Thaumaturgia Part 19

This declaration of Messmer excited very general attention; the more so as about the same time he established a hospital in his own house, into which he admitted a number of patients _gratis_. Such disinterestedness procured, as might be expected, no small addition to his fame. He was, besides, fortunate in gaining over many celebrated physicians to his opinions, who lavished the greatest encomiums on his new art, and were instrumental in communicating to the public a number of successful experiments. This seems to have surpa.s.sed the expectations of Messmer, and induced him to extend his original plan further than it is likely he first intended. We find him soon after a.s.suming a more dogmatical and mysterious air, when, for the purpose of shining exclusively, he appeared in the character of a _magician_:--his pride and egotism would brook neither equal nor compet.i.tor.

The common loadstone, or mineral magnet, which is so well known, did not appear to him sufficiently important and mysterious--he contrived an unusual one, to the effect of which he gave the name of '_animal magnetism_'. After this, he proceeded to a still holder a.s.sumption, everywhere giving it out, that the inconceivable powers of this subtile fluid were centered in his own person. Now, the mona-drama began; and Messmer, at once the hero and chorus of the piece, performed his part in a masterly manner. He placed the most nervous, hysteric, and hypocondriac patients opposite to him; and by the sole act of stretching forth his finger, he made them feel the most violent shocks. The effects of this wonderful power excited universal astonishment; its activity and penetration being confirmed by unquestionable testimonies, from which it appeared, that blows similar to those given by a blunt iron, could be imparted by the operator, while he himself was separated by two doors, nay, even by thick walls. The very looks of this prince of jugglers had the power to excite painful cramps and twitches in his credulous and predisposed patients.

This wonderful tide of success instigated his indefatigable genius to bolder attempts, especially as he had no severe criticism to apprehend from the superst.i.tious mult.i.tude. He roundly a.s.serted things of which he offered not the least shadow of proof; and for the truth of which he had no other pledge to offer but his own high reputation. At one time he could communicate his magnetic power to paper, wool, silk, bread, leather, stones, water, etc., at another he a.s.serted that certain individuals possessed a greater degree of susceptibility for this power than others. It must be owned, however, that many of his contemporaries made it their business to encounter his extravagant pretensions, and refute his dogmatical a.s.sertions with the most convincing arguments.

Yet, he long enjoyed the triumph of being supported by blind followers, and their increasing number completely overpowered the suffrages of reason.

Messmer, at length perceived that in his native country, he should never be able to reach the point which he had fixed upon, as the termination of his magnetical career. The Germans began to discredit his pompous claims; but it was only after repeated failures in some promised cures, that he found himself under the necessity of seeking protection in Paris. There he met with a most flattering reception, being caressed, and in a manner adored by a nation which has always been extravagantly fond of every new thing, whimsical and mysterious. Messmer well knew how to turn this natural propensity to the best advantage. He addressed himself particularly to the weak; to such as wished to be considered men of profound knowledge, but who, when they were compelled to be silent from real ignorance, took refuge behind the impenetrable shield of mystery. The fashionable levity, the irresistible curiosity, and the peculiar turn of the Parisians, ever solicitous to have something interesting for conversation, to keep their active imagination in play, were exactly suited to the genius and talents of the inventor of animal magnetism. We need not wonder, therefore, if he availed himself of their moral and physical character, to ensure a ready faith in his doctrines, and success to his pretended experiments: in fact, he found friends and admirers wherever he made his appearance. His first advertis.e.m.e.nt was couched in the following high-sounding terms:

"Behold a discovery which promises unspeakable advantages to the human race, and immortal fame to its author! Behold the dawn of an universal revolution! A new race of men shall arise, shall overspread the earth, to embellish it by their virtues, and render it fertile by their industry. Neither vice nor ignorance, shall stop their active career; they will know our calamities only from the records of history. The prolonged duration of their life will enable them to plan and accomplish the most laudable undertakings. The tranquil, the innocent gratifications of that primeval age will be restored, wherein man laboured without toil, lived without sorrow, and expired without a groan! Mothers will no longer be subject to pain and danger during their pregnancy and child-birth: their progeny will be more robust and brave; the now rugged and difficult path of education will be rendered smooth and easy; and hereditary complaints and diseases will be for ever banished from the future auspicious race. Fathers rejoicing to see their posterity of the fourth and fifth generations, will only drop like fruit fully ripe, at the extreme point of age! Animals and plants, no less susceptible of the magnetic power than man, will be exempt from the reproach of barrenness and the ravages of distemper. The flocks in the fields, and the plants in the gardens, will be more vigorous and nourishing, and the trees will bear more beautiful and grateful fruits.

