Stones of the Temple Part 17

1 Cor. xiv. 40.

"Avoid profaneness! Come not here.

Nothing but holy, pure, and clear, Or that which groaneth to be so, May at his peril farther go."

GEORGE HERBERT.

Ill.u.s.tration: Harpsden Church

THE VESTRY

To the close friendship which existed between the Squire and the Vicar, constantly cemented by such meetings as we have just described, was owing, in a considerable degree, the general harmony and goodwill which made St. Catherine's one of the most peaceful villages in England. When, many years ago, Mr. Ambrose first became Vicar there, he felt it his duty to make many changes in a parish which had been long neglected, and in a church which was almost a ruin. His labours were then regarded with much suspicion and disfavour; but he had now been long enough resident in the parish to live down all that hostile feeling. Nevertheless, it was not all peace at St. Catherine's. From time to time there would be an importation of cross-grained malcontents, who usually succeeded in stirring up some parochial strife.

Such had for some time past been the laudable occupation of William Strike and his too faithful companion, whom, by kind permission of Mr.

Gallio, the registrar, he was allowed to call his wife. He had never promised to love her, and she had never promised to obey him, and on these little points each scrupulously maintained a right to act in perfect independence of the other: nevertheless, they heartily united in a common effort to instil into the minds of their neighbours a feeling of hostility to wards the church; and some discord in the parish was the natural consequence. An opportunity offered on the morning of Easter Monday for Strike to find a full vent for all his spleen.

It is a sad, sad thought, that at this season of the Christian year, when all should be peace, the bitterness of party strife should break up the harmony of so many parishes. But so it is; and so it was at St.

Catherine's; and this one man was at the bottom of all the mischief.

"I am sorry to see you are going to the vestry this morning, William,"

said Mr. Dole, as they met in the village street.

"I've as much right there as you have, I suppose," he replied; "you're going to support the Vicar, and I'm going to oppose him thick and thin."

"Peace is better than war, William."

"Well, _you_ used to be on our side once, and I should like to know what's made you turn round?"

"It would take too long to answer that question fully, William. It will be enough if I tell you that where I thought I knew most, I found myself all wrong; and the more I thought and inquired, the more convinced I was that there could be only one true Church committed by Christ to His Apostles and their successors, and that to separate from that, and cause division and schism, must be a sin. After long and prayerful consideration, and many conversations with Mr. Ambrose on the subject, I was convinced that the sect to which I belonged--and you do still--was not the one true Church; and so I left it."

"Well, I don't mean to leave it; and I don't mean that the parson shall have it all his own way in this parish."

Mr. Dole had in vain tried to bring his companion to a better mind when they reached the vestry[166]. It was a small chamber on the opposite side of the chancel to the organ[167], and there was a sombreness about it that harmonized with the solemn use for which it was intended. On the eastern side were two small windows filled with stained gla.s.s, and over them, in large letters, was the sentence, "Let thy priests be clothed with righteousness, and let thy saints sing with joyfulness." Between these two windows stood an oaken table, on which was a small desk or lectern; and on this, written in beautifully illuminated characters, were the prayers used by Mr. Ambrose and the choir before and after the Church services. Before the table was a small embroidered kneeling cushion for the priest at these times. The parish chest[168], and two ancient chairs, all of oak and richly carved, completed the furniture of the vestry; whilst on its walls were hung the surplices of the choir and the vestments of the priest[169].

The meeting was called together for the double purpose of electing churchwardens and making a church-rate, and it was soon evident to the Vicar that Strike and his friends had come determined on a stormy meeting. But few angry words, however, had been spoken, when Mr. Ambrose rose and said, "My friends, I had hoped that this meeting would have been conducted in that spirit of Christian charity and peacefulness which has been our custom; but as I find this is not to be the case, I will not allow any part of G.o.d's House to be desecrated by the exhibition of party animosity and angry strife[170]. This vestry is known to those of you who are a.s.sociated with me in conducting our religious services, as the place of holy meditation and solemn prayer; nor are its a.s.sociations less sacred to those among you who have come here, with unquiet consciences or troubled minds, to seek my counsel and advice. All around us here, my friends, reminds us of the service of a G.o.d of love; so if the Demon of Discord must come into our little parish, let this place, at least, not be the scene of his unhallowed presence."

It was then proposed to adjourn the meeting to the house of Mr. Walton; and he, having both a good heart under his waistcoat, and a large room in his house, readily agreed to the proposal. He was, moreover, one of the churchwardens, and, though the village blacksmith, was a man in good circ.u.mstances, and exercised considerable influence for good in the parish.

Nothing can be less profitable than to read the "foolish talking" which commonly characterizes a discordant vestry meeting; we will, therefore, pa.s.s that over. The churchwardens were re-elected, and the church-rate was carried. The Vicar then endeavoured to pour oil upon the troubled waters by delivering a kind and friendly address, which he ended in these words: "Mr. Strike tells you that he will always oppose the Church so long as it is in any way supported by the State. But let me remind him that the Church did not receive from the State the possessions with which she is endowed for the maintenance of true religion in this land.

