The Arte of English Poesie Part 24

And yet in some Courts it is otherwise vsed, for in Spaine it is thought very vndecent for a Courtier to craue, supposing that it is the part of an importune: therefore the king of ordinarie calleth euery second, third or fourth yere for his Checker roll, and bestoweth his _mercedes_ of his owne meere motion, and by discretion, according to euery mans merite and condition.

And in their commendable delights to be apt and accommodate, as if the Prince be geuen to hauking, hunting, riding of horses, or playing vpon instruments, or any like exercise, the seruitour to be the same: and in their other appet.i.tes wherein the Prince would seeme an example of vertue, and would not mislike to be egalled by others: in such cases it is decent their seruitours & subiects studie to be like to them by imitation, as in wearing their haire long or short, or in this or that sort of apparrell, such excepted as be only fitte for Princes and none els, which were vndecent for a meaner person to imitate or counterfet: so is it not comely to counterfet their voice, or looke, or any other gestures that be not ordinary and naturall in euery common person: and therefore to go vpright or speake or looke a.s.suredly, it is decent in euery man. But if the Prince haue an extraordinarie countenance or manner of speech, or bearing of his body, that for a common seruitour to counterfet is not decent, and therefore it was misliked in the Emperor _Nero_, and thought uncomely for him to counterfet _Alexander_ the great by holding his head a little awrie, & neerer toward the tone shoulder, because it was not his own naturall.

And in a Prince it is decent to goe slowly, and to march with leysure, and with a certaine granditie rather than grauitie: as our soueraine Lady and mistresse, the very image of maiestie and magnificence, is accustomed to doe generally, vnlesse it be when she walketh apace for her pleasure, or to catch her a heate in the colde mornings.

Neuerthelesse, it is not so decent in a meaner person, as I haue obserued in some counterfet Ladies of the Countrey, which vse it much to their owne derision. This comelines was wanting in Queene _Marie_, otherwise a very good and honourable Princesse. And was some blemish to the Emperor _Ferdinando_, a most n.o.ble minded man, yet so carelesse and forgetfull of himselfe in that behalfe, as I haue seene him runne vp a paire of staires so swift and nimble a pace as almost had not become a very meane man, who had not gone in some hastie businesse.

And in a n.o.ble Prince nothing is more decent and welbeseeming his greatnesse than to spare foule speeches, for that breedes hatred, and to let none humble suiters depart out of their presence (as neere as may be) miscontented. Wherein her Maiestie hath of all others a most Regall gift, and nothing inferior to the good Prince _t.i.tus Vespasia.n.u.s_ in that point.

Also, not to be pa.s.sionate for small detriments or offences, nor to be a reuenger of them, but in cases of great iniurie and specially of dishonors: and therein to be the very sterne and vindicatiue, for that sauours of Princely magnanimitie: nor to seeke reuenge vpon base and obscure persons, ouer whom the conquest is not glorious, nor the victorie honourable, which respect moued our soueraign Lady (keeping alwaies the decorum of a Princely person) at her first comming to the crowne, when a knight of this Realme, who had very insolently behaued himselfe toward her when she was Lady _Elizabeth_, fell vpon his knee to her, and besought her pardon: suspecting (as there was good cause) that he should haue bene sent to the Tower, she said vnto him most mildly: do you not know that we are descended of the Lion, whose nature is not to harme or pray vpon the mouse, or any other such small vermin?

And with these examples I thinke sufficient to leaue, geuing you information of this one point, that all your figures Poeticall or Rhethoricall are but obseruations of strange speeches and such as without any arte at al we should vse, & commonly do, euen by very nature without discipline But more or lesse aptly and decently, or scarcely, or aboundantly, or of this or that kind of figure, & one of vs more then another, according to the disposition of our nature, const.i.tution of the heart, & facilities of each mans vtterance: so as we may conclude, that nature her selfe suggesteth the figure in this or that forme: but arte aydeth the iudgement of his vse and application, which geues me occasion finally and for a full conclusion to this whole treatise, to enforme you in the next chapter how art should be vsed in all respects, and specially in this behalfe of language, and when the naturall is more commendable then the artificiall, and contrariwise.

_CHAP. XXV_.

