The Altar Fire Part 1

The Altar Fire.

by Arthur Christopher Benson.

PREFACE

It will perhaps be said, and truly felt, that the following is a morbid book. No doubt the subject is a morbid one, because the book deliberately gives a picture of a diseased spirit. But a pathological treatise, dealing with cancer or paralysis, is not necessarily morbid, though it may be studied in a morbid mood. We have learnt of late years, to our gain and profit, to think and speak of bodily ailments as natural phenomena, not to slur over them and hide them away in attics and bedrooms. We no longer think of insanity as demoniacal possession, and we no longer immure people with diseased brains in the secluded apartments of lovely houses. But we still tend to think of the sufferings of the heart and soul as if they were unreal, imaginary, hypochondriacal things, which could be cured by a little resolution and by intercourse with cheerful society; and by this foolish and secretive reticence we lose both sympathy and help. Mrs. Proctor, the friend of Carlyle and Lamb, a brilliant and somewhat stoical lady, is recorded to have said to a youthful relative of a sickly habit, with stern emphasis, "Never tell people how you are! They don't want to know." Up to a certain point this is shrewd and wholesome advice. One does undoubtedly keep some kinds of suffering in check by resolutely minimising them. But there is a significance in suffering too. It is not all a clumsy error, a well-meaning blunder. It is a deliberate part of the const.i.tution of the world.

Why should we wish to conceal the fact that we have suffered, that we suffer, that we are likely to suffer to the end? There are abundance of people in like case; the very confession of the fact may help others to endure, because one of the darkest miseries of suffering is the horrible sense of isolation that it brings. And if this book casts the least ray upon the sad problem--a ray of the light that I have learned to recognise is truly there--I shall be more than content. There is no morbidity in suffering, or in confessing that one suffers. Morbidity only begins when one acquiesces in suffering as being incurable and inevitable; and the motive of this book is to show that it is at once curative and curable, a very tender part of a wholly loving and Fatherly design.

A. C. B.

Magdalene College, Cambridge,

July 14, 1907.

INTRODUCTION

I had intended to allow the records that follow--the records of a pilgrimage sorely beset and hampered by sorrow and distress--to speak for themselves. Let me only say that one who makes public a record so intimate and outspoken incurs, as a rule, a certain responsibility. He has to consider in the first place, or at least he cannot help instinctively considering, what the wishes of the writer would have been on the subject. I do not mean that one who has to decide such a point is bound to be entirely guided by that. He must weigh the possible value of the record to other spirits against what he thinks that the writer himself would have personally desired. A far more important consideration is what living people who play a part in such records feel about their publication. But I cannot help thinking that our whole standard in such matters is a very false and conventional one. Supposing, for instance, that a very sacred and intimate record, say, two hundred years old, were to be found among some family papers, it is inconceivable that any one would object to its publication on the ground that the writer of it, or the people mentioned in it, would not have wished it to see the light. We show how weak our faith really is in the continuance of personal ident.i.ty after death, by allowing the lapse of time to affect the question at all; just as we should consider it a horrible profanation to exhume and exhibit the body of a man who had been buried a few years ago, while we approve of the action of archaeologists who explore Egyptian sepulchres, subscribe to their operations, and should consider a man a mere sentimentalist who suggested that the mummies exhibited in museums ought to be sent back for interment in their original tombs. We think vaguely that a man who died a few years ago would in some way be outraged if his body were to be publicly displayed, while we do not for an instant regard the possible feelings of delicate and highly-born Egyptian ladies, on whose seemly sepulture such anxious and tender care was expended so many centuries ago.

But in this case there is no such responsibility. None of the persons concerned have any objection to the publication of these records, and as for the writer himself he was entirely free from any desire for a fastidious seclusion. His life was a secluded one enough, and he felt strongly that a man has a right to his own personal privacy. But his own words sufficiently prove, if proof were needed, that he felt that to deny the right of others to partic.i.p.ate in thoughts and experiences, which might uplift or help a mourner or a sufferer, was a selfish form of individualism with which he had no sympathy whatever. He felt, and I have heard him say, that one has no right to withhold from others any reflections which can console and sustain, and he held it to be the supreme duty of a man to ease, if he could, the burden of another. He knew that there is no sympathy in the world so effective as the sharing of similar experiences, as the power of a.s.suring a sufferer that another has indeed trodden the same dark path and emerged into the light of Heaven. I will even venture to say that he deliberately intended that his records should be so used, for purposes of alleviation and consolation, and the bequest that he made of his papers to myself, entrusting them to my absolute discretion, makes it clear to me that I have divined his wishes in the matter. I think, indeed, that his only doubt was a natural diffidence as to whether the record had sufficient importance to justify its publication. In any case, my own duty in the matter is to me absolutely clear.

