Sunny Memories Of Foreign Lands Volume I Part 1

Sunny Memories Of Foreign Lands.

Volume 1.

by Harriet Elizabeth (Beecher) Stowe.

PREFACE.

This book will be found to be truly what its name denotes, "Sunny Memories."

If the criticism be made that every thing is given _couleur de rose_, the answer is, Why not? They are the impressions, as they arose, of a most agreeable visit. How could they be otherwise?

If there be characters and scenes that seem drawn with too bright a pencil, the reader will consider that, after all, there are many worse sins than a disposition to think and speak well of one's neighbors. To admire and to love may now and then be tolerated, as a variety, as well as to carp and criticize. America and England have heretofore abounded towards each other in illiberal criticisms. There is not an unfavorable aspect of things in the old world which has not become perfectly familiar to us; and a little of the other side may have a useful influence.

The writer has been decided to issue these letters princ.i.p.ally, however, by the persevering and deliberate attempts, in certain quarters, to misrepresent the circ.u.mstances which, are here given. So long as these misrepresentations affected only those who were predetermined to believe unfavorably, they were not regarded. But as they have had some influence, in certain cases, upon really excellent and honest people, it is desirable that the truth should be plainly told.

The object of publishing these letters is, therefore, to give to those who are true-hearted and honest the same agreeable picture of life and manners which met the writer's own, eyes. She had in view a wide circle of friends throughout her own country, between whose hearts and her own there has been an acquaintance and sympathy of years, and who, loving excellence, and feeling the reality of it in themselves, are sincerely pleased to have their sphere of hopefulness and charity enlarged. For such this is written; and if those who are not such begin to read, let them treat the book as a letter not addressed to them, which, having opened by mistake, they close and pa.s.s to the true owner.

The English reader is requested to bear in mind that the book has not been prepared in reference to an English but an American public, and to make due allowance for that fact. It would have placed the writer far more at ease had there been no prospect of publication in England. As this, however, was unavoidable, in some form, the writer has chosen to issue it there under her own sanction.

There is one acknowledgment which the author feels happy to make, and that is, to those publishers in England, Scotland, France, and Germany who have shown a liberality beyond the requirements of legal obligation.

The author hopes that the day is not far distant when America will reciprocate the liberality of other nations by granting to foreign authors those rights which her own receive from them.

The _Journal_ which appears in the continental tour is from the pen of the Rev. C. Beecher. The _Letters_ were, for the most part, compiled from what was written at the time and on the spot. Some few were entirely written after the author's return.

It is an affecting thought that several of the persons who appear in these letters as among the living, have now pa.s.sed to the great future.

The Earl of Warwick, Lord c.o.c.kburn, Judge Talfourd, and Dr. Wardlaw are no more among the ways of men. Thus, while we read, while we write, the shadowy procession is pa.s.sing; the good are being gathered into life, and heaven enriched by the garnered treasures of earth.

H.B.S.

INTRODUCTORY

The following letters were written by Mrs. Stowe for her own personal friends, particularly the members of her own family, and mainly as the transactions referred to in them occurred. During the tour in England and Scotland, frequent allusions are made to public meetings held on her account; but no report is made of the meetings, because that information, was given fully in the newspapers sent to her friends with the letters. Some knowledge of the general tone and spirit of the meetings seems necessary, in order to put the readers of the letters in as favorable a position to appreciate them as her friends were when they were received. Such knowledge it is the object of this introductory chapter to furnish.

One or two of the addresses at each of several meetings I have given, and generally without alteration, as they appeared in the public journals at the time. Only a very few could be published without occupying altogether too much s.p.a.ce; and those selected are for the most part the shortest, and chosen mainly on account of their brevity. This is certainly a surer method of giving a true idea, of the spirit which actually pervaded the meetings than could be accomplished by any selection of mere extracts from the several speeches. In that case, there might be supposed to exist a temptation to garble and make unfair representations; but in the method pursued, such a suspicion is scarcely possible. In relation to my own addresses, I have sometimes taken the liberty to correct the reporters by my own recollections and notes. I have also, in some cases, somewhat abridged them, (a liberty which I have not, to any considerable extent, ventured to take with others,) though without changing the sentiment, or even essentially the form, of expression. What I have here related is substantially what I actually said, and what I am willing to be held responsible for. Many and bitter, during the tour, were the misrepresentations and misstatements of a hostile press; to which I offer no other reply than the plain facts of the following pages. These were the sentiments uttered, this was the manner of their utterance; and I cheerfully submit them to the judgment of a candid public.

I went to Europe without the least antic.i.p.ation of the kind of reception which awaited us; it was all a surprise and an embarra.s.sment to me. I went with the strongest love of my country, and the highest veneration for her inst.i.tutions; I every where in Britain found the most cordial sympathy with this love and veneration; and I returned with both greatly increased. But slavery I do not recognize as an inst.i.tution of my country; it is an excrescence, a vile usurpation, hated of G.o.d, and abhorred by man; I am under no obligation either to love or respect it.

He is the traitor to America, and American inst.i.tutions, who reckons slavery as one of them, and, as such, screens it from a.s.sault. Slavery is a blight, a canker, a poison, in the very heart of our republic; and unless the nation, as such, disengage itself from it, it will most a.s.suredly be our ruin. The patriot, the philanthropist, the Christian, truly enlightened, sees no other alternative. The developments of the present session of our national Congress are making this great truth clearly perceptible even to the dullest apprehension.

