The Ancient Regime Part 4

II. Resident Seigniors.

Remains of the beneficent feudal spirit.--They are not rigorous with their tenants but no longer retain the local government.--Their isolation.--Insignificance or mediocrity of their means of subsistence.--Their expenditure.--Not in a condition to remit dues.--Sentiments of peasantry towards them.

If we go back a little way in our history we find here and there similar n.o.bles.[1303] Such was the Duc de Saint-Simon, father of the writer, a real sovereign in his government of Blaye, a respected by the king himself. Such was the grandfather Mirabeau, in his chateau of Mirabeau in Provence, the haughtiest, most absolute, most intractable of men, "demanding that the officers whom he appointed in his regiment should be favorably received by the king and by his ministers," tolerating the inspectors only as a matter of form, but heroic, generous, faithful, distributing the pension offered to himself among six wounded captains under his command, mediating for poor litigants in the mountain, driving off his grounds the wandering attorneys who come to practice their chicanery, "the natural protector of man even against ministers and the king. A party of tobacco inspectors having searched his curate's house, he pursues them so energetically on horseback that they hardly escape him by fording the Durance. Whereupon, "he wrote to demand the dismissal of the officers, declaring that unless this was done every person employed in the Excise should be driven into the Rhine or the sea; some of them were dismissed and the director himself came to give him satisfaction." Finding his canton sterile and the settlers on it idle he organized them into groups, women and children, and, in the foulest weather, puts himself at their head, with his twenty severe wounds and neck supported by a piece of silver. He pays them to work making them clear off the lands, which he gives them on leases of a hundred years, and he makes them enclose a mountain of rocks with high walls and plant it with olive trees. "No one, under any pretext could be excused from working unless he was ill, and in this case under treatment, or occupied on his own property, a point in which my father could not be deceived, and n.o.body would have dared to do it." These are the last offshoots of the old, knotty, savage trunk, but still capable of affording shelter.

Others could still be found in remote cantons, in Brittany and in Auvergne, veritable district commanders, and I am sure that in time of need the peasants would obey them as much out of respect as from fear.

Vigor of heart and of body justifies its own ascendancy, while the superabundance of energy, which begins in violence, ends in beneficence.

Less independent and less harsh a paternal government subsists elsewhere, if not in the law at least through custom. In Brittany, near Treguier and Lannion, says the bailiff of Mirabeau,[1304] "the entire staff of the coast-guard is composed of people of quality and of stock going back a thousand years. I have not seen one of them get irritated with a peasant-soldier, while, at the same time, I have seen on the part of the latter an air of filial respect for them. . . . It is a terrestrial paradise with respect to patriarchal manners, simplicity and true grandeur; the att.i.tude of the peasants towards the seigniors is that of an affectionate son with his father; and the seigniors in talking with the peasants use their rude and coa.r.s.e language, and speak only in a kind and genial way. We see mutual regard between masters and servants." Farther south, in the Bocage, a wholly agricultural region, and with no roads, where ladies are obliged to travel on horseback and in ox-carts, where the seignior has no farmers, but only twenty-five or thirty metayers who work for him on shares, the supremacy of the great is no offense to their inferiors. People live together harmoniously when living together from birth to death, familiarly, and with the same interests, occupations and pleasures; like soldiers with their officers, on campaigns and under tents, in subordination although in companionship, familiarity never endangering respect. "The seignior often visits them on their small farms,[1305] talks with them about their affairs, about taking care of their cattle, sharing in the accidents and mishaps which likewise seriously affect him. He attends their children's weddings and drinks with the guests. On Sunday there are dances in the chateau court, and the ladies take part in them." When he is about to hunt wolves or boars the curate gives notice of it in the sermon; the peasants, with their guns gaily a.s.semble at the rendezvous, finding the seignior who a.s.signs them their posts, and strictly observing the directions he gives them. Here are soldiers and a captain ready made. A little later, and of their own accord, they will choose him for commandant in the national guard, mayor of the commune, chief of the insurrection, and, in 1792, the marksmen of the parish are to march under him against "the blues" as, at this epoch against the wolves. Such are the remnants of the good feudal spirit, like the scattered remnants of a submerged continent. Before Louis XIV., the spectacle was similar throughout France. "The rural n.o.bility of former days," says the Marquis de Mirabeau, "spent too much time over their cups, slept on old chairs or pallets, mounted and started off to hunt before daybreak, met together on St. Hubert's, and did not part until after the octave of St. Martin's. . . . These n.o.bles led a gay and hard life, voluntarily, costing the State very little, and producing more through its residence and manure than we of today with our tastes, our researches, our cholics and our vapors. . The custom, and it may be said, the obsession of making presents to the seigniors, is well known. I have, in my lifetime, seen this custom everywhere disappear, and rightly so. . . . The seigniors are no longer of any consequence to them; is quite natural that they should be forgotten by them as they forget. . . . The seignior being no longer known on his estates everybody pillages him, which is right."[1306] Everywhere, except in remote comers, the affection and unity of the two cla.s.ses has disappeared; the shepherd is separated from his flock, and pastors of the people end in being considered its parasites.

Let us first follow them into the provinces. We here find only the minor cla.s.s of n.o.bles and a portion of those of medium rank; the rest are in Paris.[1307] There is the same line of separation in the church: abbes-commendatory, bishops and archbishops very seldom live at home.

The grand-vicars and canons live in the large towns; only priors and curates dwell in the rural districts. Ordinarily the entire ecclesiastic or lay staff is absent; residents are furnished only by the secondary or inferior grades. What are their relations with the peasant? One point is certain, and that is that they are not usually hard, nor even indifferent, to him. Separated by rank they are not so by distance; neighborhood is of itself a bond among men. I have read in vain, but I have not found them the rural tyrants, which the declaimers of the Revolution portray them. Haughty with the bourgeois they are generally kind to the villager. "Let any one travel through the provinces," says a contemporary advocate, "over the estates occupied by the seigniors.

Out of one hundred one may be found tyrannizing his dependents; all the others, patiently share the misery of those subject to their jurisdiction. . . They give their debtors time, remit sums due, and afford them every facility for settlement. They mollify and temper the sometimes over-rigorous proceedings of the fermiers, stewards and other men of business."[1308] An Englishwoman, who observes them in Provence just after the Revolution, says that, detested at Aix, they are much beloved on their estates. "Whilst they pa.s.s the first citizens with their heads erect and an air of disdain, they salute peasants with extreme courtesy and affability." One of them distributes among the women, children and the aged on his domain wool and flax to spin during the bad season, and, at the end of the year, he offers a prize of one hundred livres for the two best pieces of cloth. In numerous instances the peasant-purchasers of their land voluntarily restore it for the purchase money. Around Paris, near Romainville, after the terrible storm of 1788 there is prodigal alms-giving; "a very wealthy man immediately distributes forty thousand francs among the surrounding unfortunates."