But I think that it will be as well for me to sketch a brief outline of my friend's life and character. I would have preferred to have done this, if it had been possible, by allowing him to speak for himself.

But the earlier Diaries which exist are nothing but the briefest chronicle of events. He put his earlier confessions into his books, but he was in many ways more interesting than his books, and so I will try and draw a portrait of him as he appeared to one of his earliest friends. I knew him first as an undergraduate, and our friendship was unbroken after that. The Diary, written as it is under the shadow of a series of calamities, gives an impression of almost wilful sadness which is far from the truth. The requisite contrast can only be attained by representing him as he appeared to those who knew him.

He was the son of a moderately wealthy country solicitor, and was brought up on normal lines. His mother died while he was a boy. He had one brother, younger than himself, and a sister who was younger still.

He went to a leading public school, where he was in no way distinguished either in work or athletics. I gathered, when I first knew him, that he had been regarded as a clever, quiet, good-natured, simple-minded boy, with a considerable charm of manner, but decidedly retiring. He was not expected to distinguish himself in any way, and he did not seem to have any particular ambitions. I went up to Cambridge at the same time as he, and we formed a very close friendship. We had kindred tastes, and we did not concern ourselves very much with the social life of the place. We read, walked, talked, played games, idled, and amused ourselves together. I was more attached to him, I think, than he was to me; indeed, I do not think that he cared at that time to form particularly close ties. He was frank, engaging, humorous, and observant; but I do not think that he depended very much upon any one; he rather tended to live an interior life of his own, of poetical and fanciful reflection. I think he tended to be pensive rather than high-spirited--at least, I do not often remember any particular ebullition of youthful enthusiasm. He liked congenial company, but he was always ready to be alone. He very seldom went to the rooms of other men, except in response to definite invitations; but he was always disposed to welcome any one who came spontaneously to see him. He was a really diffident and modest fellow, and I do not think it even entered into his head to imagine that he had any social gifts or personal charm. But I gradually came to perceive that his mind was of a very fine quality. He had a mature critical judgment, and, though I used to think that his tastes were somewhat austere, I now see that he had a very sure instinct for alighting upon what was best and finest in books and art alike. He used to write poetry in those days, but he was shy of confessing it, and very conscious of the demerits of what he wrote. I have some of his youthful verses by me, and though they are very unequal and full of lapses, yet he often strikes a firm note and displays a subtle insight. I think that he was more ambitious than I perhaps knew, and had that vague belief in his own powers which is characteristic of able and unambitious men. His was certainly, on the whole, a cold nature in those days. He could take up a friendship where he laid it down, by virtue of an easy frankness and a sympathy that was intellectual rather than emotional. But the suspension of intercourse with a friend never troubled him.

I became aware, in the course of a walking tour that I took with him in those days, that he had a deep perception of the beauties of nature; it was not a vague accessibility to picturesque impressions, but a critical discernment of quality. He always said that he cared more for little vignettes, which he could grasp entire, than for wide and majestic prospects; and this was true of his whole mind.

I suppose that I tended to idealise him; but he certainly seems to me, in retrospect, to have then been invested with a singular charm. He was pure-minded and fastidious to a fault. He had considerable personal beauty, rather perhaps of expression than of feature. He was one of those people with a natural grace of movement, gesture and speech. He was wholly unembarra.s.sed in manner, but he talked little in a mixed company. No one had fewer enemies or fewer intimate friends. The delightful ears soon came to an end, and one of the few times I ever saw him exhibit strong emotion was on the evening before he left Cambridge, when he altogether broke down. I remember his quoting a verse from Omar Khayyam:--

"Yet ah! that spring should vanish with the rose, That Youth's sweet-scented ma.n.u.script should close,"

and breaking off in the middle with sudden tears.

