The Anti-Slavery Examiner Volume III Part 4

May G.o.d look upon their afflictions, and deliver them from their cruel task-masters! I verily believe he will, if there be any efficacy in prayer. I have been to their prayer meetings and with them offered prayer in their behalf. I have heard some of them in their huts before day-light praying in their simple broken language, telling their heavenly Father of their trials in the following and similar language.

"Fader in heaven, look upon de poor slave, dat have to work all de day long, dat cant have de time to pray only in de night, and den ma.s.sa mus not know it.[2] Fader, have mercy on ma.s.sa and missus. Fader, when shall poor slave get through de world! when will death come, and de poor slave go to heaven;" and in their meetings they frequently add, "Fader, bless de white man dat come to hear de slave pray, bless his family," and so on. They uniformly begin their meetings by singing the following--

"And are we yet alive To see each other's face," &c.

[Footnote 2: At this time there was some fear of insurrection and the slaves were forbidden to hold meetings.]

Is the ear of the Most High deaf to the prayer of the slave? I do firmly believe that their deliverance will come, and that the prayer of this poor afflicted people will be answered.

Emanc.i.p.ation would be safe. I have had eleven winters to learn the disposition of the slaves, and am satisfied that they would peaceably and cheerfully work for pay. Give them education, equal and just laws, and they will become a most interesting people. Oh, let a cry be raised which shall awaken the conscience of this guilty nation, to demand for the slaves immediate and unconditional emanc.i.p.ation.

NEHEMIAH CAULKINS.

NARRATIVE AND TESTIMONY OF REV. HORACE MOULTON.

Mr. Moulton is an esteemed minister of the Methodist Episcopal Church, in Marlborough, Ma.s.s. He spent five years in Georgia, between 1817 and 1824. The following communication has been recently received from him.

MARLBOROUGH, Ma.s.s., Feb. 18, 1839.

DEAR BROTHER--

Yours of Feb. 2d, requesting me to write out a few facts on the subject of slavery, as it exists at the south, has come to hand. I hasten to comply with your request. Were it not, however, for the claims of those "who are drawn unto death," and the responsibility resting upon me, in consequence of this request, I should forever hold my peace. For I well know that I shall bring upon myself a flood of persecution, for attempting to speak out for the dumb. But I am willing to be set at nought by men, if I can be the means of promoting the welfare of the oppressed of our land. I shall not relate many particular cases of cruelty, though I might a great number; but shall give some general information as to their mode of treatment, their food, clothing, dwellings, deprivations, &c.

Let me say, in the first place, that I spent nearly five years in Savannah, Georgia, and in its vicinity, between the years 1817 and 1824. My object in going to the south, was to engage in making and burning brick; but not immediately succeeding, I engaged in no business of much profit until late in the winter, when I took charge of a set of hands and went to work. During my leisure, however, I was an observer, at the auctions, upon the plantations, and in almost every department of business. The next year, during the cold months, I had several two-horse teams under my care, with which we used to haul brick, boards, and other articles from the wharf into the city, and cotton, rice, corn, and wood from the country. This gave me an extensive acquaintance with merchants, mechanics and planters. I had slaves under my control some portions of every year when at the south.

All the brick-yards, except one, on which I was engaged, were connected either with a corn field, potatoe patch, rice field, cotton field, tan-works, or with a wood lot. My business, usually, was to take charge of the brick-making department. At those jobs I have sometimes taken in charge both the field and brick-yard hands. I have been on the plantations in South Carolina, but have never been an overseer of slaves in that state, as has been said in the public papers.

I think the above facts and explanations are necessary to be connected with the account I may give of slavery, that the reader may have some knowledge of my acquaintance with _practical_ slavery: for many mechanics and merchants who go to the South, and stay there for years, know but little of the dark side of slavery. My account of slavery will apply to _field hands_, who compose much the largest portion of the black population, (probably nine-tenths,) and not to those who are kept for kitchen maids, nurses, waiters, &c., about the houses of the planters and public hotels, where persons from the north obtain most of their knowledge of the evils of slavery. I will now proceed to take up specific points.

THE LABOR OF THE SLAVES

Males and females work together promiscuously on all the plantations.

