Spiritual Adventures Part 6

Meanwhile Livia was deciding that she certainly had made a mistake, unless she could, after all, succeed in getting her own way; and to do that she would have to take things into her own hands, much more positively than she had yet done. She would walk with him when it was fine, because there was nothing else to do. Once they walked out to the surprising remains of the abbey of Mont-Major, and it began to rain, and they lingered uncomfortably about the ruins and in the subterranean chapel. She walked back with him, nursing a fine hatred in silence. She turned it over in her heart, and it grew and gathered, like a s...o...b..ll rolled over and over in the snow. It was comprehensive and unreasoning, and it forgot the small grievance out of which it rose, in a sense of the vast grievance into which it had swollen. To Roserra such moods, which were now becoming frequent, were unintelligible, and he suffered from them like one who has to find his way through a camp of his enemies in the dark.

When they got back to the house, Livia would silently take up a book and sit motionless for hours, turning over the pages without raising her eyes, or showing a consciousness of his presence. He pretended to do the same, but his eyes wandered continually, and he had to read every page twice over. He wanted to speak, but never knew what to say, when she was in this p.r.i.c.kly state of irritation. To her, his critical way of waiting, and doing nothing, became an oppression. And his silence, and what she supposed to be his indifference, grew upon her like a heavy weight, until the silent woman, who sat there reading sullenly, felt the impulse to rise and fling away the book, and shriek aloud.

Livia did not say that she wished to go away from Arles, anywhere from Arles, but the desire spoke in all her silences. She made no complaint, but Roserra saw an unfriendliness growing up in her eyes which terrified him. She held him, as she had held him since their first meeting, by a kind of magnetism which he had come to realise was neither love nor sympathy. He felt that he could hate her, and yet not free himself from that influence. What was to be done? He would have to choose; his life of the future could no longer be his life of the past. His introduction of a woman to his best friend had been unfortunate, as such introductions always are, in one way or another. He had tended his soul for more than half a lifetime, waited upon it delicately, served it with its favourite food; and now something stronger had come forward and said: No more. What was it? He had no wish to speculate; it mattered little whether it was what people called his higher nature, or what they called his lower nature, which had brought him to this result. At least he had some recompense.

When he told Livia that he had decided to go back to Ma.r.s.eilles ('Arles does not suit you,' he said; 'you have not been well since we came here') Livia flung herself into his arms with an uncontrollable delight.

On the night before they left, he sat for a long time, alone, under the Allee des Tombeaux. When he came back, Livia was watching for him from the window. She ran to the door and opened it.

It was midday when they reached Ma.r.s.eilles. The sun burned on the blue water, which lay hot, motionless, and glittering. There was not a breath of wind, and the dust shone on the roads like a thick white layer of powder. The light beat downwards from the blue sky, and upwards from the white dust of the roads. The heat was enveloping; it wrapped one from head to foot like the caress of a hot furnace. Roserra pressed his hands to his forehead, as he leaned with Livia over the terrace above the sea; his head throbbed, it was an effort even to breathe. He remembered the grey coolness of the Allee des Tombeaux, where the old men sat among the tombs. A nausea, a suffocating nausea, rose up within him as he felt the heat and glare of this vulgar, exuberant paradise of sn.o.bs and tourists.

He sickened with revolt before this over-fed nature, sweating the fat of life. He looked at Livia; she stood there, perfectly cool under her sunshade, turning to watch a carriage that came towards them in a cloud of dust. She was once more in her element, she was quite happy; she had plunged back into the warmth of life out of that penetential chillness of Arles; and it was with real friendliness that she turned to Roserra, as she saw his eyes fixed upon her.

SEAWARD LACKLAND.

