Susan B. Anthony Part 13

[147] Harper, _Anthony_, p. 226.

[148] The first woman in the United States to obtain a medical degree, 1849.

[149] _History of Woman Suffrage_, II, pp. 57-58.

[150] Harper, _Anthony_, I, p. 230. Members of the Women's National Loyal League wore a silver pin showing a slave breaking his last chains and bearing the inscription, "In emanc.i.p.ation is national unity." Susan B. Anthony to Mrs. Drake, Sept. 18, 1863, Alma Lutz Collection.

[151] Harper, _Anthony_, I, p. 234.

[152] _Ibid._, To Samuel May, Jr., Sept. 21, 1863, Alma Lutz Collection.

[153] April 14, 1864, Anna E. d.i.c.kinson Papers, Library of Congress.

[154] Harper, _Anthony_, I, p. 230.

[155] June 12, 1864, Elizabeth Cady Stanton Papers, July 1, 1864, Anna E. d.i.c.kinson Papers, Library of Congress. About this time, a friend of Susan B. Anthony's youth, now a widower living in Ohio in comfortable circ.u.mstances, unsuccessfully urged her to marry him.

[156] Sept. 23, 1864, Elizabeth Cady Stanton Papers, Library of Congress.

[157] Stanton and Blatch, _Stanton_, II, pp. 103-104.

[158] March 14, 1864, Anna E. d.i.c.kinson Papers, Library of Congress.

THE NEGRO'S HOUR

Susan's thoughts now turned to Kansas, as they had many times since her brothers had settled there. Daniel and Annie, his young wife from the East, urged her to visit them.[159] Daniel was well established in Kansas, the publisher of his own newspaper and the mayor of Leavenworth. He had served a little over a year in the Union army in the First Kansas Cavalry. She longed to see him and the West that he loved.

Now for the first time she felt free to make the long journey, for her mother and Mary had sold the farm on the outskirts of Rochester and had moved into the city, buying a large red brick house shaded by maples and a beautiful horse chestnut. It had been a wrench for Susan to give up the farm with its memories of her father, but there were compensations in the new home on Madison Street, for Guelma, her husband, Aaron McLean, and their family lived with them there. Hannah and her family had also settled in Rochester, and when they bought the house next door, Susan had the satisfaction of living again in the midst of her family.[160]

She was particularly devoted to Guelma's twenty-three-year-old daughter, Ann Eliza, whose "merry laugh" and "bright, joyous presence"

brought new life into the household. Ann Eliza was a stimulating intelligent companion, and Susan looked forward to seeing many of her own dreams fulfilled in her niece. Then suddenly in the fall of 1864, Ann Eliza was taken ill, and her death within a few days left a great void.[161]

In the midst of this sorrow, Daniel sent Susan a ticket and a check for a trip to Kansas. Hesitating no longer, she waited only until her "tip-top Rochester dressmaker" made up "the new, five-dollar silk"

which she had bought in New York.[162]

Before leaving for Kansas, in January, 1865, she pasted on the first page of her diary a clipping of a poem by Henry Wadsworth Longfellow, "Something Left Undone," which seemed so perfectly to interpret her own feelings:

Labor with what zeal we will Something still remains undone Something uncompleted still Waits the rising of the sun....

Till at length it is or seems Greater than our strength can bear As the burden of our dreams Pressing on us everywhere....[163]

With "the burden of her dreams" pressing on her, Susan traveled westward. The future of the Negro was much on her mind, for the Thirteenth Amendment abolishing slavery had just been sent to the states for ratification. That it would be ratified she had no doubt, but she recognized the responsibility facing the North to provide for the education and rehabilitation of thousands of homeless bewildered Negroes trying to make their way in a still unfriendly world, and she looked forward to taking part in this work.

Beyond Chicago, where she stopped over to visit her uncle Albert d.i.c.kinson and his family, her journey was rugged, and when she reached Leavenworth she reveled in the comfort of Daniel's "neat, little, snow-white cottage with green blinds." She liked Daniel's wife, Annie, at once, admired her gaiety and the way she fearlessly drove her beautiful black horse across the prairie. "They have a real 'Aunt Chloe' in the kitchen," she wrote Mrs. Stanton, "and a little Darkie boy for errands and table waiter. I never saw a girl to match. The more I see of the race, the more wonderful they are to me."[164]

There was always good companionship in Daniel's home, for friends from both the East and the West found it a convenient stopping place, and there was much discussion of politics, the Negro question, and the future of the West. Business was booming in Leavenworth, then the most thriving town between St. Louis and San Francisco. Eight years before, when Daniel had first settled there, it boasted a population of 4,000.

Now it had grown to 22,000, was lighted with gas, and was building its business blocks of brick. As Susan drove through the busy streets with Annie, she saw emigrants coming in by steamer and train to settle in Kansas and watched for the covered wagons that almost every day stopped in Leavenworth for supplies before moving on to the far West.

Driving over the wide prairie, sometimes a warm brown, then again white with snow under a wider expanse of deep blue sky than she had ever seen before, she relaxed as she had not in many a year and began to feel the call of the West. She even thought she might like to settle in Kansas until she was caught up by the sharp realization of how she would miss the stimulating companionship of her friends in the East.

[Ill.u.s.tration: Daniel Anthony, brother of Susan B. Anthony]

When Daniel was busy with his campaign for his second term as mayor, she helped him edit the _Bulletin_. He warned her not to fill his paper up with woman's rights, and in spite of his sympathy for the Negro, forbade her to advocate Negro suffrage in his paper.

"I wish I could talk through it the things I'd like to say to the young martyr state ..." she wrote Mrs. Stanton. "The Legislature gave but six votes for Negro suffrage the other day.... The idea of Kansas refusing her loyal Negroes."

