Story of My Life Part 60

It was already excessively hot before we left Cannes on the 29th of April. After another day at the grand ruins of Montmajour near Arles, we diverged from Lyons to Le Puy, a place too little known and most extraordinary, with its grand and fantastic rocks of basalt crowned by the most picturesque of buildings. Five days were happily spent in drawing at Le Puy and Espailly, and in an excursion to the charming neighbouring campagne of the old landlord and landlady of the hotel where we were staying. Then my mother a.s.sented to my wish of taking a carriage through the forests of Velay and Auvergne to the grand desolate monastery of the Chaise Dieu, where many of the Popes lived during their exile in France, and where Clement VI. lies aloft on a grand tomb in the centre of the superb choir, which is so picturesquely hung with old tapestries. Our rooms at the hotel here cost half a franc apiece.

Joining the railway again at Brioude, we went to the Baths of Royat, then a very primitive and always a very lovely place, with its torrent tumbling through the walnut woods, its gorge closed by a grand old Templars' church, and its view over rich upland vineyards to the town and cathedral of Clermont. On the way home we visited the great deserted abbey of Souvigny near Moulins, and bought the beautiful broken statuette which is one of the princ.i.p.al ornaments of Holmhurst.

In June I went to Oxford to stay with my friend Henry Hood, and was charmed to make acquaintance with a young Oxford so different from the young Oxford of my days, that it seemed altogether another race--so much more cordial and amusing, though certainly very Bohemian. During this visit I cemented an acquaintance with Claude Delaval Cobham, then reading for the orders for which he soon felt himself unsuited. In some respects, he is one of the cleverest men I have met, especially from his unusual linguistic acquirements, combined with extreme correctness. I have frequently received kindness from him since and valuable advice and help in literary work, and though I have sometimes conceitedly rebelled against his opinion at the time, I have never failed to find that he was in the right.

_To_ MY MOTHER.

"_Oxford, June 1, 1867._--We went this morning in two pony-carriages to Cuddesden, where Claude Cobham now is, and spent the afternoon in walking and sitting in the Bishop's shady and weedy garden.

"The other day, coming out of this garden, the Bishop heard two navvies on the other side of the road talking. 'I zay, Bill, ain't yon a Beeshop?' said one. 'Yees,' said Bill. 'Then oi'll have some fun oot o' him.' So he crossed the road and said, 'I zay, zur, be you a Beeshop?'--'Yes, at your service,' said the Bishop. 'Then can you tell us which is the way to heaven?'--'Certainly,' said the Bishop, not the least discomposed; 'turn to the right and go straight on.'"

"_June 3._--I enjoy being at Oxford most intensely, and Hood is kindness itself. A wet day cleared into a lovely evening for the boat-race, which was a beautiful sight, the green of the water-meadows in such rich fulness, and the crowd upon the barges and walks so bright and gay."

"_6 Bury Street, June 12_.--The first persons I met in London were Arthur and Augusta Stanley, who took me into their carriage, and with them to the Park, whence we walked through Kensington Gardens, and very pretty they looked. Arthur described his first sight of the Queen on that spot, and Augusta was full of Princess Mary's cleverness in being confined in the same house on the same day on which the Queen was born.

"Then I went to Lady Wenlock, a most charming visit to that sweet old lady, now much feebler, but so animated and lively, and her life one long thanksgiving that her paralysis has left all her powers unimpaired. She told me many old stories. I also called on Lady Lothian, who is greatly disturbed at Madame de Trafford's power over my sister. She says she quite considers her 'possessed,'

and that she ought to be exorcised. To-day I dined with Lady Grey.

She told me that as Charlie Grey was crossing to America, his fellow-pa.s.sengers were frightfully sea-sick, especially a man opposite. At last an American sitting by him said, 'I guess, stranger, if that man goes on much longer, he'll bring up his boots.'"

"_June 15._--I have been sitting long with Lady Eastlake. She spoke of how the great grief of her widowhood had taught her to sift the dross from letters of condolence. She says that she lives upon hope; prayer is given her in the meanwhile as a sustenance, not a cure, for if it were a cure, one might be tempted to leave off praying: still 'one could not live without it; it is like port wine to a sick man.'