Seaward Lackland was born on a day of storm, when his father was out at sea in his fishing-boat; and the mother vowed that if her husband came home alive the boy should be dedicated to the Lord. Isaac Lackland was the only one of his mates who came home alive out of the storm; and the boy got the queer name of Seaward because his mother had looked out to sea, as soon as she had strength enough to be propped up in bed, praying for her husband every minute of the time until he came back. She could see the sea through the little leaded windows of the cottage which stood right on the edge of the cliff above Carbis Bay. The child's earliest recollection was of the shape and colour of the waves, between the diamond leadings, as he was held up to the window in his mother's arms.

It was like looking at pictures in frames, he thought afterwards.

The child was dedicated to the Lord. Isaac knelt down by the bedside and prayed over him as Mary held him in her arms, and when he got up from his knees he said: 'Mary, if the boy lives, please G.o.d, he shall have his schooling; and I wouldn't say but he might make a fine preacher of the Gospel.'

'It was little schooling Peter ever had,' said his wife.

'Peter was wanted in the boat; this youngster can wait.'

'Oh, Isaac, do you think he'll go to America, when he's grown up, like Peter?'

'No, Mary, he'll not go farther than Land's End by land, or Mount's Bay by sea, if what I feel is the truth. We've given him to the Lord, and I say the Lord will lend him to us.'

Mary said under her breath, 'Oh, please, Lord Jesus,' several times over, with her eyes tight shut, as she did when she seemed to pray best.

Her first son had been drowned at sea, her second had run away from home and gone to America; and she hardly dared think of what would happen to this one. But they had done what they could. Would not G.o.d watch over him, and would he not be kind to her because she had given up some of her rights in the child?

The child grew strong and gentle; he learned quickly what he was taught, and when he had learned it he would set himself to think out what it really meant, and why it meant that and not something else. He was always good to his mother, and as soon as he had learned to read he would read to her out of a few books which she cared for, the Bible chiefly, and Bogatzky's 'Golden Treasury,' and the 'Pilgrim's Progress.'

Through reading it over and over to his mother, he got to know a good part of the Bible by heart, and he was always asking what this and that puzzling pa.s.sage meant exactly, and, when he got no satisfying answer, trying to puzzle out a meaning for himself.

Every day he went in to the Wesleyan day-school at St. Ives, and as he walked there and back along the cliff-path, generally alone, all sorts of whimsical ideas turned over in his head, ideas that came to him out of books, and out of what people said, and out of the queer world in which he found himself, half land and half water. It was always changing about him and yet always there, in the same place, with its regular and yet unaccountable tides and harvests. Sometimes there was a storm at sea and all the boats did not come back, and the people he had talked with yesterday had gone, like the stone he kicked over the cliff in walking, or he saw them carried up the beach with covered faces. Death is always about the life of fishermen, and he saw it more visibly and a thing more natural and expected than it must seem to most children.

He had always loved the sea, and it was his greatest delight to be taken out when the pilchards were in the bay, and to sit in the boat watching the silver shoals as they crowded into the straining net. He waited for the cry of 'Heva!' from the watchman on the hill, and often sat beside him, or stared out to sea through his long telescope, longing to be the first to catch the moving glitter of silver. He talked with the men 'like a grown-up chap' they said, and they talked with him as if he were a man, telling him stories, not the stories they would have told children, but things out of their own lives, and ideas that came into their heads as they lay out at sea all night in the drift-boats.

There was one old man with whom the boy liked best to talk, because he had been a sailor in his youth and had gone through all the seas and landed at many ports, and had been shipwrecked on a wild island and lived for a year among savages, and he was not like the other men, who had always been fishers, and thought Plymouth probably as good as London. Old Minshull seemed to the boy a very clever as well as a far-travelled person, and he discussed some of his difficulties with him and got help, he thought, from the old man.