The human race, once endowed with this elementary power, will probably rise to still more sublime and astonishing effects of nature: who indeed is able to p.r.o.nounce, with certainty, how far this salutary influence may extend?"

"What splendid promises! What rich prospects! Messmer, the greatest of philosophers, the most virtuous of men, the physician of mankind, charitably opens his arms to all his fellow-mortals, who stand in need of comfort and a.s.sistance. No wonder that the cause of magnetism, under such a zealous apostle, rapidly gained ground, and obtained every day large additions to the number of its converts. To the gay, the nervous, and the dissipated of all ranks and ages, it held out the most flattering promises. Men of the first respectability interested themselves in behalf of this new philosophy; they antic.i.p.ated in idea, the more happy and more vigorous race which would proceed, as it were, by enchantment, from the wonderful impulsive powers of animal magnetism.

The French were so far seduced by these flattering appearances, as to offer the German adventurer _thirty thousand livres_ for the communication of his secret art. He appears, however, to have understood his own interest better than thus to dispose of his hypothetical property, which, upon a more accurate investigation might be objected to, as consisting of unfair articles of purchase. He consequently returned the following answer to the credulous French ministers:

"That Dr. M. considered his art of too great importance, and the abuses it might lead to, too dangerous for him at present to make it public; that he must therefore reserve to himself the time of its publication, and mode of introducing it to general use and observation--that he would first take proper measures to initiate or prepare the minds of men, by exciting in them a susceptibility of this great power; and that he would then undertake to communicate his secret gradually, which he meant to do without hope of reward."

Messmer, too politic to part with his secret for so small a premium, had a better prospect in view; and his apparent disinterestedness and hesitation served only to sound an over-curious public, to allure more victims to his delusive practices, and to retain them more firmly in their implicit belief. Soon after this he was easily prevailed upon to inst.i.tute a private society, into which none were admitted, but such as bound themselves by a vow to perpetual secrecy. These pupils he agreed to instruct in his important mysteries, on condition of each paying him _one hundred louis_. In the course of six months, having had not less than three hundred such pupils, he realized a fortune of _thirty thousand louis_.

It appears, however, that the disciples of Messmer did not adhere to their engagement: we find them separating gradually from their professor, and establishing schools for the propagation of his system, with a view, no doubt, to reimburse themselves for the expenses of their own initiation into the magnetising art. But few of them having understood the terms and mysterious doctrines of their foreign master, every new adept exerted himself to excel his fellow-labourers, in additional explanations and inventions: others, who did not possess, or could not spare the sum of one hundred louis, were industriously employed in attempts to discover the secret, by their own ingenuity; and thus arose a great variety of magnetical sects. At length, however, Messmer's authority became suspected; his pecuniary acquisitions were now notorious, and our _humane and disinterested philosopher_ was a.s.sailed with critical and satirical animadversions from every quarter.

The fertility of his process for medical purposes, as well as the bad consequences it might procure in a moral point of view, soon became topics of common conversation, and ultimately even excited the apprehensions of government. One dangerous effect of magnetical a.s.sociations was, that young voluptuaries began to employ this art, to promote their libidinous and destructive designs.

