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"In the fulfilment of this compact, I have thought that the United States should act with a generous spirit, that they should omit nothing which should comport with a liberal construction of the instrument, and likewise be in accordance with the just rights of those tribes. From the view which I have taken of the subject, I am satisfied that, in the discharge of these important duties, in regard to both the parties alluded to, the United States will have to encounter no conflicting interests with either: on the contrary, that the removal of the tribes from the Territories which they inhabit, to that which was designated in the message at the commencement of the session, which would accomplish the object for Georgia, under a well digested plan for their government and civilisation, in a mode agreeable to themselves, would not only shield them from impending ruin, but promote their welfare and happiness. _Experience has clearly demonstrated that, in their present state, it is impossible to incorporate them, in such ma.s.ses, in any form whatever, into our system. It has also demonstrated, with equal certainty, that without a timely antic.i.p.ation of, and provision against, the dangers to which they are exposed, under causes which it will be difficult, if not impossible, to control, their degradation and extermination will be inevitable._"

We have underscored the last two sentences, because they express in forcible and just language, the experience of the American government, in relation to the subject, after an experiment of fifty years, dating from '75, and lie, indeed, at the foundation of the present Indian policy. It is also the experience of sound and calm observers, who have watched the operation of our laws and customs upon the isolated Indian communities in the States. Every year has exemplified the futility of raising them up to the European standard in industry, in intelligence or character, while thus situated; nor, indeed, has it been practicable to shield them effectually against the combined effects of intemperance, personal sloth, and of popular and vulgar contumely.

Mr. Calhoun, whose report on the subject was transmitted to Congress, with the message above named, communicates the details essential to the execution of the proposed plan. He states the whole number of Indians to be removed from the States and Territories, excluding those located west and north of Lake Michigan and the Straits of St. Mary's, at 97,000 souls, who occupy about 77 millions of acres of land. The country proposed for their location is that stretching immediately west, beyond the boundaries of the States of MISSOURI and ARKANSAS, having the River Arkansas running through its centre from west to east, the Missouri and Red rivers respectively as the northern boundary, and the vast gra.s.sy plains east of the Rocky Mountains, as its western limit.

The map which we publish of this territory, is drawn on the basis of one which was published by Congress in 1834, in ill.u.s.tration of the report of the committee on Indian affairs of May 30th of that session. It embraces all the locations of tribes to that period.

The plan proposed the gratuitous grant of the country to the respective tribes, and their removal to it at government expense. It embraces the transference to it, of their schools established by religious societies, and supported, in part, by the civilisation fund, and all their means of moral and religious culture. It is based on the pursuit of agriculture, the mechanic arts, and the raising of cattle and stock. It invests the tribes with full power of making and executing all their laws and regulations, civil and criminal. It stipulates military protection, to keep the surrounding tribes at peace. It leaves them their political sovereignty; being without the boundary of the States, under their own chiefs and local governors, with such aids as are necessary to enable the various tribes to a.s.sociate and set up the frame of an a.s.sociated government to be managed by themselves, and as subsequently proposed in Congress, to be represented in that body whenever the system shall be perfected so as to justify this measure. It proposed, as the basis of removal, a solemn act of Congress, guaranteeing the country to them, and excluding its future incorporation into the States. A second location, in the northern lat.i.tudes, was proposed for the Indians west of Michigan, where a further body of 32,266 souls were estimated to reside.



Such were the general principles of Mr. Monroe's plan, submitted in 1825, and subsequently adopted by Congress, in its essential features.

It has now been in operation EIGHTEEN YEARS, and it is proposed, in bringing this paper to a close, briefly to examine the condition and prospects of the expatriated tribes, in the country to which they have been transferred.