It was necessary for me to adopt a profession, and I remember envying him greatly when he told me that his father, who, I gathered, rather idolised him, was quite content that he should choose for himself at his leisure. He went abroad for a time; and I met him next in London, where he was proposing to read for the bar; but I discovered that he had really found his metier. He had written a novel, which he showed me, and though it was in some ways an immature performance, it had, I felt, high and unmistakable literary qualities. It was published soon afterwards and met with some success. He thereupon devoted himself to writing, and I was astonished at his industry and eagerness. He had for the first time found a congenial occupation. He lived mostly at home in those days, but he was often in London, where he went a good deal into society. I do not know very much about him at this time, but I gather that he achieved something of a social reputation. He was never a voluble talker; I do not suppose he ever set the table in a roar, but he had a quiet, humorous and sympathetic manner. His physical health was then, as always, perfect. He was never tired or peevish; he was frank, kindly and companionable; he talked little about himself, and had a genuine interest in the study of personality, so that people were apt to feel at their best in his society. Meanwhile his books came out one after another--not great books exactly, but full of humour and perception, each an advance on the last. By the age of thirty he was accepted as one of the most promising novelists of the day.

Then he did what I never expected he would do; he fell wildly and enthusiastically in love with the only daughter of a Gloucestershire clergyman, a man of good family and position. She was the only child; her mother had died some years before, and her father died shortly after the marriage. She was a beautiful, vigorous girl, extraordinarily ingenuous, simple-minded, and candid. She was not clever in the common acceptance of the term, and was not the sort of person by whom I should have imagined that my friend would have been attracted. They settled in a pleasant house, which they built in Surrey, on the outskirts of a village. Three children were born to them--a boy and a girl, and another boy, who survived his birth only a few hours. From this time he almost entirely deserted London, and became, I thought, almost strangely content with a quiet domestic life. I was often with them in those early days, and I do not think I ever saw a happier circle. It was a large and comfortable house, very pleasantly furnished, with a big garden. His father died in the early years of the marriage, and left him a good income; with the proceeds of his books he was a comparatively wealthy man. His wife was one of those people who have a serene and unaffected interest in human beings. She was a religious woman, but her relations with others were rather based on the purest kindliness and sympathy. She knew every one in the place, and, having no touch of shyness, she went in and out among their poorer neighbours, the trusted friend and providence of numerous families; but she had not in the least what is called a parochial mind. She had no touch of the bustling and efficient Lady Bountiful. The simple people she visited were her friends and neighbours, not her patients and dependents. She was simply an overflowing fountain of goodness, and it was as natural to her to hurry to a scene of sorrow and suffering as it is for most people to desire to stay away. My friend himself had not the same taste; it was always rather an effort to him to accommodate himself to people in a different way of life; but it ought to be said that he was universally liked and respected for his quiet courtesy and simplicity, and fully as much for his own sake as for that of his wife. This fact could hardly be inferred from his Diary, and indeed he was wholly unconscious of it himself, because he never realised his natural charm, and indeed was unduly afraid of boring people by his presence.

He was not exactly a hard worker, but he was singularly regular; indeed, though he sometimes took a brief holiday after writing a book, he seldom missed a day without writing some few pages. One of the reasons why they paid so few visits was that he tended, as he told me, to feel so much bored away from his work. It was at once his occupation and his recreation. He was not one of those who write fiercely and feverishly, and then fall into exhaustion; he wrote cheerfully and temperately, and never appeared to feel the strain. They lived quietly, but a good many friends came and went. He much preferred to have a single guest, or a husband and wife, at a time, and pursued his work quietly all through. He used to see that one had all one could need, and then withdrew after tea-time, not reappearing until dinner. His wife, it was evident, was devoted to him with an almost pa.s.sionate adoration. The reason why life went so easily there was that she studied un.o.btrusively his smallest desires and preferences; and thus there was never any sense of special contrivance or consideration for his wishes: the day was arranged exactly as he liked, without his ever having to insist upon details. He probably did not realise this, for though he liked settled ways, he was sensitively averse to feeling that his own convenience was in any way superseding or overriding the convenience of others. It used to be a great delight and refreshment to stay there. He was fond of rambling about the country, and was an enchanting companion in a tete-a-tete. In the evening he used to expand very much into a genial humour which was very attractive; he had, too, the art of making swift and subtle transitions into an emotional mood; and here his poetical gift of seeing unexpected a.n.a.logies and delicate characteristics gave his talk a fragrant charm which I have seldom heard equalled.