C.E. STOWE.

ANDOVER, _May_ 30, 1854.

BREAKFAST IN LIVERPOOL--APRIL 11.

THE REV. DR. M'NEILE, who had been requested by the respected host to express to Mrs. Stowe the hearty congratulations of the first meeting of friends she had seen in England, thus addressed her: "Mrs. Stowe: I have been requested by those kind friends under whose hospitable roof we are a.s.sembled to give some expression to the sincere and cordial welcome with which, we greet your arrival in this country. I find real difficulty in making this attempt, not from want of matter, nor from want of feeling, but because it is not in the power of any language I can command, to give adequate expression to the affectionate enthusiasm which pervades all ranks of our community, and which is truly characteristic of the humanity and the Christianity of Great Britain. We welcome Mrs. Stowe as the honored instrument of that n.o.ble impulse which public opinion and public feeling throughout Christendom have received against the demoralizing and degrading system of human slavery. That system is still, unhappily, identified in the minds of many with the supposed material interests of society, and even with the well being of the slaves themselves; but the plausible arguments and ingenious sophistries by which it has been defended shrink with shame from the facts without exaggeration, the principles without compromise, the exposures without indelicacy, and the irrepressible glow of hearty feeling--O, how true to nature!--which characterize Mrs. Stowe's immortal book. Yet I feel a.s.sured that the effect produced by Uncle Tom's Cabin is not mainly or chiefly to be traced to the interest of the narrative, however captivating, nor to the exposures of the slave system, however withering: these would, indeed, be sufficient to produce a good effect; but this book contains more and better than even these; it contains what will never be lost sight of--the genuine application to the several branches of the subject of the sacred word of G.o.d. By no part of this wonderful work has my own mind been so permanently impressed as by the thorough legitimacy of the application of Scripture,--no wresting, no mere verbal adaptation, but in every instance the pa.s.sage cited is made to ill.u.s.trate something in the narrative, or in the development of character, in strictest accordance with the design of the pa.s.sage in its original sacred context. We welcome Mrs. Stowe, then, as an honored fellow-laborer in the highest and best of causes; and I am much mistaken if this tone of welcome be not by far the most congenial to her own feelings. We unaffectedly sympathize with much which she must feel, and, as a lady, more peculiarly feel, in pa.s.sing through that ordeal of gratulation which is sure to attend her steps in every part of our country; and I am persuaded that we cannot manifest our grat.i.tude for her past services in any way more acceptable to herself than by earnest prayer on her behalf that she may be kept in the simplicity of Christ, enjoying in her daily experience the tender consolations of the Divine Spirit, and in the midst of the most flattering commendations saying and feeling, in the instincts of a renewed heart, 'Not unto me, O Lord, not unto me, but unto thy name be the praise, for thy mercy, and for thy truth's sake.'"

PROFESSOR STOWE then rose, and said, "If we are silent, it is not because we do not feel, but because we feel more than we can express.

When that book was written, we had no hope except in G.o.d. We had no expectation of reward save in the prayers of the poor. The surprising enthusiasm which has been excited by the book all over Christendom is an indication that G.o.d has a work to be done in the cause of emanc.i.p.ation.

The present aspect of things in the United States is discouraging. Every change in society, every financial revolution, every political and ecclesiastical movement, seems to pa.s.s and leave the African race without help. Our only resource is prayer. G.o.d surely cannot will that the unhappy condition of this portion of his children should continue forever. There are some indications of a movement in the southern mind.

A leading southern paper lately declared editorially that slavery is either right or wrong: if it is wrong, it is to be abandoned: if it is right, it must be defended. The _Southern Press_, a paper established to defend the slavery interest at the seat of government, has proposed that the worst features of the system, such as the separation of families, should be abandoned. But it is evident that with that restriction the system could not exist. For instance, a man wants to buy a cook; but she has a husband and seven children. Now, is he to buy a man and seven children, for whom he has no use, for the sake of having a cook? Nothing on the present occasion has been so grateful to our feelings as the reference made by Dr. M'Neile to the Christian character of the book.

Incredible as it may seem to those who are without prejudice, it is nevertheless a fact that this book was condemned by some religious newspapers in the United States as anti-Christian, and its author a.s.sociated with infidels and disorganizers; and had not it been for the decided expression of the mind of English Christians, and of Christendom itself, on this point, there is reason to fear that the proslavery power of the United States would have succeeded in putting the book under foot. Therefore it is peculiarly gratifying that so full an indors.e.m.e.nt has been given the work, in this respect, by eminent Christians of the highest character in Europe; for, however some in the United States may affect to despise what is said by the wise and good of this kingdom and the Christian world, they do feel it, and feel it intensely." In answer to an inquiry by Dr. M'Neile as to the mode in which southern Christians defended the inst.i.tution, Dr. Stowe remarked that "a great change had taken place in that respect during the last thirty years. Formerly all Christians united in condemning the system; but of late some have begun to defend it on scriptural grounds. The Rev. Mr. Smylie, of Mississippi, wrote a pamphlet in the defensive; and Professor Thornwell, of South Carolina, has published the most candid and able statement of that argument which has been given. Their main reliance is on the system of Mosaic servitude, wholly unlike though it was to the American system of slavery. As to what this American system of slavery is, the best doc.u.ments for enlightening the minds of British Christians are the commercial newspapers of the slaveholding states. There you see slavery as it is, and certainly without any exaggeration. Read the advertis.e.m.e.nts for the sale of slaves and for the apprehension of fugitives, the descriptions of the persons of slaves, of dogs for hunting slaves, &c., and you see how the whole matter as viewed by the southern mind. Say what they will about it, practically they generally regard the separation of families no more than the separation of cattle, and the slaves as so much property, and nothing else. Their own papers show that the pictures of the internal slave trade given in Uncle Tom, so far from being overdrawn, fall even below the truth. Go on, then, in forming and expressing your views on this subject. In laboring for the overthrow of American slavery you are pursuing a course of Christian duty as legitimate as in laboring to suppress the suttees of India, the cannibalism of the Fejee Islands, and other barbarities of heathenism, of which human slavery is but a relic. These evils can be finally removed by the benign influence of the love of Christ, and no other power is competent to the work."