By a report from the proper department, transmitted to Congress with the President's message in 1836, the result of the first ten years'

experiment is shown to have been the actual migration of 40,000 from their original seats, east, to the allotted Indian territory, west of the Mississippi. Of this number, 18,000 were Creeks, 15,000 Choctaws, 6,000 Cherokees, 2,000 Chippewas, Ottawas, and Pottowattomies, 1,300 Shawnees, 800 Delawares, 500 Quapaws, 400 Seminoles, 600 Kickapoos, 400 Senecas, and an average of, say 250 each, of Appalachicolas, Weas, Piankashaws, Peorias and Kaskaskias. In this statement, small fractions over or under, are omitted. A location and permanent home has been provided for seventeen tribes and parts of tribes; a number which, in the succeeding seven years, we speak from doc.u.ments before us, has been largely augmented. The whole body of the Cherokees, of the Creeks, or Muscogees, of the Chickasaws and Choctaws, &c., and also, with the exception of one princ.i.p.al band, of the Seminoles, have been removed.

Portions of other tribes, not then full, have joined their kindred; and some whole tribes, who had not before come into the arrangement, and ceded their lands east, as the Miamas of the Wabash, and the Wyandots of Sanduskey, have since accepted locations in the Indian territory. The Chickasaws are all located with their affiliated countrymen, the Choctaws; and numbers of the ancient Iroquois confederacy, the Six Nations of New York, as well as the ancient Mohegans and Munsees, have, within a few years, selected locations south of the Missouri. The entire number of red men now concentrated on those plains and valleys, where winter scarcely exerts any severity of power, may be set down at 77,000 souls, leaving, from the official report of 1841, but 21,774 of the original estimated number of 1825, to be removed; exclusive of those west of the straits of Michilimachinac and St. Mary's.

From the doc.u.ments accompanying the annual report transmitted to Congress by the President, in December, 1840, the amount of funds invested by the government in stocks, for the Indians, was $2,580,000, on which the annual interest paid to them was $131,05. Twenty-four of the tribes had permanently appropriated, by treaty, $60,730 per annum, for the purpose of education. The number of schools maintained, and the number of pupils actually taught, are not furnished. It is gratifying to know, from this source, that civilisation, agriculture, and the mechanic arts, are making a rapid progress, and that education and Christianity are walking hand-in-hand. Planting and raising cattle are adopted generally. Portions of the most advanced tribes have devoted themselves to the mechanic arts, supplying themselves, to a limited extent, with smiths, wheelwrights, carpenters, and joiners, and some other branches.

Spinning and hand-loom weaving are practised to some extent. There are native merchants, among the three princ.i.p.al southern tribes, who ship their own cotton and other products to market, and supply their people, in return, with such products of the East and West Indies, and other parts of the world, as they require. A large part of the contracts, particularly for Indian corn, required to subsist the United States troops in that quarter of the Union, is furnished by native contractors.

Their legislation is performed in representative councils, and is well adapted to the actual and advancing state of society. Many of their leading men are well educated; some of them cla.s.sically; and the general moral and intellectual tone and habits of the tribes, are clearly and strikingly on the advance. It requires, it is believed, but time and perseverance in civil a.s.sociations, to lead them to the same results arrived at by other barbarous nations, and to demonstrate to them the value and importance of a general political confederation, founded on the principles of equal rights and equal representation, supported by public virtue and intelligence.

Having sketched the cause of the decline of that portion of the North American Indians, who were seated along the Atlantic, and the plan proposed for checking it, we shall now, with the map and doc.u.mentary evidence before us, devote a few moments to the present condition and prospects of the more prominent tribes.

1. The Choctaws, beginning at the extreme south of the territory, are the first in position. They occupy the country above the State of Arkansas, extending from the Arkansas to the Red river, following up the Canadian branch of the former, comprising an area of about 150 miles in breadth, by 200 in length. They are bounded by Texas south-west. The country is well adapted for grain and the raising of stock, in its middle and northern parts, and for cotton on the south. Many of the natives have large fields, where, but a few years since, the forest was untouched. Saw mills, grist mills, and cotton gins, are either erecting or erected throughout the country. Salt is manufactured by an intelligent Choctaw. Iron ore has been found, and specimens of gold have been picked up in various places.

This tribe is governed by a written const.i.tution and laws. Their territory is divided into three districts, each of which elects, once in four years, a ruling chief, and ten representatives. The general council, thus const.i.tuted, and consisting of thirty councillors, meets annually, on the first Monday in October. Voters must be Choctaws, of age, and residents of the districts. The three chiefs have a joint veto power on all laws pa.s.sed; but two-thirds of the council may re-pa.s.s them after such rejection.