On many plantations _tasks_ are given them. The best working hands can have some leisure time; but the feeble and unskilful ones, together with slender females, have indeed a hard time of it, and very often answer for non-performance of tasks at the _whipping-posts_. None who worked with me had tasks at any time. The rule was to work them from sun to sun. But when I was burning brick, they were obliged to take turns, and _sit up all night_ about every other night, and work all day. On one plantation, where I spent a few weeks, the slaves were called up to work long before daylight, when business pressed, and worked until late at night; and sometimes some of them _all night_. A large portion of the slaves are owned by masters who keep them on purpose to hire out--and they usually let them to those who will give the highest wages for them, irrespective of their mode of treatment; and those who hire them, will of course try to get the greatest possible amount of work performed, with the least possible expense.

Women are seen bringing their infants into the field to their work, and leading others who are not old enough to stay at the cabins with safety. When they get there, they must set them down in the dirt and go to work. Sometimes they are left to cry until they fall asleep.

Others are left at home, shut up in their huts. Now, is it not barbarous, that the mother, with her child of children around her, half starved, must be whipped at night if she does not perform her task? But so it is. Some who have very young ones, fix a little sack, and place the infants on their backs, and work. One reason, I presume is, that they will not cry so much when they can hear their mother's voice. Another is, the mothers fear that the poisonous vipers and snakes will bite them. Truly, I never knew any place where the land is so infested with all kinds of the most venomous snakes, as in the low lands round about Savannah. The moccasin snakes, so called, and water rattle-snakes--the bites of both of which are as poisonous as our upland rattlesnakes at the north,--are found in myriads about the stagnant waters and swamps of the South. The females, in order to secure their infants from these poisonous snakes, do, as I have said, often work with their infants on their backs. Females are sometimes called to take the hardest part of the work. On some brick yards where I have been, the women have been selected as the _moulders_ of brick, instead of the men.

II. THE FOOD OF THE SLAVES.

It was a general custom, wherever I have been, for the masters to give each of his slaves, male and female, _one peck of corn per week_ for their food. This at fifty cents per bushel, which was all that it was worth when I was there, would amount to twelve and a half cents per week for board per head.

It cost me upon an average, when at the south, one dollar per day for board. The price of fourteen bushels of corn per week. This would make my board equal in amount to the board of _forty-six slaves!_ This is all that good or bad masters allow their slaves round about Savannah on the plantations. One peck of gourd-seed corn is to be measured out to each slave once every week. One man with whom I labored, however, being desirous to get all the work out of his hands he could, before I left, (about fifty in number,) bought for them every week, or twice a week, a beef's head from market. With this, they made a soup in a large iron kettle, around which the hands came at meal-time, and dipping out the soup, would mix it with their hommony, and eat it as though it were a feast. This man permitted his slaves to eat twice a day while I was doing a job for him. He promised me a beaver hat and as good a suit of clothes as could be bought in the city, if I would accomplish so much for him before I returned to the north; giving me the entire control over his slaves. Thus you may see the temptations overseers sometimes have, to get all the work they can out of the poor slaves. The above is an exception to the general rule of feeding. For in all other places where I worked and visited; the slaves had _nothing from their masters but the corn_, or its equivalent in potatoes or rice, and to this, they were not permitted to come but _once a day_. The custom was to blow the horn early in the morning, as a signal for the hands to rise and go to work, when commenced; they continued work until about eleven o'clock, A.M., when, at the signal, all hands left off and went into their huts, made their fires, made their corn-meal into hommony or cake, ate it, and went to work again at the signal of the horn, and worked until night, or until their tasks were done. Some cooked their breakfast in the field while at work. Each slave must grind his own corn in a hand-mill after he has done his work at night. There is generally one hand-mill on every plantation for the use of the slaves.

Some of the planters have no corn, others often get out. The subst.i.tute for it is, the equivalent of one peek of corn either in rice or sweet potatoes; neither of which is as good for the slaves as corn. They complain more of being faint, when fed on rice or potatoes, than when fed on corn. I was with one man a few weeks who gave me his hands to do a job of work, and to save time one cooked for all the rest. The following course was taken,--Two crotched sticks were driven down at one end of the yard, and a small pole being laid on the crotches, they swung a large iron kettle on the middle of the pole; then made up a fire under the kettle and boiled the hommony; when ready, the hands were called around this kettle with their wooden plates and spoons. They dipped out and ate standing around the kettle, or sitting upon the ground, as best suited their convenience. When they had potatoes they took them out with their hands, and ate them.