Matters having a.s.sumed this serious aspect, the French government, much to its credit, deputed four respectable and unprejudiced men, to whom were afterwards added four others of great learning and abilities, to inquire into, and appreciate the merits of the new discovery of animal magnetism. These philosophers, among whom we find the ill.u.s.trious names of Franklin and Lavoisier, recognised, indeed, very surprising and unexpected phenomena in the physical state of magnetized individuals; but they gave it as their opinion, that the powers of imagination, and not animal magnetism, had produced these effects. Sensible of the superior influence, which the imagination can exert on the human body, when it is effectually wrought upon, they perceived, after a number of experiments and facts frequently repeated, that _contact_, or touch, _imagination, imitation_, and _excited sensibility_, were the real and sole causes of these phenomena, which had so much confounded the illiterate, the credulous, and the enthusiastic; that this boasted magnetic element had no real existence in nature, consequently that Messmer himself was either an arrant impostor, or a deluded fanatic.

Meantime, this magnetic mystery had made no small progress in Germany. A number of periodical and other publications vindicated its claims to public favour and attention; and some literary men, who had rendered themselves justly celebrated by their former writings, now stepped forward as bold and eager champions in support of this mystical doctrine. The ingenious Lavater undertook long journies for the propagation of magnetism and somnambulism:[144] and what, manipulations and other absurdities were not practised on hysterical young ladies in the city of Bremen? It is farther worthy of notice, that an eminent physician of that place, in a recent publication, does not scruple to rank magnetism among medical remedies! It must, nevertheless, be confessed, that the great body of the learned, throughout Germany, have endeavoured, by strong and impartial criticism, to oppose and refute animal magnetism, considered as a medical system. And how should it be otherwise, since it is highly ridiculous to imagine that violent agitations, spasms, convulsions, etc. which are obviously symptoms of a diseased state of body, and which must increase rather than diminish the disposition to nervous diseases, can be the means of improving the const.i.tution and ultimately of prolonging human life? Every attentive person must have observed, that too frequent intercourse between nervous and hypochondriac patients is infectious; and if this be the case, public a.s.semblies, for exhibiting magnetised individuals, can neither be safe nor proper. It is no small proof of the good sense of the people of this country, though they have at different times fallen into nearly similar delusions, that the professors of animal magnetism did not long maintain their ground; they were soon exposed to public ridicule on the stage, and shortly became annihilated in their own absurdities.

Other plans for the prolongation of life, little less absurd than animal magnetism, which have, like every other imposture, "fretted their hour," deserve to be noticed. The French and Germans have long stood pre-eminent in the empirical world, though the merit of ingenious and more plausible emanations of genius may fairly be attributed to the latter. Animal magnetism; physiognomy, a rational though fallacious science; phrenology, a doctrine abounding with many singular manifestions, and possessing claims not to be put down by mere force of prejudice, are all of German origin.

The Count St. Germain, a Frenchman, realized large sums, by vending an artificial tea, chiefly composed of yellow saunders, senna leaves, and fennel seed, which was puffed off under the specious appellation of _Tea for prolonging life_; which, at that time, was swallowed with such voracity all over the continent, that few could subsist without it. Its celebrity was of short duration, and none ever lived long enough to realize its effects.

The Chevalier d'Ailhoud, another brazen-faced adventurer, presented the world with a powder, which met with so large and rapid a sale, that he soon acc.u.mulated money enough to purchase a whole county. This famous powder, however, instead of adding to the means of securing a long and healthy life, is well known to produce constant indisposition, and at length to cause a most miserable death; being composed of certain drugs of a poisonous nature, though slow in their operation.

Count Cagliostro, styled the luminary of modern impostors and debauchees, prepared a very common stomach elixir, which was sold at a most exorbitant price under the name of "_balm of life_" It was pretended, with the most unparalleled effrontery, that, by the use of this medicine, the count had lived above 200 years, and that he was rendered invulnerable against every species of poison. These bold a.s.sertions could not fail to excite very general attention. During his residence at Strasburg, while descanting, in a large and respectable company, on the virtues of his antidote, his pride met with a very mortifying check. A physician who was present, and who had taken part in the conversation, quitting the room privately, went to an apothecary's shop, and ordering two pills of equal size to be made, agreeably to his directions, suddenly appeared again before the count, and thus addressed him:--"Here, my worthy count, are two pills; the one contains a mortal poison, the other is perfectly innocent; choose one of these and swallow it, and I engage to take that which you leave. This will be considered as a decisive proof of your medical skill, and enable the public to ascertain the efficacy of your extolled elixir." The count took the alarm, made a number of apologies, but could not be prevailed upon to touch the pills. The physician swallowed both immediately, and proved by his apothecary, that they might be taken with perfect safety, being only made of common bread. Notwithstanding the shame of this detection, Cagliostro still retained numerous advocates by circulating unfounded reports, and concealing his real character by a variety of tricks.

