The Anti-Slavery Examiner Volume III Part 15

"As to the _usual_ allowance of food on the plantations in North Alabama, I cannot speak confidently, from _personal_ knowledge. There was a slave named Hadley, who was in the habit of visiting my father's slaves occasionally. He had run away several times. His reason was, as he stated, that they would not give him any meat--said he could not work without meat. The last time I saw him, he had quite a heavy iron yoke on his neck, the two p.r.o.ngs twelve or fifteen inches long, extending out over his shoulders and bending upwards.

"_Legal_ marriage is unknown among the slaves, they sometimes have a marriage form--generally, however, _none at all_. The pastor of the Presbyterian church in Huntsville, had two families of slaves when I left there. One couple were married by a negro preacher--the man was robbed of his wife a number of months afterwards, by her '_owner_.'

The other couple just 'took up together,' without any form of marriage. They are both members of churches--the man a Baptist deacon, sober and correct in his deportment. They have a large family of children--all children of concubinage--living in a minister's family.

"If these statements are deemed of any value by you, in forwarding your glorious enterprize, you are at liberty to use them as you please. The great wrong is _enslaving a man_; all other wrongs are pigmies, compared with that. Facts might be gathered abundantly, to show that it is _slavery itself_, and not cruelties merely, that make slaves unhappy. Even those that are most kindly treated, are generally far from being happy. The slaves in my father's family are almost as kindly treated as _slaves_ can be, yet they pant for liberty.

"May the Lord guide you in this great movement. In behalf of the perishing, Your friend and brother, WILLIAM. T. ALLAN"

NARRATIVE OF MR. WILLIAM LEFTWICH, A NATIVE OF VIRGINIA.

Mr. Leftwich is a grandson of Gen. Jabez Leftwich, who was for some years a member of Congress from Virginia. Though born in Virginia, he has resided most of his life in Alabama. He now lives in Delhi, Hamilton county, Ohio, near Cincinnati.

As an introduction to his letter, the reader is furnished with the following testimonial to his character, from the Rev. Horace Bushnell, pastor of the Presbyterian church in Delhi. Mr. B. says:

"Mr. Leftwich is a worthy member of this church, and is a young man of sterling integrity and veracity.

H. BUSHNELL."

The following is the letter of Mr. Leftwich, dated Dec. 26, 1838.

"Dear Brother--I am not ranked among the abolitionists, yet I cannot, as a friend of humanity, withhold from the public such facts in relation to the condition of the slaves, as have fallen under my own observation. That I am somewhat acquainted with slavery will be seen, as I narrate some incidents of my own life. My parents were slaveholders, and moved from Virginia to Madison county, Alabama, during my infancy. My mother soon fell a victim to the climate. Being the youngest of the children, I was left in the care of my aged grandfather, who never held a slave, though his sons owned from 90 to 100 during the time I resided with him. As soon as I could carry a hoe, my uncle, by the name of Neely, persuaded my grandfather that I should be placed in his hands, and brought up in habits of industry. I was accordingly placed under his tuition. I left the domestic circle, little dreaming of the horrors that awaited me. My mother's own brother took me to the cotton field, there to learn habits of industry, and to be benefited by his counsels. But the sequel proved, that I was there to feel in my own person, and witness by experience many of the horrors of slavery. Instead of kind admonition, I was to endure the frowns of one, whose sympathies could neither be reached by the prayers and cries of his slaves, nor by the entreaties and sufferings of a sister's son. Let those who call slaveholders kind, hospitable and humane, mark the course the slaveholder pursues with one born free, whose ancestors fought and bled for liberty; and then say, if they can without a blush of shame, that he who robs the helpless of every _right_, can be truly kind and hospitable.

