The Anti-Slavery Examiner Volume II Part 34

10. The change which will take place in 1838, in my opinion, will occasion a great deal of discontent among those called praedials--which will not subside for some months. They ought to have been all emanc.i.p.ated at the same period. I cannot foresee any bad effects that will ensue from the change in 1840, except those mentioned hereafter.

11. The most prejudiced planters would not return to the old system if they possibly could. They admit that they get more work from the laborers than they formerly did, and they are relieved from a great responsibility.

12. It is my opinion that if entire emanc.i.p.ation had taken place in 1834, no more difficulty would have followed beyond what we may naturally expect in 1810. It will then take two or three months before the emanc.i.p.ated people finally settle themselves. I do not consider the apprentice more fit or better prepared for entire freedom now than he was in 1834.

13. I consider, most undoubtedly, that emanc.i.p.ation has been a decided blessing to the colony.

14. They are much disposed to purchase the remainder of the apprenticeship term. Their conduct after they become free is good.

I hope the foregoing answers and information may be of service to you in your laudable pursuits, for which I wish you every success.

I am, gentlemen, your ob't serv't,

_Jos. Hamilton, Special Justice_.

TESTIMONY OF CLERGYMEN AND MISSIONARIES.

There are three religious denominations at the present time in Barbadoes--Episcopalians, Wesleyans, and Moravians. The former have about twenty clergymen, including the bishop and archdeacon. The bishop was absent during our visit, and we did not see him; but as far as we could learn, while in some of his political measures, as a member of the council, he has benefited the colored population, his general influence has been unfavorable to their moral and spiritual welfare. He has discountenanced and defeated several attempts made by his rectors and curates to abolish the odious distinctions of color in their churches.

We were led to form an unfavorable opinion of the Bishop's course, from observing among the intelligent and well-disposed cla.s.ses of colored people, the current use of the phrase, "bishop's man," and "no bishop's man," applied to different rectors and curates. Those that they were averse to, either as pro-slavery or pro-prejudice characters, they usually branded as "bishop's men," while those whom they esteemed their friends, they designated as "no bishop's men."

The archdeacon has already been introduced to the reader. We enjoyed several interviews with him, and were constrained to admire him for his integrity, independence and piety. He spoke in terms of strong condemnation of slavery, and of the apprenticeship system. He was a determined advocate of entire and immediate emanc.i.p.ation, both from principle and policy. He also discountenanced prejudice, both in the church and in the social circle. The first time we had the pleasure of meeting him was at the house of a colored gentleman in Bridgetown where we were breakfasting. He called in incidentally, while we were sitting at table, and exhibited all the familiarity of a frequent visitant.

One of the most worthy and devoted men whom we met in Barbadoes was the Rev. Mr. c.u.mmins, curate of St. Paul's church, in Bridgetown. The first Sabbath after our arrival at the island we attended his church. It is emphatically a free church. Distinctions of color are nowhere recognized. There is the most complete intermingling of colors throughout the house. In one pew were seen a family of whites, in the next a family of colored people, and in the next perhaps a family of blacks. In the same pews white and colored persons sat side by side. The floor and gallery presented the same promiscuous blending of hues and shades. We sat in a pew with white and colored people. In the pew before and in that behind us the sitting was equally indiscriminate. The audience was kneeling in their morning devotions when we entered, and we were struck with the different colors bowing side by side as we pa.s.sed down the aisles. There is probably no clergyman in the island who has secured so perfectly the affections of his people as Mr. C. He is of course "no bishop's man." He is constantly employed in promoting the spiritual and moral good of his people, of whatever complexion. The annual examination of the Sabbath school connected with St. Paul's occurred while we were in the island, and we were favored with the privilege of attending it. There were about three hundred pupils present, of all ages, from fifty down to three years. There were all colors--white, tawny, and ebon black. The white children were cla.s.sed with the colored and black, in utter violation of those principles of cla.s.sification in vogue throughout the Sabbath schools of our own country. The examination was chiefly conducted by Mr. c.u.mmins. At the close of the examination about fifty of the girls, and among them the daughter of Mr. c.u.mmins, were arranged in front of the altar, with the female teachers in the rear of them, and all united in singing a hymn written for the occasion. Part of the teachers were colored and part white, as were also the scholars, and they stood side by side, mingled promiscuously together. This is altogether the best Sabbath school in the island.