During the winter, in Alsace and in Paris, everybody is giving; "in front of each hotel belonging to a well-known family a big log is burning to which, night and day, the poor can come and warm themselves."

In the way of charity, the monks who remain on their premises and witness the public misery continue faithful to the spirit of their inst.i.tution. On the birth of the Dauphin the Augustins of Montmorillon in Poitou pay out of their own resources the tailles and corvees of nineteen poor families. In 1781, in Provence, the Dominicans of Saint Maximin support the population of their district in which the tempest had destroyed the vines and the olive trees. "The Carthusians of Paris furnish the poor with eighteen hundred pounds of bread per week. During the winter of 1784 there is an increase of alms-giving in all the religious establishments; their farmers distribute aid among the poor people of the country, and, to provide for these extra necessities, many of the communities increase the rigor of their abstinences." When at the end of 1789, their suppression is in question, I find a number of protests in their favor, written by munic.i.p.al officers, by prominent individuals, by a crowd of inhabitants, workmen and peasants, and these columns of rustic signatures are eloquent. Seven hundred families of Cateau-Cambresis[1309] send in a pet.i.tion to retain "the worthy abbes and monks of the Abbey of St. Andrew, their common fathers and benefactors, who fed them during the tempest." The inhabitants of St. Savin, in the Pyrenees, "portray with tears of grief their consternation" at the prospect of suppressing their abbey of Benedictines, the sole charitable organization in this poor country. At Sierk, Thionville, "the Chartreuse," say the leading citizens, "is, for us, in every respect, the Ark of the Lord; it is the main support of from more than twelve to fifteen hundred persons who come it every day in the week. This year the monks have distributed amongst them their own store of grain at sixteen livres less than the current price." The regular canons of Domievre, in Lorrraine, feed sixty poor persons twice a week; it is essential to retain them, says the pet.i.tion, "out of pity and compa.s.sion for poor beings whose misery cannot be imagined; where there no regular convents and canons in their dependency, the poor cry with misery."[1310] At Moutiers-Saint-John, near Semur in Burgundy, the Benedictines of Saint-Maur support the entire village and supply it this year with food during the famine. Near Morley in Barrois, the abbey of Auvey, of the Cistercian order, "was always, for every village in the neighborhood, a bureau of charity." At Airvault, in Poitou, the munic.i.p.al officers, the colonel of the national guard, and numbers of "peasants and inhabitants" demand the conservation of the regular canons of St. Augustin. "Their existence," says the pet.i.tion, "is absolutely essential, as well for our town as for the country, and we should suffer an irreparable loss in their suppression." The munic.i.p.ality and permanent council of Soissons writes that the establishment of Saint-Jean des Vignes "has always earnestly claimed its share of the public charges. This is the inst.i.tution which, in times of calamity, welcomes homeless citizens and provides them with subsistence. It alone bears the expenses of the a.s.sembly of the bailiwick at the time of the election of deputies to the National a.s.sembly. A company of the regiment of Armagnac is actually lodged under its roof. This inst.i.tution is always found wherever sacrifices are to be made." In scores of places declarations are made that the monks are "the fathers of the poor." In the diocese of Auxerre, during the summer of 1789, the Bernardines of Rigny "stripped themselves of all they possessed in favor of the inhabitants of neighboring villages: bread, grain, money and other supplies, have all been lavished on about twelve hundred persons who, for more than six weeks, never failed to present themselves at their door daily. . . Loans, advances made on farms, credit with the purveyors of the house, all has contributed to facilitating their means for relieving the people." I omit many other traits equally forcible; we see that the ecclesiastical and lay seigniors are not simple egoists when they live at home. Man is compa.s.sionate of ills of which he is a witness; absence is necessary to deaden their vivid impression; they move the heart when the eye contemplates them. Familiarity, moreover, engenders sympathy; one cannot remain insensible to the trials of a poor man to whom, for over twenty years, one says good-morning every day on pa.s.sing him, with whose life one is acquainted, who is not an abstract unit in the imagination, a statistical cipher, but a sorrowing soul and a suffering body.--And so much the more because, since the writings of Rousseau and the economists, a spirit of humanity, daily growing stronger, more penetrating and more universal, has arisen to soften the heart. Henceforth the poor are thought of, and it is esteemed an honor to think of them. We have only to read the registers of the States-General[1311] to see that spirit of philanthropy spreads from Paris even to the chateaux and abbeys of the provinces. I am satisfied that, except for a few country squires, either huntsmen or drinkers, carried away by the need of physical exercise, and confined through their rusticity to an animal life, most of the resident seigniors resembled, in fact or in intention, the gentry whom Marmontel, in his moral tales, then brought on the stage. Fashion took this direction, and people in France always follow the fashion. There is nothing feudal in their characters; they are "sensible" people, mild, very courteous, tolerably cultivated, fond of generalities, and easily and quickly roused, and very much in earnest. For instance like that amiable logician the Marquis de Ferrieres, an old light-horseman, deputy from Saumur in the National a.s.sembly, author of an article on Theism, a moral romance and genial memoirs of no great importance; nothing could be more remote from the ancient harsh and despotic temperament. They would be glad to relieve the people, and they try to favor them as much as they can.[1312] They are found detrimental, but they are not wicked; the evil is in their situation and not in their character. It is their situation, in fact, which, allowing them rights without exacting services, debars them from the public offices, the beneficial influence, the effective patronage by which they might justify their advantages and attach the peasantry to them.

But on this ground the central government has taken their place. For a long time now have they been rather feeble against the intendant, unable to protect their parish. Twenty gentlemen cannot not a.s.semble and deliberate without the king's special permission.[1313] If those of Franche-Comte happen to dine together and hear a ma.s.s once a year, it is through tolerance, and even then this harmless group may a.s.semble only in the presence of the intendant. Separated from his equals, the seignior, again, is further away from his inferiors. The administration of the village is of no concern to him; he is not even tasked with its supervision. The apportionment of taxes, the militia contingent, the repairs of the church, the summoning and presiding over a parish a.s.sembly, the making of roads, the establishment of charity workshops, all this is the intendant's business or that of the communal officers whom the intendant appoints or directs.[1314] Except through his justiciary rights, so much curtailed, the seignior is an idler in public matters.[1315] If, by chance, he should desire to act in an official capacity, to make some reclamation for the community, the bureaus of administration would soon make him shut up. Since Louis XIV, the higher officials have things their own way; all legislation and the entire administrative system operate against the local seignior to deprive him of his functional efficiency and to confine him to his naked t.i.tle.

