Susanna and Sue Part 6

[Ill.u.s.tration]

It was the Sabbath day and the Believers were gathered in the meeting-house, Brethren and Sisters seated quietly on their separate benches, with the children by themselves in their own place. As the men entered the room they removed their hats and coats and hung them upon wooden pegs that lined the sides of the room, while the women took off their bonnets; then, after standing for a moment of perfect silence, they seated themselves.

In Susanna's time the Sunday costume for the men included trousers of deep blue cloth with a white line and a vest of darker blue, exposing a full-bosomed shirt that had a wide turned-down collar fastened with three b.u.t.tons. The Sisters were in pure white dresses, with neck and shoulders covered with snowy kerchiefs, their heads crowned with their white net caps, and a large white pocket handkerchief hung over the left arm. Their feet were shod with curious pointed-toed cloth shoes of ultramarine blue--a fashion long since gone by.

Susanna had now become accustomed to the curious solemn march or dance in which of course none but the Believers ever joined, and found in her present exalted mood the songs and the exhortations strangely interesting and not unprofitable.

Tabitha, the most aged of the group of Albion Sisters, confessed that she missed the old times when visions were common, when the Spirit manifested itself in extraordinary ways, and the gift of tongues descended. Sometimes, in the Western Settlement where she was gathered in, the whole North Family would march into the highway in the fresh morning hours, and while singing some sacred hymn, would pa.s.s on to the Centre Family, and together in solemn yet glad procession they would mount the hillside to "Jehovah's Chosen Square," there to sing and dance before the Lord.

"I wish we could do something like that now!" sighed Hetty Arnold, a pretty young creature, who had moments of longing for the pomps and vanities. "If we have to give up all worldly pleasures, I think we might have more religious ones!"

"We were a younger church in those old times of which Sister Tabitha speaks," said Eldress Abby. "You must remember, Hetty, that we were children in faith, and needed signs and manifestations, pictures and object-lessons. We've been trained to think and reason now, and we've put away some of our picture-books. There have been revelations to tell us we needed movements and exercises to quicken our spiritual powers, and to give energy and unity to our worship, and there have been revelations telling us to give them up; revelations bidding us to sing more, revelations telling us to use wordless songs. Then anthems were given us, and so it has gone on, for we have been led of the Spirit."

"I'd like more picture-books," pouted Hetty, under her breath.

To-day the service began with a solemn song, followed by speaking and prayer from a visiting elder. Then, after a long and profound silence, the company rose and joined in a rhythmic dance which signified the onward travel of the soul to full redemption; the opening and closing of the hands meaning the scattering and gathering of blessing. There was no accompaniment, and both the music and the words were the artless expression of fervent devotion.

[Ill.u.s.tration: SUSANNA SAT IN HER CORNER BESIDE THE AGED TABITHA]

Susanna sat in her corner beside the aged Tabitha, who would never dance again before the Lord, though her quavering voice joined in the chorus. The spring floor rose and fell under the quick rhythmic tread of the worshipers, and with each revolution about the room the song gained in power and fervor.

I am nev-er wea-ry bring-ing my life un-to G.o.d, I am nev-er wea-ry sing-ing His way is good. With the voice of an an-gel with pow-er from a-bove, I would pub-lish the bless-ing of soul-sav-ing love.

The steps grew slower and more sedate, the voices died away, the arms sank slowly by the sides, and the hands ceased their movement.

Susanna rose to her feet, she knew not how or why. Her cheeks were flushed, her head bent.

"Dear friends," she said, "I have now been among you for nearly three months, sharing your life, your work, and your worship. You may well wish to know whether I have made up my mind to join this Community, and I can only say that although I have prayed for light, I cannot yet see my way clearly. I am happy here with you, and although I have been a church member for years, I have never before longed so ardently to present my body and soul as a sacrifice unto the Lord. I have tried not to be a burden to you. The small weekly sum that I put into the treasury I will not speak of, lest I seem to think that the 'gift of G.o.d may be purchased with money,' as the Scriptures say; but I have endeavored to be loyal to your rules and customs, your aims and ideals, and to the confidence you have reposed in me. Oh, my dear Sisters and Brothers, pray for me that I be enabled to see my duty more plainly. It is not the flesh-pots that will call me back to the world; if I go, it will be because the duties I have left behind take such shape that they draw me out of this shelter in spite of myself. I thank you for the help you have given me these last weeks; G.o.d knows my grat.i.tude can never be spoken in words."