His difficulties were chiefly religious ones. He knew much more about the Bible than about the world, and his imagination was constantly at work on those absorbing stories in Kings and Judges, and all sorts of cloudy pictures which he made up for himself out of obscure hints in the Prophets and the Apocalypse. The old Cornishman knew his Bible pretty well, but not so well as the boy; and the boy would bring the book out on the cliff and read over some of the confusing things; murders, with G.o.d's approval, it seemed, and treacheries which set nations free, and are called 'blessed,' and the sins of the saints; and then mysterious curses and unintelligible idolatries, and the Scarlet Woman and Jonah's whale. He liked best the Old Testament, and had formed a clear idea of G.o.d the Father as a perfectly just but constantly avenging deity; it pained him if he could not bring everything into agreement with this idea; and in the New Testament he was often perplexed by what Jesus seemed to do and undo in the divine affairs. The old sailor turned over all these matters in his head; they were new to him, but he faced them, and he was sometimes able to suggest just the common-sense way out of the difficulty.

When Mary Lackland thought the boy old enough to understand the full meaning of it, she told him how, on the day of his birth, he had been dedicated to G.o.d, and she told him that he was never to forget this, but to think much of G.o.d's claims upon him, and to be certain of a special divine guardianship. He listened gravely, and promised. From that time he began to look on G.o.d, not with less awe, but with a more intimate sense of his continual presence, and a kind of filial feeling grew up in him quite simply, a love of G.o.d, which came as a great reality into his life. He felt that he must never dishonour this divine father, either by anything he did or by the way in which he thought of him even. Did not G.o.d, in a sense, depend on him as a father depends on his son, to keep his honour spotless, to be more jealous of that honour than of his own? That, or something like it, only half-defined to himself, was what he felt about G.o.d, to whom his whole life had been dedicated.

When he had finished his schooling, the boy joined his father in the boats, first, only by day, in the pilchard fishery, and then in the drift-boats that went far out, at night, in the herring season. His father was a silent man and rarely spoke to him; the other men half feared and half despised him, because he would not drink or play cards with them, and seemed to be generally either reading or thinking. He thought a great deal in those long nights, and when he was eighteen he began to be seriously alarmed because, so far as he knew, he was not converted.

He knew that he tried to do what was right, that he kept all the commandments, prayed night and morning, and that he had this instinctive love of G.o.d; but, according to the Methodists, all that was not enough.

There must be a moment, they held, in every man's life when he becomes actively conscious of salvation; for every man there is a road to Damascus. Seaward Lackland had not yet come to that great crisis, and he waited for it, wondering what it was and when he would come to it.

He began to be troubled about his sins. The Bible said that every evil thought was a sin, and he did not know how many evil thoughts had come into his mind since he had become conscious of good and evil. A heavy burden of guilt weighed upon him; he could not put it aside; the more he thought of G.o.d, the more conscious did he become of that awful gulf which lay between him and G.o.d. Conversion, he had heard, bridged that gulf, or your sins fell off into it and were no more seen, even if, somewhere out of sight, they still existed, and would exist through all eternity. He would have despaired but for the hope of that miracle. And if I die, he said to himself, before I am converted?

He had always gone regularly to chapel on Sundays and as often as he could on week-days, but now he began to stay to the prayer-meetings after the service, and the minister at St. Ives noticed him, and often prayed with him and talked with him, but to no avail. A year went by, and he grew more despondent; even his love for G.o.d seemed to be slackening. One winter evening he heard that a famous revivalist was coming to Lelant. He thought he would go and hear him, then something seemed to urge him not to go; and he walked half-way there, and then back again, unable to make up his mind. Then, thinking that it was the devil who was trying to keep him away, he turned and walked resolutely to Lelant.

When he reached the chapel the service had begun. They were singing 'Jesu, lover of my soul,' and the preacher was standing inside the communion-rail (he liked to be nearer the people than he could be in the pulpit), and, as Seaward had the first glimpse of his face, he was singing as if every word of the hymn meant something wonderful to him.