The inspired father Ga.s.sner, of Bavaria, ascribed all diseases, lameness, palsy, etc, to diabolical agency, contending from the history of Job, Saul, and others recorded in sacred writ, that Satan, as the grand enemy of mankind, has a power to embitter and shorten our lives by diseases. Vast numbers of credulous and weak-minded people flocked to this fanatic, with a view of obtaining relief which he never had the means to administer. Mult.i.tudes of patients, afflicted with nervous and hypochondriacal complaints, besieged him daily; being all stimulated by a wild imagination, eager to view and acknowledge the works of Satan!

Men eminent for their literary attainments, even the natural philosophers of Bavaria, were hurried away by the stream, and completely blinded by sanctified imposture.

It is no less astonishing than true, that so late as 1794, a Count Thun, at Leipzig, pretended to perform miraculous cures on gouty, hypochondriacal, and hysterical patients, merely by the imposition of his sacred hands. He could not however raise a great number of disciples in a place that abounds with so many sceptics and unbelievers.

The commencement of the nineteenth century has been equally pregnant with imposture. The delusions of Joanna Southcoat are too fresh in the recollections of our readers to require notice here; yet, strange to say, this fanatical old woman had her adherents and disciples; many of them, in other respects, were keen and sensible men; nor has the delusion altogether evaporated, though the sect is by no means powerful or strong; the first impressions are still retained by her half frantic and ridiculous devotees, who are only to be met with among the very lowest and illiterate orders of society.

The farce of the convert of Newhall, near Chelmsford, is of still more recent date. Here we have a miracle performed by the holy Prince Hohenlohe, at a distance of at least three hundred miles from the presence of his patient. Hearing of the wonderful cures performed by this prince, one of the nuns in the above convent, who had been afflicted for a considerable length of time with a swelling and inflammation extending from the ball of the thumb along the fore arm, and up as high as the armpit, wrote to Prince Hohenlohe--having previously been attended by the most eminent pract.i.tioners in London without any apparent benefit--to relieve her from her sufferings. This he willingly undertook to do, but accompanied his consent with an injunction that she should offer up her prayers on a certain day (May 3, 1824,) held in reverence by the catholics, and at a certain hour, promising that he would be at his devotions at the same time. All this, the afflicted nun attended to; immediately after her prayers, she experienced a tingling sensation along the arm, and from that instant the cure rapidly advanced until the diseased limb became as sound as the other.

The days of priestcraft and superst.i.tion, it was hoped, had been fast fleeting away before the luminous rays of science, even in those countries where religious juggling had been most fostered and practised.

But for any man in this country to believe that such a miracle can be wrought by human agency, is of itself an awfully convincing proof that he is ignorant of the Scriptures, and that his own mind is likely to become a prey to the wildest chimeras. Prince Hohenlohe's notoriety however as a worker of miracles was not confined to Newhall. His mighty prowess extended to the emerald isle; and several cures were performed at as great, or even at a greater distance, than that wrought at Newhall, and merely at the sound of his orisons. We hear of no miracles being wrought by, or upon protestants; consequently we leave them to the gloom of the cloister, whence they emanated, and where only they can be of use in a cause which requires the aid of stratagem to support it.

A taste for the marvellous seems to be natural to man in every stage of society, and at almost every period of life; it cannot, therefore, be much a matter of astonishment, that, from the earliest ages of the world, persons have been found, who, more idle and more ingenious than others, have availed themselves of this propensity, to obtain an easy livelihood by levying contributions on the curiosity of the public.

Whether this taste is to be considered as a proof of the weakness of our judgment, or of innate inquisitiveness, which stimulates us to enlarge the sphere of our knowledge, must be left to the decision of metaphysicians; it is sufficient for our present purpose to know that it gave rise to a numerous cla.s.s of impostors in the shape of quacks, mountebanks, poison-swallowers, fire-eaters, and pill-mongers.