As soon as it was thought they had had sufficient time to swallow their food they were called to their work again. _This was the only meal they ate through the day._ now think of the little, almost naked and half starved children, nibbling upon a piece of cold Indian cake, or a potato! Think of the poor female, just ready to be confined, without any thing that can be called convenient or comfortable! Think of the old toil-worn father and mother, without anything to eat but the coa.r.s.est of food, and not half enough of that! then think of _home_. When sick, their physicians are their masters and overseers, in most cases, whose skill consists in bleeding and in administering large potions of Epsom salts, when the whip and _cursing_ will not start them from their cabins.

III. HOUSES.

The huts of the slaves are mostly of the poorest kind. They are not as good as those temporary shanties which are thrown up beside railroads.

They are erected with posts and crotches, with but little or no frame-work about them. They have no stoves or chimneys; some of them have something like a fireplace at one end, and a board or two off at that side, or on the roof, to let off the smoke. Others have nothing like a fireplace in them; in these the fire is sometimes made in the middle of the hut. These buildings have but one apartment in them; the places where they pa.s.s in and out, serve both for doors and windows; the sides and roofs are covered with coa.r.s.e, and in many instances with refuse boards. In warm weather, especially in the spring, the slaves keep up a smoke, or fire and smoke, all night, to drive away the gnats and musketoes, which are very troublesome in all the low country of the south; so much so that the whites sleep under frames with nets over them, knit so fine that the musketoes cannot fly through them.

Some of the slaves have rugs to cover them in the coldest weather, but I should think _more have not_. During driving storms they frequently have to run from one hut to another for shelter. In the coldest weather, where they can get wood or stumps, they keep up fires all night in their huts, and lay around them, with their feet towards the blaze. Men, women and children all lie down together, in most instances. There may be exceptions to the above statements in regard to their houses, but so far as my observations have extended, I have given a fair description, and I have been on a large number of plantations in Georgia and South Carolina up and down the Savannah river. Their huts are generally built compactly on the plantations, forming villages of huts, their size proportioned to the number of slaves on them. In these miserable huts the poor blacks are herded at night like swine, _without any conveniences of beadsteads, tables or chairs._ O Misery to the full! to see the aged sire beating off the swarms of gnats and musketoes in the warm weather, and shivering in the straw, or bending over a few coals in the winter, clothed in rags.

I should think males and females, both lie down at night with their working clothes on them. G.o.d alone knows how much the poor slaves suffer for the want of convenient houses to secure them from the piercing winds and howling storms of winter, almost as much in Georgia as I do in Ma.s.sachusetts.

IV. CLOTHING.

The masters [in Georgia] make a practice of getting two suits of clothes for each slave per year, a thick suit for winter, and a thin one for summer. They provide also one pair of northern made sale shoes for each slave in _winter_. These shoes usually begin to rip in a few weeks. The negroes' mode of mending them is, to _wire_ them together, in many instances. Do our northern shoemakers know that they are augmenting the sufferings of the poor slaves with their almost good for nothing sale shoes? Inasmuch as it is done unto one of those poor sufferers it is done unto our Saviour. The above practice of clothing the slave is customary to some extent. How many, however, fail of this, G.o.d only knows. The children and old slaves are, I should think, _exceptions_ to the above rule. The males and females have their suits from the same cloth for their winter dresses. These winter garments appear to be made of a mixture of cotton and wool, very coa.r.s.e and _sleazy_. The whole suit for the men consists of a pair of pantaloons and a short sailor-jacket, _without shirt, vest, hat, stockings, or any kind of loose garments!_ These, if worn steadily when at work, would not probably last more than one or two months; therefore, for the sake of saving them, many of them work, especially in the summer, with no clothing on them except a cloth tied round their waist, and _almost all_ with nothing more on them than pantaloons, and these frequently so torn that they do not serve the purposes of common decency. The women have for clothing a short petticoat, and a short loose gown, something like the male's sailor-jacket, _without any under garment, stockings, bonnets, hoods, caps, or any kind of over-clothes._ When at work in the warm weather, they usually strip off the loose gown, and have nothing on but a short petticoat with some kind of covering over their b.r.e.a.s.t.s. Many children may be seen in the summer months _as naked as they came into the world_. I think, as a whole, they suffer more for the want of comfortable bed clothes, than they do for wearing apparel. It is true, that some by begging or buying have more clothes than above described, but the _masters provide them with no more_. They are miserable objects of pity. It may be said of many of them, "I was _naked_ and ye clothed me not." It is enough to melt the hardest heart to see the ragged mothers nursing their almost naked children, with but a morsel of the coa.r.s.est food to eat. The Southern horses and dogs have enough to eat and good care taken of them, but Southern negroes, who can describe their misery?

