The Alkahest Part 8

Josephine followed him and drew him into her own room, where, alone with her, Balthazar gave vent to his anguish. These tears of a man, these broken words of the hopeless toiler, these bitter regrets of the husband and father, did Madame Claes more harm than all her past sufferings. The victim consoled the executioner. When Balthazar said to her in a tone of dreadful conviction: "I am a wretch; I have gambled away the lives of my children, and your life; you can have no happiness unless I kill myself,"--the words struck home to her heart; she knew her husband's nature enough to fear he might at once act out the despairing wish: an inward convulsion, disturbing the very sources of life itself, seized her, and was all the more dangerous because she controlled its violent effects beneath a deceptive calm of manner.

"My friend," she said, "I have consulted, not Pierquin, whose friendship does not hinder him from feeling some secret satisfaction at our ruin, but an old man who has been as good to me as a father. The Abbe de Solis, my confessor, has shown me how we can still save ourselves from ruin. He came to see the pictures. The value of those in the gallery is enough to pay the sums you have borrowed on your property, and also all that you owe to Messieurs Protez and Chiffreville, who have no doubt an account against you."

Claes made an affirmative sign and bowed his head, the hair of which was now white.

"Monsieur de Solis knows the Happe and Duncker families of Amsterdam; they have a mania for pictures, and are anxious, like all parvenus, to display a luxury which ought to belong only to the old families: he thinks they will pay the full value of ours. By this means we can recover our independence, and out of the purchase money, which will amount to over one hundred thousand ducats, you will have enough to continue the experiments. Your daughters and I will be content with very little; we can fill up the empty frames with other pictures in course of time and by economy; meantime you will be happy."

Balthazar raised his head and looked at his wife with a joy that was mingled with fear. Their roles were changed. The wife was the protector of the husband. He, so tender, he, whose heart was so at one with his Pepita's, now held her in his arms without perceiving the horrible convulsion that made her palpitate, and even shook her hair and her lips with a nervous shudder.

"I dared not tell you," he said, "that between me and the Unconditioned, the Absolute, scarcely a hair's breadth intervenes. To gasify metals, I only need to find the means of submitting them to intense heat in some centre where the pressure of the atmosphere is nil,--in short, in a vacuum."

Madame Claes could not endure the egotism of this reply. She expected a pa.s.sionate acknowledgment of her sacrifices--she received a problem in chemistry! The poor woman left her husband abruptly and returned to the parlor, where she fell into a chair between her frightened daughters, and burst into tears. Marguerite and Felicie took her hands, kneeling one on each side of her, not knowing the cause of her grief, and asking at intervals, "Mother, what is it?"

"My poor children, I am dying; I feel it."

The answer struck home to Marguerite's heart; she saw, for the first time on her mother's face, the signs of that peculiar pallor which only comes on olive-tinted skins.

"Martha, Martha!" cried Felicie, "come quickly; mamma wants you."

The old duenna ran in from the kitchen, and as soon as she saw the livid hue of the dusky skin usually high-colored, she cried out in Spanish,--

"Body of Christ! madame is dying!"

Then she rushed precipitately back, told Josette to heat water for a footbath, and returned to the parlor.

"Don't alarm Monsieur Claes; say nothing to him, Martha," said her mistress. "My poor dear girls," she added, pressing Marguerite and Felicie to her heart with a despairing action; "I wish I could live long enough to see you married and happy. Martha," she continued, "tell Lemulquinier to go to Monsieur de Solis and ask him in my name to come here."

The shock of this attack extended to the kitchen. Josette and Martha, both devoted to Madame Claes and her daughters, felt the blow in their own affections. Martha's dreadful announcement,--"Madame is dying; monsieur must have killed her; get ready a mustard-bath,"--forced certain exclamations from Josette, which she launched at Lemulquinier.

He, cold and impa.s.sive, went on eating at the corner of a table before one of the windows of the kitchen, where all was kept as clean as the boudoir of a fine lady.

"I knew how it would end," said Josette, glancing at the valet and mounting a stool to take down a copper kettle that shone like gold.

"There's no mother could stand quietly by and see a father amusing himself by chopping up a fortune like his into sausage-meat."

Josette, whose head was covered by a round cap with crimped borders, which made it look like a German nut-cracker, cast a sour look at Lemulquinier, which the greenish tinge of her prominent little eyes made almost venomous. The old valet shrugged his shoulders with a motion worthy of Mirobeau when irritated; then he filled his large mouth with bread and b.u.t.ter sprinkled with chopped onion.

"Instead of thwarting monsieur, madame ought to give him more money," he said; "and then we should soon be rich enough to swim in gold. There's not the thickness of a farthing between us and--"

"Well, you've got twenty thousand francs laid by; why don't you give 'em to monsieur? he's your master, and if you are so sure of his doings--"

"You don't know anything about them, Josette. Mind your pots and pans, and heat the water," remarked the old Fleming, interrupting the cook.

"I know enough to know there used to be several thousand ounces of silver-ware about this house which you and your master have melted up; and if you are allowed to have your way, you'll make ducks and drakes of everything till there's nothing left."

