Susan B. Anthony Part 4

This now proved to be the case, as the men began to do all the talking, calling for a new name for the society and insisting that all discussion of woman's rights be ruled out. In the face of this clear indication of a determined new policy which few of the women wished to resist, Susan refused re-election as secretary and both she and Mrs.

Stanton resigned.

This was Susan's first experience with intrigue and her first rebuff by women whom she had sincerely tried to serve. Defeated, hurt, and uncertain, she poured out her disappointment in troubled letters to Elizabeth Stanton, who, with the steadying touch of an older sister, roused her with the challenge, "We have other and bigger fish to fry."[39]

A few months later, Susan was off on a new crusade as she attended the state teachers' convention in Rochester. Of the five hundred teachers present, two-thirds were women, but there was not the slightest recognition of their presence. They filled the back seats of Corinthian Hall, forming an inert background for the vocal minority, the men. After sitting through two days' sessions and growing more and more impatient as not one woman raised her voice, Susan listened, as long as she could endure it, to a lengthy debate on the question, "Why the profession of teacher is not as much respected as that of lawyer, doctor, or minister."[40] Then she rose to her feet and in a low-pitched, clear voice addressed the chairman.

At the sound of a woman's voice, an astonished rustle of excitement swept through the audience, and when the chairman, Charles Davies, Professor of Mathematics at West Point, had recovered from his surprise, he patronizingly asked, "What will the lady have?"

"I wish, sir, to speak to the subject under discussion," she bravely replied.

Turning to the men in the front row, Professor Davies then asked, "What is the pleasure of the convention?"

"I move that she be heard," shouted an unexpected champion. Another seconded the motion. After a lengthy debate during which Susan stood patiently waiting, the men finally voted their approval by a small majority, and Professor Davies, a bit taken aback, announced, "The lady may speak."

"It seems to me, gentlemen," Susan began, "that none of you quite comprehend the cause of the disrespect of which you complain. Do you not see that so long as society says woman is incompetent to be a lawyer, minister, or doctor, but has ample ability to be a teacher, every man of you who chooses this profession tacitly acknowledges that he has no more brains than a woman? And this, too, is the reason that teaching is a less lucrative profession; as here men must compete with the cheap labor of woman. Would you exalt your profession, exalt those who labor with you. Would you make it more lucrative, increase the salaries of the women engaged in the n.o.ble work of educating our future Presidents, Senators, and Congressmen."

For a moment after this bombsh.e.l.l, there was complete silence. Then three men rushed down the aisle to congratulate her, telling her she had pluck, that she had hit the nail on the head, but the women near by glanced scornfully at her, murmuring, "Who can that creature be?"

Susan, however, had started a few women thinking and questioning, and the next morning, Professor Davies, resplendent in his buff vest and blue coat with bra.s.s b.u.t.tons, opened the convention with an explanation. "I have been asked," he said, "why no provisions have been made for female lecturers before this a.s.sociation and why ladies are not appointed on committees. I will answer." Then, in flowery metaphor, he a.s.sured them that he would not think of dragging women from their pedestals into the dust.

"Beautiful, beautiful," murmured the women in the back rows, but Mrs.

Northrup of Rochester offered resolutions recognizing the right of women teachers to share in all the privileges and deliberations of the organization and calling attention to the inadequate salaries women teachers received. These resolutions were kept before the meeting by a determined group and finally adopted. Susan also offered the name of Emma Willard as a candidate for vice-president, thinking the successful retired princ.i.p.al of the Troy Female Seminary, now interested in improving the public schools, might also be willing to lend a hand in improving the status of women in this educational organization. Mrs. Willard, however, declined the nomination, refusing to be drawn into Susan's rebellion.[41] Susan, nevertheless, left the convention satisfied that she had driven an entering wedge into Professor Davies' male stronghold, and she continued battering at this stronghold whenever she had an opportunity. She meant to put women in office and to win approval for coeducation and equal pay.

Teachers' conventions, however, were only a minor part of her new crusade, plans for which were still simmering in her mind and developing from day to day. Going back to many of the towns where she had held temperance meetings, she found that most of the societies she had organized had disbanded because women lacked the money to engage speakers or to subscribe to temperance papers. If they were married, they had no money of their own and no right to any interest outside their homes, unless their husbands consented.

Discouraged, she wrote in her diary, "As I pa.s.sed from town to town I was made to feel the great evil of woman's entire dependency upon man for the necessary means to aid on any and every reform movement.

