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Ten Girls from History.

by Kate d.i.c.kinson Sweetser.

PREFACE

As in the Ten Boys from History, so in this companion volume, the plan has been to call attention to the lives of girls who achieved some noteworthy success during youth, and in whose character courage was the dominant trait.

Many authorities have been consulted in the re-telling of these stories, and in their presentation more attention has been paid to accuracy of historic fact than to the weaving of interesting romances, in the hope that this volume may be used as an introduction to the more detailed historical doc.u.ments from which its sketches are taken.

K. D. S.

TEN GIRLS FROM HISTORY

JEANNE D'ARC:

The Maid of France

THE peaceful little French village of Domremy lies in the valley of the river Meuse, at the south of the duchy of Bar, and there five hundred years ago was born the wonderful "Maid of France," as she was called; she who at an age when other girls were entirely occupied with simple diversions or matters of household importance was dreaming great dreams, planning that vast military campaign which was to enroll her among the idols of the French nation as well as among heroes of history.

On the parish register of an old chapel in the village of her birth can still be seen the record of the baptism of Jeanette or Jeanne d'Arc, on the sixth of January, 1412, and although her father, Jacques d'Arc, was a man of considerable wealth and importance in the small community of Domremy, yet even so neither he nor any of the nine G.o.d-parents of the child--a number befitting her father's social position--could forecast that the child, then being christened, was so to serve her country, her king, and her G.o.d, that through her heroic deeds alone the name of Jacques d'Arc and of little Domremy were to attain a world-wide fame.

At the time of Jeanne's birth the Hundred Years' War between England and France was nearing its end. Victorious England was in possession of practically all of France north of the river Loire, while France, defeated and broken in spirit, had completely lost confidence in her own power of conquest and Charles, the Dauphin, rightful heir to the throne of France, had been obliged to flee for his life to the provinces south of the Loire. This was the result of opposition to his claim on the part of his mother, Isabeau, who had always hated the Dauphin, and who, in her Treaty of Troyes, set aside her son's rights to the throne, and married his sister Catherine to the King of England, thus securing to their children that succession to the throne which was the lawful right of the Dauphin.

France was indeed in the throes of a great crisis, and every remote duchy or tiny village heard rumours of the vast struggle going on in their well loved land, but still the party who were loyal to the Dauphin looked confidently for the day when he should be crowned at Rheims, where French kings for a thousand years had taken oath, although still the opposing party was growing in power and possessions.

Quiet little Domremy lying folded in the embrace of its peaceful valley was thrilled by the tales of chance pilgrims pa.s.sing through the village, who, stopping for a drink of water or a bite of food, would recount to eager listeners the current saying that, "France, lost by a woman,--and that woman, Isabeau, mother of the Dauphin,--should be saved by a maid who would come with arms and armour from an ancient wood."

Now, towering high above little Domremy stretches a great forest called the Ancient Wood, and to the village folk there was in all France no other Ancient Wood than this, and so when they heard the travellers'

tales they whispered to one another in hushed voices and with awe-stricken faces that the Wonderful Maid of Prophecy was to come from their own midst, but who was she, where was she, and to whom would she reveal herself?

Many of these queries came to the ears of children busy near their elders, while they spun and talked, and as Jeanne d'Arc, now grown into a bright intelligent young girl, listened to the prophecy and the questions, all else became of no importance except the plight of France and the restoring of the Dauphin to his rightful inheritance. But to her elders or companions she gave no evidence of this absorption, seeming entirely occupied with her out of door tasks such as tending her father's sheep, helping to harvest grain, or to plough the fields, or at other times with her mother indoors, weaving and spinning,--for there was plenty of work in both house and field to keep all the children busy.

In leisure hours Jeanne played and danced and sang as merrily as the other children, who gathered often around the big oak tree in the Ancient Wood, called the "Fairies' Tree," which was the subject of many a song and legend. But although she was as merry and light-hearted as her other friends, yet she was more truly pious, for she loved to go to ma.s.s and to hear the church bells echo through the quiet valley, and often when her comrades were frolicking around the "Fairies' Tree" she would steal off to place an offering on the altar of Our Lady of Domremy. And too, her piety took a practical form as well, and when in later years every act of hers was treasured up and repeated, those who had known her in her early girlhood had many tales to tell of her sweet help in times of sickness. It is said she was so gentle that birds ate from her hand, and so brave that not the smallest animal was lost when she guarded the flock.