The council of thirty appoint their own speaker and clerk, and keep a journal. They meet in a large and commodious council-house, fitted up with seats for members and spectators, and committee rooms. Their sessions are, usually, about ten days in duration. They are paid two dollars per diem for their services, out of public funds.

In addition to this evidence of capacity for self-government, there are judicial districts established, the right of trial by jury is secured, and there is an appeal to the highest tribunal. All the males, of a special age, are subject to do military duty: for this purpose the territory is subdivided into thirty two captaincies, the whole being placed under the orders of a general. The council has pa.s.sed many good and wholesome laws; among them, one against intemperance and the sale of ardent spirits. The collection of debts is at present not compulsory, being regulated by questions of credit, punctuality, and honor, which are to be adjusted between the buyer and seller. The country is too spa.r.s.ely settled, and the popular odium against incarceration too strong, to permit a resort to it. Thus, it will be seen, this tribe exhibit in their frame of government the elements of a representative republic, not a pure democracy, with perhaps sufficient conservative power to guard against sudden popular effervescence.

The Choctaws have twelve public schools, established by treaty stipulations with the United States. There are several missionaries amongst them, of the Presbyterian and Methodist denominations, whose labors are reported by the public agents to be beneficial, and calculated to advance their condition. There are four public blacksmith shops, two of which are exclusively worked by the natives. The strikers, or a.s.sistants, at all the shops, are natives. Shops have also been erected, in various parts of the nation, which are occupied only in the spring and summer, in planting and crop time. The mechanics in these are natives, who are paid, not by the individuals requiring aid, but out of public funds. The nation has an academy located in Scott county, Kentucky, at which 125 students were taught in 1839 and 1840. This inst.i.tution is now in the process of being established in their own territory. This tribe we learn by the Secretary of War's report, appropriated $18,000 of their annuities, in 1843, to educational purposes.

2. Chickasaws. This tribe is of the same lineage as the Choctaws; and, by a compact with the latter, they occupy the same territory, and live intermixed with them. It const.i.tutes a part of this compact, that the Chickasaws are to concentrate their population, and form a fourth election district, which shall be ent.i.tled to elect ten representatives, and three senatorial chiefs, to the national Council. The aggregate amount of the vested funds of this tribe, in 1840, was $515,230 44; of which $146,000 is devoted to orphans. The annual interest paid by the government is $27,063 83. They partic.i.p.ate equally in the advantages of the Choctaw academy, and have had many of their youth educated at that inst.i.tution.

3. Next, in geographical position, to the united Choctaws and Chickasaws, are the Muskogees, who are more generally known under the name of Creeks. They occupy a territory one hundred and fifty miles in length, by ninety in breadth. They are bounded on the south by the Canadian fork of the Arkansas, and by the district of the Seminoles, which lies between the main branch of this stream and its north fork.

Their territory reaches to a point opposite the junction of the Neosho, and is protracted thence north to the Cherokee boundary. It is a rich tract, well adapted to the growth of corn, vegetables, and esculents, and the raising of stock. It is not as abundantly watered by running streams as some of the tracts, or rather, it is a characteristic of its smaller streams that they run dry, or stand in pools, during the latter part of summer. In place of these, it has some good springs. The main and the north fork of the Canadian are exemptions from the effects of summer drouth. In point of salubrity, the country is not inferior to other portions of the Indian territory.

The government of the Creeks is still essentially the same which they exercised on the banks of the Chattahoochee and the plains of Georgia.

They exist in chieftainships, each head of which has his own local jurisdiction, civil and criminal. Each ruling chief has his village and his adherents; and the condition of things partakes of what we shall be understood by designating feudal traits. They have no written const.i.tution; their laws are, however, now reduced in part to writing.