It was indeed a picture of wonderful prosperity, happiness, and delight. The children were engaging, clever, and devotedly affectionate, and indeed the atmosphere of mutual affection seemed to float over the circle like a fresh and scented summer air. One used to feel, as one drove away, that though one's visit had been a pleasure, there would be none of the flatness which sometimes follows the departure of a guest, but that one was leaving them to a home life that was better than sociability, a life that was both sacred and beautiful, full to the brim of affection, yet without any softness or sentimentality.

Then came my friend's great success. He had written less since his marriage, and his books, I thought, were beginning to flag a little.

There was a want of freshness about them; he tended to use the same characters and similar situations; both thought and phraseology became somewhat mannerised. I put this down myself to the belief that life was beginning to be more interesting to him than art. But there suddenly appeared the book which made him famous, a book both masterly and delicate, full of subtle a.n.a.lysis and perception, and with that indescribable sense of actuality which is the best test of art. The style at the same time seemed to have run clear; he had gained a perfect command of his instrument, and I had about this book, what I had never had about any other book of his, the sense that he was producing exactly the effects he meant to produce. The extraordinary merit of the book was instantly recognised by all, I think, but the author. He went abroad for a time after the book was published, and eventually returned; it was at that point of his life that the Diary began.

I went to see him not long after, and it became rapidly clear to me that something had happened to him. Instead of being radiant with success, eager and contented, I found him depressed, anxious, haggard.

He told me that he felt unstrung and exhausted, and that his power of writing had deserted him. But I must bear testimony at the same time to the fact which does not emerge in the Diary, namely, the extraordinary gallantry and patience of his conduct and demeanour. He struggled visibly and pathetically, from hour to hour, against his depression. He never complained; he never showed, at least in my presence, the smallest touch of irritability. Indeed to myself, who had known him as the most equable and good-humoured of men, he seemed to support the trial with a courage little short of heroism. The trial was a sore one, because it deprived him both of motive and occupation. But he made the best of it; he read, he took long walks, and he threw himself with great eagerness into the education of his children--a task for which he was peculiarly qualified. Then a series of calamities fell upon him: he lost his boy, a child of wonderful ability and sweetness; he lost his fortune, or the greater part of it. The latter calamity he bore with perfect imperturbability--they let their house and moved into Gloucestershire. Here a certain measure of happiness seemed to return to him. He made a new friend, as the Diary relates, in the person of the Squire of the village, a man who, though an invalid, had a strong and almost mystical hold upon life. Here he began to interest himself in the people of the place, and tried all sorts of education and social experiments. But his wife fell ill, and died very suddenly; and, not long after, his daughter died too. He was for a time almost wholly broken down. I went abroad with him at his request for a few weeks, but I was myself obliged to return to England to my professional duties. I can only say that I did not expect ever to see him again. He was like a man, the spring of whose life was broken; but at the same time he bore himself with a patience and a gentleness that fairly astonished me. We were together day by day and hour by hour. He made no complaint, and he used to force himself, with what sad effort was only too plain, to converse on all sorts of topics. Some time after he drifted back to England; but at first he appeared to be in a very listless and dejected state. Then there arrived, almost suddenly, it seemed to me, a change.

He had made the sacrifice; he had accepted the situation. There came to him a serenity which was only like his old serenity from the fact that it seemed entirely unaffected; but it was based, I felt, on a very different view of life. He was now content to wait and to believe. It was at this time that the Squire died; and not long afterwards, the Squire's niece, a woman of great strength and simplicity of character, married a clergyman to whom she had been long attached, both being middle-aged people; and the living soon afterwards falling vacant, her husband accepted it, and the newly-married pair moved into the Rectory; while my friend, who had been named as the Squire's ultimate heir, a life-interest in the property being secured to the niece, went into the Hall. Shortly afterwards he adopted a nephew--his sister's son--who, with the consent of all concerned, was brought up as the heir to the estate, and is its present proprietor.

