupils did not even remotely enter her mind. None of this information made my prospects look much brighter.

The husband, who up to this time had allowed the woman to do most of the talking, gave me the first bit of tangible hope; he said that he could get me a job as a "stripper" in the factory where he worked, and that if I succeeded in getting some music pupils, I could teach a couple of them every night, and so make a living until something better turned up. He went on to say that it would not be a bad thing for me to stay at the factory and learn my trade as a cigar maker, and impressed on me that, for a young man knocking about the country, a trade was a handy thing to have. I determined to accept his offer and thanked him heartily. In fact, I became enthusiastic, not only because I saw a way out of my financial troubles, but also because I was eager and curious over the new experience I was about to enter. I wanted to know all about the cigar making business. This narrowed the conversation down to the husband and myself, so the wife went in and left us talking.

He was what is called a _regalia_ workman, and earned from thirty-five to forty dollars a week. He generally worked a sixty-dollar job; that is, he made cigars for which he was paid at the rate of sixty dollars per thousand. It was impossible for him to make a thousand in a week because he had to work very carefully and slowly. Each cigar was made entirely by hand. Each piece of filler and each wrapper had to be selected with care. He was able to make a bundle of one hundred cigars in a day, not one of which could be told from the others by any difference in size or shape, or even by any appreciable difference in weight. This was the acme of artistic skill in cigar making. Workmen of this cla.s.s were rare, never more than three or four in one factory, and it was never necessary for them to remain out of work. There were men who made two, three, and four hundred cigars of the cheaper grades in a day; they had to be very fast in order to make a decent week's wages. Cigar making was a rather independent trade; the men went to work when they pleased and knocked off when they felt like doing so.

As a cla.s.s the workmen were careless and improvident; some very rapid makers would not work more than three or four days out of the week, and there were others who never showed up at the factory on Mondays.

"Strippers" were the boys who pulled the long stems from the tobacco leaves. After they had served at that work for a certain time they were given tables as apprentices.

All of this was interesting to me; and we drifted along in conversation until my companion struck the subject nearest his heart, the independence of Cuba. He was an exile from the island, and a prominent member of the Jacksonville Junta. Every week sums of money were collected from juntas all over the country. This money went to buy arms and ammunition for the insurgents. As the man sat there nervously smoking his long, "green" cigar, and telling me of the Gomezes, both the white one and the black one, of Maceo and Bandera, he grew positively eloquent. He also showed that he was a man of considerable education and reading. He spoke English excellently, and frequently surprised me by using words one would hardly expect from a foreigner. The first one of this cla.s.s of words he employed almost shocked me, and I never forgot it; 'twas "ramify." We sat on the piazza until after ten o'clock. When we arose to go in to bed, it was with the understanding that I should start in the factory on the next day.

I began work the next morning seated at a barrel with another boy, who showed me how to strip the stems from the leaves, to smooth out each half leaf, and to put the "rights" together in one pile, and the "lefts" together in another pile on the edge of the barrel. My fingers, strong and sensitive from their long training, were well adapted to this kind of work, and within two weeks I was accounted the fastest "stripper" in the factory. At first the heavy odor of the tobacco almost sickened me, but when I became accustomed to it, I liked the smell. I was now earning four dollars a week, and was soon able to pick up a couple more by teaching a few scholars at night, whom I had secured through the good offices of the preacher I had met on my first morning in Jacksonville.

At the end of about three months, through my skill as a "stripper" and the influence of my landlord, I was advanced to a table and began to learn my trade; in fact, more than my trade; for I learned not only to make cigars, but also to smoke, to swear, and to speak Spanish. I discovered that I had a talent for languages as well as for music.

The rapidity and ease with which I acquired Spanish astonished my a.s.sociates. In a short time I was able not only to understand most of what was said at the table during meals, but to join in the conversation. I bought a method for learning the Spanish language, and with the aid of my landlord as a teacher, by constant practice with my fellow workmen, and by regularly reading the Cuban newspapers and finally some books of standard Spanish literature which were at the house, I was able in less than a year to speak like a native. In fact, it was my pride that I spoke better Spanish than many of the Cuban workmen at the factory.