General councils, or conventions, not exact in the period of their occurrence, consider and decide all general questions. At these, the chieftainships are all ent.i.tled to representation. Local questions, of right and police, come before the local chiefs, and are settled according to usage. They adhere to the original mode of working common or town fields, at which it is the duty of all to a.s.sist, both in the original clearing and in the annual labor of planting and reaping. There are also individuals, possessing slaves, who manage pretty extensive plantations. More corn is raised by this tribe than by any other now located West. Over and above their own wants, they have for several years had a large amount for sale and exportation. Less attention has been paid to the raising of stock, for which, indeed, the country has been deemed less propitious; but this branch of industry has of late years attracted more attention.

The Creeks had, for many years prior to their removal, been divided into _upper and lower towns_--a distinction which has been transferred to the West. Opothleyoholo is the chief of the Upper, and Roly McIntosh of the Lower Creeks. These two chieftainships embrace the lesser ones, and divide the nation into two parties. It was the Lower towns, headed by the father of the present chief (whose tragic death we have mentioned), that ceded the Georgian territory, and thus sided in the policy of that State. The condition in which this tribe existed, in portions of Georgia, Alabama, and Mississippi, was, in other respects, peculiar. In emerging, as they were well in the process of doing, from the _hunter_ to the _agricultural_ state, the inst.i.tution of slavery, by which they were surrounded, and in which they partic.i.p.ated, gave a peculiar development to their industry. Chiefs, who were averse to work themselves, employed slaves, and thus the relation of planter and slave was established long before the question of their removal occurred. The effects of this were to exalt a portion of the nation above, and to depress others below, the average standing. The disparity which took place in laborious habits and in wealth, also impressed itself on education, dress, manners, and information generally. Although the idea of slavery was well known to the red race from the earliest times, and they all have a word for it, in their native vocabularies, and practised it on their prisoners, yet the result we are considering was accelerated by an admixture of European blood in their chieftains. Hence it is that this tribe, and one or two others in the south, have for years been able to put forth intelligent chiefs to transact their public business, who have astonished the circles at Washington. Yet, if they were followed to the huts of the common people, at home, there was a degree of ignorance and barbarity, even below the standard of our leading northern tribes.

Two kinds of testimony, respecting the condition of the southern tribes, both very different, and both true, could therefore be given.

The Creeks came west, soured and disappointed, and but little disposed for the effort before them. They had suffered in various ways, and they had left the southern slopes and sunny valleys of the southern Alleganies with "a longing, lingering look." They had never manifested a general interest in schools, and none whatever in religion. The latter is still the prevalent feeling. It is believed there is not a missionary now tolerated among them. There is a more friendly feeling towards education. Neither had they made much advance in mechanic arts. The chiefs were too proud, the common people too indolent, to learn the use of the saw or the hammer. Some change, in this respect, is thought to have ensued. Mechanics are employed for their benefit and at their charges, by the government, which must introduce the elements of mechanical industry. They dress in a rather gaudy, but picturesque manner. They live in comfortable houses of squared or scored logs, fitted up with useful articles of furniture, and they employ beasts of burthen and of pleasure. It is the evidence of the government agents, that the signs of advancing thrift and industry are among them. Time alone, it is believed, is necessary, with a perseverance in present efforts, to carry them onwards to civilisation and prosperity.[48]

[48] This tribe has, the past year (1843), pa.s.sed a law expelling all white men who play at cards, from the limits of the nation, whether they have Indian wives or not.

4. Seminoles. This tribe is of the language and lineage of the Creeks.

They are appropriately placed on a tract within the general area of the latter, bounded on the south by the Canadian fork of the Arkansas, and by the lands of the Choctaws and Chickasaws. The tract has an extent of seventy miles from east to west, and is fully adequate to their wants. A blacksmith's shop is maintained for them; they are furnished with agricultural implements, and have been gratuitously subsisted, as other tribes, one year, at the public expense. It is thought to be unfavorable to their progress, that they have been allowed to migrate with their slaves, who are averse to labor and exert a paralysing influence on their industry. This tribe is far behind the other southern tribes in civilisation and manners. They occupied, while in Florida, a region truly tropical in its climate, and which yielded spontaneously no unimportant part of their subsistence, in the arrowroot and in sea fish.