PUBLIC MEETING IN LIVERPOOL--APRIL 13.

The Chairman, (A. HODGSON, Esq.,) in opening the proceedings, thus addressed Mrs. Beecher Stowe: "The modesty of our English ladies, which, like your own, shrinks instinctively from unnecessary publicity, has devolved on me, as one of the trustees of the Liverpool a.s.sociation, the gratifying office of tendering to you, at then request, a slight testimonial of their grat.i.tude and respect. We had hoped almost to the last moment that Mrs. Cropper would have represented, on this day, the ladies with whom she has cooperated, and among whom she has taken a distinguished lead in the great work which you had the honor and the happiness to originate. But she has felt with you that the path most grateful and most congenial to female exertion, even in its widest and most elevated range, is still a retired and a shady path; and you have taught us that the voice which most effectually kindles enthusiasm in millions is the still small voice which comes forth from the sanctuary of a woman's breast, and from the retirement of a woman's closet--the simple but unequivocal expression of her unfaltering faith, and the evidence of her generous and unshrinking self-devotion. In the same spirit, and as deeply impressed with the retired character of female exertion, the ladies who have so warmly greeted your arrival in this country have still felt it entirely consistent with the most sensitive delicacy to make a public response to your appeal, and to hail with acclamation your thrilling protest against those outrages on our common nature which circ.u.mstances have forced on your observation. They engage in no political discussion, they embark in no public controversy; but when an intrepid sister appeals to the instincts of women of every color and of every clime against a system which sanctions the violation of the fondest affections and the disruption of the tenderest ties; which s.n.a.t.c.hes the clinging wife from the agonized husband, and the child from the breast of its fainting mother; which leaves the young and innocent female a helpless and almost inevitable victim of a licentiousness controlled by no law and checked by no public opinion,--it is surely as feminine as it is Christian to sympathize with her in her perilous task, and to rejoice that she has shed such a vivid light on enormities which can exist only while unknown or unbelieved. We acknowledge with regret and shame that that fatal system was introduced into America by Great Britain; but having in our colonies returned from our devious paths, we may without presumption, in the spirit of friendly suggestion, implore our honored transatlantic friends to do the same. The ladies of Great Britain have been admonished by their fair sisters in America, (and I am sure they are bound to take the admonition in good part,) that there are social evils in our own country demanding our special vigilance and care. This is most true; but it is also true that the deepest sympathies and most strenuous efforts are directed, in the first instance, to the evils which exist among ourselves, and that the rays of benevolence which flash across the Atlantic are often but the indication of the intensity of the bright flame which is shedding light and heat on all in its immediate vicinity. I believe this is the case with most of those who have taken a prominent part in this great movement. I am sure it is preeminently the case with respect to many of those by whom you are surrounded; and I hardly know a more miserable fallacy, by which sensible men allow themselves to be deluded, than that which a.s.sumes that every emotion of sympathy which is kindled by objects abroad is abstracted from our sympathies at home. All experience points to a directly opposite conclusion; and surely the divine command, 'to go into all the world, and preach the gospel to every creature,' should put to shame and silence the specious but transparent selfishness which would contract the limits of human sympathy, and veil itself under the garb of superior sagacity. But I must not detain you by any further observations. Allow me, in the name of the a.s.sociated ladies, to present you with this small memorial of great regard, and to tender to you their and my best wishes for your health and happiness while you are sojourning among us, for the blessing of G.o.d on your children during your absence, and for your safe return to your native country when your mission shall be accomplished. I have just been requested to state the following particulars: In December last, a few ladies met in this place to consider the best plan of obtaining signatures in Liverpool to an address to the women of America on the subject of negro slavery, in substance coinciding with the one so n.o.bly proposed and carried forward by Lord Shaftesbury. At this meeting it was suggested that it would be a sincere gratification to many if some testimonial could be presented to Mrs. Stowe which would indicate the sense, almost universally entertained, that she had been the instrument in the hands of G.o.d of arousing the slumbering sympathies of this country in behalf of the suffering slave. It was felt desirable to render the expression of such a feeling as general as possible; and to effect this it was resolved that a subscription should be set on foot, consisting of contributions of one penny and upwards, with a view to raise a testimonial, to be presented to Mrs. Stowe by the ladies of Liverpool, as an expression of their grateful appreciation of her valuable services in the cause of the negro, and as a token of admiration for the genius and of high esteem for the philanthropy and Christian feeling which animate her great work, Uncle Tom's Cabin. It ought, perhaps, to be added, that some friends, not residents of Liverpool, have united in this tribute. As many of the ladies connected with the effort to obtain signatures to the address may not be aware of the whole number appended, they may be interested in knowing that they amounted in all to twenty-one thousand nine hundred and fifty-three. Of these, twenty thousand nine hundred and thirty-six were obtained by ladies in Liverpool, from their friends either in this neighborhood or at a distance; and one thousand and seventeen were sent to the committee in London from other parts, by those who preferred our form of address. The total number of signatures from all parts of the kingdom to Lord Shaftesbury's address was upwards of five hundred thousand."