"And monsieur," added Martha, entering the kitchen, "will kill madame, just to get rid of a woman who restrains him and won't let him swallow up everything he's got. He's possessed by the devil; anybody can see that. You don't risk your soul in helping him, Mulquinier, because you haven't got any; look at you! sitting there like a bit of ice when we are all in such distress; the young ladies are crying like two Magdalens. Go and fetch Monsieur l'Abbe de Solis."

"I've got something to do for monsieur. He told me to put the laboratory in order," said the valet. "Besides, it's too far--go yourself."

"Just hear the brute!" cried Martha. "Pray who is to give madame her foot-bath? do you want her to die? she has got a rush of blood to the head."

"Mulquinier," said Marguerite, coming into the servants' hall, which adjoined the kitchen, "on your way back from Monsieur de Solis, call at Dr. Pierquin's house and ask him to come here at once."

"Ha! you've got to go now," said Josette.

"Mademoiselle, monsieur told me to put the laboratory in order,"

said Lemulquinier, facing the two women and looking them down, with a despotic air.

"Father," said Marguerite, to Monsieur Claes who was just then descending the stairs, "can you let Mulquinier do an errand for us in town?"

"Now you're forced to go, you old barbarian!" cried Martha, as she heard Monsieur Claes put Mulquinier at his daughter's bidding.

The lack of good-will and devotion shown by the old valet for the family whom he served was a fruitful cause of quarrel between the two women and Lemulquinier, whose cold-heartedness had the effect of increasing the loyal attachment of Josette and the old duenna.

This dispute, apparently so paltry, was destined to influence the future of the Claes family when, at a later period, they needed succor in misfortune.

CHAPTER VIII

Balthazar was again so absorbed that he did not notice Josephine's condition. He took Jean upon his knee and trotted him mechanically, pondering, no doubt, the problem he now had the means of solving. He saw them bring the footbath to his wife, who was still in the parlor, too weak to rise from the low chair in which she was lying; he gazed abstractedly at his daughters now attending on their mother, without inquiring the cause of their tender solicitude. When Marguerite or Jean attempted to speak aloud, Madame Claes hushed them and pointed to Balthazar. Such a scene was of a nature to make a young girl think; and Marguerite, placed as she was between her father and mother, was old enough and sensible enough to weigh their conduct.

There comes a moment in the private life of every family when the children, voluntarily or involuntarily, judge their parents. Madame Claes foresaw the dangers of that moment. Her love for Balthazar impelled her to justify in Marguerite's eyes conduct that might, to the upright mind of a girl of sixteen, seem faulty in a father. The very respect which she showed at this moment for her husband, making herself and her condition of no account that nothing might disturb his meditation, impressed her children with a sort of awe of the paternal majesty. Such self-devotion, however infectious it might be, only increased Marguerite's admiration for her mother, to whom she was more particularly bound by the close intimacy of their daily lives. This feeling was based on the intuitive perception of sufferings whose causes naturally occupied the young girl's mind. No human power could have hindered some chance word dropped by Martha, or by Josette, from enlightening her as to the real reasons for the condition of her home during the last four years. Notwithstanding Madame Claes's reserve, Marguerite discovered slowly, thread by thread, the clue to the domestic drama. She was soon to be her mother's active confidante, and later, under other circ.u.mstances, a formidable judge.

Madame Claes's watchful care now centred upon her eldest daughter, to whom she endeavored to communicate her own self-devotion towards Balthazar. The firmness and sound judgment which she recognized in the young girl made her tremble at the thought of a possible struggle between father and daughter whenever her own death should make the latter mistress of the household. The poor woman had reached a point where she dreaded the consequences of her death far more than death itself. Her tender solicitude for Balthazar showed itself in the resolution she had this day taken. By freeing his property from enc.u.mbrance she secured his independence, and prevented all future disputes by separating his interests from those of her children. She hoped to see him happy until she closed her eyes on earth, and she studied to transmit the tenderness of her own heart to Marguerite, trusting that his daughter might continue to be to him an angel of love, while exercising over the family a protecting and conservative authority. Might she not thus shed the light of her love upon her dear ones from beyond the grave? Nevertheless, she was not willing to lower the father in the eyes of his daughter by initiating her into the secret dangers of his scientific pa.s.sion before it became necessary to do so.

She studied Marguerite's soul and character, seeking to discover if the girl's own nature would lead her to be a mother to her brothers and her sister, and a tender, gentle helpmeet to her father.

Madame Claes's last days were thus embittered by fears and mental disquietudes which she dared not confide to others. Conscious that the recent scene had struck her death-blow, she turned her thoughts wholly to the future. Balthazar, meanwhile, now permanently unfitted for the care of property or the interests of domestic life, thought only of the Absolute.

The heavy silence that reigned in the parlor was broken only by the monotonous beating of Balthazar's foot, which he continued to trot, wholly unaware that Jean had slid from his knee. Marguerite, who was sitting beside her mother and watching the changes on that pallid, convulsed face, turned now and again to her father, wondering at his indifference. Presently the street-door clanged, and the family saw the Abbe de Solis leaning on the arm of his nephew and slowly crossing the court-yard.