Their chief product thus far, in the west, has been corn. They live under the authority of local chiefs, who, as in all their past history, exercise influence in proportion to their talents and courage. Their withdrawal from scenes and situations which served as nurseries of idle, savage habits, and their a.s.sociation with the other leading tribes, who are now bent on supporting themselves exclusively by agriculture, have been favorable. They have been at peace since their arrival on the waters of the Arkansas; and it is antic.i.p.ated that they will, by example and emulation, a.s.similate themselves in industry with the pre-existing tribes. It has already been demonstrated that they will sustain themselves in their new field of labor. But few of their numbers--from the last accounts not exceeding 100[49]--now remain in Florida.

[49] Secretary of War's report, 1843.

5. Cherokees. This tribe is prominent among the native stocks in the United States, and is foremost in the efforts it has made to take rank among civilized nations. In this effort it has pa.s.sed through some severe and tragic ordeals from internal dissensions, from which it would seem, that in proportion as the prize is brought within their grasp, are the trials multiplied which delay its seizure. And, notwithstanding its strong claims to consideration on this head, they have, it must be admitted, much to attain. The original position of the Cherokees, in the valleys and the western spurs of the Alleganies, and remote from the disturbing causes which agitated the other tribes, was highly favorable to their increase and advance. No tribe in North America had remained so completely undisturbed, by red or white men, up to the year 1836. They were early, and to a considerable extent, cultivators; and whatever they were in ancient times, they have been a nation at peace, for a long period. Soon after the close of the late war of 1812, a portion of this tribe went over the Mississippi, and, by a compact with government, placed themselves between the waters of the White river and the Arkansas. This advance formed the nucleus of that political party, who have mingled in their recent a.s.semblies under the name of Western Cherokees, and who deemed themselves to be ent.i.tled to some rights and considerations above the Eastern Cherokees. The princ.i.p.al dissensions, however, grew out of the question of the cession of the territory east of the Mississippi. This was a broad question of _sale_ or _no sale_, _emigration_ or _non-emigration_. At the head of the affirmative party was Ridge; at the head of the negative, Ross. The latter, in addition to his being the leading chief and most prominent man, was in a large majority, and, for a time, successfully resisted the measure. The former drew a number of the best educated chiefs and men to his side. Availing himself of the temporary absence of his antagonist, Ross, from the country, he ceded the country, and sealed the fate of his tribe east of the Mississippi. It was a minority treaty, but the consideration was ample; it secured large prospective advantages, besides a large and rich domain in the West. It was, therefore, sustained by the government; the U.S. Senate ratified it, adding some further immunities and further compensation, at the instance of Ross. The tribe was removed, but it went west with a deadly feud. In the end, Ridge, like McIntosh, paid for his temerity with his life. A representative government was set up, consisting of a house of delegates or representatives, annually chosen by districts; a senatorial council, with powers of revision or co-action, and an executive elective head. A code of laws has been adopted, and a judiciary created to carry them into effect. This system, which has been in operation some six or seven years, has been found adequate to sustain itself through scenes of severe trial; and it must be regarded as one which, modified as it may be, is destined to endure.

The territory of the Cherokees is between that of the Creeks and Osages.

It is ample beyond their wants, fertile, and generally well watered. The Arkansas crosses it centrally; it has the Neosho and the State of Arkansas as its eastern boundary. It is well adapted to the cereal grains. Corn, wheat and oats succeed well, together with melons and culinary vegetables of all descriptions. The Cherokees have been long accustomed to husbandry. They own large stocks of horses, cattle, hogs and sheep. They occupy substantial and comfortable houses. Many of their females spin and weave, and numbers of their people are clothed in their own manufactures. Well improved farms extend through their settlements.

A number of their merchants are natives, who buy and sell produce, and import foreign merchandise. Reading and writing are common attainments.

They have schools and churches. They have mills for grinding grain. They manufacture salt to a limited extent. The country yields stone coal and gypsum. The prairies, which are interspersed through the tract, yield a fine summer range for cattle, and produce a species of gra.s.s, which, when properly cured, is little inferior to timothy. With a country which has thus the elements of prosperity in itself, and an intelligent and industrious population, this tribe must, ere long, present the gratifying spectacle of a civilized race.