_That the good Poet or maker ought to dissemble his arte, and in what cases the artificiall is more commended then the naturall, and contrariwise._

And now (most excellent Queene) having largely said of Poets & Poesie and about what matters they be employed: then of all the commended fourmes of Poemes, thirdly of metricall proportions, such as do appertaine to our vulgar arte: and last of all set forth the poeticall ornament consisting chiefly in the beautie and gallantness of his language and stile, and so haue apparelled him to our seeming, in all his gorgious habilliments, and pulling him first from the carte to the schoole, and from thence to the Court, and preferred him to your Maiesties seruice, in that place of great honour and magnificence to geue entertainment to Princes, Ladies of honour, Gentlewomen and Gentlemen, and by his many moodes of skill, to serue the many humors of men thither haunting and resorting, some by way of solace, some of serious aduise and in matters aswell profitable as pleasant and honest. Wee haue in our humble conceit sufficiently perfourmed our promise or rather dutie to your Maiestie in the description of this arte, so alwaies as we leaue him not vnfurnisht of one peece that best befeemes that place of any other, and may serue as a princ.i.p.all good lesson for al good makers to beare continually in mind, in the vsage of this science: which is that being now lately become a Courtier he shew not himself a craftsman, & merit to be disgraded, & with scorne sent back againe to the shop, or other place of his first facultie and calling, but that so wisely & discreetly he behaue himselfe as he may worthily returne the credit of his place, and profession of a very Courtier, which is in plaine termes, cunningly to be able to dissemble. But (if it please your Maiestie) may it not seeme inough for a Courtier to know how to weare a fether, and set his cappe a slaunt, his chaine _en echarpe_, a straight buskin _al inglesse_, a loose _alo Turquesque_, the cape _alla Spaniola_, the breech _a la Francoise_, and by twentie maner of new faishoned garments to disguise his body, and his face with as many countenances, whereof it seemes there be many that make a very arte, and studie who can shew himselfe most fine, I will not say most foolish and ridiculous? or perhaps rather that he could dissemble his conceits as well as his countenances, so as he neuer speake as he thinkes, or thinke as he speaks, and that in any matter of importance his words and his meaning very seldome meete: for so as I remember it was concluded by vs setting foorth the figure _Allegoria_, which therefore not impertinently we call the Courtier or figure of faire semblant, or is it not perchance more requisite our courtly Poet do dissemble not onely his countenances & conceits, but also all his ordinary actions of behauiour, or the most part of them, whereby the better to winne his purposes & good aduantages, as now & then to haue a iourney or sicknesse in his sleeue, thereby to shake of other importunities of greater consequence, as they vse their pilgrimages in Fraunce, the Diet in Spaine, the baines in Italy? and when a man is whole to faine himselfe sicke to shunne the businesse in Court, to entertaine time and ease at home, to salue offences without discredite, to win purposes by mediation in absence, which their presence would eyther impeach or not greatly preferre, to harken after the popular opinions and speech, to entend to their more priuate solaces, to practize more deepely both at leasure & libertie, & when any publique affaire or other attempt & counsaile of theirs hath not receaued good successe, to auoid therby the Princes present reproofe, to coole their chollers by absence, to winne remorse by lamentable reports, and reconciliation by friends intreatie.

Finally by sequestering themselues for a time fro the Court, to be able the frecher & cleerer to discerne the factions and state of the Court and of al the world besides, no lesse then doth the looker on or beholder of a game better see into all points of auauntage, then the player himselfe?

and in dissembling of diseases which I pray you? for I haue obserued it in the Court of Fraunce, not a burning feuer or a plurisie, or a palsie or the hydropick and swelling gowte, or any other like disease, for if they may be such as may be either easily discerned or quickly cured, they be ill to dissemble and doo halfe handsomely serue the turne.

