The Anti-Slavery Examiner, Omnibus Part 145

them themselves, and their mode of practice in almost all cases is to bleed and give salts. When women are confined they have no physician, but are committed to the care of slave midwives. Slaves complain very little when sick, when they die they are frequently buried at night without much ceremony, and in many instances without any; their coffins are made by nailing together rough boards, frequently with their feet sticking out at the end, and sometimes they are put into the ground without a coffin or box of any kind."

PERSONAL NARRATIVES--PART II.

TESTIMONY OF THE REV. WILLIAM T. ALLAN, LATE OF ALABAMA.

Mr. ALLAN is a son of the Rev. Dr. Allan, a slaveholder and pastor of the Presbyterian Church at Huntsville, Alabama. He has recently become the pastor of the Presbyterian Church in Chatham, Illinois.

"I was born and have lived most of my life in the slave states, mainly in the village of Huntsville, Alabama, where my parents still reside.

I seldom went to a _plantation_, and as my visits were confined almost exclusively to the families of professing Christians, my _personal_ knowledge of slavery, was consequently a knowledge of its _fairest_ side, (if fairest may be predicated of foul.)

"There was one plantation just opposite my father's house in the suburbs of Huntsville, belonging to Judge Smith, formerly a Senator in Congress from South Carolina, now of Huntsville. The name of his overseer was Tune. I have often seen him flogging the slaves in the field, and have often heard their cries. Sometimes, too, I have met them with the tears streaming down their faces, and the marks of the whip, ('whelks,') on their bare necks and shoulders. Tune was so severe in his treatment, that his employer dismissed him after two or three years, lest, it was said, he should kill off all the slaves. But he was immediately employed by another planter in the neighborhood.

The following fact was stated to me by my brother, James M. Allan, now residing at Richmond, Henry county, Illinois, and clerk of the circuit and county courts. Tune became displeased with one of the women who was pregnant, he made her lay down over a log, with her face towards the ground, and beat her so unmercifully, that she was soon after delivered of a _dead child_.

"My brother also stated to me the following, which occurred near my father's house, and within sight and hearing of the academy and public garden. Charles, a fine active negro, who belonged to a bricklayer in Huntsville, exchanged the burning sun of the brickyard to enjoy for a season the pleasant shade of an adjacent mountain. When his master got him back, he tied him by his hands so that his feet could just touch the ground--stripped off his clothes, took a paddle, bored full of holes, and paddled him leisurely all day long. It was two weeks before they could tell whether he would live or die. Neither of these cases attracted any particular notice in Huntsville.

"While I lived in Huntsville a slave was killed in the mountain near by. The circ.u.mstances were these. A white man (James Helton) hunting in the woods, suddenly came upon a black man, and commanded him to stop, the slave kept on running, Helton fired his rifle and the negro was killed.[5]

[Footnote 5: This murder was committed about twelve years since. At that time, James G. Birney, Esq., now Corresponding Secretary of the American Anti-Slavery Society was the Solicitor (prosecuting attorney) for that judicial district. His views and feelings upon the subject of slavery were, even at that period, in advance of the ma.s.s of slaveholders, and he determined if possible to bring the murderer to justice. He accordingly drew up an indictment and procured the finding of a true bill against Helton. Helton, meanwhile, moved over the line into the state of Tennessee, and such was the apathy of the community, individual effort proved unavailing; and though the murderer had gone no further than to an adjoining county (where perhaps he still resides) he was never brought to trial.--ED.]

"Mrs. Barr, wife of Rev. H. Barr of Carrollton, Illinois, formerly from Courtland, Alabama, told me last spring, that she has very often stopped her ears that she might not hear the screams of slaves who were under the lash, and that sometimes she has left her house, and retired to a place more distant, in order to get away from their agonizing cries.

"I have often seen groups of slaves on the public squares in Huntsville, who were to be sold at auction, and I have often seen their tears gush forth and their countenances distorted with anguish.

A considerable number were generally sold publicly every month.

"The following facts I have just taken down from the lips of Mr. L.

Turner, a regular and respectable member of the Second Presbyterian Church in Springfield, our county town. He was born and brought up in Caroline county, Virginia. He says that the slaves are neither considered nor treated as human beings. One of his neighbors whose name was Barr, he says, on one occasion stripped a slave and lacerated his back with a handcard (for cotton or wool) and then washed it with salt and water, with pepper in it. Mr. Turner _saw_ this. He further remarked that he believed there were _many_ slaves there in advanced life whose backs had never been well since they began to work.

