Tablets of Abdul-Baha Abbas Part 88

O maid-servant of G.o.d! Thank G.o.d! Thy dear husband inhaled a breath of the rose-garden of the Kingdom. Now thou must draw him nearer daily through the love of G.o.d and good conduct.

The San Francisco(235) occurrences were great. Such events ought to awaken people and they should attach themselves less to the mortal world; for the earthly world hath such painful experiences and offers such cups from the bitter wine.

"O thou dear maid-servant of G.o.d!..."

O thou dear maid-servant of G.o.d!

Thy letter and that of thy revered daughter were received last year, but the storm of trials was so severe as to hinder the writing of the answers.

You will certainly excuse. But I have implored and supplicated the Kingdom of Abha for you and have sought help and grace (in your behalf). Thus may your hearts be set aglow with the fire of the love of G.o.d and [may it]

burn away the self-life. Night and day may you serve the divine garden, endeavor to promulgate the lights of the knowledge of G.o.d, attract souls and set aglow the hearts. I am hopeful that thus will ye do. If ye reach this most glorious and sublime station, ye will receive congratulative letters from the Kingdom of Abha.

"O thou confident leaf!..."

O thou confident leaf!

Thank thou G.o.d that thou hast been guided by the light of guidance and illumined by the brilliance of the Supreme Concourse, kindled by the fire of the love of G.o.d and hath directed thyself to His Kingdom, partook of the heavenly table and enjoyed the fruits of the Tree of Life!

Thou hast been confirmed in serving those who are nigh unto the divine household. Thou hast been cut from aught else save G.o.d and hast been made a maid-servant for the men of G.o.d(236) .

This is now servitude by sovereignty, and this is not service but chieftanship and greatness! This is the garment of everlasting glory with which thou hast clothed thyself, and this is the rose of eternal exaltation with which thou hast adorned thy head. It is said in the New Testament: "Whosoever will be chief among you, let him be your servant."

In short, thou shouldst thank G.o.d a hundred-thousand times for having been confirmed and strengthened in obtaining such a great gift! Know thou the value thereof and consider that its price is highly appraised.

"O ye two advancers towards the Kingdom of G.o.d!..."

O ye two(237) advancers towards the Kingdom of G.o.d!

I supplicate G.o.d that ye may be enkindled, like unto two candles, with the light of the love of G.o.d; that [your children] may be educated under the shadow of the Tree of Life; that all the family may discover the way to the temple of the Lord and gather in the Kingdom of Abha.

You have written that the Cause of G.o.d is progressing in that city.

Through the showers of the glad-tidings of the Cause of G.o.d a small mustard seed hath become a fruitful spreading tree-its roots in the hearts of the people. I pray, also, that G.o.d may in such wise cultivate and nurture that Tree that it cast its shadow over that vast and great country, distributing to all the fruits of divine knowledge and eternal life.

O ye two lovers of the Beauty of Abha! Ere long the Word of G.o.d will display a wonderful influence and finally that region (America) will become the paradise of Abha. Consequently, strive ye bravely that this aim may be accomplished in the near future. Striving means this: Ye must live and move according to the divine commands and behests, be united in loving with ecstasy and joy; do not take any rest but engage continually in the service of the Cause of G.o.d.

"O thou maid-servant of G.o.d!..."

O thou maid-servant of G.o.d!

What thou hast written was subjected to my consideration and I was informed of the contents. if thou seekest to be intoxicated with the Cup of the Most Mighty Gift, cut thyself from the world and be quit of self and desire. Exert thyself night and day until spiritual powers may penetrate thy heart and soul. Abandon the body and the material, until the merciful powers may become manifest; because not until the soil is become pure will it develop through the heavenly bounty; not until the heart is purified, will the radiance of the Sun of Truth shine therein. I beg of G.o.d that thou wilt day by day increase the purity of thy heart, and cheerfulness of thy soul, the light of thy insight and the search for Truth.

"O thou honorable one!..."

O thou honorable one!

Thank thou G.o.d that that art instructed in music and melody, singing with pleasant voice the glorification and praise of the Eternal, the Living. I pray to G.o.d that thou mayest employ this talent in prayer and supplication, in order that the souls may become quickened, the hearts may become attracted and all may become inflamed with the fire of the love of G.o.d!

"O thou seeker after Truth!..."

O thou seeker after Truth!

The question of the Trinity, since the time of His Holiness Christ until now, is the belief of the Christians, and to the present time all the learned among them are perplexed and confounded. All have confessed that the question is beyond the grasp of reason, for three cannot become one, nor one three. To unite these is impossible; it is either one or three. If we say the Essence of Divinity is divided, even in some aspects, division is one of the necessities of the contingent world and of generation, but the Ancient is holy (i.e., whole and indivisible). If we say that the Trinity was originally one and was later divided, change and transformation will be necessarily applied to the Essence of Oneness, and change and transformation are necessities of the contingent world and not of the Essence of Divinity. If we say this number is Ancient, three Ancients become necessary, and among the three some are distinguished which are also Ancients. In this wise five Ancients are the result, and among the five are those who are distinguished and thus nine Ancients become necessary, and so on ad infinitium.

Thus considered, Trinity is made a necessity, although the falsity of Trinity is evident. Furthermore, the signs of oneness are evident and plain in all existence. If thou shouldst gather all existent beings, thou wouldst be unable to find two alike in all states and qualities; of necessity there is a difference. Thus the signs of oneness are manifest and evident in all things. How much more is the Creator of all things!

But there are, in the Gospels, clear expressions indicative of Trinity; among them: "The Father is in the Son and the Son is in the Father." As Christians did not understand the meaning of this expression, their thoughts were scattered.

The reality of this question is as follows: Divine Oneness is proven and He revealeth Himself in the Holy Essences. The sun is one sun but manifesteth itself in different mirrors. If thou lookest into the mirror and seest the manifestation of the sun, thou wilt way, the sun is in the mirror and this sun manifest in the mirror is the same sun of the heavens; although two suns, yet in reality they are one. The sun hath not descended from its high and lofty station, it hath not taken up its abode in this mirror, but hath manifested itself therein.

The Christ reality was like unto a pure mirror and the Sun of Reality shone upon it from the Holy Horizon. Therefore, it bcame evident that the sun is one with regard to reality but manifesting itself in all mirrors.

This question was explained in full for Miss ..., who translated it upon paper. Thou wilt soon learn thereof(238) . This difficult question in its entirety was elucidated, explained and proven.

"O thou yearner after the Truth!..."

O thou yearner after the Truth!

The Supper of the Lord which His Highness the Spirit (Christ) ate with the apostles was a heavenly supper and not one of material bread and water, for material objects have no connection with spiritual objects. As at that time material food was also present, therefore the leaders of the religion of Christ thought that it was material food which was changed into spiritual food.

The proof that it was not material food is this: The apostles upon many occasions partook of material food with His Highness Christ, yet the supper of that night became designated as the "Lord's Supper." From this designation it is plain and evident that they ate heavenly food at that supper. That heavenly food consisted of the love of G.o.d, the knowledge of G.o.d, the mysteries of G.o.d and the bestowal of G.o.d.