6. The Osages. This tribe is indigenous, and formerly owned a large part of the territory which is now a.s.signed to others. Their habits and condition have been, however, but little benefited by the use which they have made of their annuities. Great exertions have been made by the local agents to induce them to give up their erratic mode of life, and become agriculturists. To this end stock and agricultural implements have been furnished them, and other facilities given, but without any general effects. Among these may be named the building of mills, and the erection of well built cabins for their chiefs. There is no tribe to which the term predatory may be so appropriately applied as to the Osages. They have, from an early day, been plunderers on that frontier, among red and white men. Possessing a large territory, formerly well supplied with the deer, elk and buffalo, powerful in numbers, courageous in spirit, and enjoying one of the finest climates, these early predatory habits have been transmitted to the present day. They are loth to relinquish this wild license of the prairies--the so-called freedom of the roving Indian. But it is a species of freedom which the settlement of Missouri and Arkansas, and the in-gathering of the semi-civilized tribes from the south and the north, has greatly restricted. Game has become comparatively scarce. The day of the hunter is well nigh past in those longitudes. When to this is added the example of the expatriated Indians, in tillage and grazing, their field labors in fencing and erecting houses, their improved modes of dress, their schools, and their advanced state of government and laws, the hope may be indulged that the Osages will also be stimulated to enter for the prize of civilisation.

Such are the six princ.i.p.al tribes who form the nucleus, or, to use a military phrase, the right wing of the expatriated aboriginal population, as the bands are arranged in their order from south to north, in the trans-Ozark or Indian territory. It would afford us pleasure to devote some separate considerations to each of the remaining nineteen tribes and half tribes, or remnants and pioneers of tribes, who make up this imposing and interesting colony, where, for the first time since the settlement of the Continent, the Indian race is presented in an independent, compact, and prosperous condition. But it would manifestly extend this article beyond its just limits, and we must therefore generalize our remaining notices.

We still, however, adhere to a geographical method. The Senecas from Sandusky, and the mixed Senecas and Shawnees, are situated northeast of the Cherokees, and between the latter and the western boundary of Missouri. They possess a hundred thousand acres of choice lands. The Sanduskies number 251 souls; the mixed band, 222. They are represented as farmers and stock-raisers, frugal, industrious, and less addicted to intemperance than their neighbors. They cultivated, in 1839, from two hundred and fifty to three hundred acres of corn. They have a blacksmith's shop, under treaty stipulations, and possess good stocks of horses, cattle, and hogs. The Quapaws adjoin the Senecas and Shawnees on the north, and, as the latter, have their lands fronting on the Neosho.

This band formerly owned and ceded the south banks of the Arkansas from its mouth as high as the Canadian fork. They are indolent, much addicted to the use of ardent spirits, and depressed in numbers. They have a tract of 96,000 acres. They cultivate, generally, about one hundred acres of corn, in a slovenly manner. Part of their numbers are seated on the waters of Red River, and the Indian predilection for rowing is nourished by the frequent habit of pa.s.sing to and fro. This erratic habit is an unerring test of the hunter state.

The Piankashaws and Weas are of the Miami stock, and came from the waters of the Wabash. They are located on 255 sections, immediately west of the western boundary of Missouri, and about 40 miles south of the Konza. Their population is 384, of which 222 are Weas. Immediately west of them are the Peorias and Kaskaskias of the Illinois family. They number 132, and possess 150 sections, which gives an average of more than a square mile to each soul. Still west of these, are the Ottowas of Ohio, about 200 in number, and above them, a small band of 61 of the Chippewas of Swan Creek and Black River in Michigan. These locations are all on the sources of the Osage River. The lands are fine, partly woods and partly prairie, and are easily cultivated. These six fragmentary bands are not dissimilar in their habits of living and the state of their advance in agriculture. They subsist themselves by raising corn and cattle and hogs. They evince an advancing condition, and are surrounded by circ.u.mstances eminently favorable to it.