Again and again she was shocked at the prejudice against Negroes in Kansas, as when Daniel employed a Negro typesetter and the printers, refusing to admit him to their union, went out on strike until he was discharged.

"In this city," she reported to Mrs. Stanton, "there are four thousand ex-Missouri slaves who have sought refuge here within the three past years." Making it her business to learn what was being done to help them and educate them, she visited their schools, their Sunday schools, and the Colored Home, and gave much of her time to them. To encourage them to demand their rights, she organized an Equal Rights League among them. This was one thing she could do, even if she could not plead for Negro suffrage in Daniel's newspaper.[165]

Then one breath-taking piece of news followed another--Lee's surrender, April 9, 1865, and in less than a week, Lincoln's a.s.sa.s.sination, his death, and Andrew Johnson's succession to the Presidency.

Susan looked upon Lincoln's a.s.sa.s.sination and death as an act of G.o.d.

She wrote to Mrs. Stanton, "Was there ever a more terrific command to a Nation to 'stand still and know that I am G.o.d' since the world began? The Old Book's terrible exhibitions of G.o.d's wrath sink into nothingness. And this fell blow just at the very hour he was declaring his willingness to consign those five million faithful, brave, and loving loyal people of the South to the tender mercies of the ex-slave lords of the lash."[166]

She longed "to go out and do battle for the Lord once more," but when she could have expressed her opinions at the big ma.s.s meeting held in memory of Lincoln, she remained silent. "My soul was full," she confessed to Mrs. Stanton, "but the flesh not equal to stemming the awful current, to do what the people have called make an exhibition of myself. So quenched the spirit and came home ashamed of myself."

Then she added, "Dear-a-me--how overfull I am, and how I should like to be nestled into some corner away from every chick and child with you once more."

Disturbing news came from the East of dissension in the antislavery ranks, of Garrison's desire to dissolve the American Antislavery Society after the ratification of the Thirteenth Amendment, and of Phillips' insistence that it continue until freedom for the Negro was firmly established. While Garrison maintained that northern states, denying the ballot to the Negro, could not consistently make Negro suffrage a requirement for readmitting rebel states to the Union, Phillips demanded Negro suffrage as a condition of readmission.

Immediately abolitionists took sides. Parker Pillsbury, Lydia and Lucretia Mott, Frederick Dougla.s.s, Anna E. d.i.c.kinson, the Stantons, and others lined up with Phillips, whose vehement and scathing criticism of reconstruction policies seemed to them the need of the hour. Susan also took sides, praising "dear ever glorious Phillips"

and writing in her diary, "The disbanding of the American Antislavery Society is fully as untimely as General Grant's and Sherman's granting parole and pardon to the whole Rebel armies."[167]

To her friends in the East, she wrote, "How can anyone hold that Congress has no right to demand Negro suffrage in the returning Rebel states because it is not already established in all the loyal ones?

What would have been said of Abolitionists ten or twenty years ago, had they preached to the people that Congress had no right to vote against admitting a new state with slavery, because it was not already abolished in all the old States? It is perfectly astounding, this seeming eagerness of so many of our old friends to cover up and apologize for the glaring hate toward the equal recognition of the manhood of the black race."[168]

She rejoiced when word came that the American Antislavery Society would continue under the presidency of Phillips, with Parker Pillsbury as editor of the _Antislavery Standard_; but she was saddened by the withdrawal of Garrison, whom she had idolized for so many years and whose editorials in the _Liberator_ had always been her inspiration.[169]

As she read the weekly New York _Tribune_, which came regularly to Daniel, she grew more and more concerned over President Johnson's reconstruction policy and more and more convinced of the need of a crusade for political and civil rights for the Negro. Asked to deliver the Fourth of July oration at Ottumwa, Kansas, she decided to put into it all her views on the controversial subject of reconstruction.

Traveling by stage the 125 miles to Ottumwa, she found good company en route and "great talk on politics, Negro equality, and temperance,"

and thought the "grand old prairies ... perfectly splendid and the timber-skirted creeks ... delightful."[170]

Before a large gathering of Kansas pioneers, many of whom had driven forty or fifty miles to hear her, she stood tall, straight, and earnest, as she reminded them of the n.o.ble heritage of Kansas, of the b.l.o.o.d.y years before the war when in the free-state fight, Kansas men and women "taught the nation anew" the principles of the Declaration of Independence. Lashing out with the vehemence of Phillips against President Johnson's reconstruction policy, she warned, "There has been no hour fraught with so much danger as the present.... To be foiled now in gathering up the fruits of our blood-bought victories and to re-enthrone slavery under the new guise of Negro disfranchis.e.m.e.nt ...

would be a disaster, a cruelty and crime, which would surely bequeath to coming generations a legacy of wars and rumors of wars...."[171]

She then cited the results of the elections in Virginia, South Carolina, and Tennessee to prove her point that unless Negroes were given the vote, rebels would be put in office and a new code of laws apprenticing Negroes pa.s.sed, establishing a new form of slavery.

She urged her audience to be awake to the politicians who were using the peoples' reverence and near idolatry of Lincoln to push through anti-Negro legislation under the guise of carrying out his policies.

Then putting behind her the prejudice and impatience with Lincoln which she had felt during his lifetime, she added, "If the administration of Abraham Lincoln taught the American people one lesson above another, it was that they must think and speak and proclaim, and that he as their President was bound to execute their will, not his own. And if Lincoln were alive today, he would say as he did four years ago, 'I wait the voice of the people.'"

In her special pleading for the Negro, she did not forget women.

Calling attention to the fact that our nation had never been a true republic because the ballot was exclusively in the hands of the "free white male," she asked for a government "of the people," men and women, white and black, with Negro suffrage and woman suffrage as basic requirements.