Spenser Part 9

was an uncomfortable neighbour to Kilcolman. The poet describes it as ruined by a curse p.r.o.nounced on the lovely land by the offended G.o.ddess of the Chase,--

Which too too true that land's in-dwellers since have found.

He was not only living in an insecure part, on the very border of disaffection and disturbance, but like every Englishman living in Ireland, he was living amid ruins. An English home in Ireland, however fair, was a home on the sides of aetna or Vesuvius: it stood where the lava flood had once pa.s.sed, and upon not distant fires. Spenser has left us his thoughts on the condition of Ireland, in a paper written between the two rebellions, some time between 1595 and 1598, after the twelve or thirteen years of so-called peace which followed the overthrow of Desmond, and when Tyrone's rebellion was becoming serious. It seems to have been much copied in ma.n.u.script, but though entered for publication in 1598, it was not printed till long after his death in 1633. A copy of it among the Irish papers of 1598 shows that it had come under the eyes of the English Government. It is full of curious observations, of shrewd political remarks, of odd and confused ethnography; but more than all this, it is a very vivid and impressive picture of what Sir Walter Ralegh called "the common woe of Ireland." It is a picture of a n.o.ble realm, which its inhabitants and its masters did not know what to do with; a picture of hopeless mistakes, misunderstandings, misrule; a picture of piteous misery and suffering on the part of a helpless and yet untameable and mischievous population--of unrelenting and scornful rigour on the part of their stronger rulers, which yet was absolutely ineffectual to reclaim or subdue them. "Men of great wisdom," Spenser writes, "have often wished that all that land were a sea-pool."

Everything, people thought, had been tried, and tried in vain.

Marry, soe there have beene divers good plottes and wise counsells cast alleready about reformation of that realme; but they say, it is the fatall desteny of that land, that noe purposes, whatsoever are meant for her good, will prosper or take good effect, which, whether it proceede from the very GENIUS of the soyle, or influence of the starres, or that Allmighty G.o.d hath not yet appoynted the time of her reformation, or that He reserveth her in this unquiett state still for some secrett scourdge, which shall by her come unto England, it is hard to be knowen, but yet much to be feared.

The unchanging fatalities of Ireland appear in Spenser's account in all their well-known forms; some of them, as if they were what we were reading of yesterday. Throughout the work there is an honest zeal for order, an honest hatred of falsehood, sloth, treachery, and disorder.

But there does not appear a trace of consideration for what the Irish might feel or desire or resent. He is sensible indeed of English mismanagement and vacillation, of the way in which money and force were wasted by not being boldly and intelligently employed; he enlarges on that power of malignity and detraction which he has figured in the Blatant Beast of the _Faery Queen_: but of English cruelty, of English injustice, of English rapacity, of English prejudice, he is profoundly unconscious. He only sees that things are getting worse and more dangerous; and though he, like others, has his "plot" for the subjugation and pacification of the island, and shrinks from nothing in the way of severity, not even, if necessary, from extermination, his outlook is one of deep despair. He calculates the amount of force, of money, of time, necessary to break down all resistance: he is minute and perhaps skilful in building his forts and disposing his garrisons; he is very earnest about the necessity of cutting broad roads through the woods, and building bridges in place of fords; he contemplates restored churches, parish schools, a better order of clergy. But where the spirit was to come from of justice, of conciliation, of steady and firm resistance to corruption and selfishness, he gives us no light. What it comes to is, that with patience, temper, and public spirit, Ireland might be easily reformed and brought into order: but unless he hoped for patience, temper, and public spirit from Lord Ess.e.x, to whom he seems to allude as the person "on whom the eye of England is fixed, and our last hopes now rest," he too easily took for granted what was the real difficulty. His picture is exact and forcible, of one side of the truth; it seems beyond the thought of an honest, well-informed, and n.o.ble-minded Englishman that there was another side.

But he was right in his estimate of the danger, and of the immediate evils which produced it. He was right in thinking that want of method, want of control, want of confidence, and an untimely parsimony, prevented severity from having a fair chance of preparing a platform for reform and conciliation. He was right in his conviction of the inveterate treachery of the Irish Chiefs, partly the result of ages of mismanagement, but now incurable. While he was writing, Tyrone, a craftier and bolder man than Desmond, was taking up what Desmond had failed in. He was playing a game with the English authorities which as things then were is almost beyond belief. He was outwitting or cajoling the veterans of Irish government, who knew perfectly well what he was, and yet let him amuse them with false expectations--men like Sir John Norreys, who broke his heart when he found out how Tyrone had baffled and made a fool of him. Wishing to gain time for help from Spain, and to extend the rebellion, he revolted, submitted, sued for pardon but did not care to take it when granted, fearlessly presented himself before the English officers while he was still beleaguering their posts, led the English forces a chase through mountains and bogs, inflicted heavy losses on them, and yet managed to keep negotiations open as long as it suited him. From 1594 to 1598, the rebellion had been gaining ground; it had crept round from Ulster to Connaught, from Connaught to Leinster, and now from Connaught to the borders of Munster. But Munster, with its English landlords and settlers, was still on the whole quiet. At the end of 1597, the Council at Dublin reported home that "Munster was the best tempered of all the rest at this present time; for that though not long since sundry loose persons" (among them the base sons of Lord Roche, Spenser's adversary in land suits) "became Robin Hoods and slew some of the undertakers, dwelling scattered in thatched houses and remote places near to woods and fastnesses, yet now they are cut off, and no known disturbers left who are like to make any dangerous alteration on the sudden." But they go on to add that they "have intelligence that many are practised withal from the North, to be of combination with the rest, and stir coals in Munster, whereby the whole realm might be in a general uproar." And they repeat their opinion that they must be prepared for a "universal Irish war, intended to shake off all English government."