"He stated that one of his uncles had killed a woman--broke her skull with an ax helve: she had insulted her mistress! No notice was taken of the affair. Mr. T. said, further, that slaves were _frequently murdered_.

"He mentioned the case of one slaveholder, whom he had seen lay his slaves on a large log, which he kept for the purpose, strip them, tie them with the face downward, then have a kettle of hot water brought--take the paddle, made of hard wood, and perforated with holes, dip it into the hot water and strike--before every blow dipping it into the water--every hole at every blow would raise a 'whelk.'

This was the usual punishment fur _running away_.

"Another slaveholder had a slave who had often run away, and often been severely whipped. After one of his floggings he burnt his master's barn: this so enraged the man, that when he caught him he took a pair of pincers and pulled his toe nails out. The negro then murdered two of his master's children. He was taken after a desperate pursuit, (having been shot through the shoulder) and hung.

"One of Mr. Turner's cousins, was employed as overseer on a large plantation in Mississippi. On a certain morning he called the slaves together, to give some orders. While doing it, a slave came running out of his cabin, having a knife in his hand and eating his breakfast.

The overseer seeing him coming with the knife, was somewhat alarmed, and instantly raised his gun and shot him dead. He said afterwards, that he believed the slave was perfectly innocent of any evil intentions, he came out hastily to hear the orders whilst eating. _No_ notice was taken of the killing.

"Mr. T. related the whipping habits of one of his uncles in Virginia.

He was a wealthy man, had a splendid house and grounds. A tree in his _front yard_, was used as a _whipping post_. When a slave was to be punished, he would frequently invite some of his friends, have a table, cards and wine set out under the shade; he would then flog his slave a little while, and then play cards and drink with his friends, occasionally taunting the slave, giving him the privilege of confessing such and such things, at his leisure, after a while flog him again, thus keeping it up for hours or half the day, and sometimes all day. This was his _habit_.

"_February 4th._--Since writing the preceding, I have been to Carrollton, on a visit to my uncle, Rev. Hugh Barr, who was originally from Tennessee, lived 12 or 14 years in Courtland, Lawrence county, Alabama, and moved to Illinois in 1835. In conversation with the family, around the fireside, they stated a mult.i.tude of horrid facts, that were perfectly notorious in the neighborhood of Courtland.

"William P. Barr, an intelligent young man, and member of his father's church in Carrollton, stated the following. Visiting at a Mr.

Mosely's, near Courtland, William Mosely came in with a b.l.o.o.d.y knife in his hand, having just stabbed a negro man. The negro was sitting quietly in a house in the village, keeping a woman company who had been left in charge of the house,--when Mosely, pa.s.sing along, went in and demanded his business there. Probably his answer was not as civil as slaveholding requires, Mosely rushed upon him and stabbed him. The wound laid him up for a season. Mosley was called to no account for it. When he came in with the b.l.o.o.d.y knife, he said he wished he had killed him.

"John Brown, a slaveholder, and a member of the Presbyterian church in Courtland, Alabama, stated the following a few weeks since, in Carrollton. A man near Courtland, of the name of Thompson, recently shot a negro _woman_ through the head; and put the pistol so close that her hair was singed. He did it in consequence of some difficulty in his dealings with her as a concubine. He buried her in a log heap; she was discovered by the buzzards gathering around it.

"William P. Barr stated the following, as facts well known in the neighborhood of Courtland, but not witnessed by himself. Two men, by the name of Wilson, found a fine looking negro man at 'Dandridge's Quarter,' without a pa.s.s; and flogged him so that he died in a short time. They were not punished.

"Col. Blocker's overseer attempted to flog a negro--he refused to be flogged; whereupon the overseer seized an axe, and cleft his skull.

The Colonel justified it.

"One Jones whipped a woman to death for 'grabbling' a potato hill. He owned 80 or 100 negroes. His own children could not live with him.

"A man in the neighborhood of Courtland, Alabama, by the name of Puryear, was so proverbially cruel that among the negroes he was usually called 'the Devil.' Mrs. Barr, wife of Rev. H. Barr, was at Puryear's house, and saw a negro girl about 13 years old, waiting around the table, with a single garment--and that in cold weather; arms and feet bare--feet wretchedly swollen--arms burnt, and full of sores from exposure. All the negroes under his care made a wretched appearance.