But it must be either a dry dropsie, or a megrim or letarge, or a fistule _in ano_, or some such other secret disease, as the common conuersant can hardly discouer, and the Phisition either not speedily heale, or not honestly bewray? of which infirmities the scoffing _Pasquil_ wrote, _Vleus vesicae renum dolor in peno scirrus_. Or as I haue seene in diuers places where many make themselues hart whole, when in deede they are full sicke, bearing it stoutly out to the hazard of their health, rather then they would be suspected of any lothsome infirmity, which might inhibit them from the Princes presence, or entertainment of the ladies. Or as some other do to beare a port of state & plentie when they haue neither penny nor possession, that they may not seeme to droope, and be reiected as vnworthy or insufficient for the greater seruices, or be pitied for their pouertie, which they hold for a marueilous disgrace as did the poore Squire of Castile, who had rather dine with a sheepes head at home & drinke a cruse of water to it, then to haue a good dinner giuen him by his friend who was nothing ignorant of his pouertie. Or as others do to make wise they be poore when they be riche, to shunne thereby the publicke charges and vocations, for men are not now a dayes (specially in states of _Oligarchie_ as the most in our age) called somuch for their wisedome as for their wealth, also to auoyde enuie of neighbours or bountie in conuersation, for whosoeuer is reputed rich cannot without reproch, but be either a lender or a spender. Or as others do to seeme very busie when they haue nothing to doo, and yet will make themselues so occupied and ouerladen in the Princes affaires, as it is a great matter to haue a couple of wordes with them, when notwithstanding they lye sleeping on their beds all an after noone, or sit solemnly at cardes in their chambers, or enterteyning of the Dames, or laughing and gibing with their familiars foure houres by the clocke, whiles the poore suter desirous of his dispatch is aunswered by some Secretarie or page _il fault attendre, Monsieur_ is dispatching the kings businesse into Languedock, Prouence Piemont, a common phrase with the Secretaries of France. Or as I haue obserued in many of the Princes Courts of Italie, to seeme idle when they be earnestly occupied & entend to nothing but mischieuous practizes, and do busily negotiate by coulor of otiation. Or as others of them that go ordinarily to Church and neuer pray to winne an opinion of holinesse: or pray still apace, but neuer do good deede, and geue a begger a penny and spend a pound on a harlot, to speake faire to a mans face, and foule behinde his backe, to set him at his trencher and yet sit on his skirts for so we vse to say by a fayned friend, then also to be rough and churlish in speach and apparance, but inwardly affectionate and fauouring, as I haue sene of the greatest podestates and grauest iudges and Presidentes of Parliament in Fraunce.

These & many such like disguisings do we find in mans behauiour, & specially in the Courtiers of forraine Countreyes, where in my youth I was brought vp, and very well obserued their maner of life and conuersation, for of mine owne Countrey I haue not made so great experience. Which parts, neuerthelesse, we allow not now in our English maker, because we haue geuen him the name of an honest man, and not of an hypocrite: and therefore leauing these manner of dissimulations to all base-minded men, & of vile nature or misterie, we doe allow our Courtly Poet to be a dissembler only in the subtilties of his arte: that is, when he is most artificiall, so to disguise and cloake it as it may not appeare, nor seeme to proceede from him by any studie or trade of rules, but to be his naturall: nor so euidently to be descried, as euery ladde that reades him shall say he is a good scholler, but will rather haue him to know his arte well, and little to vse it.

And yet peraduenture in all points it may not be so taken, but in such onely as may discouer his grossenes or his ignorance by some schollerly affectation: which thing is very irkesome to all men of good trayning, and specially to Courtiers. And yet for all that our maker may not be in all cases restrayned, but that he may both vse and also manifest his arte to his great praise, and need no more be ashamed thereof, than a shomaker to haue made a cleanly shoe or a Carpenter to haue buylt a faire house.

Therefore to discusse and make this point somewhat cleerer, to weete, where arte ought to appeare, and where not, and when the naturall is more commendable than the artificiall in any humane action or workmanship, we wil examine it further by this distinction.

In some cases we say arte is an ayde and coadiutor to nature, and a furtherer of her actions to good effect, or peraduenture a meane to supply her wants, by renforcing the causes wherein shee is impotent and defectiue, as doth the arte of phisicke, by helping the naturall concoction, retention, distribution, expulsion, and other vertues, in a weake and vnhealthie bodie. Or as the good gardiner seasons his soyle by sundrie sorts of compost: as mucke or marle, clay or sande, and many times by bloud, or lees of oyle or wine, or stale, or perchaunce with more costly drugs: and waters his plants, and weedes his herbes and floures, and prunes his branches, and vnleaues his boughes to let in the sunne: and twentie other waies cherisheth them, and cureth their infirmities, and so makes that neuer, or very seldome any of them miscarry, but bring foorth their flours and fruites in season. And in both these cases it is no smal praise for the Phisition & Gardiner to be called good and cunning artificers.

In another respect arte is not only an aide and coadiutor to nature in all her actions, but an alterer of them, and in some sort a surmounter of her skill, so as by meanes of it her owne effects shall appeare more beautifull or straunge and miraculous, as in both cases before remembred.