"In a short time after I was put upon the plantation, there was but little difference between me and the slaves, except being _white_, I ate at the master's table. The slaves were my companions in misery, and I well learned their condition, both in the house and field. Their dwellings are log huts, from ten to twelve feet square; often without windows, doors or floors. They have neither chairs, tables or bedsteads. These huts are occupied by eight, ten or twelve persons each. Their bedding generally consists of two old blankets. Many of them sleep night after night sitting upon their blocks or stools; others sleep in the open air. Our task was appointed, and from dawn till dark all must bend to their work. Their meals were taken without knife or plate, dish or spoon. Their food was corn _pone_, prepared in the coa.r.s.est manner, with a small allowance of meat. Their meals in the field were taken from the hands of the carrier, wherever he found them, with no more ceremony than in the feeding of swine. My uncle was his own overseer. For punishing in the field, he preferred a large hickory stick; and wo to him whose work was not done to please him, for the hickory was used upon our heads as remorselessly as if we had been mad dogs. I was often the object of his fury, and shall bear the marks of it on my body till I die. Such was my suffering and degradation, that at the end of five years, I hardly dared to say I was _free_. When thinning cotton, we went mostly on our knees. One day, while thus engaged, my uncle found my row behind; and, by way of admonition, gave me a few blows with his hickory, the marks of which I carried for weeks. Often I followed the example of the fugitive slaves, and betook myself to the mountains; but hunger and fear drove me back, to share with the wretched slave his toil and stripes. But I have talked enough about my own bondage; I will now relate a few facts, showing the condition of the slaves _generally_.

"My uncle wishing to purchase what is called a good 'house wench,' a _trader_ in human flesh soon produced a woman, recommending her as highly as ever a jockey did a horse. She was purchased, but on trial was found wanting in the requisite qualifications. She then fell a victim to the disappointed rage of my uncle; innocent or guilty, she suffered greatly from his fury. He used to tie her to a peach tree in the yard, and whip her till there was no sound place to lay another stroke, and repeat it so often that her back was kept continually sore. Whipping the females around the legs, was a favorite mode of punishment with him. They must stand and hold up their clothes, while he plied his hickory. He did not, like some of his neighbors, keep a pack of hounds for hunting runaway negroes, but be kept one dog for that purpose, and when he came up with a runaway, it would have been death to attempt to fly, and it was nearly so to stand. Sometimes, when my uncle attempted to whip the slaves, the dog would rush upon them and relieve them of their rags, if not of their flesh. One object of my uncle's special hate was "Jerry," a slave of a proud spirit. He defied all the curses, rage and stripes of his tyrant. Though he was often overpowered--for my uncle would frequently wear out his stick upon his head--yet be would never submit. As he was not expert in picking cotton, he would sometimes run away in the fall, to escape abuse. At one time, after an absence of some months, he was arrested and brought back. As is customary, he was stripped, tied to a log, and the cow-skin applied to his naked body till his master was exhausted.

Then a large log chain was fastened around one ankle, pa.s.sed up his back, over his shoulders, then across his breast, and fastened under his arm. In this condition he was forced to perform his daily task.

Add to this he was chained each night, and compelled to chop wood every Sabbath, to make up lost time. After being thus manacled for some months, he was released--but his spirit was unsubdued. Soon after, his master, in a paroxysm of rage, fell upon him, wore out his staff upon his head, loaded him again with chains, and after a month, sold him farther south. Another slave, by the name of Mince, who was a man of great strength, purloined some bacon on a Christmas eve. It was missed in the morning, and he being absent, was of course suspected.

On returning home, my uncle commanded him to come to him, but he refused. The master strove in vain to lay hands on him; in vain he ordered his slaves to seize him--they dared not. At length the master hurled a stone at his head sufficient to have felled a bullock--but he did not heed it. At that instant my aunt sprang forward, and presenting the gun to my uncle, exclaimed, 'Shoot him! shoot him !' He made the attempt, but the gun missed fire, and Mince fled. He was taken eight or ten months after while crossing the Ohio. When brought back, the master, and an overseer on another plantation, took him to the mountain and punished him to their satisfaction in secret; after which he was loaded with chains and set to his task.