V. PUNISHMENTS.

The ordinary mode of punishing the slaves is both cruel and barbarous.

The masters seldom, if ever, try to govern their slaves by moral influence, but by whipping, kicking, beating, starving, branding, _cat-hauling_, loading with irons, imprisoning, or by some other cruel mode of torturing. They often boast of having invented some new mode of torture, by which they have "tamed the rascals," What is called a moderate flogging at the south is horribly cruel. Should we whip our horses for any offence as they whip their slaves for small offences, we should expose ourselves to the penalty of the law. The masters whip for the smallest offences, such as not performing their tasks, being caught by the guard or patrol by night, or for taking any thing from the master's yard without leave. For these, and the like crimes, the slaves are whipped thirty-nine lashes, and sometimes seventy or a hundred, on the bare back. One slave, who was under my care, was whipped, I think one hundred lashes, for getting a small handful of wood from his master's yard without leave. I heard an overseer boasting to this same master that he gave one of the boys seventy lashes, for not doing a job of work just as he thought it ought to be done. The owner of the slave appeared to be pleased that the overseer had been so faithful. The apology they make for whipping so cruelly is, that it is to frighten the rest of the gang. The masters say, that what we call an ordinary flogging will not subdue the slaves; hence the most cruel and barbarous scourgings ever witnessed by man are daily and _hourly_ inflicted upon the naked bodies of these miserable bondmen; not by masters and negro-drivers only, but by the constables in the common markets and jailors in their yards.

When the slaves are whipped, either in public or private, they have their hands fastened by the wrists, with a rope or cord prepared for the purpose: this being thrown over a beam, a limb of a tree, or something else, the culprit is drawn up and stretched by the arms as high as possible, without raising his feet from the ground or floor: and sometimes they are made to stand on tip-toe; then the feet are made fast to something prepared for them. In this distorted posture the monster flies at them, sometimes in great rage, with his implements of torture, and cuts on with all his might, over the shoulders, under the arms, and sometimes over the head and ears, or on parts of the body where he can inflict the greatest torment.

Occasionally the whipper, especially if his victim does not beg enough to suit him, while under the lash, will fly into a pa.s.sion, uttering the most horrid oaths; while the victim of his rage is crying, at every stroke, "Lord have mercy! Lord have mercy!" The scenes exhibited at the whipping post are awfully terrific and frightful to one whose heart has not turned to stone; I never could look on but a moment.

While under the lash, the bleeding victim writhes in agony, convulsed with torture. Thirty-nine lashes on the bare back, which tear the skin at almost every stroke, is what the South calls a very _moderate punishment!_ Many masters whip until they are tired--until the back is a gore of blood--then rest upon it: after a short cessation, get up and go at it again; and after having satiated their revenge in the blood of their victims, they sometimes _leave them tied, for hours together, bleeding at every wound_.--Sometimes, after being whipped, they are bathed with a brine of salt and water. Now and then a master, but more frequently a mistress who has no husband, will send them to jail a few days, giving orders to have them whipped, so many lashes, once or twice a day. Sometimes, after being whipped, some have been shut up in a dark place and deprived of food, in order to increase their torments: and I have heard of some who have, in such circ.u.mstances, died of their wounds and starvation.

Such scenes of horror as above described are so common in Georgia that they attract no attention. To threaten them with death, with breaking in their teeth or jaws, or cracking their heads, is _common talk_, when scolding at the slaves.--Those who run away from their masters and are caught again generally fare the worst. They are generally lodged in jail, with instructions from the owner to have them cruelly whipped. Some order the constables to whip them publicly in the market. Constables at the south are generally savage, brutal men. They have become so accustomed to catching and whipping negroes, that they are as fierce as tigers. Slaves who are absent from their yards, or plantations, after eight o'clock P.M., and are taken by the guard in the cities, or by the patrols in the country, are, if not called for before nine o'clock A.M. the next day, secured in prisons; and hardly ever escape, until their backs are torn up by the cowhide. On plantations, the _evenings_ usually present scenes of horror. Those slaves against whom charges are preferred for not having performed their tasks, and for various faults, must, after work-hours at night, undergo their torments. I have often heard the sound of the lash, the curses of the whipper, and the cries of the poor negro rending the air, late in the evening, and long before day-light in the morning.