The Phisition by the cordials hee will geue his patient, shall be able not onely to restore the decayed spirites of man and render him health, but also to prolong the terme of his life many yeares ouer and aboue the stint of his first and naturall const.i.tution. And the Gardiner by his arte will not onely make an herbe, or flowr, or fruite, come forth in his season without impediment, but also will embellish the same in vertue, shape, odour and taste, that nature of her selfe woulde neuer haue done: as to make the single gillifloure, or marigold, or daisie, double: and the white rose, redde, yellow, or carnation, a bitter mellon sweete; a sweete apple, soure; a plumme or cherrie without a stone; a peare without core or kernell, a goord or couc.u.mber like to a horne, or any other figure he will: any of which things nature could not doe without mans help and arte.

These actions also are most singular, when they be most artificiall.

In another respect, we say arte is neither an aider nor a surmounter, but onely a bare immitatour of natures works, following and counterfeyting her actions and effects, as the Marmesot doth many countenances and gestures of man, of which sorte are the artes of painting and keruing, whereof one represents the naturall by light colour and shadow in the superficiall or flat, the other in body ma.s.sife expressing the full and emptie, euen, extant, rabbated, hollow, or whatsoeuer other figure and pa.s.sion of quant.i.tie. So also the Alchimist counterfeits gold, siluer, and all other mettals, the Lapidarie pearles and pretious stones by gla.s.se and other substances falsified, and sophisticate by arte. These men also be praised for their craft, and their credit is nothing empayred, to say that their conclusions and effects are very artificiall. Finally in another respect arte is as it were an encountrer and contrary to nature, producing effects neither like to hers, nor by partic.i.p.ation with her operations, nor by imitation of her paternes, but makes things and produceth effects altogether strange and diuerse, & of such forme & qualitie (nature alwaies supplying stuffe) as she neuer would nor could haue done of her selfe, as the carpenter that builds a house, the ioyner that makes a table or a bedstead, the tailor a garment, the Smith a locke or a key, and a number of like, in which case the workman gaineth reputation by his arte, and praise when it is best expressed & most apparant, & most studiously. Man also in all his actions that be not altogether naturall, but are gotten by study & discipline or exercise, as to daunce by measures, to sing by note, to play on the lute, and such like, it is a praise to be said an artificiall dauncer, singer, & player on instruments, because they be not exactly knowne or done, but by rules & precepts or teaching of schoolemasters. But in such actions as be so naturall & proper to man, as he may become excellent therein without any arte or imitation at all, (custome and exercise excepted, which are requisite to euery action not numbred among the vitall or animal) and wherein nature should seeme to do amisse, and man suffer reproch to be found dest.i.tute of them: in those to shew himselfe rather artificiall then naturall, were no lesse to be laughed at, then for one that can see well inough, to vse a paire of spectacles, or not to heare but by a trunke put to his eare, nor feele without a paire of ennealed glooues, which things in deed helpe an infirme sence, but annoy the perfit, and therefore shewing a disabilitie naturall mooue rather to scorne then commendation, and to pitie sooner then to prayse. But what else is language and vtterance, and discourse & persuasion, and argument in man, then the vertues of a well const.i.tute body and minde, little lesse naturall then his very sensuall actions, sauing that the one is perfited by nature at once, the other not without exercise & iteration? Peraduenture also it wil be granted, that a man sees better and discernes more brimly his collours, and heares and feeles more exactly by vse and often hearing and feeling and seing, & though it be better to see with spectacles then not to see at all, yet is their praise not egall nor in any mans iudgement comparable: no more is that which a Poet makes by arte and precepts rather then by naturall instinct: and that which he doth by long meditation rather then by a suddaine inspiration, or with great pleasure and facillitie then hardly (and as they are woont to say) in spite of Nature or Minerua, then which nothing can be more irksome or ridiculous.