After the exercises were closed, we were introduced, by a colored gentleman who accompanied us to the examination, to Mr. c.u.mmins, the Rev. Mr. Packer, and the Rev. Mr. Rowe, master of the public school in Bridgetown. By request of Mr. C., we accompanied him to his house, where we enjoyed an interview with him and the other gentlemen, just mentioned. Mr. C. informed us that his Sabbath school was commenced in 1833; but was quite small and inefficient until after 1834. It now numbers more than four hundred scholars. Mr. C. spoke of prejudice. It had wonderfully decreased within the last three years. He said he could scarcely credit the testimony of his own senses, when he looked around on the change which had taken place. Many now a.s.sociate with colored persons, and sit with them in the church, who once would have scorned to be found near them. Mr. C. and the other clergymen stated, that there had been an increase of places of worship and of clergymen since abolition. All the churches are now crowded, and there is a growing demand for more. The negroes manifest an increasing desire for religious instruction. In respect to morals, they represent the people as being greatly improved. They spoke of the general respect which was now paid to the inst.i.tution of marriage among the negroes, Mr. C. said, he was convinced that the blacks had as much natural talent and capacity for learning as the whites. He does not know any difference. Mr. Pocker, who was formerly rector of St. Thomas' parish, and has been a public teacher of children of all colors, expressed the same opinion. Mr. Rowe said, that before he took charge of the white school, he was the teacher of one of the free schools for blacks, and he testified that the latter has just as much capacity for acquiring any kind of knowledge, as much inquisitiveness, and ingenuity, as the former.

Accompanied by an intelligent gentleman of Bridgetown, we visited two flourishing schools for colored children, connected with the Episcopal church, and under the care of the Bishop. In the male school, there were one hundred and ninety-five scholars, under the superintendence of one master, who is himself a black man, and was educated and trained up in the same school. He is a.s.sisted by several of his scholars, as monitors and teachers. It was, altogether, the best specimen of a well-regulated school which we saw in the West Indies.

The present instructor has had charge of the school two years. It has increased considerably since abolition. Before the first of August, 1834, the whole number of names on the catalogue was a little above one hundred, and the average attendance was seventy-five. The number immediately increased, and new the average attendance is above two hundred. Of this number at least sixty are the children of apprentices.

We visited also the infant school, established but two weeks previous.

Mr. S. the teacher, who has been for many years an instructor, says he finds them as apt to learn as any children he ever taught. He said he was surprised to see how soon the instructions of the school-room were carried to the homes of the children, and caught up by their parents.

The very first night after the school closed, in pa.s.sing through the streets, he heard the children repeating what they had been taught, and the parents learning the songs from their children's lips Mr. S. has a hundred children already in his school, and additions were making daily.

He found among the negro parents much interest in the school.

WESLEYAN MISSIONARIES.

We called on the Rev. Mr. Fidler, the superintendent of the Wesleyan missions in Barbadoes. Mr. F. resides in Bridgetown, and preaches mostly in the chapel in town. He has been in the West Indies twelve years, and in Barbadoes about two years. Mr. F. informed us that there were three Wesleyan missionaries in the island, besides four or five local preachers, one of whom is a black man. There are about one thousand members belonging to their body, the greater part of whom live in town.

Two hundred and thirty-five were added during the year 1836, being by far the largest number added in any one year since they began their operations in the island.

