The Angel of the Gila Part 3

The Indian child's devotion to the teacher began that first day at school, and was so marked it drew upon him persecution from the other children. Never could they make him ashamed. When the teacher was present, he ignored their comments and glances, and carried himself as proudly as a prince of the realm; but when she was absent, many a boy, often a boy larger than himself, staggered under his furious attacks.

The child had splendid physical courage. Take him for all in all, he was no easy problem to solve. The teacher studied him, listened to him, reasoned with him, loved him; and from the first, he seemed to know intuitively that she was to be trusted and obeyed.

On this day, he was especially happy as he trudged along, his hand in that of his Beloved.

"Did you see how beautiful the sunset is, Wathemah?" asked the teacher, looking down at the picturesque urchin by her side. He gave a little grunt, and looked into the sky.

"Flowers in sky," he said, his face full of delight. "G.o.d canyon put flowers, he Wathemah love?"

"Yes, dear. G.o.d put flowers in the canyon because he loves you."

They stopped, and both looked up into the sky. Then, after a moment, she continued:

"You are like the flowers of the canyon, Wathemah. G.o.d put you here for me to find and love."

"Love Wathemah?"

"Yes."

Then she stooped and gathered him into her arms. He nestled to her.

"You be Wathemah's mother?" he questioned.

She put her cheek against the little dirty one. The child felt tears.

As he patted her cheek with his dirty hand, he repeated anxiously:

"Me teacher be Wathemah mother?"

"Yes," she answered, as though making a sacred covenant, "I, Wathemah's teacher, promise to be Wathemah's mother, so help me G.o.d."

The child was coming into his birthright, the birthright of every child born into the world,--a mother's love. Who shall measure its power in the development of a child's life?

They had reached the Clayton home. Wathemah turned reluctantly, lingering and drawing figures in the road with his bare feet, a picture one would long remember.

He was a slender child, full of sinuous grace. His large, l.u.s.trous dark eyes, as well as his features, showed a strain of Spanish blood.

He was dressed in cowboy fashion, but with more color than one sees in the cowboy costume. His trousers were of brown corduroy, slightly ragged. He wore a blue and white striped blouse, almost new. Around his neck, tied jauntily in front, was a red silk handkerchief, a gift from a cowboy. He smoothed it caressingly, as though he delighted in it. His straight, glossy black hair, except where cut short over the forehead, fell to his shoulders. Large loop-like ear-rings dangled from his ears; but the crowning feature of his costume, and his especial pride, was a new sombrero hat, trimmed with a scarlet ribbon and a white quill. He suddenly looked at his teacher, his face lighting with a radiant smile, and said:

"Mother, _me_ mother."

"Tell me, Wathemah," she said, "what you learned to-day in the Bible school."

He turned and said softly:

"Jesus love."

Then the little child of the Open walked back to the camp, repeating softly to himself:

"Jesus love! Mother love!"

CHAPTER III

CLAYTON RANCH

Early traders knew Clayton Ranch well, for it was on the old stage route from Santa Fe to the Pacific coast.

The house faced south, overlooking Gila River, and commanded a magnificent view of mountains and foothills and valleys. To the northeast, rose a distant mountain peak always streaked with snow.

The ranch house, built of blocks of adobe, was of a creamy cement color resembling the soil of the surrounding foothills. The building was long and low, in the Spanish style of a rectangle, opening on a central court at the rear. The red tile roof slanted in a shallow curve from the peak of the house, out over the veranda, which extended across the front. Around the pillars that supported the roof of the veranda, vines grew luxuriantly, and hung in profusion from the strong wire stretched high from pillar to pillar. The windows and doors were s.p.a.cious, giving the place an atmosphere of generous hospitality.

Northeast of the house, was a picturesque windmill, which explained the abundant water supply for the ranch, and the freshness of the vines along the irrigating ditch that bordered the veranda. The dooryard was separated from the highway by a low adobe wall the color of the house. In the yard, palms and cacti gave a semi-tropical setting to this attractive old building. Port-holes on two sides of the house bore evidence of its having been built as a place of defense. Here, women and children had fled for safety when the Apache raids filled everyone with terror. Here they had remained for days, with few to protect them, while the men of the region drove off the Indians.

Senor Mateo, the builder and first owner of the house, had been slain by the Apaches. On the foothills, just north of the house, ten lonely graves bore silent witness to that fatal day.

Up the road to Clayton Ranch, late one November afternoon, came Esther Bright with bounding step, accompanied, as usual, by a bevy of children. She heard one gallant observe to another that their teacher was "just a daisy."

Although this and similar compliments were interspersed with miners'

and cowboys' slang, they were none the less respectful and hearty, and served to express the high esteem in which the new teacher was held by the little citizens of Gila.

As the company neared the door of the Clayton home, one little girl suddenly burst forth:

"My maw says she won't let her childern go ter Bible school ter be learned 'ligion by a Gentile. Me an' Mike an' Pat an' Brigham wanted ter go, but maw said, maw did, that she'd learn us Brigham Young's 'ligion, an' no sech trash as them Gentiles tells about; 'n' that the womern as doesn't have childern'll never go ter Heaven, maw says. My maw's got ten childern. My maw's Mormon."

Here little Katie Black paused for breath. She was a stocky, pug-nosed, freckle-faced little creature, with red hair, braided in four short pugnacious pigtails, tied with white rags.

"So your mother is a Mormon?" said the teacher to Katie.

"Yep."

"Suppose I come to see your mother, Katie, and tell her all about it.

She might let you come. Shall I?"

Her question was overheard by one of Katie's brothers, who said heartily:

"Sure! I'll come fur yer. Maw said yer was too stuck up ter come, but I said I knowed better."

"Naw," said Brigham, "she ain't stuck up; be yer?"

"Not a bit." The teacher's answer seemed to give entire satisfaction to the company.

The children gathered about her as they reached the door of Clayton Ranch. Esther Bright placed her hand on Brigham's head. It was a loving touch, and her "Good night, laddie," sent the child on his way happy.

Within the house, all was cheer and welcome. The great living room was ablaze with light. A large open fireplace occupied the greater part of the s.p.a.ce on one side. There, a fire of dry mesquite wood snapped and crackled, furnishing both light and heat this chill November evening.

The floor of the living room was covered with an English three-ply carpet. The oak chairs were both substantial and comfortable. On the walls, hung three oil paintings of English scenes. Here and there were bookcases, filled with standard works. On a round table near the fireplace, were strewn magazines and papers. A comfortable low couch, piled with sofa pillows, occupied one side of the room near the firelight. Here, resting from a long and fatiguing journey, was stretched John Clayton, the owner of the house.

As Esther Bright entered the room, he rose and greeted her cordially.

His manner indicated the well-bred man of the world. He was tall and muscular, his face, bronzed from the Arizona sun. There was something very genial about the man that made him a delightful host.