My friend lived some fifteen years after that, a quiet, active, and obviously contented life. I was a frequent guest at the Hall, and I am sure that I never saw a more attached circle. My friend became a magistrate, and he did a good deal of county business; but his main interest was in the place, where he was the trusted friend and counsellor of every household in the parish. He took a great deal of active exercise in the open air; he read much. He taught his nephew, whom he did not send to school. He regained, in fuller measure than ever, his old delightful charm of conversation, and his humour, which had always been predominant in him, took on a deeper and a richer tinge; but whereas in old days he had been brilliant and epigrammatic, he was now rather poetical and suggestive; and whereas he had formerly been reticent about his emotions and his religion, he now acquired what is to my mind the profoundest conversational charm--the power of making swift and natural transitions into matters of what, for want of a better word, I will call spiritual experience. I remember his once saying to me that he had learnt, from his intercourse with his village neighbours, that the one thing in the world in which every one was interested was religion; "even more," he added, with a smile, "than is the one subject in which Sir Robert Walpole said that every one could join."

I do not suppose that his religion was of a particularly orthodox kind; he was impatient of dogmatic definition and of ecclesiastical tendencies; but he cared with all his heart for the vital principles of religion, the love of G.o.d and the love of one's neighbour.

He lived to see his adopted son grow up to maturity; and I do not think I ever saw anything so beautiful as the confidence and affection that subsisted between them; and then he died one day, as he had often told me he desired to die. He had been ailing for a week, and on rising from his chair in the morning he was seized by a sudden faintness and died within half-an-hour, hardly knowing, I imagine, that he was in any danger.

It fell to me to deal with his papers. There was a certain amount of scattered writing, but no completed work; it all dated from before the publication of his great book. It was determined that this Diary should eventually see the light, and circ.u.mstances into which I need not now enter have rendered its appearance advisable at the present date.

The interest of the doc.u.ment is its candour and outspokenness. If the tone of the record, until near the end, is one of unrelieved sadness, it must be borne in mind that all the time he bore himself in the presence of others with a singular courage and simplicity. He said to me once, in an hour of dark despair, that he had drunk the dregs of self-abas.e.m.e.nt. That he believed that he had no sense of morality, no loyal affection, no love of virtue, no patience or courage. That his only motives had been timidity, personal ambition, love of respectability, love of ease. He added that this had been slowly revealed to him, and that the only way out was a way that he had not as yet strength to tread; the way of utter submission, absolute confidence, entire resignation. He said that there was one comfort, which was, that he knew the worst about himself that it was possible to know. I told him that his view of his character was unjust and exaggerated, but he only shook his head with a smile that went to my heart. It was on that day, I think, that he touched the lowest depth of all; and after that he found the way out, along the path that he had indicated.

This is no place for eulogy and panegyric. My task has been just to trace the portrait of my friend as he appeared to others; his own words shall reveal the inner spirit. The beauty of the life to me was that he attained, unconsciously and gradually, to the very virtues which he most desired and in which he felt himself to be most deficient. He had to bear a series of devastating calamities. He had loved the warmth and nearness of his home circle more deeply than most men, and the whole of it was swept away; he had depended for stimulus and occupation alike upon his artistic work, and the power was taken from him at the moment of his highest achievement. His loss of fortune is not to be reckoned among his calamities, because it was no calamity to him. He ended by finding a richer treasure than any that he had set out to obtain; and I remember that he said to me once, not long before his end, that whatever others might feel about their own lives, he could not for a moment doubt that his own had been an education of a deliberate and loving kind, and that the day when he realised that, when he saw that there was not a single incident in his life that had not a deep and an intentional value for him, was one of the happiest days of his whole existence. I do not know that he expected anything or speculated on what might await him hereafter; he put his future, just as he put his past and his present, in the hands of G.o.d, to Whom he committed himself "as unto a faithful Creator."

THE ALTAR FIRE

September 8, 1888.