A brief review of the history of the Wesleyan Methodists in Barbadoes, will serve to show the great change which has been taking place in public sentiment respecting the labors of missionaries. In the year 1823, not long after the establishment of the Wesleyan church in the island, the chapel in Bridgetown was destroyed by a mob. Not one stone was left upon another. They carried the fragments for miles away from the site, and scattered them about in every direction, so that the chapel might never be rebuilt. Some of the instigators and chief actors in this outrage, were "gentlemen of property and standing," residents of Bridgetown. The first morning after the outrage began, the mob sought for the Rev. Mr. Shrewsbury, the missionary, threatening his life, and he was obliged to flee precipitately from the island, with his wife. He was hunted like a wild beast, and it is thought that he would have been torn in pieces if he had been found. Not an effort or a movement was made to quell the mob, during their a.s.sault upon the chapel. The first men of the island connived at the violence--secretly rejoicing in what they supposed would be the extermination of Methodism from the country.

The governor, Sir Henry Ward, utterly refused to interfere, and would not suffer the militia to repair to the spot, though a mere handful of soldiers could have instantaneously routed the whole a.s.semblage.

The occasion of this riot was partly the efforts made by the Wesleyans to instruct the negroes, and still more the circ.u.mstance of a letter being written by Mr. Shrewsbury, and published in an English paper, which contained some severe strictures on the morals of the Barbadians.

A planter informed us that the riot grew out of a suspicion that Mr. S.

was "leagued with the Wilberforce party in England."

Since the re-establishment of Wesleyanism in this island, it has continued to struggle against the opposition of the Bishop, and most of the clergy, and against the inveterate prejudices of nearly the whole of the white community. The missionaries have been discouraged, and in many instances absolutely prohibited from preaching on the estates. These circ.u.mstances have greatly r.e.t.a.r.ded the progress of religious instruction through their means. But this state of things had been very much altered since the abolition of slavery. There are several estates now open to the missionaries. Mr. F. mentioned several places in the country, where he was then purchasing land, and erecting chapels. He also stated, that one man, who aided in pulling down the chapel in 1823, had offered ground for a new chapel, and proffered the free use of a building near by, for religious meetings and a school, till it could be erected.

The Wesleyan chapel in Bridgetown is a s.p.a.cious building, well filled with worshippers every Sabbath. We attended service there frequently, and observed the same indiscriminate sitting of the various colors, which is described in the account of St. Paul's church.

The Wesleyan missionaries have stimulated the clergy to greater diligence and faithfulness, and have especially induced them to turn their attention to the negro population more than they did formerly.

There are several local preachers connected with the Wesleyan mission in Barbadoes, who have been actively laboring to promote religion among the apprentices. Two of these are converted soldiers in his Majesty's service--acting sergeants of the troops stationed in the island. While we were in Barbadoes, these pious men applied for a discharge from the army, intending to devote themselves exclusively to the work of teaching and preaching. Another of the local preachers is a negro man, of considerable talent and exalted piety, highly esteemed among his missionary brethren for his labors of love.

THE MORAVIAN MISSION.

Of the Moravians, we learned but little. Circ.u.mstances unavoidably prevented us from visiting any of the stations, and also from calling on any of the missionaries. We were informed that there were three stations in the island, one in Bridgetown, and two in the country, and we learned in general terms, that the few missionaries there were laboring with their characteristic devotedness, a.s.siduity, and self-denial, for the spiritual welfare of the negro population.

CHAPTER III.

COLORED POPULATION.

The colored, or as they were termed previous to abolition, by way of distinction, the free colored population, amount in Barbadoes to nearly thirty thousand. They are composed chiefly of the mixed race, whose paternal connection, though illegitimate, secured to them freedom at their birth, and subsequently the advantages of an education more or less extensive. There are some blacks among them, however, who were free born, or obtained their freedom at an early period, and have since, by great a.s.siduity, attained an honorable standing.