Through this separation of functions and t.i.tle his pride increases, as he becomes less useful. His vanity deprived of its broad pasture-ground, falls back on a small one; henceforth he seeks distinctions and not influence. He thinks only of precedence and not of government.[1316]

In short, the local government, in the hands of peasants commanded by bureaucrats, has become a common, offensive lot of red tape. "His pride would be wounded if he were asked to attend to it. Raising taxes, levying the militia, regulating the corvees, are servile acts, the works of a secretary." He accordingly abstains, remains isolated on his manor and leaves to others a task from which he is excluded and which he disdains. Far from protecting his peasantry he is scarcely able to protect himself or to preserve his immunities. Or to avoid having his poll-tax and vingtiemes reduced. Or to obtain exemption from the militia for his domestics, to keep his own person, dwelling, dependents, and hunting and fishing rights from the universal usurpation which places all possessions and all privileges in the hands of "Monseigneur l'intendant" and Messieurs the sub-delegates. And the more so because he is often poor. Bouille estimates that all the old families, save two or three hundred, are ruined.[1317] I Rouergue several of them live on an income of fifty and even twenty-five louis, (1000 and 500 francs). In Limousin, says an intendant at the beginning of the century, out of several thousands there are not fifteen who have twenty thousand livres income. In Berry, towards 1754, "three-fourths of them die of hunger."

In Franche-Comte the fraternity to which we have alluded appears in a humorous light, "after the ma.s.s each one returning to his domicile, some on foot and others on their Rosinantes." In Brittany "lots of gentlemen found as excis.e.m.e.n, on the farms or in the lowest occupations." One M.

de la Morandais becomes the overseer of an estate. A certain family with nothing but a small farm "attests its n.o.bility only by the pigeon-house; it lives like the peasants, eating nothing but brown bread." Another gentleman, a widower, "pa.s.ses his time in drinking, living licentiously with his servants, and covering b.u.t.ter-pots with the handsomest t.i.tle-deeds of his lineage." All the chevaliers de Chateaubriand," says the father, "were drunkards and beaters of hares." He himself just makes shift to live in a miserable way, with five domestics, a hound and two old mares "in a chateau capable of accommodating a hundred seigniors with their suites." Here and there in the various memoirs we see these strange superannuated figures pa.s.sing before the eye, for instance, in Burgundy, "gentlemen huntsmen wearing gaiters and hob-nailed shoes, carrying an old rusty sword under their arms dying with hunger and refusing to work."[1318] Elsewhere we encounter "M. de Perignan, with his red garments, wig and ginger face, having dry stone wails built on his domain, and getting intoxicated with the blacksmith of the place;" related to Cardinal Fleury, he is made the first Duc de Fleury.-Everything contributes to this decay, the law, habits and customs, and, above all, the right of primogeniture. Inst.i.tuted for the purpose of maintaining undivided sovereignty and patronage it ruins the n.o.bles since sovereignty and patronage have no material to work on. "In Brittany," says Chateaubriand, "the elder sons of the n.o.bles swept away two-thirds of the property, while the younger sons shared in one-third of the paternal heritage."[1319] Consequently, "the younger sons of younger sons soon come to the sharing of a pigeon, rabbit, hound and fowling-piece. The entire fortune of my grandfather did not exceed five thousand livres income, of which his elder son had two-thirds, three thousand three hundred livres, leaving one thousand six hundred and sixty-six livres for the three younger ones, upon which sum the elder still had a preciput claim."[1320] This fortune, which crumbles away and dies out, they neither know how, nor are they disposed, to restore by commerce, manufactures or proper administration of it; it would be derogatory. "High and mighty seigniors of dove-cote, frog-pond and rabbit-warren," the more substance they lack the more value they set on the name.-Add to all this winter sojourn in town, the ceremonial and expenses caused by vanity and social requirements, and the visits to the governor and the intendant. A man must be either a German or an Englishman to be able to pa.s.s three gloomy, rainy months in a castle or on a farm, alone, in companionship with peasants, at the risk of becoming as awkward and as fantastic as they.[1321] They accordingly run in debt, become involved, sell one piece of ground and then another piece. A good many alienate the whole, excepting their small manor and their seigniorial dues, the cens and the lods et ventes, and their hunting and justiciary rights on the territory of which they were formerly proprietors.[1322] Since they must support themselves on these privileges they must necessarily enforce them, even when the privilege is burdensome, and even when the debtor is a poor man. How could they remit dues in grain and in wine when these const.i.tute their bread and wine for the entire year? How could they dispense with the fifth and the fifth of the fifth (du quint et du requint) when this is the only coin they obtain? Why, being needy should they not be exacting? Accordingly, in relation to the peasant, they are simply his creditors; and to this end come the feudal regime transformed by the monarchy. Around the chateau I see sympathies declining, envy raising its head, and hatreds on the increase. Set aside in public matters, freed from taxation, the seignior remains isolated and a stranger among his va.s.sals; his extinct authority with his unimpaired privileges form for him an existence apart. When he emerges from it, it is to forcibly add to the public misery. From this soil, ruined by the tax-man, he takes a portion of its product, so much it, sheaves of wheat and so many measures of wine. His pigeons and his game eat up the crops. People are obliged to grind in his mill, and to leave with him a sixteenth of the flour. The sale of a field for the sum of six hundred livres puts one hundred livres into his pocket. A brother's inheritance reaches a brother only after he has gnawed out of it a year's income. A score of other dues, formerly of public benefit, no longer serve but to support a useless private individual. The peasant, then as today, is eager for gain, determined and accustomed to do and to suffer everything to save or gain a crown.

He ends by looking angrily on the turret in which are preserved the archives, the rent-roll, the detested parchments by means of which a Man of another species, favored to the detriment of the rest, a universal creditor and paid to do nothing, grazes over all the ground and feeds on all the products. Let the opportunity come to enkindle all this covetousness, and the rent-roll will burn, and with it the turret, and with the turret, the chateau.

III. Absentee Seigniors.

Vast extent of their fortunes and rights.--Possessing greater advantages they owe greater services.-Reasons for their absenteeism.--Effect of it.--Apathy of the provinces.-- Condition of their estates.--They give no alms.--Misery of their tenants.--Exactions of their agents.--Exigencies of their debts.--State of their justiciary.--Effects of their hunting rights.--Sentiments of the peasantry towards them.

The spectacle becomes still gloomier, on pa.s.sing from the estates on which the seigniors reside to those on which they are non-residents.

n.o.ble or enn.o.bled, lay and ecclesiastic, the latter are privileged among the privileged, and form an aristocracy inside of an aristocracy. Almost all the powerful and accredited families belong to it whatever may be their origin and their date.[1323] Through their habitual or frequent residence near the court, through their alliances or mutual visits, through their habits and their luxuries, through the influence which they exercise and the enmities which they provoke, they form a group apart, and are those who possess the most extensive estates, the leading suzerainties, and the most complete and comprehensive jurisdictions.