Though I had long admitted the wrong, I never until this time so fully took in the grand idea of pecuniary and personal independence. It matters not how overflowing with benevolence toward suffering humanity may be the heart of woman, it avails nothing so long as she possesses not the power to act in accordance with these promptings. Woman must have a purse of her own, and how can this be, so long as the _Wife_ is denied the right to her individual and joint earnings. Reflections like these, caused me to see and really feel that there was no true freedom for Woman without the possession of all her property rights, and that these rights could be obtained through legislation only, and so, the sooner the demand was made of the Legislature, the sooner would we be likely to obtain them."[42]

FOOTNOTES:

[33] Harper, _Anthony_, I, p. 65.

[34] _The Lily_, May, 1852.

[35] Elizabeth Cady Stanton, Susan B. Anthony, and Matilda Joslyn Gage, _History of Woman Suffrage_ (New York, 1881), I, p. 489.

[36] Harper, _Anthony_, I, p. 77.

[37] _Ibid._, p. 78.

[38] _Ibid._, p. 90.

[39] Theodore Stanton and Harriot Stanton Blatch, Eds., _Elizabeth Cady Stanton, As Revealed in Her Letters, Diary, and Reminiscences_ (New York, 1922), II, p. 52.

[40] Aug., 1853, Harper, Anthony, I, pp. 98-99; _History of Woman Suffrage_, I, pp. 513-515.

[41] Susan B. Anthony Sc.r.a.pbook, Library of Congress.

[42] Ms., Diary, 1853.

A PURSE OF HER OWN

The next important step in winning further property rights for women, it seemed to Susan, was to hold a woman's rights convention in the conservative capital city of Albany. This was definitely a challenge and she at once turned to Elizabeth Stanton for counsel. Somehow she must persuade Mrs. Stanton to find time in spite of her many household cares to prepare a speech for the convention and for presentation to the legislature. As eager as Susan to free women from unjust property laws, Mrs. Stanton asked only that Susan get a good lawyer, and one sympathetic to the cause, to look up New York State's very worst laws affecting women.[43] She could think and philosophize while she was baking and sewing, she a.s.sured Susan, but she had no time for research. Susan produced the facts for Mrs. Stanton, and while she worked on the speech, Susan went from door to door during the cold bl.u.s.tery days of December and January 1854 to get signatures on her pet.i.tions for married women's property rights and woman suffrage. Some of the women signed, but more of them slammed the door in her face, declaring indignantly that they had all the rights they wanted. Yet at this time a father had the legal authority to apprentice or will away a child without the mother's consent and an employer was obliged by law to pay a wife's wages to her husband.

In spite of the fact that the bloomer costume made it easier for her to get about in the snowy streets, she now found it a real burden because it always attracted unfavorable attention. Boys jeered at her and she was continually conscious of the amused, critical glances of the men and women she met. She longed to take it off and wear an inconspicuous trailing skirt, but if she had been right to put it on, it would be weakness to take it off. By this time Elizabeth Stanton had given it up except in her own home, convinced that it harmed the cause and that the physical freedom it gave was not worth the price.

"I hope you have let down a dress and a petticoat," she now wrote Susan. "The cup of ridicule is greater than you can bear. It is not wise, Susan, to use up so much energy and feeling in that way. You can put them to better use. I speak from experience."[44]

[Ill.u.s.tration: Elizabeth Cady Stanton and her son, Henry]

Lucy Stone too was wavering and was thinking of having her next dress made long. The three women corresponded about it, and Lucy as well as Mrs. Stanton urged Susan to give up the bloomer. With these entreaties ringing in her ears, Susan set out for Albany in February 1854 to make final arrangements for the convention. On the streets in Albany, in the printing offices, and at the capitol, men stared boldly at her, some calling out hilariously, "Here comes my bloomer." She endured it bravely until her work was done, but at night alone in her room at Lydia Mott's she poured out her anguish in letters to Lucy. "Here I am known only," she wrote, "as one of the women who ape men--coa.r.s.e, brutal men! Oh, I can not, can not bear it any longer."[45]

Even so she did not let down the hem of her skirt, but wore her bloomer costume heroically during the entire convention, determined that she would not be stampeded into a long skirt by the jeers of Albany men or the ridicule of the women. However, she made up her mind that immediately after the convention she would take off the bloomer forever. She had worn it a little over a year. Never again could she be lured into the path of dress reform.