During our stay in Barbadoes, we had many invitations to the houses of colored gentlemen, of which we were glad to avail ourselves whenever it was possible. At an early period after our arrival, we were invited to dine with Thomas Harris, Esq. He politely sent his chaise for us, as he resided about a mile from our residence. At his table, we met two other colored gentlemen, Mr. Thorne of Bridgetown, and Mr. Prescod, a young gentleman of much intelligence and ability. There was also at the table a niece of Mr. Harris, a modest and highly interesting young lady. All the luxuries and delicacies of a tropical clime loaded the board--an epicurean variety of meats, flesh, fowl, and fish--of vegetables, pastries, fruits, and nuts, and that invariable accompaniment of a West India dinner, wine.

The dinner was enlivened by an interesting and well sustained conversation respecting the abolition of slavery, the present state of the colony, and its prospects for the future. Lively discussions were maintained on points where there chanced to be a difference of opinion, and we admired the liberality of the views which were thus elicited. We are certainly prepared to say, and that too without feeling that we draw any invidious distinctions, that in style of conversation, in ingenuity and ability of argument, this company would compare with any company of white gentlemen that we met in the island. In that circle of colored gentlemen, were the keen sallies of wit, the admirable repartee, the satire now severe, now playful, upon the measures of the colonial government, the able exposure of aristocratic intolerance, of plantership chicanery, of plottings and counterplottings in high places--the strictures on the intrigues of the special magistrates and managers, and withal, the just and indignant reprobation of the uniform oppressions which have disabled and crushed the colored people.

The views of these gentlemen with regard to the present state of the island, we found to differ in some respects from those of the planters and special magistrates. They seemed to regard both those cla.s.ses of men with suspicion. The planters they represented as being still, at least the ma.s.s of them, under the influence of the strong habits of tyrannizing and cruelty which they formed during slavery. The prohibitions and penalties of the law are not sufficient to prevent occasional and even frequent outbreakings of violence, so that the negroes even yet suffer much of the rigor of slavery. In regard to the special magistrates, they allege that they are greatly controlled by the planters. They a.s.sociate with the planters, dine with the planters, lounge on the planters' sofas, and marry the planters daughters. Such intimacies as these, the gentlemen very plausibly argued, could not exist without strongly biasing the magistrate towards the planters, and rendering it almost impossible for them to administer equal justice to the poor apprentice, who, unfortunately, had no sumptuous dinners to give them, no luxurious sofas to offer them, nor dowered daughters to present in marriage.

The gentlemen testified to the industry and subordination of the apprentices. They had improved the general cultivation of the island, and they were reaping for their masters greater crops than they did while slaves. The whole company united in saying that many blessings had already resulted from the abolition of slavery--imperfect as that abolition was. Real estate had advanced in value at least one third. The fear of insurrection had been removed; invasions of property, such as occurred during slavery, the firing of cane-fields, the demolition of houses, &c., were no longer apprehended. Marriage was spreading among the apprentices, and the general morals of the whole community, high and low, white, colored, and black, were rapidly improving.

At ten o'clock we took leave of Mr. Harris and his interesting friends.

We retired with feelings of pride and gratification that we had been privileged to join a company which, though wearing the badge of a proscribed race, displayed in happy combination, the treasures of genuine intelligence, and the graces of accomplished manners. We were happy to meet in that social circle a son of New England, and a graduate of one of her universities. Mr. H. went to the West Indies a few months after the abolition of slavery. He took with him all the prejudices common to our country, as well as a determined hostility to abolition principles and measures. A brief observation of the astonishing results of abolition in those islands, effectually disarmed him of the latter, and made him the decided and zealous advocate of immediate emanc.i.p.ation.

He established himself in business in Barbados, where he has been living the greater part of the time since he left his native country. His _prejudices_ did not long survive his abandonment of anti-abolition sentiments. We rejoiced to find him on the occasion above referred to, moving in the circle of colored society, with all the freedom of a familiar guest, and prepared most cordially to unite with us in the wish that all our prejudiced countrymen could witness similar exhibitions.

The gentleman at whose table we had the pleasure to dine, was _born a slave_, and remained such until he was seventeen years of age. After obtaining his freedom, he engaged as a clerk in a mercantile establishment, and soon attracted attention by his business talents.