His eyes were wide open and shining; he held the closed hymn-book in both hands, rigid in front of him, and the people seemed already to have begun to feel that magnetic influence which he rarely failed to establish between himself and his hearers. After the hymn he stretched out his hand with a sudden gesture, and the people stood motionless for a moment and then gradually sank down on their knees as he began to pray rapidly. He seemed to be talking with G.o.d as if G.o.d were there in the midst of them, and as he pa.s.sed from supplication into a kind of vivid statement, meant for the people rather than for the ear of G.o.d, there seemed to be a dialogue going on, as if the answers which he gave were hardly his own answers. He ended abruptly, and, without the harmonium, started an almost incoherent marching-song which was well known at all revivals. 'Hallelujah, send the glory!' he sang, and the voices of the people rose louder and louder and feet began to beat time to the heavy swing of the tune. Then he read the lesson and, without a pause, gave out the text, and began to speak.

Seaward Lackland had stepped into a pew near the door, and in the furthest corner of the chapel. Something in the preacher's voice had thrilled him, and he could not take his eyes off the long lean face, with its eyes like two burning coals, as it seemed to him, under a high receding forehead, from which the longish hair was brushed straight back. A huge moustache seemed to eat up the whole lower part of the face; and, as the man spoke, you saw nothing but the eyes and the quivering moustache. He began quietly, but, from the first, in the manner of one who has some all-important, and perhaps fatal, secret to tell. An uneasiness spread gradually through the chapel, which increased as he went on, with more urgency. People shifted in their seats, looked sideways at their neighbours, as if they feared to have betrayed themselves. Seaward felt himself turning hot and cold, for no reason that he could think of, and he took out his handkerchief and wiped his forehead. Near him he saw a young woman begin to cry, quite quietly, and a man not far off drew long breaths, that he could hear, almost like groans. The preacher's voice sounded like pathetic music, and he heard the tones rather than the words, tones which seemed to plead with him like music, asking something of him, as music did; and he wanted to respond; and he realised that it was his sin that was keeping him back from somehow completing the harmony, and he heard the preacher's voice talking with his soul, as if no one were there but they two. And G.o.d? G.o.d, perhaps.

By this time many people in the chapel were weeping, men groaned heavily, some jumped up crying 'Hallelujah!' and when the preacher ended and said, 'Now let us have silent prayer,' and came down into the aisle, and moved from pew to pew, one after another, as he spoke to them, got up, and went to the communion-rail, and knelt there, some of them with looks of great happiness. As Seaward saw the preacher coming near him, he felt a horrible fear, he did not know of what; and he rose quietly and stepped out into the night. But there, as he stood listening to some exultant voices which he still heard crying 'Hallelujah!' and as he felt the comfort of the cool air about him, and looked up at the stars and the thin white clouds which were rushing across the moon, a sense of quiet and well-being came over him, and he felt as if some bitter thing had been taken out of his soul, and he were free to love G.o.d and life at the same time, and not, as he had done till then, with alternate pangs of regret. 'If G.o.d so loved the world,' he found himself repeating; and the whole mercy of the text enveloped him. He walked home along the cliff like one in a dream: he only hoped not to waken out of that happiness.

From this time, year by year, Seaward Lackland grew more eager to do some work for G.o.d. He had made few friends among the young men and women of his own age; to the women he seemed at once too cold and too earnest, and the men were not quite certain of the comradeship of one who had so much book-learning, and who was so full of strange ideas. He did not mean to be unfriendly, but he had not the qualities that go to the easy making of friendships; and he found no one, neither man nor woman, with whom he had anything in common. The men respected him, for he was a good fisherman; but the women had for the most part a certain contempt for this large-boned, dull-eyed, heavy-jawed young man, who was never at his ease when he was with them, and who waited on no occasions for meeting them when they might have liked his company. The minister at St. Ives had noticed him and asked him sometimes to come and have a talk with him in his study. One day Lackland, warmed out of his reserve, had been talking so well that the minister said to him: 'I think we must have you as a local preacher, Lackland. What do you say to it?' He said quietly: 'I would like to try, sir.'