There is another cla.s.s of adepts, such as sleight of hand performers, slack rope dancers, teachers of animals to perform extraordinary tricks; in short, those persons who delude the senses, and practise harmless deceptions on spectators, included under the common appellation of jugglers. If these arts served no other purpose than that of mere amus.e.m.e.nt, they yet merit a certain degree of encouragement, as affording at once a cheap and innocent diversion; jugglers of this cla.s.s frequently exhibit instructive experiments in natural philosophy, chemistry, and mechanics: thus the solar microscope was invented from an instrument to reflect shadows, with which a savoyard amused a German populace; and the celebrated Sir Richard Arkwright is said to have conceived the idea of the spinning machines, which have so largely contributed to the prosperity of the cotton manufactories in this country, from a toy which he purchased for his child from an itinerant showman. These deceptions have, besides, acted as an agreeable and most powerful antidote to superst.i.tion, and to that popular belief in miracles, conjuration, sorcery, and witchcraft, which preyed upon the minds of our ancestors; and the effects of shadows, electricity, mirrors, and the magnet, once formidable instruments in the hands of interested persons, for keeping the vulgar in awe, have been stripped of their terrors, and are no longer frightful in their most terrific forms.

ON THE TRANSFUSION OP BLOOD FROM ONE ANIMAL TO ANOTHER.

At a time when the shortness of human life was imputed to a distempered state of the blood; when all diseases were ascribed to this cause, without attending to the whole of what relates to the moral and physical nature of man, a conclusion was easily formed, that a radical removal of the corrupted blood, and a complete renovation of the entire ma.s.s by subst.i.tution was both practicable and effectual. The speculative mind of man was not at a loss to devise expedients, to effect this desirable purpose; and undoubtedly one of the boldest, most extraordinary, and most ingenious attempts ever made to lengthen the period of human life was made at this time. We allude here to the famous scheme of _transfusion_, or of introducing the blood of one animal into that of another. This curious discovery is attributed to Andreas Libavius, professor of medicine and chemistry in the university of Halle, who, in the year 1615, publicly recommended experimental essays to ascertain the fact.

Libavius was an honest and spirited opposer of the Theosophic system, founded by the bombastic Paracelsus, and supported by a numerous tribe of credulous and frantic followers. Although he was not totally exempt from the follies of that age, since he believed in the trans.m.u.tation of metals, and suggested to his pupils the wonderful power of potable gold, yet he distinguished rational alchemy from the fanatical systems then in repute, and zealously defended the former against the disciples of Galen, as well as those of Paracelsus. He made a number of important discoveries in chemistry, and was unquestionably the first professor in Germany who gave chemical lectures, upon pure principles of affinity, unconnected with the extravagant notions of the theosophists.

The first experiments relative to the transfusion of the blood, appear to have been made, and that with great propriety, on the lower animals.

The blood of the young, healthy and vigorous, was transferred into the old and infirm, by means of a delicate tube, placed in a vein opened for that purpose. The effect of this operation was surprising and important: aged and decrepit animals were soon observed to become more lively, and to move with greater ease and rapidity. By the indefatigable exertions of Lower, in England, of Dennis in France, and of Moulz, Hoffman, and others in Germany, this artificial mode of renovating the life and spirits was successfully continued, and even brought to some degree of perfection.