PROFESSOR STOWE then said, "On behalf of Mrs. Stowe I will read from her pen the response to your generous offering: 'It is impossible for me to express the feelings of my heart at the kind and generous manner in which I have been received upon English sh.o.r.es. Just when I had begun to realize that a whole wide ocean lay between me and all that is dearest to me, I found most unexpectedly a home and friends waiting to receive me here. I have had not an hour in which to know the heart of a stranger. I have been made to feel at home since the first moment of landing, and wherever I have looked I have seen only the faces of friends. It is with deep feeling that I have found myself on ground that has been consecrated and made holy by the prayers and efforts of those who first commenced the struggle for that sacred cause which has proved so successful in England, and which I have a solemn a.s.surance will yet be successful in my own country. It is a touching thought that here so many have given all that they have, and are, in behalf of oppressed humanity. It is touching to remember that one of the n.o.blest men which England has ever produced now lies stricken under the heavy hand of disease, through a last labor of love in this cause. May G.o.d grant us all to feel that nothing is too dear or precious to be given in a work for which such men have lived, and labored, and suffered. No great good is ever wrought out for the human race without the suffering of great hearts. They who would serve their fellow-men are ever reminded that the Captain of their salvation was made perfect through suffering. I gratefully accept the offering confided to my care, and trust it may be so employed that the blessing of many "who are ready to perish" will return upon your heads. Let me ask those--those fathers and mothers in Israel--who have lived and prayed many years for this cause, that as they prayed for their own country in the hour of her struggle, so they will pray now for ours. Love and prayer can hurt no one, can offend no one, and prayer is a real power. If the hearts of all the real Christians of England are poured out in prayer, it will be felt through the heart of the whole American church. Let us all look upward, from our own feebleness and darkness, to Him of whom it is said, "He shall not fail nor be discouraged till he have set judgment in the earth." To him, the only wise G.o.d our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.'--These are the words, my friends, which Mrs.

Stowe has written, and I cannot forbear to add a few words of my own. It was our intention, as the invitation to visit Great Britain came from Glasgow, to make our first landing there. But it was ordered by Providence that we should land here; and surely there is no place in the kingdom where a landing could be more appropriate, and where the reception could have been more cordial. [Hear, hear!] It was wholly unexpected by us, I can a.s.sure you. We know that there were friendly hearts here, for we had received abundant testimonials to that effect from letters which had come to us across the Atlantic--letters wholly unexpected, and which filled our souls with surprise; but we had no thought that there was such a feeling throughout England, and we scarcely know how to conduct ourselves under it, for we are not accustomed to this kind of receptions. In our own country, unhappily, we are very much divided, and the preponderance of feeling expressed is in the other direction, entirely in opposition, and not in favor. [Hear, hear!] We knew that this city had been the scene of some of the greatest, most disinterested, and most powerful efforts in behalf of emanc.i.p.ation. The name of Clarkson was indissolubly a.s.sociated with this place, for here he came to make his investigations, and here he was in danger of his life, and here he was protected by friends who stood by him through the whole struggle. The names of Cropper, and of Stephen, and of many others in this city, were very familiar to us--[Hear, hear!]--and it was in connection with this city that we received what to our feelings was a most effective testimonial, an unexpected letter from Lord Denman, whom we have always venerated. When I was in England in 1836, there were no two persons whom I more desired to see than the Duke of Wellington and Lord Denman; and soon I sought admission to the House of Lords, where I had the pleasure both of seeing and hearing England's great captain; and I found my way to the Court of Queen's Bench, where I had the pleasure of seeing and hearing England's great judge. But how unexpected was all this to us! When that book was written, in sorrow, and in sadness, and obscurity, and with the heart almost broken in the view of the sufferings which it described, and the still greater sufferings which it dared not describe, there was no expectation of any thing but the prayers of the sufferers and the blessing of G.o.d, who has said that the seed which is buried in the earth shall spring up in his own good time; and though it may be long buried, it will still at length come forth and bear fruit. We never could believe that slavery in our land would be a perpetual curse; but we felt, and felt deeply, that there must be a terrible struggle before we could be delivered from it, and that there must be suffering and martyrdom in this cause, as in every other great cause; for a struggle of eighteen years had taught us its strength. And, under G.o.d, we rely very much on the Christian public of Great Britain; for every expression of feeling from the wise and good of this land, with whatever petulance it may be met by some, goes to the heart of the American people. [Hear, hear!] You must not judge of the American people by the expressions which have come across the Atlantic in reference to the subject. Nine tenths of the American people, I think, are, in opinion at least, with you on this great subject; [Hear, hear!] but there is a tremendous pressure brought to bear upon all who are in favor of emanc.i.p.ation. The whole political power, the whole money power, almost the whole ecclesiastical power is wielded in defence of slavery, protecting it from all aggression; and it is as much as a man's reputation is worth to utter a syllable boldly and openly on the other side. Let me say to the ladies who have been active in getting up the address on the subject of slavery, that you have been doing a great and glorious work, and a work most appropriate for you to do; for in slavery it is woman that suffers most intensely, and the suffering woman has a claim upon the sympathy of her sisters in other lands. This address will produce a powerful impression throughout the country. There are ladies already of the highest character in the nation pondering how they shall make a suitable response, and what they shall do in reference to it that will be acceptable to the ladies of the United Kingdom, or will be profitable to the slave; and in due season you will see that the hearts of American women are alive to this matter, as well as the hearts of the women of this country. [Hear, hear!] Such was the mighty influence brought to bear upon every thing that threatened slavery, that had it not been for the decided expression on this side of the Atlantic in reference to the work which has exerted, under G.o.d, so much influence, there is every reason to fear that it would have been crushed and put under foot, as many other efforts for the overthrow of slavery have been in the United States. But it is impossible; the unanimous voice of Christendom prohibits it; and it shows that G.o.d has a work to accomplish, and that he has just commenced it. There are social evils in England. Undoubtedly there are; but the difference between the social evils in England and this great evil of slavery in the United States is just here: In England, the power of the government and the power of Christian sympathy are exerted for the removal of those evils. Look at the committees of inquiry in Parliament, look at the amount of information collected with regard to the suffering poor in their reports, and see how ready the government of Great Britain is to enter into those inquiries, and to remove those evils. Look at the benevolent inst.i.tutions of the United Kingdom, and see how active all these are in administering relief; and then see the condition of slavery in the United States, where the whole power of the government is used in the contrary direction, where every influence is brought to bear to prevent any mitigation of the evil, and where every voice that is lifted to plead for a mitigation is drowned in vituperation and abuse from those who are determined that the evil shall not be mitigated. This is the difference: England repents and reforms. America refuses to repent and reform. It is said, 'Let each country take care of itself, and let the ladies of England attend to their own business.' Now I have always found that those who labor at home are those who labor abroad; [Hear, hear!]