A few weeks afterwards, when the quarterly 'plan' was handed in at the Lacklands' cottage, and Mrs. Lackland had unfolded it eagerly, to see who were appointed to take the services at Carbis, she came suddenly upon a name which startled her so much, that the broad sheet of paper fluttered off her knees to the floor. 'My boy,' she said, as Seaward picked it up, and handed it back to her with a smile, 'I have been praying for this ever since I dedicated you to the Lord. Now I hardly know what there is left for me to pray for.'

'Pray that I may be steadfast in the faith, mother,' said Seaward.

'I will, my son; but I wouldn't mind trusting him for that.'

Everybody in the village was in Carbis Chapel to hear Seaward Lackland's first sermon. He was not afraid of them; he had something to say, and he was to speak for G.o.d; he said quietly all that was in his mind to say.

After the sermon, while he was walking across to the cottage with his father and mother, both very happy, and saying nothing at all, one or two of the older people stayed behind to discuss the sermon. 'Do you think he is quite orthodox?' said one of them, dubiously. 'I don't know,' said another; 'there were some ideas, sure enough, I never heard before; but I wouldn't say for that they weren't orthodox.' 'We must be careful,' said a third; 'these young people think too much.' 'A great deal too much,' said the first, 'once you begin to think for yourself, what's to stop you?'

From the time of his first sermon Seaward Lackland looked upon his dedication to G.o.d as not only complete, but, in a sense, accepted. He had offered himself as an interpreter of the will of G.o.d to men, and power was put into his hand. Now, he said to himself, if I should prove a backslider, that would be a calamity for G.o.d also. The thought of his sins, which he believed G.o.d to have pardoned, came back to him again and again; he saw them still existing, like atoms which refused to go out into nothingness; even if pardoned, not literally extinct. What if his soul were one day to reinherit them, to slip back into their midst, having let go of the hand of G.o.d, which needed at all times to hold him up out of that deadly gulf? And now that he, who needed help so much, had taken it upon him to try to help others, could he be sure that he was rightly helping them? Could he, in all obedience, be sure that he was interpreting the divine will aright?

He had never found help in any book but the Bible. Once or twice he had borrowed a commentary from the minister at St. Ives, but he could not read these dry and barren discourses, which seemed to tell you so many unnecessary things, but never the things that you wanted to know. He put them aside, and the conviction came to him that with prayer and thought everything would explain itself to him. Did not the Holy Ghost still descend into men's minds, illuminating that patient darkness? He waited more and more expectantly on that divine light, and it seemed to come to him with a more punctual answer. At night, on the water, while the other men lay across the seats, smoking their pipes in silence, he would withdraw into his own mind until visible things no longer existed, and he was alone in a darkness which began to glow with soft light. Only then did he seem to see quite clearly, and what he saw was not always what he had reasoned out for himself; but it was a solution, and it came irresistibly.

Once, when he had fallen asleep, he dreamed a dream from which he awoke with a cry of terror. In his dream he had seen an evil spirit (it had the appearance of a man, but he knew it to be an evil spirit because of the infinitely evil joy which shone through the melancholy of its eyes), and he was sitting talking with the evil spirit on the edge of a tall cliff above the sea; and it said to him: Do you know that Seaward Lackland is d.a.m.ned? and he said No, and it said: He is d.a.m.ned because he has sinned the sin against the Holy Ghost; and the evil joy began to grow and grow in its eyes, and it was watching him as if to discover whether he knew that he himself was Seaward Lackland, and he tried to say No again, more loudly, and as he drew back, the cliff began to crumble away, but very slowly, so that a hundred years might have pa.s.sed while he felt himself slipping down into the gulf of the sea; and his own cry awakened him.

He knew that he had been dreaming, but the dream might have been a message. He knew the text in the Bible, and he had often wondered what it meant. Had not Jesus said: 'All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men'? It was the most terrible saying in the Bible. What was the sin which even G.o.d could not forgive? He remembered that reiteration in Matthew: 'And whosoever speaketh a word against the Son of Man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, nor in the world to come.' Might it not be possible for a man to sin that sin in ignorance? Would his ignorance avail him, if he had actually sinned it? These thoughts troubled him strangely, and he tried to put them away from him.