The Albany _Register_ scoffed at the "feminine propagandists of woman's rights" exhibiting themselves in "short petticoats and long-legged boots."[46] Nevertheless, the convention aroused such genuine interest that evening meetings were continued for two weeks, featuring as speakers Ernestine Rose, Antoinette Brown, Samuel J. May, and William Henry Channing, the young Unitarian minister from Rochester; and when the men appeared on the platform, the audience called for the women.

Susan could not have asked for anything better than Elizabeth Stanton's moving plea for property rights for married women and the attention it received from the large audience in the Senate Chamber.

Her heart swelled with pride as she listened to her friend, and so important did she think the speech that she had 50,000 copies printed for distribution.

To back up Mrs. Stanton's words with concrete evidence of a demand for a change in the law, Susan presented pet.i.tions with 10,000 signatures, 6,000 asking that married women be granted the right to their wages and 4,000 venturing to be recorded for woman suffrage.

Enthusiastic over her Albany success, she impetuously wrote Lucy Stone, "Is this not a wonderful time, an era long to be remembered?"[47]

Although the legislature failed to act on the pet.i.tions, she knew that her cause had made progress, for never before had women been listened to with such respect and never had newspapers been so friendly. She cherished these words of praise from Lucy, "G.o.d bless you, Susan dear, for the brave heart that will work on even in the midst of discouragement and lack of helpers. Everywhere I am telling people what your state is doing, and it is worth a great deal to the cause.

The example of positive action is what we need."[48]

Susan continued her "example of positive action," this time against the Kansas-Nebraska bill, pending in Congress, which threatened repeal of the Missouri Compromise by admitting Kansas and Nebraska as territories with the right to choose for themselves whether they would be slave or free. "I feel that woman should in the very capitol of the nation lift her voice against that abominable measure," she wrote Lucy Stone, with whom she was corresponding more and more frequently. "It is not enough that H. B. Stowe should write."[49]

Harriet Beecher Stowe's _Uncle Tom's Cabin_ had been published in 1852 and during that year 300,000 copies were sold.

[Ill.u.s.tration: Ernestine Rose]

With Ernestine Rose, Susan now headed for Washington. These two women had been drawn together by common interests ever since they had met in Syracuse in 1852. Susan was not frightened, as many were, by Ernestine's reputed atheism. She appreciated Ernestine's intelligence, her devotion to woman's rights, and her easy eloquence. Conscious of her own limitations as an orator, she recognized her need of Ernestine for the many meetings she planned for the future.

As they traveled to Washington together, she learned more about this beautiful, impressive, black-haired Jewess from Poland, who was ten years her senior. The daughter of a rabbi, Ernestine had found the limitations of orthodox religion unbearable for a woman and had left her home to see and learn more of the world in Prussia, Holland, France, Scotland, and England. She had married an Englishman sympathetic to her liberal views, and together they had come to New York where she began her career as a lecturer in 1836 when speaking in public branded women immoral. She spoke easily and well on education, woman's rights, and the evils of slavery. Her slight foreign accent added charm to her rich musical voice, and before long she was in demand as far west as Ohio and Michigan. With a colleague as experienced as Ernestine, Susan dared arrange for meetings even in the capital of the nation.

Washington was tense over the slavery issue when they arrived, and Ernestine's friends warned her not to mention the subject in her lectures. Unheeding she commented on the Kansas-Nebraska bill, but the press took no notice and her audiences showed no signs of dissatisfaction. In fact, two comparatively unknown women, billed to lecture on the "Educational and Social Rights of Women" and the "Political and Legal Rights of Women," attracted little attention in a city accustomed to a blaze of Congressional oratory. Hoping to draw larger audiences and to lend dignity to their meetings, Susan asked for the use of the Capitol on Sunday, but was refused because Ernestine was not a member of a religious society. Making an attempt for Smithsonian Hall, Ernestine was told it could not risk its reputation by presenting a woman speaker.[50]

A failure financially, their Washington venture was rich in experience. Susan took time out for sightseeing, visiting the "President's house" and Mt. Vernon, which to her surprise she found in a state of "delapidation and decay." "The mark of slavery o'ershadows the whole," she wrote in her diary. "Oh the thought that it was here that he whose name is the pride of this Nation, was the _Slave Master_."[51]