and those who say, 'Let us do the work at home,' are those who do no work of good either at home or abroad. [Hear, hear!] It was just so when the great missionary effort came up in the United States. They said, 'We have a great territory here. Let us send missionaries to our own territories. Why should we send missionaries across the ocean?' But those who sent missionaries across the ocean were those who sent missionaries in the United States; and those who did not send missionaries across the ocean were those who sent missionaries nowhere.

[Hear, hear!] They who say, 'Charity begins at home,' are generally those who have no charity; and when I see a lady whose name is signed to this address, I am sure to find a lady who is exercising her benevolence at home. Let me thank you for all the interest you have manifested and for all the kindness which we have received at your hands, which we shall ever remember, both with grat.i.tude to you and to G.o.d our Father."

The REV. C.M. BIRRELL afterwards made a few remarks in proposing a vote of thanks to the ladies who had contributed the testimonial which had been presented to the distinguished writer of Uncle Tom's Cabin. He said it was most delightful to hear of the great good which that remarkable volume had done, and, he humbly believed, by G.o.d's special inspiration and guidance, was doing, in the United States of America. It was not confined to the United States of America. The volume was going forth over the whole earth, and great good was resulting, directly and indirectly, by G.o.d's providence, from it. He was told a few days ago, by a gentleman fully conversant with the facts, that an edition of Uncle Tom, circulated in Belgium, had created an earnest desire on the part of the people to read the Bible, so frequently quoted in that beautiful work, and that in consequence of it a great run had been made upon the Bible Society's depositories in that kingdom. [Hear, hear!] The priests of the church of Rome, true to their instinct, in endeavoring to maintain the position which they could not otherwise hold, had published another edition, from which, they had entirely excluded all reference to the word of G.o.d. [Hear, hear!] He had been also told that at St.

Petersburg an edition of Uncle Tom had been translated into the Russian tongue, and that it was being distributed, by command of the emperor, throughout the whole of that vast empire. It was true that the circulation of the work there did not spring from a special desire on the part of the emperor to give liberty to the people of Russia, but because he wished to create a third power in the empire, to act upon the n.o.bles; he wished to cause them to set free their serfs, in order that a third power might be created in the empire to serve as a check upon them. But whatever was the cause, let us thank G.o.d, the Author of all gifts, for what is done.

Sir GEORGE STEPHEN seconded the motion of thanks to the ladies, observing that he had peculiar reasons for doing so. He supposed that he was one of the oldest laborers in this cause. Thirty years ago he found that the work of one lady was equal to that of fifty men; and now we had the work of one lady which was equal to that of all the male s.e.x.

[Applause.]

PUBLIC MEETING IN GLASGOW--APRIL 15.