It is very common for masters to say to the overseers or drivers, "put it on to them," "don't spare that fellow," "give that scoundrel one hundred lashes," &c. Whipping the women when in delicate circ.u.mstances, as they sometimes do, without any regard to their entreaties or the entreaties of their nearest friends, is truly barbarous. If negroes could testify, they would tell you of instances of women being whipped until they have miscarried at the whipping-post. I heard of such things at the south--they are undoubtedly facts. Children are whipped unmercifully for the smallest offences, and that before their mothers. A large proportion of the blacks have their shoulders, backs, and arms all scarred up, and not a few of them have had their heads laid open with clubs, stones, and brick-bats, and with the b.u.t.t-end of whips and canes--some have had their jaws broken, others their teeth knocked in or out; while others have had their ears cropped and the sides of their cheeks gashed out.

Some of the poor creatures have lost the sight of one of their eyes by the careless blows of the whipper, or by some other violence.

But punishing of slaves as above described, is not the only mode of torture. Some tie them up in a very uneasy posture, where they must stand _all night_, and they will then work them hard all day--that is, work them hard all day and torment them all night. Others punish by fastening them down on a log, or something else, and strike them on the bare skin with a board paddle full of holes. This breaks the skin, I should presume, at every hole where it comes in contact with it.

Others, when other modes of punishment will not subdue them, _cat-haul_ them--that is, take a cat by the nape of the neck and tail, or by the hind legs, and drag the claws across the back until satisfied. This kind of punishment poisons the flesh much worse than the whip, and is more dreaded by the slave. Some are branded by a hot iron, others have their flesh cut out in large gashes, to mark them.

Some who are p.r.o.ne to run away, have iron fetters riveted around their ancles, sometimes they are put only on one foot, and are dragged on the ground. Others have on large iron collars or yokes upon their necks, or clogs riveted upon their wrists or ancles. Some have bells put upon them, hung upon a sort of frame to an iron collar. Some masters fly into a rage at trifles and knock down their negroes with their fists, or with the first thing that they can get hold of. The whiplash-knots, or rawhide, have sometimes by a reckless stroke reached round to the front of the body and cut through to the bowels.

One slaveholder with whom I lived, whipped one of his slaves one day, as many, I should think, as one hundred lashes, and then turned the _b.u.t.t-end_ and went to beating him over the head and ears, and truly I was amazed that the slave was not killed on the spot. Not a few slaveholders whip their slaves to death, and then say that they died under a "moderate correction." I wonder that ten are not killed where one is! Were they not much hardier than the whites many more of them must die than do. One young mulatto man, with whom I was well acquainted, was killed by his master in his yard with _impunity_. I boarded at the same time near the place where this glaring murder was committed, and knew the master well. He had a plantation, on which he enacted, almost daily, cruel barbarities, some of them, I was informed, more terrific, if possible, than death itself. Little notice was taken of this murder, and it all pa.s.sed off without any action being taken against the murderer. The masters used to try to make me whip their negroes. They said I could not get along with them without flogging them--but I found I could get along better with them by coaxing and encouraging them than by beating and flogging them. I had not a heart to beat and kick about those beings; although I had not grace in my heart the three first years I was there, yet I sympathised with the slaves. I never was guilty of having but one whipped, and he was whipped but eight or nine blows. The circ.u.mstances were as follows: Several negroes were put under my care, one spring, _who were fresh from Congo and Guinea_. I could not understand them, neither could they me, in one word I spoke. I therefore pointed to them to go to work; all obeyed me willingly but one--he refused. I told the driver that he must tie him up and whip him. After he had tied him, by the help of some others, we struck him eight or nine blows, and he yielded. I told the driver not to strike him another blow. We untied him, and he went to work, and continued faithful all the time he was with me. This one was not a sample, however--many of them have such exalted views of freedom that it is hard work for the masters to whip them into brutes, that is to subdue their n.o.ble spirits. The negroes being put under my care, did not prevent the masters from whipping them when they pleased. But they never whipped much in my presence.