And yet I am not ignorant that there be artes and methods both to speake and to perswade and also to dispute, and by which the naturall is in some sorte relieued, as th'eye by his spectacle, I say relieued in his imperfection, but not made more perfit then the naturall, in which respect I call those artes of Grammer, _Logicke_, and _Rhetorick_ not bare imitations, as the painter or keruers craft and worke in a forraine subiect viz. a liuely purtraite in his table of wood, but by long and studious obseruation rather a repet.i.tion or reminiscens naturall, reduced into perfection, and made prompt by use and exercise. And so whatsoeuer a man speakes or perswades he doth it not by imitation artificially, but by obseruation naturally (though one follow another) because it is both the same and the like that nature doth suggest: but if a popingay speake, she doth it by imitation of mans voyce artificially and not naturally being the like, but not the same that nature doth suggest to man. But now because our maker or Poet is to play many parts and not one alone, as first to deuise his plat or subiect, then to fashion his poeme, thirdly to vse his metricall proportions, and last of all to vtter with pleasure and delight, which restes in his maner of language and stile as hath bene said, whereof the many moodes and straunge phrases are called figures, it is not altogether with him as with the crafts man, nor altogither otherwise then with the crafts man, for in that he vseth his metricall proportions by appointed and harmonicall measures and distaunces, he is like the Carpenter or Ioyner, for borrowing their tymber and stuffe of nature, they appoint and order it by art otherwise then nature would doe, and worke effects in apparance contrary to hers. Also in that which the Poet speakes or reports of another mans tale or doings, as _Homer_ of _Priamus_ or _Vlisses_, he is as the painter or keruer that worke by imitation and representation in a forrein subiect, in that he speakes figuratiuely, or argues subtillie, or perswades copiously and vehemently, he doth as the cunning gardiner that vsing nature as a coadiutor, furders her conclusions & many times makes her effectes more absolute and straunge. But for that in our maker or Poet, which restes onely in deuise and issues from an excellent sharpe and quick inuention, holpen by a cleare and bright phantasie and imagination, he is not as the painter to counterfaite the naturall by the like effects and not the same, nor as the gardiner aiding nature to worke both the same and the like, nor as the Carpenter to worke effects vtterly vnlike, but euen as nature her selfe working by her owne peculiar vertue and proper instinct and not by example or meditation or exercise as all other artificers do, is then most admired when he is most naturall and least artificiall. And in the feates of his language and vtterance, because they hold as well of nature to be suggested and vttered as by arte to be polished and reformed. Therefore shall our Poet receaue prayse for both, but more by knowing of his arte then by vnseasonable vsing it, and be more commended for his naturall eloquence then for his artificiall, and more for his artificiall well desembled, then for the same ouermuch affected and grossely or vndiscretly bewrayed, as many makers and Oratours do.

_The Conclusion_.

And with this (my most gratious soueraigne Lady) I make an end, humbly beseeching your pardon, in that I haue presumed to hold your eares so long annoyed with a tedious trifle so as vnlesse it preecede more of your owne Princely and naturall mansuetude then of my merite. I feare greatly least you may thinck of me as the Philosopher Plato did of _Anueris_ an inhabitant of the Citie _Cirene_, who being in troth a very actiue and artificiall man in driuing of a Princes Charriot or Coche (as your Maiestie might be) and knowing it himselfe well enough, comming one day into Platos schoole, and hauing heard him largely dispute in matters Philosophicall, I pray you (quoth he) geue me leaue also to say somewhat of myne arte, and in deede shewed so many trickes of his cunning how to lanche forth and stay, and chaunge pace, and turne and winde his Coche, this way and that way, vphill downe hill, and also in euen or rough ground, that he made the whole a.s.semblie wonder at him. Quoth Plato being a graue personage, verely in myne opinion this man should be vtterly vnfit for any seruice of greater importance then to driue a Coche. It is great pitie that so prettie a fellow, had not occupied his braynes in studies of more consequence. Now I pray G.o.d it be not thought so of me in describing the toyes of this our vulgar art. But when I consider how euery thing hath his estimation by oportunitie, and that it was but the studie of my yonger yeares in which vanitie raigned. Also that I write to the pleasure of a Lady and a most gratious Queene, and neither to Priestes nor to Prophetes or Philosophers. Besides finding by experience, that many times idlenesse is lesse harmefull then vnprofitable occupation, dayly seeing how these great aspiring mynds and ambitious heads of the world seriously searching to deale in matters of state, be often times so busie and earnest that they were better be vnoccupied and peraduenture althgether idle, I presume so much vpon your Maiesties most milde and gracious iudgement howsoeuer you conceiue of myne abilitie to any better or greater seruice, that yet in this attempt ye wil allow of my loyall and good intent alwayes endeuouring to do your Maiestie the best and greatest of those seruices I can.

FINIS.