About the same period he warmly espoused the cause of the free colored people, who were doubly crushed under a load of civil and political impositions, and a still heavier one of prejudice. He soon made himself conspicuous by his manly defence of the rights of his brethren against the encroachments of the public authorities, and incurred the marked displeasure of several influential characters. After a protracted struggle for the civil immunities of the colored people, during which he repeatedly came into collision with public men, and was often arraigned before the public tribunals; finding his labors ineffectual, he left the island and went to England. He spent some time there and in France, moving on a footing of honorable equality among the distinguished abolitionists of those countries. There, amid the free influences and the generous sympathies which welcomed and surrounded him,--his whole character ripened in those manly graces and accomplishments which now so eminently distinguish him.

Since his return to Barbadoes, Mr. H. has not taken so public a part in political controversies as he did formerly, but is by no means indifferent to pa.s.sing events. There is not, we venture to say, within the colony, a keener or more sagacious observer of its inst.i.tutions, its public men and their measures.

When witnessing the exhibitions of his manly spirit, and listening to his eloquent and glowing narratives of his struggles against the political oppressions which ground to the dust himself and his brethren, we could scarcely credit the fact that he was himself born and reared to manhood--A SLAVE.

BREAKFAST AT MR. THORNE'S.

By invitation we took breakfast with Mr. Joseph Thorne, whom we met at Mr. Harris's. Mr. T. resides in Bridgetown. In the parlor, we met two colored gentlemen--the Rev. Mr. Hamilton, a local Wesleyan preacher, and Mr. c.u.mmins, a merchant of Bridgetown, mentioned in a previous chapter.

We were struck with the scientific appearance of Mr. Thorne's parlor. On one side was a large library of religious, historical and literary works, the selection of which displayed no small taste and judgment. On the opposite side of the room was a fine cabinet of minerals and sh.e.l.ls.

In one corner stood a number of curious relics of the aboriginal Caribs, such as bows and arrows, etc., together with interesting fossil remains.

On the tops of the book-cases and mineral stand, were birds of rare species, procured from the South American Continent. The centre table was ornamented with sh.e.l.ls, specimens of petrifactions, and elegantly bound books. The remainder of the furniture of the room was costly and elegant. Before breakfast two of Mr. Thorne's children, little boys of six and four, stepped in to salute the company. They were of a bright yellow, with slightly curled hair. When they had shaken hands with each of the company, they withdrew from the parlor and were seen no more.

Their manners and demeanor indicated the teachings of an admirable mother, and we were not a little curious to see the lady of whose taste and delicate sense of propriety we had witnessed so attractive a specimen in her children. At the breakfast table we were introduced to Mrs. Thorne, and we soon discovered from her dignified air, from the chaste and elevated style of her conversation, from her intelligence, modesty and refinement, that we were in the presence of a highly accomplished lady. The conversation was chiefly on subjects connected with our mission. All spoke with great grat.i.tude of the downfall of slavery. It was not the slaves alone that were interested in that event.

Political oppression, prejudice, and licentiousness had combined greatly to degrade the colored community, but these evils were now gradually lessening, and would soon wholly disappear after the final extinction of slavery--the parent of them all.

Several facts were stated to show the great rise in the value of real estate since 1834. In one instance a gentleman bought a sugar estate for nineteen thousand pounds sterling, and the very next year, after taking off a crop from which he realized a profit of three thousand pounds sterling, he sold the estate for thirty thousand pounds sterling. It has frequently happened within two years that persons wishing to purchase estates would inquire the price of particular properties, and would hesitate to give what was demanded. Probably soon after they would return to close the bargain, and find that the price was increased by several hundreds of pounds; they would go away again, reluctant to purchase, and return a third time, when they would find the price again raised, and would finally be glad to buy at almost any price. It was very difficult to purchase sugar estates now, whereas previous to the abolition of slavery, they were, like the slaves, a drug in the market.