The Shawnees are placed at the junction of the Konza with the Missouri, extending south and west. They number a little short of 1300, and own a territory of ten thousand square miles, or 6,400,000 acres. They are cultivators and graziers in an advanced state of improvement. Hunting may be occasionally resorted to as a sport or amus.e.m.e.nt, but it has, years since, been abandoned as a source of subsistence. Indeed, the failure of the game in that region would have rendered the latter imperative, had not their improved habits of industry led to it. This tribe have essentially conquered their aversion to labor. They drive oxen and horses trained to the plough. They split rails and build fences. They erect substantial cabins and barns. They have old corn in their cribs from year to year. They own good saddle-horses and saddles, and other articles of caparison, and a traveller or visitor will find a good meal, a clean bed, and kind treatment in their settlements.

Next in position to the Shawnees are the Delawares, the descendants of the ancient Lenno Lenapees of Pennsylvania. Allies and kindred in their ancient position, they are still in juxtaposition in their new. Their tract begins at the junction of the Konza and Missouri on the north, and after running up the former to the Konza reserve, extends north and west so as to embrace it on the north. It contains about 2450 square miles, or 2,208,000 acres. They number, at the last dates to which we have referred, 826 souls, and are on the increase. In point of habits, industry, and improvement, they are perhaps not inferior to any of the northern stocks. Shielded from intemperance by their position, out of the State limits, where they are exclusively under the influence and protection of Congress laws, this tribe, together with the entire circle of Indian communities on that frontier, has been for some years in a favourable position for recovering and developing their true energies.

They have, within a few years, received into their protection a small band (182) of the Monceys, and a smaller one, of 74, of the Stockbridges: the latter, we need hardly inform the intelligent reader, are descendants of the ancient Mohegans, and the former of the Minsi and Minnisinks, who, at the era of the colonization of "Nova Belgica" and New York, were respectively located on the east and the west banks of the Hudson. The Stockbridges are civilized; the Munsees less so, but industrious. Both are poor, and without funds.

Immediately succeeding the Delawares are the Kickapoos, an erratic race, who, under various names, in connection with the Foxes and Sacs, have, in good keeping with one of their many names,[50] skipped over half the continent, to the manifest discomfort of both German and American philologists and ethnographers, who, in searching for the so-called "Mascotins," have followed, so far as their results are concerned, an _ignis fatuus_. The Kickapoos have 12,000 square miles, or 768,000 acres. It is a choice, rich tract, and they are disposed, with the example of the Delawares and Shawnees, to profit by it. They raise corn and cattle, hogs and horses, and are prosperous. Their numbers, in 1840, were 470. There is a tract of 200 square miles, on the Great and Little Namaha, a.s.signed to the metifs, or descendants of mixed blood, of the Iowas, Otoes, and Missouris. These separate the removed and semi-civilized tribes, south and west of the Missouri, from the wild indigenes--we mean the Otoes, the p.a.w.nees, the Omahaws, and the Sioux, who extend over vast tracts, and exist without any sensible improvement in their condition. The same remark may be applied to the Konzas, who are, however, hemmed in between the Delawares and the Shawnees, except on their western borders. It is no part of our purpose to consider these tribes, as, over and above the influence of contiguous examples, they const.i.tute no part of the evidence affecting the general question of the plan of removal.

[50] This is said, by one interpretation, to mean Rabbit's Ghost.

That this evidence, as now briefly sketched, is favorable, and indeed highly favorable, to the general condition and prosperity of the removed tribes, is, we apprehend, clearly manifest. Not only have they been placed beyond the wasting influence of causes which oppressed them, within the circle of the State communities; but they have received in exchange for their eastern lands, a territory which, as a whole, is highly fertile and salubrious. It is a territory which has required little comparative labor to cultivate, made up as it is of mixed forests and prairies. It is also, viewed _in extenso_, well watered, having those n.o.ble streams, the Red River, the Arkansas, the Konza, the Platte, and the Missouri, with their tributaries, running through it. The range which it affords for cattle and stock, and the abundance of wild hay, of a nutritious quality, has proved very favorable to an incipient agricultural population, and greatly mitigated the ordinary labors of farming in northern climates. There are no lat.i.tudes in North America more favorable to the growth of corn. The cotton plant has been introduced by the Choctaws and Chickasaws, on the banks of Red river. It is a region abounding in salt springs and gypsum beds, both which must hereafter be fully developed, and will prove highly advantageous. It is above the first or princ.i.p.al rapids of the great streams running down the plateau of the Rocky Mountains, and consequently affords sites for water-mills, which are scarce and almost unknown on the lower Arkansas.