"I here spent nearly all my life in the midst of slavery. From being the son of a slaveholder, I descended to the condition of a slave, and from that condition I rose (if you please to call it so,) to the station of a '_driver_.' I have lived in Alabama, Tennessee, and Kentucky; and I _know_ the condition of the slaves to be that of unmixed wretchedness and degradation. And on the part of slaveholders, there is cruelty _untold_. The labor of the slave is constant toil, wrung out by fear. Their food is scanty, and taken without comfort.

Their clothes answer the purposes neither of comfort nor decency. They are not allowed to read or write. Whether they may worship G.o.d or not, depends on the will of the master. The young children, until they can work, often go naked during the warm weather. I could spend months in detailing the sufferings, degradation and cruelty inflicted upon slaves. But my soul sickens at the remembrance of these things."

TESTIMONY OF MR. LEMUEL SAPINGTON, A NATIVE OF MARYLAND.

Mr. Sapington, is a repentant "soul driver" or slave trader, now a citizen of Lancaster, Pa. He gives the following testimony in a letter dated, Jan. 21, 1839.

"I was born in Maryland, afterwards moved to Virginia, where I commenced the business of farming and trafficking in slaves. In my neighborhood the slaves were 'quartered.' The description generally given of negro quarters is correct. The quarters are without floors, and not sufficient to keep off the inclemency of the weather, they are uncomfortable both in summer and winter. The food there consists of potatoes, pork, and corn, which were given to them daily, by weight and measure. The s.e.xes were huddled together promiscuously. Their clothing is made by themselves after night, though sometimes a.s.sisted by the old women who are no longer able to do out door work, consequently it is harsh and uncomfortable. I have frequently seen those of both s.e.xes who have not attained the age of twelve years go naked. Their punishments are invariably cruel. For the slightest offence, such as taking a hen's egg, I have seen them stripped and suspended by their hands, their feet tied together, a fence rail of ordinary size placed between their ankles, and then most cruelly whipped, until, from head to foot, they were completely lacerated, a pickle made for the purpose of salt and water, would then be applied by a fellow-slave, for the purpose of healing the wounds as well as giving pain. Then taken down and without the least respite sent to work with their hoe.

"Pursuing my a.s.sumed right of driving souls, I went to the Southern part of Virginia for the purpose of trafficking in slaves. In that part of the state, the cruelties practised upon the slaves, are far greater than where I lived. The punishments there often resulted in death to the slave. There was no law for the negro, but that of the overseer's whip. In that part of the country, the slaves receive nothing for food, but corn in the ear, which has to be prepared for baking after working hours, by grinding it with a hand-mill. This they take to the fields with them, and prepare it for eating, by holding it on their hoes, over a fire made by a stump. Among the gangs, are often young women, who bring their children to the fields, and lay them in a fence corner, while they are at work, only being permitted to nurse them at the option of the overseer. When a child is three weeks old, a woman is considered in working order. I have seen a woman, with her young child strapped to her back, laboring the whole day, beside a man, perhaps the father of the child, and he not being permitted to give her any a.s.sistance, himself being under the whip. The uncommon humanity of the driver allowing her the comfort of doing so. I was then selling a drove of slaves, which I had brought by water from Baltimore, my conscience not allowing me to drive, as was generally the case uniting the slaves by collars and chains, and thus driving them under the whip. About that time an unaccountable something, which I now know was an interposition of Providence, prevented me from prosecuting any farther this unholy traffic; but though I had quitted it, I still continued to live in a slave state, witnessing every day its evil effects upon my fellow beings. Among which was a heart-rending scene that took place in my father's house, which led me to lease a slave state, as well as all the imaginary comforts arising from slavery. On preparing for my removal to the state of Pennsylvania, it became necessary for me to go to Louisville, in Kentucky, where, if possible, I became more horrified with the impositions practiced upon the negro than before. There a slave was sold to go farther south, and was hand-cuffed for the purpose of keeping him secure. But choosing death rather than slavery, he jumped overboard and was drowned. When I returned four weeks afterwards his body, that had floated three miles below, was yet unburied. One fact; it is impossible for a person to pa.s.s through a slave state, if he has eyes open, without beholding every day cruelties repugnant to humanity.