"She says she finds a great support in the letters of Sir Charles to his mother--his most precious gift to her. She said touchingly how she knew that even to her he had a slight reserve, but that to his mother he poured out his whole soul. In those letters she had learnt how, when he was absent, his mother hungered after him, and perhaps, in all those blessed years when she had him, his mother was hungering after him. In giving him up, she felt she gave him up to her: he was with her now, and from those letters she knew what their communion must be. 'I know he is with her now, for "I have seen my mother, I have seen my mother," he twice rapturously exclaimed when he was dying.' How touching and how consoling are those visions on this side of the portal. Old Mr. Harford, when he was dying, continually asked his wife if she did not hear the music. 'Oh, it is so wonderful,' he said, 'bands upon bands.' She did not understand it then but she knows now.

"'It was beautifully ordered,' said Lady Eastlake, 'that my "History of Our Lord" was finished first: I could not have done it now. And through it I learnt to know his library. My darling was like a boy jumping up and down to find the references I wanted, and, if possible, through the book I learnt to know him better.'

"She spoke of his wonderful diligence. When he was a boy he wrote to his mother, 'London will be illuminated to-morrow, I shall draw all night.'"

[Ill.u.s.tration: IN THE DEAN'S GARDEN, CANTERBURY.[341]]

In July I spent a few days with the Alfords at the Deanery of Canterbury, which was always most enjoyable, the Dean so br.i.m.m.i.n.g with liveliness and information of every kind. In the delightful garden grows the old historic mulberry-tree,[342] about which it used to be said that the Deans of Canterbury sit under the mulberry till they turn purple, because those Deans were so frequently elevated to the episcopal bench, and bishops formerly, though it is rare now, always wore purple coats. I dined out with the Dean several times. I remember at one of the parties a son of Canon Blakesley saying to me--what I have often thought of since--"I find much the best way of getting on in society is never to be able to understand why anybody is to be disapproved of." Both the Dean's daughters were married now, and he cordially welcomed my companionship, always treating me as an intimate friend or relation. No one could be more sympathetic, for he had always the rare power of condemning the fault, but not the action of it.[343] I insert a few s.n.a.t.c.hes from his table-talk, though they give but a faint idea of the man.

"We have been studying Butler's a.n.a.logy ever since we came back from Rome, for we've had eight different butlers in the time. The last butler said to me, 'It's not you who govern the Deanery, and it's not Mrs. Alford, but it is the upper housemaid.'"

"Archbishop Harcourt was very fond of hunting, _so_ fond that he was very near refusing the archbishopric because he thought if he accepted he should have to give it up. He consulted a friend, who said that he must take counsel with others. 'Of course I should never join the meet,' said the Archbishop, 'but you know I might fall in with the hounds by accident.' After some time the friend came back and said that on the whole the party considered that the Archbishop might hunt, provided he did not shout."

"Archbishop Manners Sutton had a wonderfully ready wit. One day a bl.u.s.tering vulgar man came up to him and said, 'I believe, Archbishop, that I am a relation of yours: my name is Sutton.' The Archbishop quietly replied, 'Yes, but you want the Manners.'"

"When some one was abusing our font the other day, I could not help saying that, for a font, I thought renaissance peculiarly appropriate."

"I met Lady Mounteagle the other day: you know she was the sister--

'Of the woman tawny and tough[344]

Who married the Master rude and rough Who lived in the house that Hope built.'

You know Hope gothicised the Master's Lodge at Trinity. At the Whewells' 'perpendiculars,' as their large parties were called, no one was allowed to sit down: if any one ventured to do so, a servant came and requested him to move on."

"When Alice was a little girl, I was explaining the Apostles' Creed to her. When we came to the point of our Saviour descending into h.e.l.l she said, 'Oh, that is where the devil is, isn't it?'--'Yes.'--'Then why didn't the devil run at him and tear him all to pieces?'"

[Ill.u.s.tration: Arthur Penrhyn Stanley]

In August we spent some time at the Deanery of Westminster, where Arthur and Augusta Stanley were always hospitality itself, and, with more than the usual kindness of hosts, always urged, and almost insisted, on our inviting our own friends to dinner and luncheon, making us, in fact, use their house and fortune as our own.

_From my_ JOURNAL.

"_July 28, 1867._--In the evening, from the gallery of the Deanery which overhangs the abbey, Mother, Mrs. Hall, and I looked down upon the last service. Luther's hymn was sung and the Hallelujah chorus, and trumpets played: it was very grand indeed. The Bishop of Chester and the Wordsworths dined. Yesterday Arthur showed thirty working-men over the Abbey. He pointed out where Peel was buried. One of them received it very gravely in silence, and then, after several minutes, said, 'Well, it is very extraordinary. I've lived all my life in the next county, and I never knew that before: I always thought he was buried at Drayton. Now that's what I call _information_.'"