This work was usually left until I had dismissed the hands. On the plantations, the masters chose to have the slaves whipped in the presence of all the hands, to strike them with terror.

VI. RUNAWAYS

Numbers of poor slaves run away from their masters; some of whom doubtless perish in the swamps and other secret places, rather than return back again to their masters; others stay away until they almost famish with hunger, and then return home rather than die, while others who abscond are caught by the negro-hunters, in various ways.

Sometimes the master will hire some of his most trusty negroes to secure any stray negroes, who come on to their plantations, for many come at night to beg food of their friends on the plantations. The slaves a.s.sist one another usually when they can, and not be found out in it. The master can now and then, however, get some of his hands to betray the runaways. Some obtain their living in hunting after lost slaves. The most common way is to train up young dogs to follow them.

This can easily be done by obliging a slave to go out into the woods, and climb a tree, and then put the young dog on his track, and with a little a.s.sistance he can be taught to follow him to the tree, and when found, of course the dog would bark at such game as a poor negro on a tree. There was a man living in Savannah when I was there, who kept a large number of dogs for no other purpose than to hunt runaway negroes. And he always had enough of this work to do, for hundreds of runaways are never found, but could he get news soon after one had fled, he was almost sure to catch him. And this fear of the dogs restrains mult.i.tudes from running off.

When he went out on a hunting excursion, to be gone several days, he took several persons with him, armed generally with rifles and followed by the dogs. The dogs were as true to the track of a negro, if one had pa.s.sed recently, as a hound is to the track of a fox when he has found it. When the dogs draw near to their game, the slave must turn and fight them or climb a tree. If the latter, the dogs will stay and bark until the pursuer come. The blacks frequently deceive the dogs by crossing and recrossing the creeks. Should the hunters who have no dogs, start a slave from his hiding place, and the slave not stop at the hunter's call, he will shoot at him, as soon as he would at a deer. Some masters advertise so much for a runaway slave, dead or alive. It undoubtedly gives such more satisfaction to know that their property is dead, than to know that it is alive without being able to get it. Some slaves run away who never mean to be taken alive. I will mention one. He run off and was pursued by the dogs, but having a weapon with him he succeeded in killing two or three of the dogs; but was afterwards shot. He had declared, that he never would be taken alive. The people rejoiced at the death of the slave, but lamented the death of the dogs, they were such ravenous hunters. Poor fellow, he fought for life and liberty like a hero; but the bullets brought him down. A negro can hardly walk unmolested at the south.--Every colored stranger that walks the streets is suspected of being a runaway slave, hence he must be interrogated by every negro hater whom he meets, and should he not have a pa.s.s, he must be arrested and hurried off to jail. Some masters boast that their slaves would not be free if they could. How little they know of their slaves! They are all sighing and groaning for freedom. May G.o.d hasten the time!

VII. CONFINEMENT AT NIGHT.

When the slaves have done their day's work, they must be herded together like sheep in their yards, or on their plantations. They have not as much liberty as northern men have, who are sent to jail for debt, for they have liberty to walk a larger yard than the slaves have. The slaves must all be at their homes precisely at eight o'clock, P.M. At this hour the drums beat in the cities, as a signal for every slave to be in his den. In the country, the signal is given by firing guns, or some other way by which they may know the hour when to be at home. After this hour, the guard in the cities, and patrols in the country, being well armed, are on duty until daylight in the morning. If they catch any negroes during the night without a pa.s.s, they are immediately seized and hurried away to the guard-house, or if in the country to some place of confinement, where they are kept until nine o'clock, A.M., the next day, if not called for by that time, they are hurried off to jail, and there remain until called for by their master and his jail and guard house fees paid. The guards and patrols receive one dollar extra for every one they can catch, who has not a pa.s.s from his master, or overseer, but few masters will give their slaves pa.s.ses to be out at night unless on some special business: notwithstanding, many venture out, watching every step they take for the guard or patrol, the consequence is, some are caught almost every night, and some nights many are taken; some, fleeing after being hailed by the watch, are shot down in attempting their escape, others are crippled for life. I find I shall not be able to write out more at present. My ministerial duties are pressing, and if I delay this till the next mail, I fear it will not be in season. Your brother for those who are in bonds,

HORACE MOULTON