Of the court n.o.bility and of the higher clergy, they number perhaps, a thousand in each order, while their small number only brings out in higher relief the enormity of their advantages. We have seen that the appanages of the princes of the blood comprise a seventh of the territory; Necker estimates the revenue of the estates enjoyed by the king's two brothers at two millions.[1324] The domains of the Ducs de Bouillon, d'Aiguillon, and some others cover entire leagues, and, in immensity and continuity, remind one of those, which the Duke of Sutherland and the Duke of Bedford now possess in England. With nothing else than his forests and his ca.n.a.l, the Duke of Orleans, before marrying his wife, as rich as himself, obtains an income of a million.

A certain seigniory, le Clermontois, belonging to the Prince de Conde, contains forty thousand inhabitants, which is the extent of a German princ.i.p.ality; "moreover all the taxes or subsidies occurring in le Clermontois are imposed for the benefit of His Serene Highness, the king receiving absolutely nothing."[1325] Naturally authority and wealth go together, and, the more an estate yields, the more its owner resembles a sovereign. The archbishop of Cambray, Duc de Cambray, Comte de Cambresis, possesses the suzerainty over all the fiefs of a region which numbers over seventy-five thousand inhabitants. He appoints one-half of the aldermen of Cambray and the whole of the administrators of Cateau.

He nominates the abbots to two great abbeys, and presides over the provincial a.s.semblies and the permanent bureau, which succeeds them. In short, under the intendant, or at his side, he maintains a pre-eminence and better still, an influence somewhat like that to day maintained over his domain by grand duke incorporated into the new German empire. Near him, in Hainaut, the abbe of Saint-Armand possesses seven-eighths of the territory of the provostship while levying on the other eighth the seigniorial taxes of the corvees and the dime. He nominates the provost of the aldermen, so that, in the words of the grievances, "he composes the entire State, or rather he is himself the State."[1326] I should never end if I were to specify all these big prizes. Let us select only those of the prelacy, and but one particular side, that of money. In the "Almanach Royal," and in "La France Ecclesiastique" for 1788, we may read their admitted revenues. The veritable revenue, however, is one-half more for the bishoprics, an double and triple for the abbeys; and we must again double the veritable revenue in order to estimate its value in the money of to day.[1327]. The one hundred and thirty-one bishops and arch-bishops possess in the aggregate 5, 600, 000 livres of episcopal income and 1,200,000 livres in abbeys, averaging 50,000 livres per head as in the printed record, and in reality 100,000. A bishop thus, in the eyes of his contemporaries, according to the statement of spectators cognizant of the actual truth, was "a grand seignior, with an income of 100,000 livres."[1328] Some of the most important sees are magnificently endowed. That of Sens brings in 70,000 livres; Verdun, 74,000; Tours, 82,000; Beauvais, Toulouse and Bayeux, 90,000; Rouen, 100,000; Auch, Metz and Albi, 120,000; Narbonne, 160,000; Paris and Cambray, 200,000 according to official reports, and probably half as much more in sums actually collected. Other sees, less lucrative, are, proportionately, still better provided. Imagine a small provincial town, oftentimes not even a petty sub-prefecture of our times,--Conserans, Mirepoix, Lavaur, Rieux, Lombez, Saint-Papoul, Comminges, Lucon, Sarlat, Mende, Frejus, Lescar, Belley, Saint-Malo, Treguier, Embrun, Saint-Claude,--and, in the neighborhood, less than two hundred, one hundred, and sometimes even less than fifty parishes, and, as recompense for this slight ecclesiastical surveillance, a prelate receiving from 25,000 to 70,000 livres, according to official statements; from 37,000 to 105,000 livres in actual receipts; and from 74,000 to 210,000 livres in the money of to day. As to the abbeys, I count thirty-three of them producing to the abbe from 25,000 to 120,000 livres, and twenty-seven which bring from 20,000 to 100,000 livres to the abbess. Weigh these sums taken from the Almanach, and bear in mind that they must be doubled, and more, to obtain the real revenue, and be quadrupled, and more, to obtain the actual value. It is evident, that, with such revenues, coupled with the feudal rights, police, justiciary and administrative, which accompany them, an ecclesiastic or lay grand seignior is, in fact, a sort of prince in his district. He bears too close a resemblance to the ancient sovereign to be ent.i.tled to live as an ordinary individual. His private advantages impose on him a public character. His rank, and his enormous profits, makes it inc.u.mbent on him to perform proportionate services, and that, even under the sway of the intendant, he owes to his va.s.sals, to his tenants, to his feudatories the support of his mediation, of his patronage and of his gains.

To do this he must be in residence, but, generally, he is an absentee.

For a hundred and fifty years a kind of all-powerful attraction diverts the grandees from the provinces and impels them towards the capital.

The movement is irresistible, for it is the effect of two forces, the greatest and most universal that influence mankind, one, a social position, and the other the national character. A tree is not to be severed from its roots with impunity. Appointed to govern, an aristocracy frees itself from the land when it no longer rules.