They came back to him again, and more searchingly. Since his conversion he had been as much troubled by the thought of his past sins as he had been before that change occurred. They were put away; yes, but was it not a kind of putting off the payment of a debt which might be still acc.u.mulating? And now, if there was one sin which could never be atoned for, and if he had committed that one sin? It was possible, and the thought filled him with horror.

One July night, when the boats were away in the North Sea, he set himself to think the whole matter out; he would get at the truth, and not endure this doubt and trouble any longer. He was sitting in the stern of the boat, the other men were talking in low voices, but he was used not to hear them. He put his elbows on his knees, and bowed his head over till his hands met above it. He shut his eyes and stared hard into the darkness under his eyelids. The boat rocked gently: he wanted to keep quite still, so that he might think, and he put his feet against the sides of the boat, steadying himself.

As he sat there, annihilating thought that he might think the more deeply, it seemed to him after a time as if all his past life came back to him under a new aspect, as something which had been wrong from the beginning. Had he not, as a child, been angry, greedy, loving only his own pleasure, ungrateful to those who had refused him any of his desires for his own good? Had he not been heedless and self-willed as a young man, had he not even made a boast of his own righteousness after he had found Christ? Was there a day since he had come to a knowledge of good and evil when he had not sinned at least in thought? He imagined G.o.d adding up all those sins, from the animal sins of childhood to the sins of the mature mind. 'The Lamb's book of life': he remembered the words, and they became terrible to him, for he saw all the pages in which his account was written. For him it would be the book of eternal death.

He lifted his head and looked up. G.o.d was up there, beyond that roof which was his pavement. He was afraid of the great loneliness which lay between him and G.o.d.

He looked around. The drift-net lay out for a mile along the water, its brown corks heaving gently, at regular intervals. Other boats lay alongside, with their nets adrift; some of the boats were silent, the men all asleep; from others he heard voices, a sudden laugh, and then silence. The water was all about him, and the water was friendly, a great breathing thing, that had him in its arms. He only felt at home when he was on the water, because the water was so living, and the land lay like a dead thing, always the same, but for the change of its coverings. There was in the Bible one of those hard sayings: that in heaven 'there shall be no more sea.' It was too difficult for him to understand.

The sea comforted him a little, but he said to himself: 'I do not want to be dandled to sleep like a child; I want to see the truth.' Had he, or had he not, among the numberless sins, which he had seen G.o.d adding up in his book, committed the one sin which should never be pardoned? He did not know what that sin was, but, he argued, my ignorance makes no difference. If I pick toad-stools for mushrooms, and eat them, I shall pay the penalty, just the same as if I had eaten them on purpose. The Bible, it was true, did not tell you, as far as he could discover; but there must be people who knew. There was the minister, who had a reference Bible, and knew Hebrew. He would certainly know.

'When we get back to St. Ives,' said Lackland to himself, 'I will go and see Mr. Curnock; meanwhile the less I think about this the better.' But there was one thought that he could not put out of his mind. Suppose he had not sinned the unpardonable sin, had he not sinned so often, and so deeply, that G.o.d ought not to pardon him, if he were really a just judge, and not swayed, as men are, by a pity which is only one form of partiality? He had always conceived sternly of G.o.d; the Jehovah of the Old Testament was always before him, a mighty avenger, a G.o.d of battles and judgments, inexorably just. If G.o.d was also love, G.o.d might forgive him; he would want to forgive him; but would it be right to accept mercy, if that mercy lowered his creator in his own eyes? The thought stung him, raced through him like poison; he could not escape from it.

His old sense of honour towards G.o.d came back on him with redoubled force. If G.o.d were just, G.o.d would not forgive him. Did he not love G.o.d so much that he would suffer eternal misery, gladly, in order that G.o.d might be just?