Those were, for the most part, given to our Church by pious men and women, many hundreds of years ago; and the State, in securing these to us, is only acting with common honesty, and doing no more for the Church than it does for every other society--indeed, for every person--in the country. But Mr. Strike tells you, too, he will not give a penny for keeping up the fabric of the Church, because he is a Dissenter. Now, my friends, to take the _very lowest_ view of the Church, and regarding her temples only as places in which a high standard of _morality_ is set up, it is surely for the advantage of the _State_, and for the _community_, that they should be maintained; and, therefore, _all_ should help to maintain them. 'Yes,' you say, 'but we teach morality, too, in our little Salem Chapel at Droneworth: why should not our meeting-house be supported as much as your Church?' My answer is, that your Salem Chapel may any day share the fate of the Little Bethel Meeting-House that used to be in our parish. Besides, on your own principles, you cannot accept State aid to keep it up. Of course I have myself higher reasons for considering it the duty of the State to secure the proper reparation of the fabric of our churches; but I have only taken the lowest ground; I think, however, that even that is firm enough to bear the weight of the whole argument. But now, my friends, let us part in peace, and let all angry feeling die away."

"The church-rates will soon be done away with altogether, depend upon it, sir," shouted Mr. Strike, in a tone which was an evident protestation against that spirit of peace which Mr. Ambrose was so anxious should pervade his parish.

"It may be so," said the Vicar; "and if so, I believe and pray that G.o.d will overrule even that for the benefit of His Church."

And so the St. Catherine's vestry ended.

"I am heartily glad," said Mr. Acres to the Vicar, "that we did not have all that row in the church to-day. Sorry as I am to make Mr. Walton's house the scene of such discord, yet I am sure he would far rather have it here than in the church vestry."

"Any where's better than the church," said Mr. Walton, "for such quarrels as these."

"By the bye," said Mr. Acres, as they both rose to depart, "do you remember the time when the churchwardens used to retire to the vestry before the conclusion of the service to count up the alms? We could, you know, hear the jingling of the money during all the later prayers of the service, and a most indecent interruption it was. How far more seemly is your custom of reverently presenting the alms at the altar, where it remains till the close of the service. And I am so grateful to you for abandoning that objectionable and most ridiculous custom of holding the _plates_ at the church door. The custom seemed so completely to do away with the idea of almsgiving as an _act of worship_. How many a wickedly grotesque scene has occurred at the door of our own church, plainly showing that many who contributed their alms simply gave them to Mr.

Walton or Mr. Acres, and least of all thought of giving them _to G.o.d_.

Nay, so anxious was dear old Lady Angelina Hilltower and her daughter to confer upon _us_ equal honour, and to avoid any just cause of jealousy between us, that they used to create quite a pantomime at the door whenever there was a collection, by crossing over to put half-a-crown in each plate, making at the same time a profound obeisance to each of us."

"Yes," said Mr. Acres, "I certainly am glad all that's done away with; but I'm more glad that at last we have been able to get rid altogether of the plates for collecting the offertory, and to subst.i.tute _Bags_.

There has been some opposition, as you are aware; some pleaded long custom as a reason for retaining the plates, and some, who were rather proud of their stereotyped shilling, did not wish their benevolence to be hidden. In fact all those who _did their alms before men, to be seen of them_, were of course hostile to the change."

"I know," said the Squire, "that some were at first offended, but none knew why. I never heard the faintest approach to a reasonable objection to this plainly scriptural manner of _secret_ almsgiving; nor did I ever hear an argument of any weight in favour of the plate system, except that it sometimes forces money from unwilling contributors, and that argument is too contemptible to notice.

_CHAPTER XXVII_

THE PILLARS

"The church of the living G.o.d, the pillar and ground of the truth."

1 Tim. iii. 15.

"See, the Church her head once more hath lifted; Seemly order dwells within her gate; G.o.d-sent art adorns her holy precincts, And no more she lieth desolate.

"What is it that she is saying, brothers?

All the subtle skill of graver's hand, All the heavenward shafts, and bended arches, Utter speech to those that understand.

"You can hear them telling some things loudly, Telling of ungrudging love and care; But I catch an inner voice that pleadeth Soft and sweet, like music in the air.

"And it saith,--from every wreathed column, Every leafy carving, breathing low,-- 'Take our message, O ye _living_ temples, Fold it in your b.r.e.a.s.t.s, before ye go.

"'Purge the shrine of your own souls within you From all stain of pride and sloth and sin, Grace it with all saintly decoration: Then your G.o.d shall come and dwell within.'"

W. W. H.

Ill.u.s.tration: Church of St. John, Highbridge

THE PILLARS