"Col. Robert H. Watkins had a runaway slave, who was called Jim Dragon. Before he was caught the last time, he had been out a year, within a few miles of his master's plantation. He never stole from any one but his master, except when necessity compelled him. He said he had a right to take from his master; and when taken, that he had, whilst out, seen his master a hundred times. Having been whipped, clogged with irons, and yoked, he was set at work in the field. Col.

Watkins worked about 300 hands--generally had one negro out hunting runaways. After employing a physician for some time among his negroes, he ceased to do so, alleging as the reason, that it was cheaper to lose a few negroes every year than to pay a physician. He was a Presidential elector in 1836.

"Col. Ben Sherrod, another large planter in that neighborhood, is remarkable for his kindness to his slaves. He said to Rev. Mr. Barr, that he had no doubt he should be rewarded in heaven for his kindness to his slaves; and yet his overseer, Walker, had to sleep with loaded pistols, for fear of a.s.sa.s.sination. Three of the slaves attempted to kill him once, because of his _treatment of their wives_.

"Old Major Billy Watkins was noted for his severity. I well remember, when he lived in Madison county, to have often heard him yell at his negroes with the most savage fury. He would stand at his house, and watch the slaves picking cotton; and if any of them straitened their backs for a moment, his savage yell would ring, 'bend your backs.'

"Mrs. Barr stated, that Mrs. H----, of Courtland, a member of the Presbyterian church, sent a little negro girl to jail, suspecting that she had attempted to put poison in the water pail. The fact was, that the child had found a vial, and was playing in the water. This same woman (in high standing too,) told the Rev. Mr. McMillan, that she could 'cut Arthur Tappan's throat from ear to ear.'

"The clothing of slaves is in many cases comfortable, and in many it is far from being so. I have very often seen slaves, whose tattered rags were neither comfortable nor decent.

"Their _huts_ are sometimes comfortable, but generally they are miserable _hovels_, where male and female are herded promiscuously together.

"As to the _usual_ allowance of food on the plantations in North Alabama, I cannot speak confidently, from _personal_ knowledge. There was a slave named Hadley, who was in the habit of visiting my father's slaves occasionally. He had run away several times. His reason was, as he stated, that they would not give him any meat--said he could not work without meat. The last time I saw him, he had quite a heavy iron yoke on his neck, the two p.r.o.ngs twelve or fifteen inches long, extending out over his shoulders and bending upwards.

"_Legal_ marriage is unknown among the slaves, they sometimes have a marriage form--generally, however, _none at all_. The pastor of the Presbyterian church in Huntsville, had two families of slaves when I left there. One couple were married by a negro preacher--the man was robbed of his wife a number of months afterwards, by her '_owner_.'

The other couple just 'took up together,' without any form of marriage. They are both members of churches--the man a Baptist deacon, sober and correct in his deportment. They have a large family of children--all children of concubinage--living in a minister's family.

"If these statements are deemed of any value by you, in forwarding your glorious enterprize, you are at liberty to use them as you please. The great wrong is _enslaving a man_; all other wrongs are pigmies, compared with that. Facts might be gathered abundantly, to show that it is _slavery itself_, and not cruelties merely, that make slaves unhappy. Even those that are most kindly treated, are generally far from being happy. The slaves in my father's family are almost as kindly treated as _slaves_ can be, yet they pant for liberty.

"May the Lord guide you in this great movement. In behalf of the perishing, Your friend and brother, WILLIAM. T. ALLAN"

NARRATIVE OF MR. WILLIAM LEFTWICH, A NATIVE OF VIRGINIA.

Mr. Leftwich is a grandson of Gen. Jabez Leftwich, who was for some years a member of Congress from Virginia. Though born in Virginia, he has resided most of his life in Alabama. He now lives in Delhi, Hamilton county, Ohio, near Cincinnati.

As an introduction to his letter, the reader is furnished with the following testimonial to his character, from the Rev. Horace Bushnell, pastor of the Presbyterian church in Delhi. Mr. B. says:

"Mr. Leftwich is a worthy member of this church, and is a young man of sterling integrity and veracity.

H. BUSHNELL."

The following is the letter of Mr. Leftwich, dated Dec. 26, 1838.