Respectfully Yours,

LEMUEL SAPINGTON.

TESTIMONY OF MRS. NANCY LOWRY, A NATIVE OF KENTUCKY.

Mrs. Lory, is a member of the non-conformist church in Osnaburg, Stark County, Ohio, she is a native of Kentucky. We have received from her the following testimony.

"I resided in the family of Reuben Long, the princ.i.p.al part of the time, from seven to twenty-two years of age. Mr. Long had 16 slaves, among whom were three who were treated with severity, although Mr.

Long was thought to be a very human master. These three, namely John, Ned, and James, had wives; John and Ned had theirs at some distance, but James had his with him. All three died a premature death, and it was generally believed by his neighbors, that extreme whipping was the cause. I believe so too. Ned died about the age of 25 and John 34 or 35. The cause of their flogging was commonly staying a little over the time, with their wives. Mr. Long would tie them up by the wrist, so high that their toes would just touch the ground, and then with a cow-hide lay the lash upon the naked back, until he was exhausted, when he would sit down and rest. As soon as he had rested sufficiently, he would ply the cow-hide again, thus he would continue until the whole back of the poor victim was lacerated into one uniform coat of blood. Yet he was a strict professor of the Christian religion, in the southern church. I frequently washed the wounds of John, with salt water, to prevent putrefaction. This was the usual course pursued after a severe flogging; their backs would be full of gashes, so deep the I could almost lay my finger in them. They were generally laid up after the flogging for several days. The last flogging Ned got, he was confined to the bed, which he never left till he was carried to his grave. During John's confinement in his last sickness on one occasion while attending on him, he exclaimed, 'oh, Nancy, Miss Nancy, I haven't much longer in this world, I feel as if my whole body inside and all my bones were beaten into a jelly.' Soon after he died. John and Ned were both professors of religion.

"John Ruffner, a slaveholder, had one slave named Pincy, whom he as well as Mrs. Ruffner would often flog very severely. I frequently saw Mrs. Ruffner flog her with the broom, shovel, or any thing she could seize in her rage. She would knock her down and then kick and stamp her most unmercifully, until she would be apparently so lifeless, that I more than once thought she would never recover. Often Pincy would try to shelter herself from the blows of her mistress, by creeping under the bed, from which Mrs. Ruffner would draw her by the feet, and then stamp and leap on her body, till her breath would be gone. Often Pincy, would cry, 'Oh Missee, don't kill me!' 'Oh Lord, don't kill me!' 'For G.o.d's sake don't kill me!' But Mrs. Ruffner would beat and stamp away, with all the venom of a demon. The cause of Pincy's flogging was, not working enough, or making some mistake in baking, &c. &c. Many a night Pincy had to lie on the bare floor, by the side of the cradle, rocking the baby of her mistress, and if she would fall asleep, and suffer the child to cry, so as to waken Mrs. Ruffner, she would be sure to receive a flogging."

TESTIMONY OF MR. WM. C. GILDERSLEEVE, A NATIVE OF GEORGIA

MR. W.C. GILDERSLEEVE, a native of Georgia, is an elder of the Presbyterian Church at Wilkesbarre, Pa.