It ceases to rule the moment when, through increasing and constant encroachments, almost the entire justiciary, the entire administration, the entire police, each detail of the local or general government, the power of initiating, of collaboration, of control regarding taxation, elections, roads, public works and charities, pa.s.ses over into the hands of the intendant or of the sub-delegate, under the supreme direction of the comptroller-general or of the king's council.[1329] Civil servants, men "of the robe and the quill," colorless commoners, perform the administrative work; there is no way to prevent it. Even with the king's delegates, a provincial governor, were he hereditary, a prince of the blood, like the Condes in Burgundy, must efface himself before the intendant; he holds no effective office; his public duties consist of showing off and providing entertainment. Besides he would badly perform any others. The administrative machine, with its thousands of hard, creaking and dirty wheels, as Richelieu and Louis XIV, fashioned it, can work only in the hands of workmen who may be dismissed at any time therefore unscrupulous and prompt to give way to the judgment of the State. It is impossible to allow oneself to get mixed up with rogues of that description. He accordingly abstains, and abandons public affairs to them. Unemployed, bored, what could he now do on his domain, where he no longer reigns, and where dullness overpowers him? He betakes himself to the city, and especially to the court. Moreover, only here can he pursue a career; to be successful he has to become a courtier. It is the will of the king, one must frequent his apartments to obtain his favors; otherwise, on the first application for them the answer will be, "Who is he? He is a man that I never see." In the king's eyes there is no excuse for absence, even should the cause is a conversion, with penitence for a motive. In preferring G.o.d to the king, he has deserted. The ministers write to the intendants to ascertain if the gentlemen of their province "like to stay at home," and if they "refuse to appear and perform their duties to the king." Imagine the grandeur of such attractions available at the court, governments, commands, bishoprics, benefices, court-offices, survivor-ships, pensions, credit, favors of every kind and degree for self and family. All that a country of 25 millions men can offer that is desirable to ambition, to vanity, to interest, is found here collected as in a reservoir. They rush to it and draw from it.--And the more readily because it is an agreeable place, arranged just as they would have it, and purposely to suit the social apt.i.tudes of the French character. The court is a vast permanent drawing room to which "access is easy and free to the king's subjects;" where they live with him, "in gentle and virtuous society in spite of the almost infinite distance of rank and power;" where the monarch prides himself on being the perfect master of a household.[1330] In fact, no drawing room was ever so well kept up, nor so well calculated to retain its guests by every kind of enjoyment, by the beauty, the dignity and the charm of its decoration, by the selection of its company and by the interest of the spectacle. Versailles is the only place to show oneself off; to make a figure, to push one's way, to be amused, to converse or gossip at the head-quarters of news, of activity and of public matters, with the elite of the kingdom and the arbiters of fashion, elegance and taste. "Sire," said M. de Vardes to Louis XIV, "away from Your Majesty one not only feels miserable but ridiculous." None remain in the provinces except the poor rural n.o.bility; to live there one must be behind the age, disheartened or in exile. The king's banishment of a seignior to his estates is the highest disgrace; to the humiliation of this fall is added the insupportable weight of boredom. The finest chateau on the most beautiful site is a frightful "desert"; n.o.body is seen there save the grotesques of a small town or the village peasants.[1331]

"Exile alone," says Arthur Young, "can force the French n.o.bility to do what the English prefer to do, and that is to live on their estates and embellish them."

Saint-Simon and other court historians, on mentioning a ceremony, repeatedly state that "all France was there"; in fact, every one of consequence in France is there, and each recognizes the other by this sign. Paris and the court become, accordingly, the necessary sojourn of all fine people. In such a situation departure begets departure; the more a province is forsaken the more they forsake it. "There is not in the kingdom," says the Marquis de Mirabeau, "a single estate of any size of which the proprietor is not in Paris and who, consequently, neglects his buildings and chateaux."[1332] The lay grand seigniors have their hotels in the capital, their entresol at Versailles, and their pleasure-house within a circuit of twenty leagues; if they visit their estates at long intervals, it is to hunt. The fifteen hundred commendatory abbes and priors enjoy their benefices as if they were so many remote farms. The two thousand seven hundred vicars and canons visit each other and dine out. With the exception of a few apostolic characters the one hundred and thirty-one bishops stay at home as little as they can; nearly all of them being n.o.bles, all of them men of society, what could they do out of the world, confined to a provincial town? Can we imagine a grand seignior, once a gay and gallant abbe and now a bishop with a hundred thousand livres income, voluntarily burying himself for the entire year at Mende, at Comminges, in a paltry cloister? The interval has become too great between the refined, varied and literary life of the great center, and the monotonous, inert, practical life of the provinces. Hence it is that the grand seignior who withdraws from the former cannot enter into the latter, and he remains an absentee, at least in feeling.

A country in which the heart ceases to impel the blood through its veins presents a somber aspect. Arthur Young, who traveled over France between 1787 and 1789, is surprised to find at once such a vital center and such dead extremities. Between Paris and Versailles the double file of vehicles going and coming extends uninterruptedly for five leagues from morning till night.[1333] The contrast on other roads is very great.

Leaving Paris by the Orleans road, says Arthur Young, "we met not one stage or diligence for ten miles; only two messageries and very few chaises, not a tenth of what would have been met had we been leaving London at the same hour." On the highroad near Narbonne, "for thirty-six miles," he says, "I came across but one cabriolet, half a dozen carts and a few women leading a.s.ses." Elsewhere, near St. Girons, he notices that in two hundred and fifty miles he encountered in all, "two cabriolets and three miserable things similar to our old one-horse post chaise, and not one gentleman." Throughout this country the inns are execrable; it is impossible to hire a wagon, while in England, even in a town of fifteen hundred or two thousand inhabitants, there are comfortable hotels and every means of transport. This proves that in France "there is no circulation." It is only in very large towns that there is any civilization and comfort. At Nantes there is a superb theater "twice as large as Drury-Lane and five times as magnificent. Mon Dieu! I cried to myself, do all these wastes, moors, and deserts, that I have pa.s.sed for 300 miles lead to this spectacle?. . . In a single leap you pa.s.s from misery to extravagance,...the country deserted, or if a gentleman in it, you find him in some wretched hole to save that money which is lavished with profusion in the luxuries of a capital." "A coach," says M. de Montlosier, "set out weekly from the princ.i.p.al towns in the provinces for Paris and was not always full, which tells us about the activity in business. There was a single journal called the Gazette de France, appearing twice a week, which represents the activity of minds."[1334] Some magistrates of Paris in exile at Bourges in 1753 and 1754 give the following picture of that place:

"A town in which no one can be found with whom you can talk at your ease on any topic whatever, reasonably or sensibly. The n.o.bles, three-fourths of them dying of hunger, rotting with pride of birth, keeping apart from men of the robe and of finance, and finding it strange that the daughter of a tax-collector, married to a counselor of the parliament of Paris, should presume to be intelligent and entertain company. The citizens are of the grossest ignorance, the sole support of this species of lethargy in which the minds of most of the inhabitants are plunged. Women, bigoted and pretentious, and much given to play and to gallantry."[1335]

In this impoverished and benumbed society, among these Messieurs Thibaudeau, the counselor, and Harpin, the tax-collector, among these vicomtes de Sotenville and Countesses d'Escarbagnas, lives the Archbishop, Cardinal de Larochefoucauld, grand almoner to the king, provided with four great abbeys, possessing five hundred thousand livres income, a man of the world, generally an absentee, and when at home, finding amus.e.m.e.nt in the embellishing of his gardens and palace, in short, the golden pheasant of an aviary in a poultry yard of geese.[1336] Naturally there is an entire absence of political thought.