We came back yesterday, after a very prosperous time at Zermatt; we have been there two entire months. Yes, it was certainly prosperous! We had delicious weather, and I have seen a number of pleasant people. I have done a great deal of walking, I have read a lot of novels and old poetry, I have sate about a good deal in the open air; but I do not really like Switzerland; there are of course an abundance of n.o.ble wide-hung views, but there are few vignettes, little on which the mind and heart dwell with an intimate and familiar satisfaction. Those airy pinnacles of toppling rocks, those sheets of slanted snow, those ice-bound crags--there is a sense of fear and mystery about them! One does not know what is going on there, what they are waiting for; they have no human meaning. They do not seem to have any relation to humanity at all. Sunday after Sunday one used to have sermons in that hot, trim little wooden church--some from quite famous preachers--about the need of rest, the advantage of letting the mind and eye dwell in awe upon the wonderful works of G.o.d. Of course the mountains are wonderful enough; but they make me feel that humanity plays a very trifling part in the mind and purpose of G.o.d. I do not think that if I were a preacher of the Gospel, and had a speculative turn, I should care to take a holiday among the mountains. I should be beset by a dreary wonder whether the welfare of humanity was a thing very dear to G.o.d at all. I should feel very strongly what the Psalmist said, "What is man that Thou art mindful of him?" It would take the wind out of my sails, when I came to preach about Redemption, because I should be tempted to believe that, after all, human beings were only in the world on sufferance, and that the aching, frozen, barren earth, so inimical to life, was in even more urgent need of redemption. Day by day, among the heights, I grew to feel that I wanted some explanation of why the strange panorama of splintered crag and hanging ice-fall was there at all. It certainly is not there with any reference to man--at least it is hard to believe that it is all there that human beings may take a refreshing holiday in the midst of it. When one penetrates Switzerland by the green pine-clad valleys, pa.s.sing through and beneath those delicious upland villages, each cl.u.s.tering round a church with a glittering cupola, the wooden houses with their brown fronts, their big eaves, perched up aloft at such pleasant angles, one thinks of Switzerland as an inhabited land of valleys, with screens and backgrounds of peaks and snowfields; but when one goes up higher still, and gets up to the top of one of the peaks, one sees that Switzerland is really a region of barren ridges, millions of acres of cold stones and ice, with a few little green cracks among the mountain bases, where men have crept to live; and that man is only tolerated there.

One day I was out with a guide on a peak at sunrise. Behind the bleak and shadowy ridges there stole a flush of awakening dawn; then came a line of the purest yellow light, touching the crags and snowfields with sharp blue shadows; the lemon-coloured radiance pa.s.sed into fiery gold, the gold flushed to crimson, and then the sun leapt into sight, and shed the light of day upon the troubled sea of mountains. It was more than that--the hills made, as it were, the rim of a great cold shadowy goblet; and the light was poured into it from the uprushing sun, as bubbling and sparkling wine is poured into a beaker. I found myself thrilled from head to foot with an intense and mysterious rapture. What did it all mean, this awful and resplendent solemnity, full to brim of a solitary and unapproachable holiness? What was the secret of the thing? Perhaps every one of those stars that we had seen fade out of the night was ringed round by planets such as ours, peopled by forms undreamed of; doubtless on millions of globes, the daylight of some central sun was coming in glory over the cold ridges, and waking into life sentient beings, in lands outside our ken, each with civilisations and histories and hopes and fears of their own. A stupendous, an overwhelming thought! And yet, in the midst of it, here was I myself, a little consciousness sharply divided from it all, permitted to be a spectator, a partaker of the intolerable and gigantic mystery, and yet so strangely made that the whole of that vast and prodigious complexity of life and law counted for less to me than the touch of weariness that hung, after my long vigil, over limbs and brain. The faculty, the G.o.dlike power of knowing and imagining, all actually less to me than my own tiny and fragile sensations. Such moods as these are strange things, because they bring with them so intense a desire to know, to perceive, and yet paralyse one with the horror of the darkness in which one moves. One cannot conceive why it is that one is given the power of realising the multiplicity of creation, and yet at the same time left so wholly ignorant of its significance. One longs to leap into the arms of G.o.d, to catch some whisper of His voice; and at the same time there falls the shadow of the prison-house; one is driven relentlessly back upon the old limited life, the duties, the labours, the round of meals and sleep, the tiny relations with others as ignorant as ourselves, and, still worse, with the petty spirits who have a complacent explanation of it all. Even over love itself the shadow falls. I am as near to my own dear and true Maud as it is possible to be; but I can tell her nothing of the mystery, and she can tell me nothing. We are allowed for a time to draw close to each other, to whisper to each other our hopes and fears; but at any moment we can be separated. The children, Alec and Maggie, dearer to me--I can say it honestly--than life itself, to whom we have given being, whose voices I hear as I write, what of them? They are each of them alone, though they hardly know it yet. The little unnamed son, who opened his eyes upon the world six years ago, to close them in a few hours, where and what is he now?

