St. Cuthbert's Part 3

The greater number of them had been born in bonnie Scotland, and all of them, even those who had never seen their ancestral home, spoke and lived and thought as though they had just come from the heathery hills.

They were sprung from the loins of heroes, the stalwart pioneers from Roxburghshire and Ayrshire and Dumfries, and many another n.o.ble spot whose n.o.blest sons had gone forth to earth's remotest bound, flaming with love of liberty and G.o.d. Seventy years before they had settled about New Jedboro, thinking of the well-loved Scottish town whose name it bore.

Soon the echoing forest bowed before their gleaming axes, and they made the wilderness to blossom like the rose. Comfort, and even wealth, came to them at the imperious beck of industry. Stern and earnest, reckoning frivolity a sin, finding their pleasure in a growing capacity for self-denial and a growing scorn of needless luxury, they cherished in their blood the iron which had been bequeathed by n.o.ble sires.

Hand in hand with G.o.d like sons of Knox, they built the school and the church with the first-fruits of their toil, disporting themselves again in their unforgotten psalms, worshipping after the dear-bought manner of their fathers, not a few of whom had paid the price of blood, nor deemed it sacrifice.

Like draws to like, they say. With St. Cuthbert's this had certainly been the case; for every minister who had served them heretofore had been both born and educated in their motherland.

Three had they had. The first was the Reverend John Grant, Doctor of Divinity, from Greenock; the second, the Reverend James Kay, from Aberdeen; the third, my immediate predecessor, the Reverend Henry Alexander from Glasgow.

Like a mountain peak towered the memory of their first minister, a man of gigantic power, scholarly and profound, grimly genial, carrying with him everywhere the air of the Eternal. He was as eloquent almost as human lips can be, magnetic to the point of tyranny, and grandly independent of everything and every one but G.o.d. His fame covered Canada like a flood. American colleges sought the honour of their laurel on his brow, and from one of the best he accepted his Doctor's hood. City congregations coveted him with pious envy, but he hearkened to few and coquetted with none. He had a.s.sumed the cure of St. Cuthbert's when it was almost entirely (as it was still considerably) a country congregation, revelling in solitude and souls, both of which were nearer here to Nature's heart than amid the sweltering throng. Here he cherished his mighty heart and gave eternal bent to hearts only less mighty than his own.

"Remote from towns he ran his G.o.dly race, Nor e'er had changed nor wished to change his place."

Throughout my ministry in St. Cuthbert's the mention of his name was the signal for a cloud of witnesses. Forty years had elapsed since the countryside followed him to his grave, shrouded in gown and bands, a regalia more than royal to their loving eyes. But they had guarded his memory with the vigilance which belongs only to the broken heart, and the traditions of his greatness were fresh among them still.

"I likit the ither twa fine," said a shrewd sermon taster to me soon after my arrival, "but their sermons didna plough the soul like the Doctor's; we hae na had the fallow grun' turned up sin' he dee'd."

And so said, or thought, they all.

V

_My KIRK SESSION_

He would need a brave and facile pen who would venture to portray the kirk session of St. Cuthbert's Church. For any kirk session is far from commonplace, let alone the session of such a church as mine. Kirk sessions are the bloom of Scottish character in particular and the crown and glory of mankind in general. Piety, sobriety, severity, these are the three outstanding graces which they ill.u.s.trate supremely; but interlocked with these are many other gifts and virtues in varying degrees of culture.

In St. Cuthbert's, the pride of eldership was chiefly vested in their wives and daughters.

"Ye mauna be ower uplifted aboot yir faither's office," was the oft-repeated admonition of the elder's wife to the elder's children, and the children were not slow to remark that her words were one part rebuke and ten parts pride. For to mothers and bairns alike he appeared as one of G.o.d's kings and priests when he walked down the aisle with the vessels of the Lord.

Many of these men were poor, grandly and pathetically poor, but none was poor enough to appear at the sacramental board without his "blacks,"

radiant with the l.u.s.tre of open love and sacred sacrifice. This I afterwards learned was their wives' doing, and marvellous in my eyes. Ah me! How many a decently apparelled husband, how many a white-robed child, has come forth out of great tribulation not their own. Indeed, uncounted mult.i.tudes there are who shall walk in white before the throne of G.o.d, whose robes the secret sacrifice of loving hearts hath whitened as no fuller of earth can whiten them.

My first meeting with the kirk session of St. Cuthbert's was an epoch-marking incident. Twenty-eight there were who sat about the session-room, every man but one an importation from Caledonia's rugged hills. Roxburgh's covenanting heroes, Wigtonshire's triumphant martyrs, Dumfriesshire and her Cameronians, with their great namesake's lion heart; Ayrshire, with her b.l.o.o.d.y memories of moor and moss-hags, of quarry and conventicle, of Laud and liberty--all these had filtered through and reappeared in these silent and stalwart men.

Of these eight-and-twenty faces at least one score had the cast of marble and the stamp of eternity upon them. I felt like a hillock nestling at the feet of lofty peaks, for I do make my oath that when you are begirt by men in whose veins there flows the blood of martyrs, who have been slowly nurtured upon such stately doctrines as are their daily food, who actually believe in G.o.d as a living partic.i.p.ator in the affairs of time, whose mental pabulum has been Thomas Boston and Samuel Rutherford and Philip Doddridge, and who have used these worthies but as helps to climb that unpinnacled hill of the Eternal Word--when you get such men as these, multiplied a hundredfold by the stern consciousness of a religious trust, if you are not then among the Rockies of flesh and blood, I am as one who sees men like walking trees, ignorant of the true alt.i.tudes of human life.

