System of Economical Contradictions; or, the Philosophy of Misery Part 14

During the fourth quarter of 1841 four great failures, happening in an English manufacturing city, threw seventeen hundred and twenty people on the street.

These failures were caused by over-production,--that is, by an inadequate market, or the distress of the people. What a pity that machinery cannot also deliver capital from the oppression of consumers! What a misfortune that machines do not buy the fabrics which they weave! The ideal society will be reached when commerce, agriculture, and manufactures can proceed without a man upon earth!

In a Yorkshire parish for nine months the operatives have been working but two days a week.

Machines!

At Geston two factories valued at sixty thousand pounds sterling have been sold for twenty-six thousand. They produced more than they could sell.

Machines!

In 1841 the number of children UNDER thirteen years of age engaged in manufactures diminishes, because children OVER thirteen take their place.

Machines! The adult workman becomes an apprentice, a child, again: this result was foreseen from the phase of the division of labor, during which we saw the quality of the workman degenerate in the ratio in which industry was perfected.

In his conclusion the journalist makes this reflection: "Since 1836 there has been a retrograde movement in the cotton industry";--that is, it no longer keeps up its relation with other industries: another result foreseen from the theory of the proportionality of values.

Today workmen's coalitions and strikes seem to have stopped throughout England, and the economists rightly rejoice over this return to order,-- let us say even to common sense. But because laborers henceforth--at least I cherish the hope--will not add the misery of their voluntary periods of idleness to the misery which machines force upon them, does it follow that the situation is changed? And if there is no change in the situation, will not the future always be a deplorable copy of the past?

The economists love to rest their minds on pictures of public felicity: it is by this sign princ.i.p.ally that they are to be recognized, and that they estimate each other. Nevertheless there are not lacking among them, on the other hand, moody and sickly imaginations, ever ready to offset accounts of growing prosperity with proofs of persistent poverty.

M. Theodore Fix thus summed up the general situation in December, 1844:

The food supply of nations is no longer exposed to those terrible disturbances caused by scarcities and famines, so frequent up to the beginning of the nineteenth century. The variety of agricultural growths and improvements has abolished this double scourge almost absolutely. The total wheat crop in France in 1791 was estimated at about 133,000,000 bushels, which gave, after deducting seed, 2.855 bushels to each inhabitant. In 1840 the same crop was estimated at 198,590,000 bushels, or 2.860 bushels to each individual, the area of cultivated surface being almost the same as before the Revolution. . . . The rate of increase of manufactured goods has been at least as high as that of food products; and we are justified in saying that the ma.s.s of textile fabrics has more than doubled and perhaps tripled within fifty years. The perfecting of technical processes has led to this result. . . .

Since the beginning of the century the average duration of life has increased by two or three years,--an undeniable sign of greater comfort, or, if you will, a diminution of poverty.

Within twenty years the amount of indirect revenue, without any burdensome change in legislation, has risen from $40,000,000 francs to 720,000,000,--a symptom of economic, much more than of fiscal, progress.

On January 1, 1844, the deposit and consignment office owed the savings banks 351,500,000 francs, and Paris figured in this sum for 105,000,000. Nevertheless the development of the inst.i.tution has taken place almost wholly within twelve years, and it should be noticed that the 351,500,000 francs now due to the savings banks do not const.i.tute the entire ma.s.s of economies effected, since at a given time the capital acc.u.mulated is disposed of otherwise. . . . In 1843, out of 320,000 workmen and 80,000 house-servants living in the capital, 90,000 workmen have deposited in the savings banks 2,547,000 francs, and 34,000 house-servants 1,268,000 francs.

All these facts are entirely true, and the inference to be drawn from them in favor of machines is of the exactest,--namely, that they have indeed given a powerful impetus to the general welfare.

But the facts with which we shall supplement them are no less authentic, and the inference to be drawn from these against machines will be no less accurate,--to wit, that they are a continual cause of pauperism. I appeal to the figures of M. Fix himself.