"_August 3._--It has a weird effect at night to look down upon the Abbey, and see the solitary watchman walking along the desolate aisles and the long trail of light from the lantern he carries flickering on each monument and death's-head in turn. Hugo Percy, who was here the other evening, asked him about his nights in the Abbey. 'The ghosts have been very cross lately,' he said.

'Palmerston was the last who came, but Mr. Cobden has not come yet.'

[Ill.u.s.tration: COURTYARD, DEANERY, WESTMINSTER.]

"We have been to Buckingham Palace to see the rooms which were arranged for the Sultan, which are dull and handsome. The chief fact I derived from the housekeeper was that the Sultan never 'goes to bed' and never lies down--in fact, he cannot, for a third of the imperial bed at either end is taken up by a huge bolster, in the middle of which he _sits_ all night, and reclines either way in turn. There was a picture of the late Sultan in the room, and of Frederick, Prince of Wales, sent from Windsor for the occasion. One room was entirely hung with portraits of French kings and their families."

From London I went to visit Bishop Jeune,[345] who was most wonderfully kind to me, really giving up his whole time to me whilst I was with him, and pouring forth such stores of information as I had not received since the days of Dr. Hawtrey; and it was a great pleasure to feel, to be quite sure--which one so seldom is--that he liked my visit as much as I liked being with him.

_From my_ JOURNAL.

"_August 10, 1867._--On the 8th I went to Peterborough, where I have had a most agreeable visit at the Palace. When I arrived at half-past seven, the family were all gone to dine with Dr. James, an old Canon in the Close, whither I followed them. He was a charming old-fashioned gentleman, most delightful to see.

"In the morning the Bishop, wearing his surplice and hood, read prayers at a desk in the crypted hall of the Palace. Afterwards we walked in the garden. I spoke of there being no monument in the Cathedral to Catherine of Arragon. 'It is owing to that very circ.u.mstance,' said the Bishop, 'that you are here to-day. If Catherine of Arragon had had a tomb, I should never have been Bishop of Peterborough. When people reproached Henry VIII. with having erected no monument to his first wife, he said, "The Abbey of Peterborough shall be a cathedral to her monument," and he inst.i.tuted the bishopric; the last abbot was the first bishop.' As we pa.s.sed the lavatory of the old convent, the Bishop said that a touching description was still extant of its dedication and of the number of cardinals, bishops, and priests who were present. 'How few of them,' he said, 'would have believed that not only their buildings, which they believed would last for ever, could become an indefinite ruin, but that their Church, whose foundations they believed to be even more eternally rooted in the soil, should be cast out to make way for another Church, which is already tottering on its base and divided against itself.' He said he 'firmly believed that the ends both of the Church and monarchy were close at hand, that the power of government was even now in the hands of a few individuals, who were in their turn in the hands of a few Irish priests.'

"While pa.s.sing through the garden in returning to the Palace, the Bishop showed me a white fig-tree growing out of the old wall of the refectory and abundantly bearing fruit. 'This,' he said, 'I believe to be the white fig-tree which is nearest to the Pole.'

Pa.s.sing a fine mulberry-tree he said, 'We owe that to James I., as he was so excessively anxious to promote the manufacture of silk, that he recommended to every one the cultivation of the mulberry-tree, but especially to the clergy, and those of the clergy planted it who wished to stand well with him. Therefore it is to be found in the neighbourhood of many of our cathedrals.'

[Ill.u.s.tration: PALACE GARDEN, PETERBOROUGH.]

"Afterwards the Bishop showed the old chronicle of the Abbey, which he had had splendidly restored at Oxford. He read me some Latin verses which had evidently been inserted by one of the monks descriptive of his amours. 'Yet,' said the Bishop, 'these sins of the monk were probably only sins of the imagination, quite as vivid as real ones. You know,' he added, 'there are far more acted than enacted sins, and the former are really far the more corrupting of the two.'

"In the afternoon we drove to Croyland. The Bishop talked the whole way. I spoke of his patronage, and envied the power it gave him; he bitterly lamented it. He said, 'I have in my gift three canonries, two archdeaconries, and sixty livings, and if any of these fell vacant to-morrow, I should be at my wit's end whom to appoint. On the average, two livings fall vacant every year, and then comes my time of trouble. A bishop who would appoint the best man would be most unpopular in his diocese, for every one of his clergy would be offended at not being considered the best.' With regard to the canonries, I suggested that he could find no difficulty, as he might always choose men who were employed in some great literary work. The Bishop allowed that this was exactly what he desired, but that no such men were to be found in his diocese. There were many very respectable clergy, but none more especially distinguished than the rest. He said that when he was appointed bishop, Dr.