Is he somewhere, anywhere? Does he know of the joy and sorrow he has brought into our lives? I would fain believe it . . . these are profitless thoughts, of one staring into the abyss. Somehow these bright weeks have been to me a dreary time. I am well in health; nothing ails me. It is six months since my last book was published, and I have taken a deliberate holiday; but always before, my mind, the strain of a book once taken off it, has begun to sprout and burgeon with new ideas and schemes: but now, for the first time in my life, my mind and heart remain bare and arid. I seem to have drifted into a dreary silence. It is not that things have been less beautiful, but beauty seems to have had no message, no significance for me. The people that I have seen have come and gone like ghosts and puppets. I have had no curiosity about them, their occupations and thoughts, their hopes and lives; it has not seemed worth while to be interested, in a life which appears so short, and which leads nowhere. It seems morbid to write thus, but I have not been either morbid or depressed. It has been an easy life, the life of the last few months, without effort or dissatisfaction, but without zest. It is a mental tiredness, I suppose.

I have written myself out, and the cistern must fill again. Yet I have had no feeling of fatigue. It would have been almost better to have had something to bear; but I am richer than I need be, Maud and the children have been in perfect health and happiness, I have been well and strong. I shall hope that the familiar scene, the pleasant activities of home-life will bring the desire back. I realise how much the fabric of my life is built upon my writing, and write I must. Well, I have said enough; the pleasure of these entries is that one can look back to them, and see the movement of the current of life in a bygone day. I have an immense ma.s.s of arrears to make up, in the form of letters and business, but I want to survey the ground; and the survey is not a very happy one this morning; though if I made a list of my benefits and the reverse, like Robinson Crusoe, the credit side would be full of good things, and the debit side nearly empty.

September 15, 1888.

It is certainly very sweet to be at home again; to find oneself in familiar scenes, with all the pretty homely comfortable things waiting patiently for us to return--pictures, books, rooms, tree, kindly people. Wright, my excellent gardener, with whom I spent an hour strolling round the garden to-day, touched me by saying that he was glad to see me back, and that it had seemed dull without me; he has done fifty little simple things in our absence, in his tranquil and faithful way, and is pleased to have them noticed. Alec, who was with me to-day, delighted me by finding his stolid wooden horse in the summer-house, rather damp and dishevelled, and almost bursting into tears at the pathos of the neglect. "Did you think we had forgotten you?" he said as he hugged it. I suggested that he should have a good meal. "I don't think he would care about GRa.s.s," said Alec thoughtfully, "he shall have some leaves and berries for a treat." And this was tenderly executed. Maud went off to see some of her old pensioners, and came back glowing with pleasure, with twenty pleasant stories of welcome. Two or three people came in to see me on business, and I was glad to feel I was of use. In the afternoon we all went off on a long ramble together, and we were quite surprised to see that everything seemed to be in its place as usual. Summer is over, the fields have been reaped; there is a comfortable row of stacks in the rickyard; the pleasant humming of an engine came up the valley, as it sang its homely monotone, now low, now loud. After tea--the evenings have begun to close in--I went off to my study, took out my notebook and looked over my subjects, but I could make nothing of any of them. I could see that there were some good ideas among them; but none of them took shape. Often I have found that to glance over my subjects thus, after a holiday, is like blowing soap-bubbles. The idea comes out swelling and eddying from the bowl; a globe swimming with lucent hues, reflecting dim moving shapes of rooms and figures. Not so to-day. My mind winked and flapped and rustled like a burnt-out fire; not in a depressed or melancholy way, but phlegmatically and dully. Well, the spirit bloweth as it listeth; but it is strange to find my mind so unresponsive, with none of that pleasant stir, that excitement that has a sort of fantastic terror about it, such as happens when a book stretches itself dimly and mysteriously before the mind--when one has a glimpse of a quiet room with people talking, a man riding fiercely on lonely roads, two strolling together in a moonlit garden with the shadows of the cypresses on the turf, and the fragrance of the sleeping flowers blown abroad. They stop to listen to the nightingale in the bush . . . turn to each other . . . the currents of life are intermingled at the meeting of the lips, the warm shudder at the touch of the floating tress of fragrant hair. To-day nothing comes to me; I throw it all aside and go to see the children, am greeted delightfully, and join in some pretty and absurd game. Then dinner comes; and I sit afterwards reading, dropping the book to talk, Maud working in her corner by the fire--all things moving so tranquilly and easily in this pleasantly ordered home-like house of ours. It is good to be at home; and how pitiful to be hankering thus for something else to fill the mind, which should obliterate all the beloved things so tenderly provided. Maud asks about the reception of the latest book, and sparkles with pride at some of the things I tell her. She sees somehow--how do women divine these things?--that there is a little shadow of unrest over me, and she tells me all the comforting things that I dare not say to myself--that it is only that the book took more out of me than I knew, and that the resting-time is not over yet; but that I shall soon settle down again. Then I go off to smoke awhile; and then the haunting shadow comes back for a little; till at last I go softly through the sleeping house; and presently lie listening to the quiet breathing of my wife beside me, glad to be at home again, until the thoughts grow blurred, take grotesque shapes, sinking softly into repose.