"_Acts of cruelty, without number, fell under my observation_ while I lived in Georgia. I will mention but one. A slave of a Mr. Pinkney, on his way with a wagon to Savannah, 'camped' for the night by the road side. That night, the nearest hen-roost was robbed. On his return, the hen-roost was again visited, and the fowl counted one less in the morning. The oldest son, with some attendants made search, and came upon the poor fellow, in the act of dressing his spoil. He was too nimble for them, and made his retreat good into a dense swamp. When much effort to start him from his hiding place had proved unsuccessful, it was resolved to lay an ambush for him, some distance ahead. The wagon, meantime, was in charge of a lad, who accompanied the teamster as an a.s.sistant. The little boy lay still till nearly night, (in the hope probably that the teamster would return,) when he started with his wagon. After travelling some distance, the lost one made his appearance, when the ambush sprang upon him. The poor fellow was conducted back to the plantation. He expected little mercy. He begged for himself, in the most suplicating manner, 'pray ma.s.sa give me 100 lashes and let me go.' He was then tied by the hands, to a limb of a large mulberry tree, which grew in the yard, so that his feet were raised a few inches from the ground, while a _sharpened stick_ was driven underneath that he might rest his weight on it, or swing by his hands. In this condition 100 lashes were laid on his bare body. I stood by and witnessed the whole, without as I recollect feeling the least compa.s.sion. So hardening is the influence of slavery, that it very much destroys feeling for the slave."

TESTIMONY OF MR. HIRAM WHITE--A NATIVE OF NORTH CAROLINA

Mr. WHITE resided thirty-two years in Chatham county, North Carolina, and is now a member of the Baptist Church, at Otter Creek Prairie, Illinois.

About the 20th December 1830, a report was raised that the slaves in Chatham county, North Carolina, were going to rise on Christmas day, in consequence of which a considerable commotion ensued among the inhabitants; orders were given by the Governor to the militia captains, to appoint patrolling captains in each district, and orders were given for every man subject to military duty to patrol as their captains should direct. I went two nights in succession, and after that refused to patrol at all. The reason why I refused was this, orders were given to search every negro house for books or prints of any kind, and _Bibles_ and _Hymn books_ were particularly mentioned.

And should we find any, our orders were to inflict punishment by whipping the slave until he _informed who_ gave them to him, or how they came by them.

As regards the comforts of the slaves in the vicinity of my residence, I can say they had nothing that would bear that name. It is true, the slaves in general, of a good crop year, were tolerably well fed, but of a bad crop year, they were, as a general thing, cut short of their allowance. Their houses were pole cabins, without loft or floor. Their beds were made of what is there called "broom-straw." The men more commonly sleep on benches. Their clothing would compare well with their lodging. Whipping was common. It was hardly possible for a man with a common pair of ears, if he was out of his house but a short time on Monday mornings, to miss of hearing the sound of the lash, and the cries of the sufferers pleading with their masters to desist.

These scenes were more common throughout the time of my residence there, from 1799 to 1831.

Mr. Hedding of Chatham county, held a slave woman. I traveled past Heddings as often as once in two weeks during the winter of 1828, and always saw her clad in a single cotton dress, sleeves came half way to the elbow, and in order to prevent her running away, a child, supposed to be about seven years of age, was connected with her by a long chain fastened round her neck, and in this situation she was compelled all the day to grub up the roots of shrubs and sapplings to prepare ground for the plough. It is not uncommon for slaves to make up on Sundays what they are not able to perform through the week of their tasks.

At the time of the rumored insurrection above named, Chatham jail was filled with slaves who were said to have been concerned in the plot.

Without the least evidence of it, they were punished in divers ways; some were whipped, some had their _thumbs screwed in a vice_ to make them confess, but no proof satisfactory was ever obtained that the negroes had ever thought of an insurrection, nor did any so far as I could learn, acknowledge that an insurrection had ever been projected.

From this time forth, the slaves were prohibited from a.s.sembling together for the worship of G.o.d, and many of those who had previously been authorized to preach the gospel were prohibited.

Amalgamation was common. There was scarce a family of slaves that had females of mature age where there were not some mulatto children.

HIRAM WHITE

_Otter Creek Prairie, Jan. 22, 1839_.

TESTIMONY OF MR. JOHN M. NELSON--A NATIVE OF VIRGINIA.