After I had been in the factory a little over a year, I was repaid for all the effort I had put forth to learn Spanish by being selected as "reader." The "reader" is quite an inst.i.tution in all cigar factories which employ Spanish-speaking workmen. He sits in the center of the large room in which the cigar makers work and reads to them for a certain number of hours each day all the important news from the papers and whatever else he may consider would be interesting. He often selects an exciting novel and reads it in daily installments. He must, of course, have a good voice, but he must also have a reputation among the men for intelligence, for being well-posted and having in his head a stock of varied information. He is generally the final authority on all arguments which arise, and in a cigar factory these arguments are many and frequent, ranging from the respective and relative merits of rival baseball clubs to the duration of the sun's light and energy--cigar making is a trade in which talk does not interfere with work. My position as "reader" not only released me from the rather monotonous work of rolling cigars, and gave me something more in accord with my tastes, but also added considerably to my income. I was now earning about twenty-five dollars a week, and was able to give up my peripatetic method of giving music lessons. I hired a piano and taught only those who could arrange to take their lessons where I lived. I finally gave up teaching entirely, as what I made scarcely paid for my time and trouble. I kept the piano, however, in order to keep up my own studies, and occasionally I played at some church concert or other charitable entertainment.

Through my music teaching and my not absolutely irregular attendance at church, I became acquainted with the best cla.s.s of colored people in Jacksonville. This was really my entrance into the race. It was my initiation into what I have termed the freemasonry of the race. I had formulated a theory of what it was to be colored; now I was getting the practice. The novelty of my position caused me to observe and consider things which, I think, entirely escaped the young men I a.s.sociated with; or, at least, were so commonplace to them as not to attract their attention. And of many of the impressions which came to me then I have realized the full import only within the past few years, since I have had a broader knowledge of men and history, and a fuller comprehension of the tremendous struggle which is going on between the races in the South.

It is a struggle; for though the black man fights pa.s.sively, he nevertheless fights; and his pa.s.sive resistance is more effective at present than active resistance could possibly be. He bears the fury of the storm as does the willow tree.

It is a struggle; for though the white man of the South may be too proud to admit it, he is, nevertheless, using in the contest his best energies; he is devoting to it the greater part of his thought and much of his endeavor. The South today stands panting and almost breathless from its exertions.

And how the scene of the struggle has shifted! The battle was first waged over the right of the Negro to be cla.s.sed as a human being with a soul; later, as to whether he had sufficient intellect to master even the rudiments of learning; and today it is being fought out over his social recognition.

I said somewhere in the early part of this narrative that because the colored man looked at everything through the prism of his relationship to society as a _colored_ man, and because most of his mental efforts ran through the narrow channel bounded by his rights and his wrongs, it was to be wondered at that he has progressed so broadly as he has.

The same thing may be said of the white man of the South; most of his mental efforts run through one narrow channel; his life as a man and a citizen, many of his financial activities, and all of his political activities are impa.s.sably limited by the ever present "Negro question." I am sure it would be safe to wager that no group of Southern white men could get together and talk for sixty minutes without bringing up the "race question." If a Northern white man happened to be in the group, the time could be safely cut to thirty minutes. In this respect I consider the conditions of the whites more to be deplored than that of the blacks. Here, a truly great people, a people that produced a majority of the great historic Americans from Washington to Lincoln, now forced to use up its energies in a conflict as lamentable as it is violent.