Elder Gray's voice broke the silence that followed Susanna's speech. "I only echo the sentiments of the Family when I say that our Sister Susanna shall have such time as she requires before deciding to unite with this body of Believers. No pressure shall be brought to bear upon her, and she will be, as she ever has been, a welcome guest under our roof. She has been an inspiration to the children, a comfort and aid to the Sisters, an intelligent comrade to the Brethren, and a sincere and earnest student of the truth. May the Spirit draw her into the Virgin Church of the New Creation!"

"Yee and amen!" exclaimed Eldress Abby, devoutly: "For thus saith the Lord of hosts: I will shake the heavens, and the earth, and the sea, and the dry land; and I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts."

"O Virgin Church, how great thy light, What cloud can dim thy way?"

sang Martha from her place at the end of a bench; and all the voices took up the hymn softly as the company sat with bowed heads.

Then Brother Issachar rose from his corner, saying: "Jesus called upon his disciples to give up everything: houses, lands, relationships, and even the selfishness of their own lives. They could not call their lives their own. '_Lo! we have left all and followed thee_,' said Peter; 'fathers, mothers, wives, children, houses, lands, and even our own lives also.' It is a great price to pay, but we buy Heaven with it!"

"Yee, we do," said Brother Thomas Scattergood, devoutly. "To him that overcometh shall the great prize be given."

"G.o.d help the weaker brethren!" murmured young Brother Nathan, in so low a voice that few could hear him.

Moved by the same impulse, Tabitha, Abby, and Martha burst into one of the most triumphant of the Shaker songs, one that was never sung save when the meeting was "full of the Spirit":--

"I draw no blank nor miss the prize, I see the work, the sacrifice, And I'll be loyal, I'll be wise, A faithful overcomer!"

The company rose and began again to march in a circle around the centre of the room, the Brethren two abreast leading the column, the Sisters following after. There was a waving movement of the hands by drawing inward as if gathering in spiritual good and storing it up for future need. In the marching and countermarching the worshipers frequently changed their positions, ultimately forming into four circles, symbolical of the four dispensations as expounded in Shakerism, the first from Adam to Abraham; the second from Abraham to Jesus; the third from Jesus to Mother Ann Lee; and the fourth the millennial era.

The marching grew livelier; the bodies of the singers swayed lightly with emotion, the faces glowed with feeling.

Over and over the hymn was sung, gathering strength and fullness as the Believers entered more and more into the spirit of their worship.

Whenever the refrain came in with its militant fervor, crude, but sincere and effective, the singers seemed faith-intoxicated; and Sister Martha in particular might have been treading the heavenly streets instead of the meeting-house floor, so complete was her absorption. The voices at length grew softer, and the movement slower, and after a few moments' reverent silence the company filed out of the room solemnly and without speech.

I am as sure that heav'n is mine As though my vi-sion could de-fine Or pen-cil draw the boun-da-ry line Where love and truth shall con-quer.

"The Lord ain't shaken Susanna hard enough yet," thought Brother Ansel shrewdly from his place in the rear. "She ain't altogether gathered in, not by no manner o' means, because of that unregenerate son of Adam she's left behind; but there's the makin's of a pow'ful good Shaker in Susanna, if she finally takes holt!"

"What manner of life is my husband living, now that I have deserted him?

Who is being a mother to Jack?" These were the thoughts that troubled Susanna Hathaway's soul as she crossed the gra.s.s to her own building.

VII

"THE LOWER PLANE"

[Ill.u.s.tration]

Brother Nathan Bennett was twenty years old and Sister Hetty Arnold was eighteen. They had been left with the Shakers by their respective parents ten years before, and, growing up in the faith, they formally joined the Community when they reached the age of discretion. Thus they had known each other from early childhood, never in the familiar way common to the children of the world, but with the cool, cheerful, casual, wholly impersonal att.i.tude of Shaker friendship, a relation seemingly outside of and superior to s.e.x, a relation more like that of two astral bodies than the more intimate one of a budding Adam and Eve.

When and where had this relationship changed its color and meaning?

Neither Nathan nor Hetty could have told. For years Nathan had sat at his end of the young men's bench at the family or the public meeting, with Hetty exactly opposite him at the end of the girls' row, and for years they had looked across the dividing s.p.a.ce at each other with unstirred pulses. The rows of Sisters sat in serene dignity, one bench behind another, and each Sister was like unto every other in Nathan's vague, dreamy, boyishly indifferent eyes. Some of them were seventy and some seventeen, but each modest figure sat in its place with quiet folded hands. The stiff caps hid the hair, whether it was silver or gold; the white surplices covered the shoulders and concealed beautiful curves as well as angular outlines; the throats were scarcely visible, whether they were yellow and wrinkled or young and white. The Sisters were simply sisters to fair-haired Nathan, and the Brothers were but brothers to little black-eyed Hetty.