THE REV. DR. WARDLAW was introduced by the chairman, and spoke as follows:--

"The members of the Glasgow Ladies' New Antislavery a.s.sociation and the citizens of Glasgow, now a.s.sembled, hail with no ordinary satisfaction, and with becoming grat.i.tude to a kindly protecting Providence, the safe arrival amongst them of Mrs. Harriet Beecher Stowe. They feel obliged by her accepting, with so much prompt.i.tude and cordiality, the invitation addressed to her--an invitation intended to express the favor they bore to her, and the honor in which they held her, as the eminently gifted auth.o.r.ess of Uncle Tom's Cabin--a work of humble name, but of high excellence and world-wide celebrity; a work the felicity of whose conception is more than equalled by the admirable tact of its execution, and the Christian benevolence of its design, by its exquisite adaptation to its accomplishment; distinguished by the singular variety and consistent discrimination of its characters; by the purity of its religious and moral principles; by its racy humor, and its touching pathos, and its effectively powerful appeals to the judgment, the conscience, and the heart; a work, indeed, of whose sterling worth the earnest test is to be found in the fact of its having so universally touched and stirred the bosom of our common humanity, in all cla.s.ses of society, that its humble name has become 'a household word,' from the palace to the cottage, and of the extent of its circulation having been unprecedented in the history of the literature of this or of any other age or country. They would, at the same time, include in their hearty welcome the Rev. C.E. Stowe, Professor of Theological Literature in the Andover Theological Seminary, Ma.s.sachusetts, whose eminent qualifications, as a cla.s.sical scholar, a man of general literature, and a theologian, have recently placed him in a highly honorable and responsible position, and who, on the subject of slavery, holds the same principles and breathes the same spirit of freedom with his accomplished partner; and, along with them too, another member of the same singularly talented family with herself. They delight to think of the amount of good to the cause of emanc.i.p.ation and universal liberty which her Cabin has already done, and to antic.i.p.ate the still larger amount it is yet destined to do, now that the Key to the Cabin has triumphantly shown it to be no fiction; and in whatever further efforts she may be honored of Heaven to make in the same n.o.ble cause, they desire, unitedly and heartily, to cheer her on, and bid her 'G.o.d speed.' I cannot but feel myself highly honored in having been requested to move this resolution.

In doing so, I have the happiness of introducing to a Glasgow audience a lady from the transatlantic continent, the extraordinary production of whose pen, referred to in the resolution, had made her name familiar in our country and through Europe, ere she appeared in person among us. My judgment and my heart alike fully respond to every thing said in the resolution respecting that inimitable work. We are accustomed to make a distinction between works of nature and works of art, but in a sense which, all will readily understand, this is preeminently both. As a work of art, it bears upon it, throughout, the stamp of original and varied genius. And yet, throughout, it equally bears the impress of nature--of human nature--in its worst and its best, and all its intermediate phases. The man who has read that little volume without laughing and crying alternately--without the meltings of pity, the thrillings of horror, and the kindlings of indignation--would supply a far better argument for a distinct race than a negro. [Loud laughter and cheers.]

He must have a humanity peculiarly his own. And he who can read it without the breathings of devotion must, if he calls himself a Christian, have a Christianity as unique and questionable as his humanity. [Cheering.] Never did work produce such a sensation. Among us that sensation has happily been all of one kind. It has been the stirring of universal sympathy and unbounded admiration. Not so in the country of its own and of its gifted auth.o.r.ess's birth. There, the ferment has been among the friends as well as the foes of slavery. Among the former all is rage. Among the latter, while there are some--we trust not a few--who take the same high and n.o.ble position with the talented auth.o.r.ess, there are too many, we fear, who are frightened by this uncompromising boldness, and who are drawn back rather than drawn forward by it--who 'halt between two opinions,' and are the advocates of medium principles and medium measures. By many among ourselves, the excitement which has been stirred is contemplated with apprehension.

They regard it as unfavorable to emanc.i.p.ation, and likely to r.e.t.a.r.d rather than to advance its progress. I must confess myself of a somewhat different mind. That the cause may be obstructed by it for a time, may be true. But it will work well in the long run. Good will ultimately come out of it. Stir is better than stagnancy. Irritation is better than apathy. Whence does it arise? From two sources. The conscience and the honor of the country have both been touched. Conscience winces under the touch. The provocation shows it to be ill at ease. The wound is painful, and it naturally awakens fretfulness and resentment. But by and by the angry excitement will subside, and the salutary conviction will remain and operate. The national honor, too, has been touched. Our friends across the wave boast, and with good reason, of the free principles of their const.i.tution. They glory in their liberty. But they cannot fail to feel the inconsistency of their position, and the exposure of it to the world kindles on the cheek the blush of shame and the reddening fire of displeasure. Now, the blush has aright source. It is the blush of patriotism--it is for their country. But there is anger with the shame; for few things are more galling than to feel that to be wrong which you are unable to justify, and which, yet, you are not prepared to relinquish. [Loud applause.] On the whole, I cannot but regard the agitation which has been produced as an auspicious, rather than a discouraging omen. It was when the waters of the pool were troubled that their healing virtue was imparted. Let us then hope that the troubling of the waters by this ministering angel of mercy may impregnate them with a similar sanative influence, [the reverend doctor here pointed towards Mrs. Stowe, while the audience burst out with enthusiastic acclamations and waving of handkerchiefs,] and thus ultimately contribute to the healing of the ghastly wounds of the chain and the lash, and to the setting of the crushed and bowed down erect in the soundness and dignity of their true manhood. [Loud cheering.] Sorry we are that Mrs. Stowe should appear amongst us in a state of broken health and physical exhaustion. No one who looks at the Cabin and at the Key, and who knows aught of the effect of severe mental labor on the bodily frame, will marvel at this. We fondly trust, and earnestly pray, that her temporary sojourn among us may, by the divine blessing, recruit her strength, and contribute to the prolongation of a life so promising of benefit to suffering humanity, and to the glory of G.o.d. [Cheers.]