The vein usually opened in the arm of a patient was resorted to for the purpose of transfusion; into this a small tube was placed in a perpendicular direction; the same vein was then opened in a healthy individual, but more frequently in an animal, into which another tube was forced in a reclining direction; both small tubes were then slid into one another, and in that position the delicate art of transfusion was safely performed. When the operation was completed, the vein was tied up in the same manner as on blood-letting. Sometimes a quant.i.ty of blood was drawn from the patient, previously to the experiment taking place. As few persons, however, were to be found, that would agree to part with their blood to others, recourse was generally had to animals, and most frequently to the calf, the lamb, and the stag. These being laid upon a table, and tied so as to be unable to move, the operation was performed in the manner before described. In some instances, the good effects of these experiments were evident and promising, while they excited the greatest hopes of the future improvement and progress of this new art. But the unceasing abuses practised by bold and inexpert adventurers, together with the great number of cases, which proved unsuccessful, induced the different governments of Europe to put an entire stop to the practice, by the strictest prohibitions. And, indeed, while the const.i.tutions and mode of living among men differ so materially as they now do, this is, and ever must remain, an extremely hazardous and equivocal, if not a desperate remedy. The blood of every individual is of a peculiar nature, and congenial with that of the body only to which it belongs, and in which it is generated. Hence our hope of prolonging human life, by artificial evacuations and injections, must necessarily be disappointed. It must not, however, be supposed, that these, and similar pursuits during the ages of which we treat, as well as those which succeeded, were solely or chiefly followed by mere adventurers and fanatics. The greatest geniuses of those times employed their wits with the most learned and eminent men, who deemed it an object by no means below their consideration.

The method of supplying good for unsound teeth, though long laid aside, in consequence of the danger with which the practice was attended, by the communication of disease from an unhealthy to a healthy person, was at one time as much the rage as the transfusion of blood. This practice, notwithstanding the objections which stand opposed to it, might, nevertheless, be adopted with success on many occasions, could persons enjoying a sound and wholesome state of body be found to answer the demand, however unnatural it may appear. A few untoward cases soon raised the hue and cry against the continuance of the practice, as in the transfusion of blood, though the latter has recently been attempted in the case of an individual exhausted by excessive hermorrage with a success which answered the expectation. There is little doubt that both the transfusion of blood, and engrafting or transplanting of teeth, are capable, with judgment and discrimination, of being made subservient in a variety of cases; though the chances of general success militate against these experiments; for it is the unalterable plan of nature to proceed gradually in her operations; all outrage and extravagance being at variance with her established laws.

FOOTNOTES:

[144] The art of exciting sleep in persons under the influence of animal magnetism, with a view to obtain or rather extort during this artificial sleep, their verbal declarations and directions for curing the diseases of both body and mind. Such, indeed, was the rage for propagating this mystical nonsense, that even the pulpit was occasionally resorted to, in order to make, not fair penitents, but fair proselytes.

CHAPTER XXII.

THE ROSICRUCIANS OR THEOSOPHISTS.

This remarkable sect was founded upon the doctrines of Paracelsus, during the latter part of the sixteenth, and the beginning of the seventeenth centuries. The society was known by the name of the Rosencrucians or Rosecrucians; and as it has not been without its followers and propagators in different shapes, even to the present time, we shall here present the reader with a concise account of the origin and tenets of that fanatical sect.

The first intimation of the existence of this order we find announced to the world in a book published in the German language, in the year 1614, with the following t.i.tle, "_The universal and general Reformation of the world, together with an account of the famous fraternity of the Rosencrucians_." The work contains an intimation, that the members of the society had been secretly engaged for a century preceding, and that they had come to the knowledge of many great and important secrets, which, if communicated to the world, would promote the happiness of man.

An adventurer of the name of Christian Rosenkreuz is said to have founded this order, in the fourteenth century after having been previously initiated in the sublime wisdom of the east, during his travels in Egypt and Fez. From what we are enabled to learn from this work, the intention of the founder and the final aim of the society, appear to have been the acc.u.mulation of wealth and treasures, by means of secrets known only to the members; and by a proper distribution of these treasures among princes and potentates, to promote the grand scheme of the society, by producing "a general revolution of all things." In their "confession of faith," there are many bold and singular dogmas; among others, that the end of the world is at hand; that a general reformation of men and manners will speedily take place; that the wicked shall be expelled or subdued, the Jews converted, and the doctrine of Christ propagated over the whole earth. The Rosencrucians not only believed that these events must happen, but they also endeavoured to accelerate them by unremitted exertions. To their faithful votaries and followers, they promised abundance of celestial wisdom, unspeakable riches, exemption from disease, an immortal state of man of ever blooming youth, and above all the _philosopher's stone_.

Learning and improvement of the mind were, by this order, considered as superfluous and despised. They found all knowledge in the Bible; this, however, has been supposed rather a pretext to obviate a charge, which was brought against them, of not believing in the Christian religion.

