Susan B. Anthony Part 21

Loud and continuous applause greeted these earnest words. However, instead of pledging themselves to work for a Sixteenth Amendment, the newly formed American Woman Suffrage a.s.sociation, blind to the exceptional opportunity at this time for Congressional action on woman suffrage, decided to concentrate on work in the states where suffrage bills were pending. Instead of electing an outstanding woman as president, they chose Henry Ward Beecher, boasting that this was proof of their genuine belief in equal rights. Lucy Stone headed the executive committee.

Divisions soon began developing among the suffragists in the field.

Many whose one thought previously had been the cause now spent time weighing the differences between the two organizations and between personalities, and antagonisms increased.

Hardest of all for Susan to bear was the definite announcement of a rival paper, the _Woman's Journal_, to be issued in Boston in January 1870 under the editorship of Lucy Stone, Mary A. Livermore, and Julia Ward Howe, with Henry Blackwell as business manager. Mary Livermore, who previously had planned to merge her paper, the _Agitator_, with _The Revolution_ now merged it with the _Woman's Journal_. Financed by wealthy stockholders, all influential Republicans, the _Journal_, Susan knew, would be spared the financial struggles of _The Revolution_, but would be obliged to conform to Republican policy in its support of woman's rights. Had not the _Woman's Journal_ been such an obvious affront to the heroic efforts of _The Revolution_ and a threat to its very existence, she could have rejoiced with Lucy over one more paper carrying the message of woman suffrage.

More determined than ever to continue _The Revolution_, Susan redoubled her efforts, announcing an imposing list of contributors for 1870, including the British feminist, Lydia Becker, and as a special attraction, a serial by Alice Cary. Through the efforts of Mrs. Hooker, Harriet Beecher Stowe was persuaded to consider serving as contributing editor provided the paper's name was changed to _The True Republic_ or to some other name satisfactory to her.[248]

Having struggled against the odds for so long, Susan had no intention of being stifled now by Mrs. Stowe's more conservative views, nor would she give her crusading sheet an innocuous name. However, the decision was taken out of her hands by _The Revolution's_ coverage of the sensational McFarland-Richardson murder case, which so shocked both Mrs. Hooker and Mrs. Stowe that they gave up all thought of being a.s.sociated in a publishing venture with Susan or Mrs. Stanton.

The whole country was stirred in December 1869 by the fatal shooting in the _Tribune_ office of the well-known journalist, Albert D.

Richardson, by Daniel McFarland, to whose divorced wife Richardson had been attentive. When just before his death, Richardson was married to the divorced Mrs. McFarland by Henry Ward Beecher with Horace Greeley as a witness, the press was agog. So strong was the feeling against a divorced woman that Henry Ward Beecher was severely condemned for officiating at the marriage, and Mrs. Richardson was played up in the press and in court as the villain, although her divorce had been granted because of the brutality and instability of McFarland.

Indignant at the sophistry of the press and the general acceptance of a double standard of morals, _The Revolution_ not only spoke out fearlessly in defense of Mrs. Richardson but in an editorial by Mrs.

Stanton frankly a.n.a.lyzed the tragic human relations so obvious in the case. With Susan's full approval, Mrs. Stanton wrote, "I rejoice over every slave that escapes from a discordant marriage. With the education and elevation of women we shall have a mighty sundering of the unholy ties that hold men and women together who loathe and despise each other...."[249] When the court acquitted McFarland, giving him the custody of his twelve-year-old son, Susan called a protest meeting which attracted an audience of two thousand.

Such words and such activities disturbed many who sympathized with Mrs. Richardson but saw no reason for flaunting exultant approval of divorce in a woman suffrage paper, and they turned to the _Woman's Journal_ as more to their taste.

Susan, however, reading the first number of the _Woman's Journal_, found its editorials lacking fire. She rebelled at Julia Ward Howe's counsel, "to lay down all partisan warfare and organize a peaceful Grand Army of the Republic of Women ... not ... as against men, but as against all that is pernicious to men and women."[250] Susan's fight had never been against men but against man-made laws that held women in bondage. There had always been men willing to help her. Experience had taught her that the struggle for woman's rights was no peaceful academic debate, but real warfare which demanded political strategy, self-sacrifice, and unremitting labor. She was prouder than ever of her _Revolution_ and its liberal hard-hitting policy.

Convinced that the National Woman Suffrage a.s.sociation must publicize its existence and its value, Susan began the year 1870 with a convention in Washington which even Senator Sumner praised as exceeding in interest anything he had ever witnessed there. Its striking demonstration of the vitality and intelligence of the National a.s.sociation was the best answer she could possibly have given to the accusations and criticism aimed at her and her organization.

Jessie Benton Fremont, watching the delegates enter the dining room of the Arlington Hotel, called Susan over to her table and said with a twinkle in her eyes, "Now, tell me, Miss Anthony, have you hunted the country over and picked out and brought to Washington a score of the most beautiful women you could find?"[251]

They were a fine-looking and intelligent lot--Paulina Wright Davis, Isabella Beecher Hooker, Josephine Griffin of the Freedman's Bureau, Charlotte Wilbour, Matilda Joslyn Gage, Martha C. Wright, and Olympia Brown; Phoebe Couzins and Virginia Minor from Missouri, Madam Anneke from Wisconsin, and best of all to Susan, Elizabeth Cady Stanton.