Meanwhile she enjoys the happy consciousness that she is suffering in a good cause. A better there could not be. It is one which involves the well being, corporeal and mental, physical and spiritual, temporal and eternal, of degraded, plundered, oppressed, darkened, brutalized, perishing millions. And, while we delight in furnishing her for a time with a peaceful retreat from 'the wrath of men,' from the resentment of those who, did they but rightly know their own interests, would have smiled upon her, and blessed her. We trust she enjoys, and ever will enjoy, quietness and a.s.surance of an infinitely higher order--the divine Master, whom she serves and seeks to honor; proving to her, in the terms of his own promise, 'a refuge from the storm, and a covert from the tempest.' [Enthusiastic cheering.] It may sound strangely, that, when a.s.sembled for the very purpose of denouncing 'property in man,' we should be putting in our claims for a share of property in woman. So, however, it is. We claim Mrs. Stowe as ours--[renewed, cheers]--not ours only, but still ours. She is British and European property as well as American. She is the property of the whole world of literature and the whole world of humanity. [Cheers.] Should our transatlantic friends repudiate the property, they may transfer their share--[laughter and cheers]--most gladly will we accept the transference."

PROFESSOR STOWE, on rising to reply, was greeted with the most enthusiastic applause. He said that he appeared in the name of Mrs.

Stowe, and in his own name, for the purpose of cordially thanking the people of Glasgow for the reception that had been given to them. But he could not find words to do it. Was it true that all this affectionate interest was merited? [Cheers.] He could not imagine any book capable of exciting such expressions of attachment; indeed he was inclined to believe it had not been written at all--he "'spected it grew."

[Tremendous cheers.] Under the oppression of the fugitive slave law the book had sprung from the soil ready made. He regretted exceedingly that in consequence of the state of Mrs. Stowe's health, and in consequence of the great pressure of engagements on himself, their stay in this country would be necessarily short. But he hoped they would accept of the expression of thanks they offered, and their apology for not being in a condition to meet their kindness as they would desire. When they were about to set out from Andover, a friend of theirs expressed his astonishment that they should enter upon such a journey in the delicate state of Mrs. Stowe's health. The Scotch people, he doubted not, would be kind to them--_they would kill them with kindness_; and he feared it would be so. It was from Glasgow the idea of the invitation they had received had originated; and well might it originate in that city, for when had been the time that Glasgow was not in earnest on the subject of freedom? They had had hard struggles for liberty, and they had been successful, and the people in the United States were now struggling for the same privilege. But they labored under circ.u.mstances greatly different from those in Great Britain. Scotland had ever been distinguished for its love of freedom. [Great applause.] The religious denominations in the United States--to a great extent, give few and feeble expressions of disapprobation against the system of slavery. Two denominations had never been silent--the Old Scotch Seceders, or Covenanters, and the disciples of William Penn--not one of their number, in the United States, owns a slave. Not one can own a slave without being ejected from the society.[A] In fact, the general feeling was against slavery; but to avoid trouble, the people hesitate to give publicity to their feelings. Were this done, slavery would soon come to an end. Great sacrifices are sometimes made by slaveholders to get rid of slavery. He went once to preach in the State of Ohio. He found there a little log house. Inside was a delicate woman, feeble and with white hands. She seemed wholly unaccustomed to work. Her husband had the same appearance of delicacy. They were very poor. How had they come into that state? They belonged to a slave State, where they had formerly possessed a little family of slaves. They had felt slavery to be wrong. They set them free, and with the remainder of their little property tried to get their living by farming; but like many similar cases, it had been one of martyrdom. The Professor then proceeded to make some very practical remarks on the character of the fugitive slave law, after which he said that the prosperity of Great Britain in a great measure resulted from the products of slave labor. American cotton was the chief support of the system. We must, both in Britain and America, get free-grown cotton, or slavery will not, at least for a long time to come, be abolished.

What he would impress on the minds of Christians was unity in this great work. Let slaveholders be ever so much opposed to each other on other topics, they were unanimous in their endeavors to support slavery. But let the prayers of all Christians and the efforts of all Christians be united; and the system of oppression would speedily be destroyed forever.

PUBLIC MEETING IN EDINBURGH--APRIL 20.

THE LORD PROVOST rose, and stated that a number of letters of apology had been received from parties who had been invited to take part in the meeting, but who had been unable to attend. Among these he might mention Professor Blackie, the Rev. Mr. Gilfillan, of Dundee, Rev. J.

Begg, D.D., the Earl of Buchan, Dr. Candlish, and Sir W. Gibson Craig, all of whom expressed their regret that they could not be present. One of them, he observed, was from a gentleman who had long taken an interest in the antislavery cause,--Lord c.o.c.kburn,[B]--and his note was so warm, and sympathetic, and hearty on the subject about which they had met, that he could not resist the temptation of reading it. It proceeded, "I regret, that owing to my being obliged to be in Ayrshire, it will not be in my power to join you in the expression of respect and grat.i.tude to Mrs. Stowe; she deserves all the honor that can be done her; she has done more for humanity than was ever accomplished before by a single book of fiction. [Cheers.] It did not require much to raise our British feeling against slavery, but by showing us what substantially are facts, and the necessary tendency of this evil in its most mitigated form, she has greatly strengthened the ground on which this feeling rests. Her work may have no immediate or present influence on the states of her own country that are now unhappily under the curse, and may indeed for a time aggravate its horrors; but it is a prodigious accession to the constantly acc.u.mulating ma.s.s of views and evidence, which by reason of its force must finally prevail." [Cheers.] The Lord Provost proceeded to say, that they had now a.s.sembled chiefly to do honor to their distinguished guest, Mrs. Stowe. [Applause.] They had met, however, also to express their interest in the cause which it had been the great effort of her life to promote--the abolition of slavery.