Out of 320,000 workmen and 80,000 house-servants residing in Paris, there are 230,000 of the former and 46,000 of the latter--a total of 276,000--who do not deposit in the savings banks. No one would dare pretend that these are 276,000 spendthrifts and ne'er-do-weels who expose themselves to misery voluntarily. Now, as among the very ones who make the savings there are to be found poor and inferior persons for whom the savings bank is but a respite from debauchery and misery, we may conclude that, out of all the individuals living by their labor, nearly three-fourths either are imprudent, lazy, and depraved, since they do not deposit in the savings banks, or are too poor to lay up anything. There is no other alternative. But common sense, to say nothing of charity, permits no wholesale accusation of the laboring cla.s.s: it is necessary, therefore, to throw the blame back upon our economic system. How is it that M. Fix did not see that his figures accused themselves?

They hope that, in time, all, or almost all, laborers will deposit in the savings banks. Without awaiting the testimony of the future, we may test the foundations of this hope immediately.

According to the testimony of M. Vee, mayor of the fifth arrondiss.e.m.e.nt of Paris, "the number of needy families inscribed upon the registers of the charity bureaus is 30,000,-- which is equivalent to 65,000 individuals." The census taken at the beginning of 1846 gave 88,474. And poor families not inscribed,--how many are there of those? As many. Say, then, 180,000 people whose poverty is not doubtful, although not official. And all those who live in straitened circ.u.mstances, though keeping up the appearance of comfort,--how many are there of those? Twice as many,--a total of 360,000 persons, in Paris, who are somewhat embarra.s.sed for means.

"They talk of wheat," cries another economist, M. Louis Leclerc, "but are there not immense populations which go without bread?

Without leaving our own country, are there not populations which live exclusively on maize, buckwheat, chestnuts?"

M. Leclerc denounces the fact: let us interpret it. If, as there is no doubt, the increase of population is felt princ.i.p.ally in the large cities,--that is, at those points where the most wheat is consumed,--it is clear that the average per head may have increased without any improvement in the general condition.

There is no such liar as an average.

"They talk," continues the same writer, "of the increase of indirect consumption. Vain would be the attempt to acquit Parisian adulteration: it exists; it has its masters, its adepts, its literature, its didactic and cla.s.sic treatises. . . . France possessed exquisite wines; what has been done with them? What has become of this splendid wealth? Where are the treasures created since Probus by the national genius? And yet, when one considers the excesses to which wine gives rise wherever it is dear, wherever it does not form a part of the regular life of the people; when in Paris, capital of the kingdom of good wines, one sees the people gorging themselves with I know not what,--stuff that is adulterated, sophisticated, sickening, and sometimes execrable,--and well-to-do persons drinking at home or accepting without a word, in famous restaurants, so-called wines, thick, violet-colored, and insipid, flat, and miserable enough to make the poorest Burgundian peasant shudder,--can one honestly doubt that alcoholic liquids are one of the most imperative needs of our nature?

I quote this pa.s.sage at length, because it sums up in relation to a special case all that could be said upon the INCONVENIENCES of machinery. To the people it is with wine as with fabrics, and generally with all goods and merchandise created for the consumption of the poor. It is always the same deduction: to reduce by some process or other the cost of manufacture, in order, first, to maintain advantageously compet.i.tion with more fortunate or richer rivals; second, to serve the vast numbers of plundered persons who cannot disregard price simply because the quality is good. Produced in the ordinary ways, wine is too expensive for the ma.s.s of consumers; it is in danger of remaining in the cellars of the retailers. The manufacturer of wines gets around the difficulty: unable to introduce machinery into the cultivation of the vine, he finds a means, with the aid of some accompaniments, of placing the precious liquid within the reach of all. Certain savages, in their periods of scarcity, eat earth; the civilized workman drinks water. Malthus was a great genius.

As far as the increase of the average duration of life is concerned, I recognize the fact, but at the same time I declare the observation incorrect. Let us explain that. Suppose a population of ten million souls: if, from whatever cause you will, the average life should increase five years for a million individuals, mortality continuing its ravages at the same rate as before among the nine other millions, it would be found, on distributing this increase among the whole, that on an average six months had been added to the life of each individual. It is with the average length of life, the so-called indicator of average comfort, as with average learning: the level of knowledge does not cease to rise, which by no means alters the fact that there are today in France quite as many barbarians as in the days of Francois I. The charlatans who had railroad speculation in view made a great noise about the importance of the locomotive in the circulation of ideas; and the economists, always on the lookout for civilized stupidities, have not failed to echo this nonsense. As if ideas, in order to spread, needed locomotives!