There is, indeed, a combination of circ.u.mstances, which are calculated to favor the General Government plan, and foster the Indians in a general attempt at civilisation and self-government. And we look with interest, and not without anxiety, at the result of the experiment.

We are aware that there are trials before them, arising from great diversity of feelings and opinions, and states of civilisation. Some of the tribes are powerful, advanced, and wealthy; some feeble and poor.

Education has very unequally affected them. Laws are in their embryo state. The Gospel has been but partially introduced. In clothing the native councils with some of the powers of a congress, and regulating their action by const.i.tutional fixity, there is great care and deliberation required, not, at once, to grasp too much. There is perhaps yet greater danger in enlarging the authority of the chiefs and sagamores into something like presidential dimensions. The natives have great powers of imitation; and it is to be feared that they will content themselves by imitating things which they do not fully understand or appreciate. The national character of the Indians is eminently suspicious. There is a fear to trust others, even themselves. Delegated power is narrowly watched, and often begrudged when given. The acts of their public men are uniformly impugned. The thought seems hardly to be entertained by the common Indians, that an officer may be guided by right and honest motives. The principle of suspicion has, so to say, eaten out the Indian heart. The jealousy with which he has watched the white man, in all periods of his history, is but of a piece with that with which he watches his chiefs, his neighbors, and his very family.

Exaltation of feeling, liberality of sentiment, justness of reasoning, a spirit of concession, and that n.o.ble faith and trust which arise from purity and virtue, are the characteristics of civilisation; and we should not be disappointed if they do not, all at once, grow and flourish in these nascent communities. Still, our hopes predominate over our fears. Where so much has been accomplished as we see by the Cherokees, the Choctaws, and Chickasaws, and our most advanced northern tribes, we expect more. From the tree that bears blossoms, we expect fruit.

We have no expectation, however, that without some principles of general political a.s.sociation, the tribes can permanently advance. To a.s.sume the character and receive the respect of a commonwealth, they must have the political bonds of a commonwealth. Our Indian tribes have never possessed any of these bonds. They are indeed the apparent remnants of old races, which have been shivered into fragments, and never found the capacity to re-unite. The constant tendency of all things, in a state of nature, has been to divide. The very immensity of the continent, its varied fertility and resources, and its grand and wild features, led to this. Hitherto, the removed tribes in the West have opposed an a.s.sociated government. They have stoutly and effectually resisted and rejected this part of the government scheme. They fear, the agents say, it is some plan to bring them under the civil yoke. Time, reflection, and education must tend to correct this. More than all, their civil dissensions must tend to show the necessity of a more enlarged and general frame of government, in which some individual rights must be yielded to the public, to secure the enjoyment of the rest. We think there is some evidence of the acknowledgment of this want, in their occasional general councils, at which all the tribes have been invited to be present. During the last year (1843) such a convocation was held at Tahlequah, the seat of the Cherokee government. At this, there were delegates present from the Creeks, Chickasaws, Delawares, Shawnees, Piankashaws, Weas, Osages, Senecas, Stockbridges, Ottowas, Chippewas, Peorias, Pottowattomies, and Seminoles. The result of these deliberations, we are informed, was a compact in which it was agreed:--

1. To maintain peace and friendship among each other.

2. To abstain from the law of retaliation for offences.

3. To provide for improvements in agriculture, the arts, and manufactures.

4. To provide against any cession of their territory, in any form.

5. To punish crimes, committed by one tribe, in the bounds of another.

6. To provide for a general citizenship among the contracting parties.

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The American Indians Part 43 summary

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