"Dear Brother--I am not ranked among the abolitionists, yet I cannot, as a friend of humanity, withhold from the public such facts in relation to the condition of the slaves, as have fallen under my own observation. That I am somewhat acquainted with slavery will be seen, as I narrate some incidents of my own life. My parents were slaveholders, and moved from Virginia to Madison county, Alabama, during my infancy. My mother soon fell a victim to the climate. Being the youngest of the children, I was left in the care of my aged grandfather, who never held a slave, though his sons owned from 90 to 100 during the time I resided with him. As soon as I could carry a hoe, my uncle, by the name of Neely, persuaded my grandfather that I should be placed in his hands, and brought up in habits of industry. I was accordingly placed under his tuition. I left the domestic circle, little dreaming of the horrors that awaited me. My mother's own brother took me to the cotton field, there to learn habits of industry, and to be benefited by his counsels. But the sequel proved, that I was there to feel in my own person, and witness by experience many of the horrors of slavery. Instead of kind admonition, I was to endure the frowns of one, whose sympathies could neither be reached by the prayers and cries of his slaves, nor by the entreaties and sufferings of a sister's son. Let those who call slaveholders kind, hospitable and humane, mark the course the slaveholder pursues with one born free, whose ancestors fought and bled for liberty; and then say, if they can without a blush of shame, that he who robs the helpless of every _right_, can be truly kind and hospitable.

"In a short time after I was put upon the plantation, there was but little difference between me and the slaves, except being _white_, I ate at the master's table. The slaves were my companions in misery, and I well learned their condition, both in the house and field. Their dwellings are log huts, from ten to twelve feet square; often without windows, doors or floors. They have neither chairs, tables or bedsteads. These huts are occupied by eight, ten or twelve persons each. Their bedding generally consists of two old blankets. Many of them sleep night after night sitting upon their blocks or stools; others sleep in the open air. Our task was appointed, and from dawn till dark all must bend to their work. Their meals were taken without knife or plate, dish or spoon. Their food was corn _pone_, prepared in the coa.r.s.est manner, with a small allowance of meat. Their meals in the field were taken from the hands of the carrier, wherever he found them, with no more ceremony than in the feeding of swine. My uncle was his own overseer. For punishing in the field, he preferred a large hickory stick; and wo to him whose work was not done to please him, for the hickory was used upon our heads as remorselessly as if we had been mad dogs. I was often the object of his fury, and shall bear the marks of it on my body till I die. Such was my suffering and degradation, that at the end of five years, I hardly dared to say I was _free_. When thinning cotton, we went mostly on our knees. One day, while thus engaged, my uncle found my row behind; and, by way of admonition, gave me a few blows with his hickory, the marks of which I carried for weeks. Often I followed the example of the fugitive slaves, and betook myself to the mountains; but hunger and fear drove me back, to share with the wretched slave his toil and stripes. But I have talked enough about my own bondage; I will now relate a few facts, showing the condition of the slaves _generally_.

"My uncle wishing to purchase what is called a good 'house wench,' a _trader_ in human flesh soon produced a woman, recommending her as highly as ever a jockey did a horse. She was purchased, but on trial was found wanting in the requisite qualifications. She then fell a victim to the disappointed rage of my uncle; innocent or guilty, she suffered greatly from his fury. He used to tie her to a peach tree in the yard, and whip her till there was no sound place to lay another stroke, and repeat it so often that her back was kept continually sore. Whipping the females around the legs, was a favorite mode of punishment with him. They must stand and hold up their clothes, while he plied his hickory. He did not, like some of his neighbors, keep a pack of hounds for hunting runaway negroes, but be kept one dog for that purpose, and when he came up with a runaway, it would have been death to attempt to fly, and it was nearly so to stand. Sometimes, when my uncle attempted to whip the slaves, the dog would rush upon them and relieve them of their rags, if not of their flesh. One object of my uncle's special hate was "Jerry," a slave of a proud spirit. He defied all the curses, rage and stripes of his tyrant. Though he was often overpowered--for my uncle would frequently wear out his stick upon his head--yet be would never submit. As he was not expert in picking cotton, he would sometimes run away in the fall, to escape abuse. At one time, after an absence of some months, he was arrested and brought back. As is customary, he was stripped, tied to a log, and the cow-skin applied to his naked body till his master was exhausted.