What, then, prevents ideas from circulating from the Inst.i.tute to the Faubourgs Saint-Antoine and Saint-Marceau, in the narrow and wretched streets of Old Paris and the Temple Quarter, everywhere, in short, where dwells this mult.i.tude even more dest.i.tute of ideas than of bread? How happens it that between a Parisian and a Parisian, in spite of the omnibus and the letter-carrier, the distance is three times greater today than in the fourteenth century?

The ruinous influence of machinery on social economy and the condition of the laborers is exercised in a thousand ways, all of which are bound together and reciprocally labelled: cessation of labor, reduction of wages, over-production, obstruction of the market, alteration and adulteration of products, failures, displacement of laborers, degeneration of the race, and, finally, diseases and death.

M. Theodore Fix has remarked himself that in the last fifty years the average stature of man, in France, has diminished by a considerable fraction of an inch. This observation is worth his previous one: upon whom does this diminution take effect?

In a report read to the Academy of Moral Sciences on the results of the law of March 22, 1841, M. Leon Faucher expressed himself thus:

Young workmen are pale, weak, short in stature, and slow to think as well as to move. At fourteen or fifteen years they seem no more developed than children of nine or ten years in the normal state. As for their intellectual and moral development, there are some to be found who, at the age of thirteen, have no notion of G.o.d, who have never heard of their duties, and whose first school of morality was a prison.

That is what M. Leon Faucher has seen, to the great displeasure of M. Charles Dupin, and this state of things he declares that the law of March 22 is powerless to remedy. And let us not get angry over this impotence of the legislator: the evil arises from a cause as necessary for us as the sun; and in the path upon which we have entered, anger of any kind, like palliatives of any kind, could only make our situation worse. Yes, while science and industry are making such marvellous progress, it is a necessity, unless civilization's centre of gravity should suddenly change, that the intelligence and comfort of the proletariat be diminished; while the lives of the well-to-do cla.s.ses grow longer and easier, it is inevitable that those of the needy should grow harder and shorter. This is established in the writings of the best--I mean, the most optimistic--thinkers.

According to M. de Morogues, 7,500,000 men in France have only ninety- one francs a year to spend, 25 centimes a day. Cinq sous! cinq sous! (Five cents! five cents!). There is something prophetic, then, in this odious refrain.

In England (not including Scotland and Ireland) the poor-rate was:

1801.--L4,078,891 for a population of. . . . .8,872,980 1818.--L7,870,801 " " " " . . . .11,978,875 1833.--L8,000,000 " " " " . . . .14,000,000

The progress of poverty, then, has been more rapid than that of population; in face of this fact, what becomes of the hypotheses of Malthus? And yet it is indisputable that during the same period the average comfort increased: what, then, do statistics signify?

The death-rate for the first arrondiss.e.m.e.nt of Paris is one to every fifty-two inhabitants, and for the twelfth one to every twenty-six. Now, the latter contains one needy person to every seven inhabitants, while the former has only one to every twenty-eight. That does not prevent the average duration of life, even in Paris, from increasing, as M. Fix has very correctly observed.

At Mulhouse the probabilities of average life are twenty-nine years for children of the well-to-do cla.s.s and TWO years for those of the workers; in 1812 the average life in the same locality was twenty-five years, nine months, and twelve days, while in 1827 it was not over twenty-one years and nine months.

And yet throughout France the average life is longer. What does this mean?

M. Blanqui, unable to explain so much prosperity and so much poverty at once, cries somewhere: "Increased production does not mean additional wealth. . . . Poverty, on the contrary, becomes the wider spread in proportion to the concentration of industries. There must be some radical vice in a system which guarantees no security either to capital or labor, and which seems to multiply the embarra.s.sments of producers at the same time that it forces them to multiply their products."

There is no radical vice here. What astonishes M. Blanqui is simply that of which the Academy to which he belongs has asked a determination,--namely, the oscillations of the economic pendulum, VALUE, beating alternately and in regular time good and evil, until the hour of the universal equation shall strike. If I may be permitted another comparison, humanity in its march is like a column of soldiers, who, starting in the same step and at the same moment to the measured beating of the drum, gradually lose their distances. The whole body advances, but the distance from head to tail grows ever longer; and it is a necessary effect of the movement that there should be some laggards and stragglers.

But it is necessary to penetrate still farther into the antinomy.