I shall give the observations I made in Jacksonville as seen through the light of after years; and they apply generally to every Southern community. The colored people may be said to be roughly divided into three cla.s.ses, not so much in respect to themselves as in respect to their relations with the whites. There are those const.i.tuting what might be called the desperate cla.s.s--the men who work in the lumber and turpentine camps, the ex-convicts, the bar-room loafers are all in this cla.s.s. These men conform to the requirements of civilization much as a trained lion with low muttered growls goes through his stunts under the crack of the trainer's whip. They cherish a sullen hatred for all white men, and they value life as cheap. I have heard more than one of them say: "I'll go to h.e.l.l for the first white man that bothers me." Many who have expressed that sentiment have kept their word, and it is that fact which gives such prominence to this cla.s.s; for in numbers it is only a small proportion of the colored people, but it often dominates public opinion concerning the whole race.

Happily, this cla.s.s represents the black people of the South far below their normal physical and moral condition, but in its increase lies the possibility of grave dangers. I am sure there is no more urgent work before the white South, not only for its present happiness, but for its future safety, than the decreasing of this cla.s.s of blacks.

And it is not at all a hopeless cla.s.s; for these men are but the creatures of conditions, as much so as the slum and criminal elements of all the great cities of the world are creatures of conditions.

Decreasing their number by shooting and burning them off will not be successful; for these men are truly desperate, and thoughts of death, however terrible, have little effect in deterring them from acts the result of hatred or degeneracy. This cla.s.s of blacks hate everything covered by a white skin, and in return they are loathed by the whites.

The whites regard them just about as a man would a vicious mule, a thing to be worked, driven, and beaten, and killed for kicking.

The second cla.s.s, as regards the relation between blacks and whites, comprises the servants, the washerwomen, the waiters, the cooks, the coachmen, and all who are connected with the whites by domestic service. These may be generally characterized as simple, kind-hearted, and faithful; not over-fine in their moral deductions, but intensely religious, and relatively--such matters can be judged only relatively--about as honest and wholesome in their lives as any other grade of society. Any white person is "good" who treats them kindly, and they love him for that kindness. In return, the white people with whom they have to do regard them with indulgent affection. They come into close daily contact with the whites, and may be called the connecting link between whites and blacks; in fact, it is through them that the whites know the rest of their colored neighbors. Between this cla.s.s of the blacks and the whites there is little or no friction.

The third cla.s.s is composed of the independent workmen and tradesmen, and of the well-to-do and educated colored people; and, strange to say, for a directly opposite reason they are as far removed from the whites as the members of the first cla.s.s I mentioned. These people live in a little world of their own; in fact, I concluded that if a colored man wanted to separate himself from his white neighbors, he had but to acquire some money, education, and culture, and to live in accordance. For example, the proudest and fairest lady in the South could with propriety--and it is what she would most likely do--go to the cabin of Aunt Mary, her cook, if Aunt Mary was sick, and minister to her comfort with her own hands; but if Mary's daughter, Eliza, a girl who used to run round my lady's kitchen, but who has received an education and married a prosperous young colored man, were at death's door, my lady would no more think of crossing the threshold of Eliza's cottage than she would of going into a bar-room for a drink.

I was walking down the street one day with a young man who was born in Jacksonville, but had been away to prepare himself for a professional life. We pa.s.sed a young white man, and my companion said to me: "You see that young man? We grew up together; we have played, hunted, and fished together; we have even eaten and slept together; and now since I have come back home, he barely speaks to me." The fact that the whites of the South despise and ill-treat the desperate cla.s.s of blacks is not only explainable according to the ancient laws of human nature, but it is not nearly so serious or important as the fact that as the progressive colored people advance, they constantly widen the gulf between themselves and their white neighbors. I think that the white people somehow feel that colored people who have education and money, who wear good clothes and live in comfortable houses, are "putting on airs," that they do these things for the sole purpose of "spiting the white folks," or are, at best, going through a sort of monkey-like imitation. Of course, such feelings can only cause irritation or breed disgust. It seems that the whites have not yet been able to realize and understand that these people in striving to better their physical and social surroundings in accordance with their financial and intellectual progress are simply obeying an impulse which is common to human nature the world over. I am in grave doubt as to whether the greater part of the friction in the South is caused by the whites' having a natural antipathy to Negroes as a race, or an acquired antipathy to Negroes in certain relations to themselves.