"You cannot imagine," says the ma.n.u.script, "a person more indifferent to all public matters." At a later period, in the very midst of events of the gravest character, and which most nearly concern them, there is the same apathy. At Chateau-Thierry on the 4th of July, 1789,[1337] there is not a cafe in which a new paper can be found; there is but one at Dijon; at Moulins, the 7th of August, "in the best cafe in the town, where I found near twenty tables set for company, but as for a newspaper I might as well have demanded an elephant." Between Strasbourg and Besancon there is not a gazette. At Besancon there is "nothing but the Gazette de France, for which, this period, a man of common sense would not give one sol,. . . and the Courier de l'Europe a fortnight old; and well-dressed people are now talking of the news of two or three weeks past, and plainly by their discourse know nothing of what is pa.s.sing. At Clermont "I dined, or supped, five times at the table d'hote with from twenty to thirty merchants, trade men, officers, etc., and it is not easy for me to express the insignificance,--the inanity of their conversation.

Scarcely any politics are mentioned at a moment when every bosom ought to beat with none but political sensations. The ignorance or the stupidity of these people must be absolutely incredible; not a week pa.s.ses without their country abounding with events[1338] that are a.n.a.lyzed an debated by the carpenters and blacksmiths of England." The cause of this inertia is manifest; interrogated on their opinions, all reply: "We are of the provinces and we must wait to know what is going on in Paris." Never having acted, they do no know how to act. But, thanks to this inertia, they let themselves be driven. The provinces form an immense stagnant pond, which, by a terrible inundation, may be emptied exclusively on one side, and suddenly; the fault lies with the engineers who failed to provide it with either dikes or outlets.

Such is the languor or, rather, the prostration, into which local life falls when the local chiefs deprive it of their presence, action or sympathy. I find only three or four grand seigniors taking a part in it, practical philanthropists following the example of English n.o.blemen; the Duc d'Harcourt, who settles the lawsuits of his peasants; the Duc de Larochefoucauld-Liancourt who establishes a model farm on his domain, and a school of industrial pursuits for the children of poor soldiers; and the Comte de Brienne, whose thirty villages are to demand liberty of the Convention.[1339] The rest, for the most part liberals, content themselves with discussions on public affairs and on political economy.

In fact, the difference in manners, the separation of interests, the remoteness of ideas are so great that contact between those most exempt from haughtiness and their immediate tenantry is rare, and at long intervals. Arthur Young, needing some information at the house of the Duc de Larochefoucauld himself, the steward is sent for. "At an English n.o.bleman's, there would have been three or four farmers asked to meet me, who would have dined with the family amongst the ladies of the first rank. I do not exaggerate when I say that I have had this at least an hundred times in the first houses of our islands. It is, however, a thing that in the present style of manners in France would not be met with from Calais to Bayonne except, by chance, in the house of some great lord that had been much in England, and then not unless it was asked for. The n.o.bility in France have no more idea of practicing agriculture, and making it a subject of conversation, except on the mere theory, as they would speak of a loom or a bowsprit, than of any other object the most remote from their habits and pursuits." Through tradition, fashion and deliberation, they are, and wish only to be, people of society; their sole concern is to talk and to hunt. Never have the leaders of men so unlearned the art of leading men; the art which consists of marching along the same pathway with them, but at the head, and directing their labor by sharing in it.--Our Englishman, an eye-witness and competent, again writes: "Thus it is whenever you stumble on a grand seignior, even one that was worth millions, you are sure to find his property desert. Those of the Duc de Bouillon and of the Prince de Soubise are two of the greatest properties in France; and all the signs I have yet seen of their greatness are heaths, moors, deserts, and brackens. Go to their residence, wherever it may be, and you would probably find them in the midst of a forest very well peopled with deer, wild boars and wolves." "The great proprietors," says another contemporary,[1340] "attracted to and kept in our cities by luxurious enjoyments know nothing of their estates," save "of their agents whom they hara.s.s for the support of a ruinous ostentation. How can ameliorations be looked for from those who even refuse to keep things up and make indispensable repairs?" A sure proof that their absence is the cause of the evil is found in the visible difference between the domain worked under absent abbe-commendatory and a domain superintended by monks living on the spot "The intelligent traveler recognizes it"

at first sight by the state of cultivation. "If he finds fields well enclosed by ditches, carefully planted, and covered with rich crops, these fields, he says to himself; belong to the monks. Almost always, alongside of these fertile plains, is an area of ground badly tilled and almost barren, presenting a painful contrast; and yet the soil is the same, being two portions of the same domain; he sees that the latter is the portion of the abbe-commendatory." "The abbatial manse."

said Lefranc de Pompignan, "frequently looks like the property of a spendthrift; the monastic manse is like a patrimony whereon nothing is neglected for its amelioration," to such an extent that "the two-thirds"

which the abbe enjoys bring him less than the third reserved by his monks.--The ruin or impoverishment of agriculture is, again, one of the effects of absenteeism. There was, perhaps, one-third of the soil in France, which, deserted as in Ireland, was as badly tilled, as little productive as in Ireland in the hands of the rich absentees, the English bishops, deans and n.o.bles.

Doing nothing for the soil, how could they do anything for men? Now and then, undoubtedly, especially with farms that pay no rent, the steward writes a letter, alleging the misery of the farmer. There is no doubt, also, that, especially for thirty years back, they desire to be humane; they descant among themselves about the rights of man; the sight of the pale face of a hungry peasant would give them pain. But they never see him; does it ever occur to them to fancy what it is like under the awkward and complimentary phrases of their agent? Moreover, do they know what hunger is? Who amongst them has had any rural experiences? And how could they picture to themselves the misery of this forlorn being? They are too remote from him to that, too ignorant of his mode of life. The portrait they conceive of him is imaginary; never was there a falser representation of the peasant; accordingly the awakening is to be terrible. They view him as the amiable swain, gentle, humble and grateful, simple-hearted and right-minded, easily led, being conceived according to Rousseau and the idylls performed at this very epoch in all private drawing rooms.[1341] Lacking a knowledge him they overlook him; they read the steward's letter and immediately the whirl of high life again seizes them and, after a sigh bestowed on the distress of the poor, they make up their minds that their income for the year will be short. A disposition of this kind is not favorable to charity.

Accordingly, complaints arise, not against the residents but against the absentees.[1342] "The possessions of the Church, says a letter, serve only to nourish the pa.s.sions of their holders." "According to the canons, says another memorandum, every beneficiary must give a quarter of his income to the poor; nevertheless in our parish there is a revenue of more than twelve thousand livres, and none of it is given to the poor unless it is some small matter at the hands of the curate." "The abbe de Conches gets one-half of the t.i.thes and contributes nothing to the relief of the parish." Elsewhere, "the chapter of Ecouis, which owns the benefice of the t.i.thes is of no advantage to the poor, and only seeks to augment its income." Nearby, the abbe of Croix-Leufroy, "a heavy t.i.the-owner, and the abbe de Bernay, who gets fifty-seven thousand livres from his benefice, and who is a non-resident, keep all and scarcely give enough to their officiating curates to keep them alive."