September 18, 1888.

I have spent most of the morning in clearing up business, and dealing with papers and letters. Among the acc.u.mulations was a big bundle of press-cuttings, all dealing with my last book. It comes home to me that the book has been a success; it began by slaying its thousands, like Saul, and now it has slain its tens of thousands. It has brought me hosts of letters, from all sorts of people, some of them very delightful and encouraging, many very pleasant--just grateful and simple letters of thanks--some vulgar and impertinent, some strangely intimate. What is it, I wonder, that makes some people want to tell a writer whom they have never seen all about themselves, their thoughts and histories? In some cases it is an unaffected desire for sympathy from a person whom they think perceptive and sympathetic; in some cases it proceeds, I think, from a hysterical desire to be thought interesting, with a faint hope, I fear, of being possibly put into a book. Some of the letters have been simply unintelligible and inconceivable on any hypothesis, except for the human instinct to confess, to bare the heart, to display the secret sorrow. Many of these letters are intensely pathetic, affecting, heart-rending; an invalid lady writes to say that she would like to know me, and will I come to the North of England to see her? A man writes a pretentious letter, to ask me to go and stay with him for a week. He has nothing to offer, he says, but plain fare and rather cramped quarters; but he has thought deeply, he adds, on many of the problems on which I touch, and thinks that he could throw light upon some of them. Imagine what reserves of interest and wisdom he must consider that he possesses! Then there are patronising letters from people who say that I have put into words thoughts which they have always had, and which they never took the trouble to write down; then there are requests for autographs, and "sentiments," and suggestions for new books. A man writes to say that I could do untold good if I would write a book with a purpose, and ventures to propose that I should take up anti-vivisection. There are a few letters worth their weight in gold, from good men and true, writers and critics, who thank me for a book which fulfils its aim and artistic purpose, while on the other hand there are some from people who find fault with my book for not doing what I never even attempted to do.

Here is one that has given me deep and unmitigated pain; it is from an old friend, who, I am told, is aggrieved because he thinks that I have put him into my book, in the form of an unpleasant character. The worst of it is that there is enough truth in it to make it difficult for me to deny it. My character is, in some superficial ways, habits, and tricks of speech, like Reginald. Well, on hearing what he felt, I wrote him a letter of apology for my carelessness and thoughtlessness, saying, as frankly as I could, that the character was not in any way drawn from him, but that I undoubtedly had, almost unconsciously, taken an external trait or two from him; adding that I was truly and heartily sorry, and hoped that there would be no ill-feeling; and that I valued his friendship even more than he probably imagined. Here is his reply:

MY DEAR F----,