The truth is, they imagined themselves superior to divine revelation, and supposed every useful acquisition, every virtue to be derived from the influence of the Deity on the soul of man. In this, as well as in many other respects, they appear to be followers of Paracelsus, whom they profess to revere as a Messenger of the divinity. Like him, they pretend to cure all diseases; through _faith_ and the power of the imagination, to heal the most mortal disorders by a touch, or even by simply looking at the patient. The universal remedy was likewise a grand secret of the order, the discovery of which was promised to all its faithful members.

It would be unnecessary to enumerate any more of such impious fancies, if the founder of this still lurking sect, now partly revivified, had not a.s.serted, with astonishing effrontery, that human life was capable of prolongation, like a fire kept up by combustible matter, and that he was in the possession of a secret, which could verify this a.s.sertion. It is evident, however, from the testimony of Libavius, a man of unquestionable veracity, that this doughty champion in medical chemistry, or rather alchemy, Paracelsus, notwithstanding his bold a.s.sertions, died as before observed, at Sulzburgh in Germany, in the Hospital of St. Stephen's in 1541: and that his death was chiefly occasioned by the singular and desolate mode of life, which he had for a long time pursued. When a competent knowledge of the economy of the human frame is wanting, to enable a man to discriminate between internal and external causes and effects, it will be impossible to ascertain, or to counteract, the different causes by which our health is deranged.

This evidently was the case with Paracelsus, and many other life-prolongers who have succeeded him; and should a fortunate individual ever fix upon a remedy, possessing the power of checking disease, or lengthening out human existence (an expectation never to be realized) he will be indebted to chance alone for the discovery. This has been the case in all ages, and still remains so.

Remedies, from time to time, have been devised, not merely to serve as nostrums for all diseases, but also for the pretended purpose of prolonging life. Those of the latter kind have been applied with a view to resist or check many operations of nature, which insensibly consume the vital heat, and other powers of life, such as respiration, muscular irritation, etc. Thus, from the implicit credulity of some, and the exuberant imagination of others, observation and experiments, however incompatible with sound reason and philosophy, have been multiplied, with the avowed design of establishing proofs, or reputations of this or that absurd opinion. In this manner have fanaticism and imposture falsified the plainest truths, or forged the most unfounded and ridiculous claims; insomuch that one glaring inconsistency has been employed to combat another, and folly has succeeded folly, till a fund of materials has been transmitted to posterity, sufficient to form a concise history on this subject. Men in all ages have set a just value on life; and in proportion to the means of enjoyment, this value has been appreciated in a greater or less degree. If the gratification of the sensual appet.i.te formed the princ.i.p.al object of living, its prolongation would be to the epicure, as desirable as the prospect of an existence to be enjoyed beyond the limits of the grave, is to the moralist and the believer.

The desire of longevity appears to be inherent in all animated nature, and particularly in the human race; it is intimately cherished by us, through the whole duration of our existence, and is frequently supported and strengthened, not only by justifiable means, but also by various kinds of collusion. Living in an age when every branch of human knowledge is reduced to popular systems; when the vigils of reason are hallowed at the shrine of experiment and observation;--though we behold in the immense variety of things, the utter uselessness of attempting to renovate a shattered const.i.tution, or of improving a sound one to last beyond a certain period; we nevertheless observe that in the inconceivable waste of elementary particles there prevails the strictest economy. Nothing is produced in vain, nothing consumed without a cause.

We clearly perceive that all nature is united by indissoluble ties, that every individual thing exists for the sake of another, and that no one can subsist without its concomitant. Hence we conclude, that man himself is not an insulated being, but a necessary link in the great chain, which connects the universe. Nature is our safest guide, and she will be so with greater certainty, as we become better acquainted with her operations, especially with respect to those particulars which more nearly concern our physical existence. Thus, n source of many and very extensive advantages will be opened; thus, we shall reach our original destination--namely, that of living long and in the enjoyment of sound health, to which, if purity of morals he added, the best hopes may be entertained of a happy state, in a future world, where its inhabitants never die.