"I have in my parish, says a curate of Berry,[1343] six simple benefices of which the t.i.tularies are always absent. They enjoy together an income of nine thousand livres; I sent them in writing the most urgent entreaties during the calamity of the past year; I received from one them two louis only, and most of them did not even answer me." Stronger is the reason for a conviction that in ordinary times they will make no remission of their dues. Moreover, these dues, the censives, the lods et ventes, t.i.thes, and the like, are in the hands of a steward, and he is a good steward who returns a large amount of money. He has no right to be generous at his master's expense, and he is tempted to turn the subjects of his master to his own profit. In vain might the soft seignorial hand be disposed to be easy or paternal; the hard hand of the proxy bears down on the peasants with all its weight, and the caution of a chief gives place to the exactions of a clerk.--How is it then when, instead of a clerk on the domain, a fermier is found, an adjudicator who, for an annual sum, purchases of seignior the management and product of his dues? In election of Mayenne,[1344] and certainly also in many others, the princ.i.p.al domains are rented in this way. Moreover there are a number of dues, like the tolls, the market-place tax, that on the flock apart, the monopoly of the oven and of the mill which can scarcely be managed otherwise; the seignior must necessarily employ an adjudicator who spares him the disputes and trouble of collecting.[1345] This happens often and the demands and the greed of the contractor, who is determined to gain or, at least, not to lose, falls on the peasantry:

"He is a ravenous wolf," says Renauldon, "let loose on the estate. He draws upon it to the last sou, he crushes the subjects, reduces them to beggary, forces the cultivators to desert. The owner, thus rendered odious, finds himself obliged to tolerate his exactions to able to profit by them."

Imagine, if you can, the evil which a country usurer exercises, armed against them with such burdensome rights; it is the feudal seigniory in the hands of Harpagon, or rather of old Grandet. When, indeed, a tax becomes insupportable we see, by the local complaints, that it is nearly always a fermier who enforces it.[1346] It is one of these, acting for a body of canons, who claims Jeanne Mermet's paternal inheritance on the pretense that she had pa.s.sed her wedding night at her husband's house.

One can barely find similar exactions in the Ireland of 1830, on those estates where, the farmer-general renting to sub-farmers and the latter to others still below them. The poor tenant at the foot of the ladder himself bore the full weight of it, so much the more crushed because his creditor, crushed himself measured the requirements he exacted by those he had to submit to.

Suppose that, seeing this abuse of his name, the seignior is desirous of withdrawing the administration of his domains from these mercenary hands. In most cases he is unable to do it: he too deeply in debt, having appropriated to his creditors a certain portion of his land, a certain branch of his income. For centuries, the n.o.bles are involved through their luxury, their prodigality, their carelessness, and through that false sense of honor, which consists in looking upon attention to accounts as the occupation of an accountant. They take pride in their negligence, regarding it, as they say, living n.o.bly.[1347] "Monsieur the archbishop," said Louis XVI. to M. de Dillon, "they say that you are in debt, and even largely." "Sire," replied the prelate, with the irony of a grand seignior, "I will ask my intendant and inform Your Majesty."

Marshal de Soubise has five hundred thousand livres income, which is not sufficient for him. We know the debts of the Cardinal de Rohan and of the Comte Artois;[1348] their millions of income were vainly thrown into this gulf. The Prince de Guemenee happens to become bankrupt on thirty-five millions. The Duke of Orleans, the richest proprietor in the kingdom, owed at his death seventy-four millions. When became necessary to pay the creditors of the emigrants out of the proceeds of their possessions, it was proved that most of the large fortunes were eaten up with mortgages.[1349] Readers of the various memoirs know that, for two hundred years, the deficiencies had to be supplied by marriages for money and by the favors of the king.--This explains why, following the king's example, the n.o.bles converted everything into money, and especially the places at their disposition, and, in relaxing authority for profit, why they alienated the last fragment of government remaining in their hands. Everywhere they thus laid aside the venerated character of a chief to put on the odious character of a trafficker. "Not only,"

says a contemporary,[1350] "do they give no pay to their officers of justice, or take them at a discount, but, what is worse, the greater portion of them make a sale of these offices." In spite of the edict of 1693, the judges thus appointed take no steps to be admitted into the royal courts and they take no oaths. "What is the result? Justice, too often administered by knaves, degenerates into brigandage or into a frightful impunity."--Ordinarily the seignior who sells the office on a financial basis, deducts, in addition, the hundredth, the fiftieth, the tenth of the price, when it pa.s.ses into other hands; and at other times he disposes of the survivorship. He creates these offices and survivorships purposely to sell them. "All the seigniorial courts, say the registers, are infested with a crowd of officials of every description, seigniorial sergeants, mounted and unmounted officers, keepers of the provostship of the funds, guards of the constabulary. It is by no means rare to find as many as ten in an arrondiss.e.m.e.nt which could hardly maintain two if they confined themselves within the limits of their duties." Also "they are at the same time judges, attorneys, fiscal-attorneys, registrars, notaries," each in a different place, each practicing in several seigniories under various t.i.tles, all perambulating, all in league like thieves at a fair, and a.s.sembling together in the taverns to plan, prosecute and decide. Sometimes the seignior, to economize, confers the t.i.tle on one of his own dependents: "At Hautemont, in Hainaut, the fiscal-attorney is a domestic." More frequently he nominates some starveling advocate of a petty village in the neighborhood on wages which would not suffice to keep him alive a week." He indemnifies himself out of the peasants. Processes of chicanery, delays and willful complications in the proceedings, sittings at three livres the hour for the advocate and three livres the hour for the bailiff. The black brood of judicial leeches suck so much the more eagerly, because the more numerous, a still more scrawny prey, having paid for the privilege of sucking it.[1351] The arbitrariness, the corruption, the laxity of such a regime can be divined. "Impunity," says Renauldon, "is nowhere greater than in the seigniorial tribunals. . . .

The foulest crimes obtain no consideration there," for the seignior dreads supplying the means for a criminal trial, while his judges or prosecuting attorneys fear that they will not be paid for their proceedings. Moreover, his jail is often a cellar under the chateau; "there is not one tribunal out of a hundred in conformity with the law in respect of prisons;" their keepers shut their eyes or stretch out their hands. Hence it is that "his estates become the refuge of all the scoundrels in the canton." The effect of his indifference is terrible and it is to react against him: to-morrow, at the club, the attorneys whom he has multiplied will demand his head, and the bandits whom he has tolerated will place it on the end of a pike.