They took advantage of her presence, and the effect which was produced on the public mind of this country, to reiterate their love for the abolition cause, and their detestation of slavery. Before they were aware that Mrs. Stowe was to grace the city of Edinburgh with her presence, a committee had been organized to collect a penny offering--the amount to be contributed in pence, and other small sums, from the ma.s.ses of this country--to be presented to her as some means of mitigating, through her instrumentality, the horrors of slavery, as they might come under her observation. It was intended at once as a mark of their esteem for her, of their confidence in her, of their conviction that she would do what was right in the cause, and, at the same time, as an evidence of the detestation in which the system of slavery was held in this free country. That penny offering now, he was happy to say, by the spontaneous efforts of the inhabitants of this and other towns, amounted to a considerable sum; to certain gentlemen in Edinburgh forming the committee the whole credit of this organization was due, and he believed one of their number, the Rev. Mr. Ballantyne, would present the offering that evening, and tell them all about it. He would not, therefore, forestall what he would have to say on the subject. They were also to have the pleasure of presenting Mrs. Stowe with an address from the committee in this city, which would be presented by another reverend friend, who would be introduced at the proper time. As there would be a number of speakers to follow during the evening, his own remarks must be exceedingly short; but he could not resist the temptation of saying how happy he felt at being once more in the midst of a great meeting in the city of Edinburgh, for the purpose of expressing their detestation of the system of slavery. They could appeal to their brethren in the United States with clean hands, because they had got rid of the abomination themselves; they could therefore say to them, through their friends who were now present, on their return home, and through the press, which would carry their sentiments even to the slave states--they could say to them that they had washed their own hands of the evil at the largest pecuniary sacrifice that was ever made by any nation for the promotion of any good cause. [Loud applause.] Some parties said that they should not speak harshly of the Americans, because they were full of prejudice with regard to the system which they had seen growing up around them. He said so too with all his heart; he joined in the sentiment that they should not speak harshly, but they might fairly express their opinion of the system with which their American friends were surrounded, and in which he thought all who supported it were guilty partic.i.p.ators. [Hear, hear!] They could denounce the wickedness, they could tell them that they thought it was their duty to put an end to it speedily. The cause of the abolition of slavery in our own colonies long hung without any visible progress, notwithstanding the efforts of many distinguished men, who did all they could to mitigate some of its more prominent evils; and yet, so long as they never struck at the root, the progress which they made was almost insensible. They knew how many men had spent their energies, and some of them their lives, in attempting to forward the cause; but how little effect was produced for the first half of the present century! The city of Edinburgh had always, he was glad to say, taken a deep interest in the cause; it was one of the very first to take up the ground of total and entire abolition. [Cheers.] A predecessor of his own in the civic chair was so kind as to preside at a meeting held in Edinburgh twenty-three years ago, in which a very decided step was proposed to be taken in advance, and a resolution was moved by the then Dean of Faculty, to the effect that on the following first of January, 1831, all the children born of slave parents in our colonies were from that date to be declared free. That was thought a great and most important movement by the promoters of the cause. There were, however, parties at that crowded meeting who thought that even this was a mere expedient--that it was a mere pruning of the branches, leaving the whole system intact. One of these was the late Dr. Andrew Thomson--[cheers]--who had the courage to propose that the meeting should at once declare for total and immediate abolition, which proposal was seconded by another excellent citizen, Mr.

d.i.c.kie. Dr. Thomson replied to some of the arguments which had been put forward, to the effect that the total abolition might possibly occasion bloodshed; and he said that, even if that did follow, it was no fault of his, and that he still stuck to the principle, which he considered right under any circ.u.mstances. The chairman, thereupon, threatened to leave the chair on account of the unnecessarily strong language used, and when the sentiments were reiterated by Mr. d.i.c.kie, he actually bolted, and left the meeting, which was thrown into great confusion. A few days afterwards, however, another meeting was held--one of the largest and most effective that had been ever held in Edinburgh--at which were present Mr. John Shank More in the chair, the Rev. Dr. Thomson, Rev. Dr Gordon, Dr. Ritchie, Mr. Muirhead, the Rev. Mr. Buchanan of North Leith, Mr. J. Wigham, Jr., Dr. Greville, &c. The Lord Provost proceeded to read extracts from the speeches made at the meeting, showing that the sentiments of the inhabitants of Edinburgh, so far back as 1830, as uttered by some of its most distinguished men,--not violent agitators, but ministers of the gospel, promoters of peace and order, and every good and every benevolent purpose,--were in favor of the immediate and total abolition of slavery in our colonies. He referred especially to the speech of Dr. Andrew Thomson on this occasion, from which he read the following extract: "But if the argument is forced upon me to accomplish this great object, that there must be violence, let it come, for it will soon pa.s.s away--let it come and rage its little hour, since it is to be succeeded by lasting freedom, and prosperity, and happiness.