In April, 1598, Tyrone received a new pardon; in the following August, he surprised an English army near Armagh, and shattered it with a defeat, the bloodiest and most complete ever received by the English in Ireland. Then the storm burst. Tyrone sent a force into Munster: and once more Munster rose. It was a rising of the dispossessed proprietors and the whole native population against the English undertakers; a "ragged number of rogues and boys," as the English Council describes them; rebel kernes, pouring out of the "great wood," and from Arlo, the "chief fastness of the rebels." Even the chiefs, usually on good terms with the English, could not resist the stream. Even Thomas Norreys, the President, was surprised, and retired to Cork, bringing down on himself a severe reprimand from the English Government. "You might better have resisted than you did, considering the many defensible houses and castles possessed by the undertakers, who, for aught we can hear, were by no means comforted nor supported by you, but either from lack of comfort from you, or out of mere cowardice, fled away from the rebels on the first alarm." "Whereupon," says c.o.x, the Irish historian, "the Munsterians, generally, rebel in October, and kill, murder, ravish and spoil without mercy; and Tyrone made James Fitz-Thomas, Earl of Desmond, on condition to be tributary to him; he was the handsomest man of his time, and is commonly called the _Sugan_ Earl."

On the last day of the previous September (Sept. 30, 1598), the English Council had written to the Irish Government to appoint Edmund Spenser, Sheriff of the County of Cork, "a gentleman dwelling in the County of Cork, who is so well known unto you all for his good and commendable parts, being a man endowed with good knowledge in learning, and not unskilful or without experience in the wars." In October, Munster was in the hands of the insurgents, who were driving Norreys before them, and sweeping out of house and castle the panic-stricken English settlers. On December 9th, Norreys wrote home a despatch about the state of the province. This despatch was sent to England by Spenser, as we learn from a subsequent despatch of Norreys of December 21.[177:3] It was received at Whitehall, as appears from Robert Cecil's endors.e.m.e.nt, on the 24th of December. The pa.s.sage from Ireland seems to have been a long one. And this is the last original doc.u.ment which remains about Spenser.

What happened to him in the rebellion we learn generally from two sources, from Camden's _History_, and from Drummond of Hawthornden's Recollections of Ben Jonson's conversations with him in 1619. In the Munster insurrection of October, the new Earl of Desmond's followers did not forget that Kilcolman was an old possession of the Desmonds. It was sacked and burnt. Jonson related that a little new-born child of Spenser's perished in the flames. Spenser and his wife escaped, and he came over to England, a ruined and heart-broken man. He died Jan. 16, 1598/9; "he died," said Jonson, "for lack of bread in King Street [Westminster], and refused twenty pieces sent to him by my Lord of Ess.e.x, saying that he had no time to spend them." He was buried in the Abbey, near the grave of Chaucer, and his funeral was at the charge of the Earl of Ess.e.x. Beyond this we know nothing; nothing about the details of his escape, nothing of the fate of his ma.n.u.scripts, or the condition in which he left his work, nothing about the suffering he went through in England. All conjecture is idle waste of time. We only know that the first of English poets perished miserably and prematurely, one of the many heavy sacrifices which the evil fortune of Ireland has cost to England; one of many ill.u.s.trious victims to the madness, the evil customs, the vengeance of an ill-treated and ill-governed people.

One Irish rebellion brought him to Ireland, another drove him out of it.

Desmond's brought him to pa.s.s his life there, and to fill his mind with the images of what was then Irish life, with its scenery, its antipathies, its tempers, its chances, and necessities. Tyrone's swept him from Ireland, beggared and hopeless. Ten years after his death, a bookseller, reprinting the six books of the _Faery Queen_, added two cantos and a fragment, _On Mutability_, supposed to be part of the _Legend of Constancy_. Where and how he got them he has not told us. It is a strange and solemn meditation, on the universal subjection of all things to the inexorable conditions of change. It is strange, with its odd episode and fable which Spenser cannot resist about his neighbouring streams, its borrowings from Chaucer, and its quaint mixture of mythology with sacred and with Irish scenery, Olympus and Tabor, and his own rivers and mountains. But it is full of his power over thought and imagery; and it is quite in a different key from anything in the first six books. It has an undertone of awe-struck and pathetic sadness.