But I was yet to learn, and to learn by heart (the great medium of all real character), that many a fragrant flower may bloom in secret clefts of rock-bound hills, frowning and forbidding though they be. For G.o.d loves to surprise us, especially in happy ways; and His is a sanguine sun.

It should now be stated that I began my ministry in St. Cuthbert's with the handicap of an Irish ancestry. How then was I to wear the hodden gray? Or how was I to commingle myself with that historic tide which I well knew the Scottish heart regarded as fed more than any other from the river that makes glad the city of G.o.d?

My every vein was already full to overflowing with Irish blood. My father was from Ballymena and my mother was from Cork, a solution which no chemistry could cure. I was inclined by nature and confirmed by practice towards a reasonable pride in my ancestral land. But odds were against me. Even the mistress of my manse, whose judgment was wont to take counsel of her kindly heart, even she remonstrated when she first discovered my nativity, and has never since been altogether thankful, though she strives hard to be resigned.

"Why do you always flaunt your Irish origin?" she reasoned once. "If it is good stock, be modest about it; and if it is not, the less said the better."

Then she remarked that she was no doubt prejudiced, for she had once witnessed the n.o.ble procession in New York on St. Patrick's Day; and she added that they all seemed to have mouths like the Mammoth Cave of Kentucky and complexions like an asphalt pavement under repairs. My wife's power of detecting a.n.a.logies was uncommonly acute.

When the session had been duly const.i.tuted, the minutes of the last meeting were read by the session clerk. It is probably quite within the mark to say that all ecclesiastical officialdom can produce no other dignitary with the same stern grandeur as pertains to the clerk of a Scottish session. I have witnessed archbishops in their robes and with their mitres, and have marvelled at the gravity with which they clothed the most ponderous frivolities, at their stately genuflections, at the swift shedding and donning of their bewildering millineries. I have seen General Booth resplendent in his flaming clericals. I have even looked on the bespangled Dowie, dazzling and bedazzled--but none of these has the majesty of poise, the aroma of responsibility, or the inexorable air of authority which mark the true-bred session clerk.

The minutes having been read and hermetically sealed, I addressed the elders briefly, referring to my great duties and my poor abilities, after which I invited them to a general deliberation, and begged them to acquaint me with the mind and temper of the congregation, asking such advice as might be useful in entering upon my labours.

"We bid ye welcome, moderator," began the senior elder, by name Sandy Grant, "an' we'll do what in us lies to haud up yir hands; ye're no' oor servant, but oor minister, and we're a' ready to do yir biddin', gin it's the will o' G.o.d. Ye're sittin' in a michty seat, moderator. It was frae that chair that oor first minister spak' till us in far ither days."

At this reference to the golden age, I saw a wave of tenderness break over the faces of the older men.

"Ay, I mind weel the nicht Doctor Grant sat amang us for the first time, as ye're sittin' noo."

This time it was Ronald M'Gregor who had spoken, the love-light on whose face even sixty winters could not disguise.

"We'll never look upon his like again. Ye've mebbe watched the storm, sir, when it beat upon the sh.o.r.e. His style o' delivery was like the ragin' o' the waves. Ye see that buik, moderator, yir haun's restin' on the tap o't. Weel, he dune for sax o' them the while he was oor minister. We bocht the strongest bound o' them, but he banged them to tatters amazin' fast. A page at a skite. Times it was like the driftin'

o' the leaves in the fall. He was graun' on the terrors o' the law. We haena been what's to say clean uplifted wi' the michty truth o' the punishment o' the lost sin' his mooth was closed in death," and Ronald sighed the sigh of the hungry heart.

"Div ye no' mind the Doctor on the decrees, the simmer o' the cholera--div ye no' mind yon, Ronald?" said Thomas Laidlaw, swept into the seething tide of reminiscence; but here the session clerk rose to a point of order.

"The members o' this court will address the moderator," he said sternly.

"Moreover, we are here for business, not for history. We might well think shame of ourselves, glorifying the old when we should be welcoming the new. We're no' to be aye dwellin' amang the tombs" (this with a rise in feeling and a drop in language). "Besides, Doctor Grant was no' a common man, and it's no becomin' to be comparin' common men along wi' the likes o' him."

So this, thought I, is the Scottish mode of paying compliments. I had always heard that their little tributes were more medicinal than confectionery.

Then followed a painful calm, for Scottish calms are stormy things.

It was Michael Blake who first resumed.

"Let us forget the things which are behind," he said, "if we only can,"

and there was a wealth of agony in his words, "and let us press forth unto those things which are before. We greet you, moderator, as the messenger of peace, for we are all but sinful men and unworthy of the trust we hold. I hope you will preach to us the grace of G.o.d, for we have learned ourselves the terrors of the law."

"I move that we adjourn," interjected Ronald M'Gregor, alarmed for the retirement of Sinai, and fearful of a too early spring.

"I second that," said a rugged patriarch, hitherto silent.

"But I hope the moderator 'll permit me to express the hope that he'll no' shorten up the services, and that he'll gie the young fowk mair o'

the catechism than we hae been gettin', and mak' the sacraments mair searchin' to the soul," said Saunders M'Tavish.

"Ye're oot o' order," interrupted the clerk; "there's a motion to adjourn afore the Chair."

"But I maun tak' ma staun," exclaimed Saunders.

"Ye mauna," retorted the clerk, "ye maun tak' yir seat," and Saunders dropped where he stood, while his fellow-elders looked into each other's faces as if to say that this thing might have befallen any one of them.