Vaughan advised him never to become what he called 'a carpet-bag bishop,' but that this, in fact, was just what he had become: that when he was going to preach in a village and sleep in a clergyman's house, he did not like to trouble them by taking a man-servant, and that he often arrived carrying his own carpet-bag. That consequently he often never had his clothes brushed, or even his boots blacked, but that he brushed his boots with his clothes-brush as well as he could, as he was afraid of ringing his bell for fear of mortifying his hosts by showing that he had not already got all that he wanted. He said, however, that the work of a bishop was vastly overrated, that there was nothing which did not come within the easy powers of one man, yet that a proposition had already been made to exclude the bishops from the House of Lords, to reduce their incomes to ?1500, and to double their number. He said that he believed all Conservatives had better at once emigrate to New Zealand, and that he wondered the Queen did not invest in foreign funds; that it was utterly impossible the monarchy could last much longer; that the end would be hastened by the debts of the two Princes.

"When we reached Croyland we went into the Abbey Church, where the Bishop pointed out the baptistery used for immersion, and several curious epitaphs, one as late as 1729 asking prayers for the dead.

The drive was most curious over the fens, which are now drained, but of which the soil is so light that they are obliged to marl it all over to prevent its being blown away. The abbey itself is most picturesque. It was built by St. Guthlac, a courtier, who retired hither in a boat, but who came from no desire of seclusion and prayer, but merely because he longed for the celebrity which must accrue to him as a hermit. His sister, Pega, became the foundress of Peakirk. The Bishop spoke much of the sublimity of the conception under which these great abbeys were founded--'One G.o.d, one Pope as G.o.d's interpreter, one Church, the servant of that Pope, unity in everything.' He spoke of the Jesuit influence as used to combat that of the Gallican Church, and he said that there were now only three Gallican bishops.

"Coming home, the Bishop talked about Wales, and asked if I had ever compared the military tactics of the Romans with regard to Wales with those of Edward I. 'The Romans,' he said, 'built the castle of Lincoln for the repression of the savage people of the fens, and with the same idea built a line of fortresses between England and Wales for the repression of the Welsh; but the consummate skill of Edward I. saw a better plan than this, and he built a line of fortresses along the coast, which could be provisioned from the sea, so that if the Welsh made a raid into England, he could bring them back by falling upon their wives and children.

"In the evening the Bishop read aloud French poetry, a ballad of the early part of the seventeenth century, on which Goldsmith had evidently founded his 'Madame Blaise,' the powerful 'Malbrook,' and many old hymns; also a beautiful hymn of Adolph Monod on the Pa.s.sion of Christ, which he said showed too much philosophy. He described how he had preached in Westminster Abbey in French during the great Exhibition, and the immense power of declamation that French gave; that he had apostrophised those lying in the tombs, the dead kings round about him, as he never should have ventured to do in English. He spoke of the transitions of his life, that his childhood had been pa.s.sed amongst the rocks of Guernsey, and that he had loved rocks and wild rolling seas ever since. That as a child he was never allowed to speak French, as only the lower orders spoke it, but that he went to the French college of S.

Servan, and there he learnt it. Then came his Oxford life, after which, thinking that he was never likely to have any opening for making his way in England, he went off to Canada in despair, intending to become a settler in the backwoods. The rough life, however, soon disgusted him, and in a year he returned to England, where he became fellow and tutor of his college. Thence he was appointed Dean of Jersey, and ruled there over the petty community.

Then he was made Master of Pembroke (where he remained twenty years), Vice-Chancellor, Dean of Lincoln, and Bishop of Peterborough. He spoke of the honour of Oxford men and the consistency of the Hebdomadal Board, compared with others he had to deal with. In Jersey, as a matter of course, all his subordinates voted with their Dean. When he came to Oxford he expected the same subserviency, and looked on all his colleagues with suspicion, but he was soon convinced of their uprightness. He said touchingly that, when near the grave, on looking back, it all seemed much the same--the same pettiness of feeling, the same party strife, only he did not worry himself about it; they were all in the hands of One who died for all alike; that now there were changes in everything--only One was unchanged.

"Speaking of the morality of Italy, he said that his friend Mr.