What man that sees the ever whirling wheel Of Change, the which all mortal things doth sway, But that thereby doth find and plainly feel How Mutability in them doth play Her cruel sports to many men's decay.

He imagines a mighty t.i.taness, sister of Hecate and Bellona, most beautiful and most terrible, who challenges universal dominion over all things in earth and heaven, sun and moon, planets and stars, times and seasons, life and death; and finally over the wills and thoughts and natures of the G.o.ds, even of Jove himself; and who pleads her cause before the awful Mother of all things, figured as Chaucer had already imagined her:--

Great Nature, ever young, yet full of eld; Still moving, yet unmoved from her stead; Unseen of any, yet of all beheld, Thus sitting on her throne.

He imagines all the powers of the upper and nether worlds a.s.sembled before her on his own familiar hills, instead of Olympus, where she shone like the Vision which "dazed" those "three sacred saints" on "Mount Thabor." Before her pa.s.s all things known of men, in rich and picturesque procession; the Seasons pa.s.s, and the Months, and the Hours, and Day and Night, Life, as "a fair young l.u.s.ty boy," Death, grim and grisly;--

Yet is he nought but parting of the breath, Ne ought to see, but like a shade to weene, Unbodied, unsoul'd, unheard, unseene--

and on all of them the claims of the t.i.taness, Mutability, are acknowledged. Nothing escapes her sway in this present state, except Nature which, while seeming to change, never really changes her ultimate const.i.tuent elements, or her universal laws. But when she seemed to have extorted the admission of her powers, Nature silences her. Change is apparent, and not real; and the time is coming when all change shall end in the final changeless change.

"I well consider all that ye have said, And find that all things stedfastnesse do hate And changed be; yet, being rightly wayd, They are not changed from their first estate; But by their change their being do dilate, And turning to themselves at length againe, Do worke their owne perfection so by fate: Then over them Change doth not rule and raigne, But they raigne over Change, and do their states maintaine.

"Cease therefore, daughter, further to aspire, And thee content thus to be rul'd by mee, For thy decay thou seekst by thy desire; But time shall come that all shall changed bee, And from thenceforth none no more change shal see."

So was the t.i.tanesse put downe and whist, And Jove confirm'd in his imperiall see.

Then was that whole a.s.sembly quite dismist, And Natur's selfe did vanish, whither no man wist.

What he meant--how far he was thinking of those daring arguments of religious and philosophical change of which the world was beginning to be full, we cannot now tell. The allegory was not finished: at least it is lost to us. We have but a fragment more, the last fragment of his poetry. It expresses the great commonplace which so impressed itself on the men of that time, and of which his works are full. No words could be more appropriate to be the last words of one who was so soon to be in his own person such an instance of their truth. They are fit closing words to mark his tragic and pathetic disappearance from the high and animated scene in which his imagination worked. And they record, too, the yearning hope of rest not extinguished by terrible and fatal disaster:--

When I bethinke me on that speech whyleare Of Mutabilitie, and well it way, Me seemes, that though she all unworthy were Of the Heav'ns Rule; yet, very sooth to say, In all things else she beares the greatest sway: Which makes me loath this state of life so tickle, And love of things so vaine to cast away; Whose flowring pride, so fading and so fickle, Short Time shall soon cut down with his consuming sickle.

Then gin I thinke on that which Nature sayd, Of that same time when no more Change shall be, But stedfast rest of all things, firmely stayd Upon the pillours of Eternity, That is contrayr to Mutabilitie; For all that moveth doth in Change delight: But thence-forth all shall rest eternally With Him that is the G.o.d of Sabaoth hight: O! that great Sabaoth G.o.d, grant me that Sabaoths sight.

THE END.

FOOTNOTES:

[166:1] Who is _Edmondus Spenser, Prebendary of Effin_ (Elphin)? in a list of arrears of first fruits; Calendar of State Papers, _Ireland_, Dec. 8, 1586, p. 222. Church preferments were under special circ.u.mstances allowed to be held by laymen. See the Queen's "Instructions," 1579; in Preface to Calendar of Carew MSS. 1589-1600, p.

ci.

[168:2] "In these kind of historical allusions Spenser usually perplexes the subject: he leads you on, and then designedly misleads you."--Upton, quoted by Craik, iii. 92.

[177:3] I am indebted for this reference to Mr. Hans Claude Hamilton.

See also his Preface to Calendar of Irish Papers, 1574-85, p. lxxvi.

LONDON: GILBERT AND RIVINGTON, PRINTERS, ST. JOHN'S SQUARE.