One-point remains, the chase, wherein the n.o.ble's jurisdiction is still active and severe, and it is just the point which is found the most offensive. Formerly, when one-half of the canton consisted of forest, or waste land, while the other half was being ravaged by wild beasts, he was justified in reserving the right to hunt them; it entered into his function as local captain. He was the hereditary gendarme, always armed, always on horseback, as well against wild boars and wolves as against rovers and brigands. Now that nothing is left to him of the gendarme but the t.i.tle and the epaulettes he maintains his privilege through tradition, thus converting a service into an annoyance. Hunt he must, and he alone must hunt; it is a physical necessity and, it the same time, a sign of his blood. A Rohan, a Dillon, chases the stag although belonging to the church, in spite of edicts and in spite of the canons.

"You hunt too much," said Louis XV.[1352] to the latter; "I know something about it. How can you prohibit your curates from hunting if you pa.s.s your life in setting them such an example?--Sire, for my curates the chase is a fault, for myself it is the fault of my ancestors." When the vanity and arrogance of caste thus mounts guard over a right it is with obstinate vigilance. Accordingly, their captains of the chase, their game-keepers, their wood-rangers, their forest-wardens protect brutes as if they were men, and hunt men as if they were brutes. In the bailiwick of Pont-l'Eveque in 1789 four instances are cited "of recent a.s.sa.s.sinations committed by the game-keepers of Mme. d'A----,--Mme. N----, a prelate and a marshal of France, on commoners caught breaking the game laws or carrying guns. All four publicly escape punishment." In Artois, a parish makes declaration that "on the lands of the Chattellany the game devours all the avetis (pine saplings) and that the growers of them will be obliged to abandon their business." Not far off; at Rumancourt, at Bellone, "the hares, rabbits and partridges entirely devour them, Count d'Oisy never hunting nor having hunts." In twenty villages in the neighborhood around Oisy where he hunts it is on horseback and across the crops. "His game-keepers, always armed, have killed several persons under the pretense of watching over their master's rights. . . . The game, which greatly exceeds that of the royal captaincies, consumes annually all prospects of a crop, twenty thousand razieres of wheat and as many of other grains." In the bailiwick of Evreux "the game has just destroyed everything up to the very houses. . . . On account of the game the citizen is not free to pull up the weeds in summer which clog the grain and injure the seed sown. . . . How many women are there without husbands, and children without fathers, on account of a poor hare or rabbit!" The game-keepers of the forest of Gouffray in Normandy "are so terrible that they maltreat, insult and kill men. . . . I know of farmers who, having pleaded against the lady to be indemnified for the loss of their wheat, not only lost their time but their crops and the expenses of the trial. . . . Stags and deer are seen roving around our houses in open daylight." In the bailiwick of Domfront, "the inhabitants of more than ten parishes are obliged to watch all night for more than six months of the year to secure their crops.[1353]--This is the effect of the right of the chase in the provinces. It is, however, in the Ile-de-France, where captaincies abound, and become more extensive, that the spectacle is most lamentable. A proces-verbal shows that in the single parish of Vaux, near Meulan, the rabbits of warrens in the vicinity ravage eight hundred cultivated arpents (acres) of ground and destroy the crops of two thousand four hundred setiers (three acres each), that is to say, the annual supplies of eight hundred persons.

Near that place, at la Rochette, herds of deer and of stags devour everything in the fields during the day, and, at night, they even invade the small gardens of the inhabitants to consume vegetables and to break down young trees. It is found impossible in a territory subjected to a captaincy to retain vegetables safe in gardens, enclosed by high walls.

At Farcy, of five hundred peach trees planted in a vineyard and browsed on by stags, only twenty remain at the end of three years. Over the whole territory of Fontainebleau, the communities, to save their vines, are obliged to maintain, with the a.s.sent always of the captaincy, a gang of watchmen who, with licensed dogs, keep watch and make a hubbub all night from the first of May to the middle of October. At Chartrettes the deer cross the Seine, approach the doors of the Comtesse de Larochefoucauld and destroy entire plantations of poplars. A domain rented for two thousand livres brings in only four hundred after the establishment of the captaincy of Versailles. In short, eleven regiments of an enemy's cavalry, quartered on the eleven captaincies near the capital, and starting out daily to forage, could not do more mischief.--We need not be surprised if, in the neighborhood of these lairs, the people become weary of cultivating.[1354] Near Fontainebleau and Melun, at Bois-le-Roi, three-quarters of the ground remains waste.

Almost all the houses in Brolle are in ruins, only half-crumbling gables being visible; at Coutilles and at Chapelle-Rablay, five farms are abandoned; at Arbonne, numerous fields are neglected. At Villiers, and at Dame-Marie, where there were four farming companies and a number of special cultures, eight hundred arpents remain untilled.--Strange to say, as the century becomes more easygoing the enforcement of the chase becomes increasingly harsh. The officers of the captaincy are zealous because they labor under the eye and for the "pleasures" of their master. In 1789, eight hundred preserves had just been planted in one single canton of the captaincy of Fontainebleau, and in spite of the proprietors of the soil. According to the regulations of 1762 every private individual domiciled on the reservation of a captaincy is forbidden from enclosing his homestead or any ground whatever with hedges or ditches, or walls without a special permit.[1355] In case of a permit being given he must leave a wide, open and continuous s.p.a.ce in order to let the huntsmen easily pa.s.s through. He is not allowed to keep any ferret, any fire-arm, any instrument adapted to the chase, nor to be followed by any dog even if not adapted to it, except the dog be held by a leash or clog fastened around its neck. And better still. He is forbidden to reap his meadow or his Lucerne before St. John's day, to enter his own field between the first of May and the twenty-fourth of June, to visit any island in the Seine, to cut gra.s.s on it or osiers, even if the gra.s.s and osiers belong to him. The reason is, that now the partridge is hatching and the legislator protects it; he would take less pains for a woman in confinement; the old chroniclers would say of him, as with William Rufus, that his bowels are paternal only for animals.

Now, in France, four hundred square leagues of territory are subject to the control of the captaincies,[1356] and, over all France, game, large or small, is the tyrant of the peasant. We may conclude, or rather listen to the people's conclusion. "Every time," says M. Montlosier, in 1789,[1357] "that I chanced to encounter herds of deer or does on my road my guides immediately shouted: 'Make room for the gentry!' in this way alluding to the ravages committed by them on their land."

Accordingly, in the eyes of their subjects, they are wild animals.--This shows to what privileges can lead when divorced from duties. In this manner an obligation to protect degenerates into a right of devastation.

Thus do humane and rational beings act, unconsciously, like irrational and inhuman beings. Divorced from the people they misuse them; nominal chiefs, they have unlearned the function of an effective chief; having lost all public character they abate nothing of their private advantages. So much the worse for the canton, and so much worse for themselves. The thirty or forty poachers whom they prosecute to day o