"Her mother taught her all her store of learning; the Creed and Ave and Pater Noster, spinning and sewing and household craft, while wood and meadow, forest flowers and rushes by the river, bells summoning the soul to think of G.o.d and the beloved saints from their altars, all had a message for that responsive heart."

She herself has said, "I learned well to believe, and have been brought up well and duly to do what a good child ought to do."

And too, her spirit responded throbbingly to the beauty and the mystery and the wonder of that life which is unseen, as well as to all tales of heroic deeds, and as she brooded on the sorrows of the Dauphin and of her beloved France, her nature became more and more quick to receive impressions which had no place in her routine of life, even though at that time with great practical bravery she was helping the villagers resist the invasions of bands of marauders. Then came a day when her life was for ever set apart from her companions. With them she had been running races in the meadow on this side of the Ancient Wood.

Fleet-footed and victorious, she flung herself down to rest a moment when a boy's voice whispered in her ear, "Go home. Your mother wants you."

True to her habit of obedience, Jeanne rose at once, and leaving the merry company walked back through the valley to her home. But it was no command from her mother which had come to her, and no boy's voice that had spoken. In these simple words she tells the story: She says, "I was thirteen at that time. It was mid-day in the Summer, when I heard the Voice first. It was a Voice from G.o.d for my help and guidance and that first time I heard it I was much afraid. I heard it to the right toward the Church. It seemed to come from lips I should reverence."

Then with solemn awe she told of the great Vision which suddenly shone before her while an unearthly light flamed all around her, and in its dazzling radiance she saw St. Michael, Captain of the Hosts of Heaven and many lesser angels. So overwhelming was the Vision and the radiance, that she stood transfixed, lifting adoring eyes. Having been taught that the true office of St. Michael was to bring holy counsel and revelations to men, she listened submissively to his words. She was to be good and obedient, to go often to Church, and to be guided in all her future acts by the advice of St. Margaret and St. Catherine who had been chosen to be her counsellors. Then before the Vision faded, came a message so tremendous in its command, of such vast responsibility that it is small wonder if the little peasant maid lifted imploring hands, crying out for deliverance from this duty, until at last, white and spent, she sank on her knees with clasped hands, praying that this might not come to be true--that it might not be she who had been chosen by G.o.d to go to the help of the Dauphin--to lead the armies of France to victory.

And yet even as she prayed she knew that it _was_ true,--that G.o.d had chosen her for a great work, that it was she, the peasant of Domremy, who alone could restore her country and her king to their former greatness--and that she would carry out the divine command.

For nearly four long years after Jeanne first saw her Vision, she remained at home, and was as lovable, helpful and more truly pious than ever. Often St. Margaret and St. Catherine appeared to her, and ever they commanded her to fulfil her great destiny as the Maid who was to save France, and ever her conviction that she was to carry out their commands grew within her, as she heard the voice more and more clearly, crying, "You must go, Jeanne the Maid; daughter of G.o.d, you must go!"

At that time the enemy was closing in on all the French strongholds; even the inhabitants of little Domremy, began to tremble at the repeated invasions of marauding soldiers, and the time had come to declare war against a foe which threatened to so completely wipe out France's heritage of honour.

Jeanne had heard the Voice. She was now aflame with desire to obey its summons to duty, and to achieve this she knew that three things must be accomplished. First of all she must go to Robert de Baudricourt, a Captain of the King at Vaucouleurs, and ask him for an escort to take her to the Dauphin, then she must lead the Dauphin to his crowning at Rheims. A strange idea to be conceived by a young peasant girl, still in her early teens, and it is not to be wondered that in the fulfilment of such a destiny, Jeanne's sincerity of purpose was both sneered at and discredited by unbelievers in her heavenly vision.