Their presence, their friendship and allegiance were a source of great pride and joy. Elizabeth Stanton had come from St. Louis, interrupting her successful lecture tour, when she much preferred to stay away from all conventions. She had written Susan, "Of course, I stand by you to the end. I would not see you crushed by rivals even if to prevent it required my being cut into inch bits.... No power in heaven, h.e.l.l or earth can separate us, for our hearts are eternally wedded together."[252]

Also at this convention to show his support of Susan and her program, was her faithful friend of many years, the Rev. Samuel J. May of Syracuse. Clara Barton, ill and unable to attend, sent a letter to be read, an appeal to her soldier friends for woman suffrage.

Not only did the large and enthusiastic audiences show a growing interest in votes for women, but two great victories for women in 1869, one in Great Britain and the other in the United States, brought to the convention a feeling of confidence. Women taxpayers had been granted the right to vote in munic.i.p.al elections in England, Scotland, and Wales, through the efforts of Jacob Bright. In the Territory of Wyoming, during the first session of its legislature, women had been granted the right to vote, to hold office, and serve on juries, and married women had been given the right to their separate property and their earnings. This progressive action by men of the West turned Susan's thoughts hopefully to the western territories, and early in 1870 when the Territory of Utah enfranchised its women, she had further cause for rejoicing.

To celebrate these victories for which her twenty years' work for women had blazed the trail, some of her friends held a reception for her in New York at the Women's Bureau on her fiftieth birthday. She was amazed at the friendly attention her birthday received in the press. "Susan's Half Century," read a headline in the _Herald_. The _World_ called her the Moses of her s.e.x. "A Brave Old Maid," commented the _Sun_. But it was to the _Tribune_ that she turned with special interest, always hoping for a word of approval from Horace Greeley and finding at last this faint ray of praise: "Careful readers of the _Tribune_ have probably succeeded in discovering that we have not always been able to applaud the course of Miss Susan B. Anthony.

Indeed, we have often felt, and sometimes said that her methods were as unwise as we thought her aims undesirable. But through these years of disputation and struggling. Miss Anthony has thoroughly impressed friends and enemies alike with the sincerity and earnestness of her purpose...."[253]

To Anna E. d.i.c.kinson, far away lecturing, Susan confided, "Oh, Anna, I am so glad of it all because it will teach the young girls that to be true to principle--to live an idea, though an unpopular one--that to live single--without any man's name--may be honorable."[254]

A few of Susan's younger colleagues still insisted that a merger of the National and American Woman Suffrage a.s.sociations might be possible. Again Theodore Tilton undertook the task of mediation and Lucretia Mott, who had retired from active partic.i.p.ation in the woman's rights movement, tried to help work out a reconciliation.

Susan was skeptical but gave them her blessing. Representatives of the American a.s.sociation, however, again made it plain that they were unwilling to work with Susan and Mrs. Stanton.[255]

By this time _The Revolution_ had become an overwhelming financial burden. For some months Mrs. Stanton had been urging Susan to give it up and turn to the lecture field, as she had done, to spread the message of woman's rights. Susan hesitated, unwilling to give up _The Revolution_ and not yet confident that she could hold the attention of an audience for a whole evening. However, she found herself a great success when pushed into several Lyceum lecture engagements in Pennsylvania by Mrs. Stanton's sudden illness. "Miss Anthony evidently lectures not for the purpose of receiving applause," commented the Pittsburgh _Commercial_, "but for the purpose of making people understand and be convinced. She takes her place on the stage in a plain and una.s.suming manner and speaks extemporaneously and fluently, too, reminding one of an old campaign speaker, who is accustomed to talk simply for the purpose of converting his audience to his political theories. She used plain English and plenty of it.... She clearly evinced a quality that many politicians lack--sincerity."[256]

For each of these lectures on "Work, Wages, and the Ballot," she received a fee of $75 and was able as well to get new subscribers for _The Revolution_. She now saw the possibilities for herself and the cause in a Lyceum tour, and when the Lyceum Bureau, pleased with her reception in Pennsylvania wanted to book her for lectures in the West, she accepted, calling Parker Pillsbury back to _The_ _Revolution_ to take charge. All through Illinois she drew large audiences and her fees increased to $95, $125, and $150. In two months she was able to pay $1,300 of _The Revolution's_ debt.

When she returned to New York, she realized that she could not continue to carry _The Revolution_ alone, in spite of increased subscriptions. Its $10,000 debt weighed heavily upon her. Parker Pillsbury's help could only be temporary; Mrs. Stanton's strenuous lecture tour left her little time to give to the paper; and Susan's own friends and family were unable to finance it further.