"Ah! there is Monsieur Emmanuel," said Felicie.

"That good young man!" exclaimed Madame Claes; "I am glad to welcome him."

Marguerite blushed at the praise that escaped her mother's lips. For the last two days a remembrance of the young man had stirred mysterious feelings in her heart, and wakened in her mind thoughts that had lain dormant. During the visit made by the Abbe de Solis to Madame Claes on the occasion of his examining the pictures, there happened certain of those imperceptible events which wield so great an influence upon life; and their results were sufficiently important to necessitate a brief sketch of the two personages now first introduced into the history of this family.

It was a matter of principle with Madame Claes to perform the duties of her religion privately. Her confessor, who was almost unknown in the family, now entered the house for the second time only; but there, as elsewhere, every one was impressed with a sort of tender admiration at the aspect of the uncle and his nephew.

The Abbe de Solis was an octogenarian, with silvery hair, and a withered face from which the vitality seemed to have retreated to the eyes.

He walked with difficulty, for one of his shrunken legs ended in a painfully deformed foot, which was cased in a species of velvet bag, and obliged him to use a crutch when the arm of his nephew was not at hand.

His bent figure and decrepit body conveyed the impression of a delicate, suffering nature, governed by a will of iron and the spirit of religious purity. This Spanish priest, who was remarkable for his vast learning, his sincere piety, and a wide knowledge of men and things, had been successively a Dominican friar, the "grand penitencier" of Toledo, and the vicar-general of the archbishopric of Malines. If the French Revolution had not intervened, the influence of the Casa-Real family would have made him one of the highest dignitaries of the Church; but the grief he felt for the death of the young duke, Madame Claes's brother, who had been his pupil, turned him from active life, and he now devoted himself to the education of his nephew, who was made an orphan at an early age.

After the conquest of Belgium, the Abbe de Solis settled at Douai to be near Madame Claes. From his youth up he had professed an enthusiasm for Saint Theresa which, together with the natural bent of his mind, led him to the mystical time of Christianity. Finding in Flanders, where Mademoiselle Bourignon and the writings of the Quietists and Illuminati made the greatest number of proselytes, a flock of Catholics devoted to those ideas, he remained there,--all the more willingly because he was looked up to as a patriarch by this particular communion, which continued to follow the doctrines of the Mystics notwithstanding the censures of the Church upon Fenelon and Madame Guyon. His morals were rigid, his life exemplary, and he was believed to have visions. In spite of his own detachment from the things of life, his affection for his nephew made him careful of the young man's interests. When a work of charity was to be done, the old abbe put the faithful of his flock under contribution before having recourse to his own means; and his patriarchal authority was so well established, his motives so pure, his discernment so rarely at fault, that every one was ready to answer his appeal. To give an idea of the contrast between the uncle and the nephew, we may compare the old man to a willow on the borders of a stream, hollowed to a skeleton and barely alive, and the young man to a sweet-brier cl.u.s.tering with roses, whose erect and graceful stems spring up about the h.o.a.ry trunk of the old tree as if they would support it.

Emmanuel de Solis, rigidly brought up by his uncle, who kept him at his side as a mother keeps her daughter, was full of delicate sensibility, of half-dreamy innocence,--those fleeting flowers of youth which bloom perennially in souls that are nourished on religious principles. The old priest had checked all sensuous emotions in his pupil, preparing him for the trials of life by constant study and a discipline that was almost cloisteral. Such an education, which would launch the youth unstained upon the world and render him happy, provided he were fortunate in his earliest affections, had endowed him with a purity of spirit which gave to his person something of the charm that surrounds a maiden. His modest eyes, veiling a strong and courageous soul, sent forth a light that vibrated in the soul as the tones of a crystal bell sound their undulations on the ear. His face, though regular, was expressive, and charmed the eye with its clear-cut outline, the harmony of its lines, and the perfect repose which came of a heart at peace. All was harmonious. His black hair, his brown eyes and eyebrows, heightened the effect of a white skin and a brilliant color. His voice was such as might have been expected from his beautiful face; and something feminine in his movements accorded well with the melody of its tones and with the tender brightness of his eyes. He seemed unaware of the charm he exercised by his modest silence, the half-melancholy reserve of his manner, and the respectful attentions he paid to his uncle.

Those who saw the young man as he watched the uncertain steps of the old abbe, and altered his own to suit their devious course, looking for obstructions that might trip his uncle's feet and guiding him to a smoother way, could not fail to recognize in Emmanuel de Solis the generous nature which makes the human being a divine creation. There was something n.o.ble in the love that never criticised his uncle, in the obedience that never cavilled at the old man's orders; it seemed as though there were prophecy in the gracious name his G.o.dmother had given him. When the abbe gave proof of his Dominican despotism, in their own home or in the presence of others, Emmanuel would sometimes lift his head with so much dignity, as if to a.s.sert his metal should any other man a.s.sail him, that men of honor were moved at the sight like artists before a glorious picture; for n.o.ble sentiments ring as loudly in the soul from living incarnations as from the imagery of art.