By the help of a cousin, Durand Laxart, she was able to obtain audience with Robert Baudricourt; in the presence of one of his knights, Bertrand de Poulengy, who was completely won by this girl, so tall and beautiful and stately in her youthful beauty, as, pale with emotion, she went swiftly up to Baudricourt, saying:

"I have come to you in behalf of my Lord, in order that you shall bid the Dauphin stand firm and not risk battle with his enemies, for my Lord himself shall give him succour before Mid-Lent," and she added, "The Kingdom does not belong to the Dauphin, but to my Lord who wishes him to be made King. In spite of his enemies he must reign, and _I_ shall lead him to his consecration."

Strange words these, to fall from the lips of a young girl. For a moment Baudricourt sat staring at her, wide-eyed, then he asked:

"Who is your Lord?"

"He is the King of Heaven."

This was too much for the rough, practical minded Captain. The walls of the castle rang with his shouts of laughter, and turning to Durand Laxart, who by this time was crimson with shame for his kinswoman, Baudricourt with a gesture of dismissal said, "The girl is foolish. Box her ears and take her home to her father," and there was nothing left for Jeanne to do but to go back to Domremy until occasion should favour her destiny.

In July the valley was again menaced by the Burgundians, and the people of Domremy fled for a refuge to a neighbouring city, while in their own little town there was a veritable reign of terror, and news came that the English were also besieging the strong old town of Orleans, which had always been called the "key to the Loire." If this city should fall, only by a miracle could France be saved, and Jeanne's Voices became more and more insistent. She must go at once. She must raise the siege of Orleans, but how?

Again through the aid of Durand Laxart she obtained a second interview with the rough Captain of Vaucouleurs.

Her a.s.sertion was as preposterous as before, but this time Baudricourt did not laugh, there was something haunting, powerful, in the girl's mystical manner, and in her dignity of bearing, which puzzled the gruff Captain, and made him listen, but as he offered her no help, the interview was fruitless, and she was obliged to return again to the Laxarts' home, near Vaucouleurs, where while she waited she gave what help she could in the household, but also went often to church, and often partook of the Sacrament, praying for help in her mission. Whoever knew her loved her, and her popularity was so widespread that the people of Vaucouleurs, with a growing belief in her ability to accomplish what no one else could for their beloved country, decided to themselves fit her out for her expedition to the Dauphin, and two knights, De Metz and Poulengy, who had become deeply attached to Jeanne, vowed to go wherever she might lead them.

It was not safe for her to travel in a woman's clothes, so she was provided by the people's gifts, with a close-fitting vest, trunk and hose of black, a short dark grey cloak and a black cap, and her hair was cut after the fashion of men's wearing. Sixteen francs bought a horse for her, and the only bit of her old life she carried with her was a gold ring which her mother and father had given her.

Before starting, Baudricourt's permission had to be obtained, and again Jeanne went to him; this time crying out:

"In G.o.d's name, you are too slow for me, for this day the gentle Dauphin has had near Orleans a great loss, and he will suffer greater if you do not send me soon!"

As before, Baudricourt listened to her, and enjoyed watching the play of emotions on her changeful face, but he said nothing either to encourage or to hinder her, and Jeanne knew that without further consent from him she must now go on her journey.

At once she wrote a letter of farewell to her parents asking their forgiveness for doing what she knew would be against their wishes, and telling of the reality of her divine mission as it was revealed to her.

She received no answer to this, but there was no attempt made to hinder her, and all preparations having been made, on the evening of the twenty-third of February, before a great crowd of spectators who had gathered to see her leave Vaucouleurs, the slender, calm figure in the page's suit stood ready to leave behind all a young girl should have of loving protection, for the sake of what she conceived to be a sacred mission.

With her men around her, she mounted her horse, and as she halted for a moment before starting,--seeing her dignity and graceful bearing, her men were filled with pride in her,--even Baudricourt himself came down from the castle, and made the men take an oath to guard her with their own lives, then gave her a sword and a letter to the Dauphin.

While they stood there ready to start, a man asked Jeanne:

"How can you hope to make such a journey, and escape the enemy?"

Quick and clear Jeanne's answer rang out, "If the enemy are on my road, I have G.o.d with me, who knows how to prepare the way to the Lord Dauphin. I was born to do this."

Then with a swift signal, the solemn little cavalcade rode out into the night, while eyes were strained to see the last of the brave Maid, who conceived it her consecrated duty to go to the aid of the Dauphin, and her well loved land.

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Ten Girls from History Part 1 summary

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