Fortunately the idea of editing a paper appealed strongly to the wealthy Laura Curtis Bullard, who had the promise of editorial help from Theodore Tilton. Susan now turned the paper over to them completely, receiving nothing in return but shares of stock, while she a.s.sumed the entire indebtedness.

Giving up the control of her beloved paper was one of the most humiliating experiences and one of the deepest sorrows she ever faced.

_The Revolution_ had become to her the symbol of her crusade for women. Overwhelmed by a sense of failure, she confided to her diary on the date of the transfer, "It was like signing my own death warrant,"

and to a friend she wrote, "I feel a great, calm sadness like that of a mother binding out a dear child that she could not support."[257]

She made a valiant announcement of the transfer in _The Revolution_ of May 26, 1870, expressing her delight that the paper had at last found financial backing and a new, enthusiastic editor. "In view of the active demand for conventions, lectures, and discussions on Woman Suffrage," she added, "I have concluded that so far as my own personal efforts are concerned, I can be more useful on the platform than in a newspaper. So, on the 1st of June next, I shall cease to be the _sole_ proprietor of _The Revolution_, and shall be free to attend public meetings where ever so plain and matter of fact an old worker as I am can secure a hearing."[258]

Financial backing, however, did not put _The Revolution_ on its feet, although its forthright editorials and articles were replaced by spicy and brilliant observations on pleasant topics which offended no one.

Before the year was up, Mrs. Bullard was making overtures to Susan to take the paper back. Susan wanted desperately "to keep the Old Ship Revolution's colors flying"[259] and to bring back Mrs. Stanton's stinging editorials. She also feared that Mrs. Bullard on Theodore Tilton's advice might turn the paper over to the Boston group to be consolidated with the _Woman's Journal_. As no funds were available, she had to turn her back on her beloved paper and hope for the best.

"I suppose there is a wise Providence in my being stripped of power to go forward," she wrote at this time. "At any rate, I mean to try and make good come out of it."[260]

For one more year, _The Revolution_ struggled on under the editorship of Mrs. Bullard and Theodore Tilton and then was taken over by the _Christian Enquirer_. The $10,000 debt, incurred under Susan's management, she regarded as her responsibility, although her brother Daniel and many of her friends urged bankruptcy proceedings. "My pride for women, to say nothing of my conscience," she insisted, "says no."[261]

FOOTNOTES:

[240] Lucy Stone to Frank Sanborn, Aug. 18, 1869, Alma Lutz Collection.

[241] Lucy Stone to Esther Pugh, Aug. 30, 1869, Ida Husted Harper Collection, Henry E. Huntington Library, San Marino, California.

[242] Mary Livermore to W. L. Garrison, Oct. 4, 1869, Boston Public Library. Wendell Phillips did not sign the call or attend the convention for "reasons that are good to him," wrote Lucy Stone to Garrison, Sept. 27, 1869, Boston Public Library.

[243] _The Revolution_, IV, Oct. 21, 1869, p. 265.

[244] _Ibid._, p. 266.

[245] The Empire Sewing Machine Co., Benedict's Watches, Madame Demorest's dress patterns, Sapolio, insurance companies, savings banks, the Union Pacific, offering first mortgage bonds.

[246] Harper, _Anthony_, I, pp. 354-355. In 1873, Anson Lapham cancelled notes, amounting to $4000, and praised Susan for her continued courageous work for women.

[247] _The Revolution_, IV, Dec. 2, 1869, p. 343.

[248] Harriet Beecher Stowe to Susan B. Anthony, Dec., 1869, Alma Lutz Collection.

[249] _The Revolution_, IV, Dec. 23, 1869, p. 385.

[250] _Woman's Journal_, Jan. 8, 1870.

[251] Ms., Diary, Jan. 18, 1870.

[252] Stanton and Blatch, _Stanton_, II, pp. 124-125.

[253] _The Revolution_, V, Feb. 24, 1870, pp. 117-118. Susan attributed the _Tribune_ editorial to Whitelaw Reid. Susan B. Anthony Sc.r.a.pbook, Library of Congress.

[254] Feb. 21, 1870, Anna E. d.i.c.kinson Papers, Library of Congress.

Anna E. d.i.c.kinson sent Miss Anthony generous checks to help finance _The Revolution_. Although she lectured at Cooper Union for the National Woman Suffrage a.s.sociation shortly after it was organized, she never became a member of the organization or attended its conventions. This was a great disappointment to Miss Anthony.

[255] Finally, Miss Anthony and Mrs. Stanton against their best judgment were persuaded by younger members of the National Woman Suffrage a.s.sociation to drop the name National and replace it with Union and then to try to negotiate further with the American a.s.sociation. Theodore Tilton was elected president of the Union Woman Suffrage Society. This proved to be an organization in name only, and in a short time these same younger members clamored for the return to office of Miss Anthony and Mrs. Stanton and reestablished the National Woman Suffrage a.s.sociation.

[256] _The Revolution_, V, March 10, 1870, p. 153. Mrs. Stanton's Lyceum lectures were undertaken to finance the education of her 7 children.