Once--was it on a Sunday morning?--Nathan glanced across the separating s.p.a.ce that is the very essence and sign of Shakerism. The dance had just ceased, and there was a long, solemn stillness when G.o.d indeed seemed to be in one of His holy temples and the earth was keeping silence before Him. Suddenly Hetty grew to be something more than one of the figures in a long row: she chained Nathan's eye and held it.

"Through her garments the grace of her glowed." He saw that, in spite of the way her hair had been cut and stretched back from the forehead, a short dusky tendril, softened and coaxed by the summer heat, had made its way mutinously beyond the confines of her cap. Her eyes were cast down, but the lashes that swept her round young cheek were quite different from any other lashes in the Sisters' row. Her breath came and went softly after the exertion of the rhythmic movements, stirring the white muslin folds that wrapped her from throat to waist. He looked and looked, until his body seemed to be all eyes, absolutely unaware of any change in himself; quite oblivious of the fact that he was regarding the girl in any new and dangerous way.

The silence continued, long and profound, until suddenly Hetty raised her beautiful lashes and met Nathan's gaze, the gaze of a boy just turned to man: ardent, warm, compelling. There was a startled moment of recognition, a tremulous approach, almost an embrace, of regard; each sent an electric current across the protective separating s.p.a.ce, the two pairs of eyes met and said, "I love you," in such clear tones that Nathan and Hetty marveled that the Elder did not hear them. Somebody says that love, like a scarlet spider, can spin a thread between two hearts almost in an instant, so fine as to be almost invisible, yet it will hold with the tenacity of an iron chain. The thread had been spun; it was so delicate that neither Nathan nor Hetty had seen the scarlet spider spinning it, but the strength of both would not avail to snap the bond that held them together.

The moments pa.s.sed. Hetty's kerchief rose and fell, rose and fell tumultuously, while her face was suffused with color. Nathan's knees quivered under him, and when the Elder rose, and they began the sacred march, the lad could hardly stand for trembling. He dreaded the moment when the lines of Believers would meet, and he and Hetty would walk the length of the long room almost beside each other. Could she hear his heart beating, Nathan wondered; while Hetty was palpitating with fear lest Nathan see her blushes and divine their meaning. Oh, the joy of it, the terror of it, the strange exhilaration and the sudden sensation of sin and remorse!

The meeting over, Nathan flung himself on the haymow in the great barn, while Hetty sat with her "Synopsis of Shaker Theology" at an open window of the girls' building, seeing nothing in the lines of print but visions that should not have been there. It was Nathan who felt most and suffered most and was most conscious of sin, for Hetty, at first, scarcely knew whither she was drifting.

She went into the herb-garden with Susanna one morning during the week that followed the fatal Sunday. Many of the plants to be used for seasoning--sage, summer savory, sweet marjoram, and the like--were quite ready for gathering. As the two women were busy at work, Susanna as full of her thoughts as Hetty of hers, the sound of a step was heard brushing the gra.s.s of the orchard. Hetty gave a nervous start; her cheeks grew so crimson and her breath so short that Susanna noticed the change.

"It will be Brother Ansel coming along to the grindstone," Hetty stammered, burying her head in the leaves.

"No," Susanna answered, "it is Nathan. He has a long pole with a saw on the end. He must be going to take the dead branches off the apple trees; I heard Ansel tell him yesterday to do it."

"Yee, that will be it," said Hetty, bending over the plants as if she were afraid to look elsewhere.

Nathan came nearer to the herb-garden. He was a tall, stalwart, handsome enough fellow, even in his quaint working garb. As the Sisters spun and wove the cloth as well as cut and made the men's garments, and as the Brothers themselves made the shoes, there was naturally no great air of fashion about the Shaker raiment; but Nathan carried it better than most. His skin was fair and rosy, the down on his upper lip showed dawning manhood, and when he took off his broad-brimmed straw hat and stretched to his full height to reach the upper branches of the apple trees, he made a picture of clean, wholesome, vigorous youth.

Suddenly Susanna raised her head and surprised Hetty looking at the lad with all her heart in her eyes. At the same moment Nathan turned, and before he could conceal the telltale ardor of his glance, it had sped to Hetty. With the instinct of self-preservation he stooped instantly as if to steady the saw on the pole, but it was too late to mend matters: his tale was told so far as Susanna was concerned; but it was better she should suspect than one of the Believers or Eldress Abby.