Sowing and Reaping Part 2

These are the mistakes men make. They are leading respectable lives, and they think that all is well. They do not recognize the taint of corruption upon many of the most cherished objects of their hearts.

Christian professors, most of all, need to beware lest they are being deceived.

Neglect.

How watchful men should be of their thoughts, their practices, their feelings! The reason of deception is, for the most part, neglect.

Men do not stop to examine themselves, to lay their hearts and minds bare as in the sight of G.o.d, and judge themselves by His most holy will. A man need not shoot himself in order to commit suicide: he need only neglect the proper means of sustenance, and he will soon die. Where an enemy is strong and aggressive, an army is doomed to sure defeat and capture unless a sharp look-out is kept, every man wide awake at his post of duty.

It has been noticed that there are more accidents in Switzerland in fine seasons than in stormy ones. People are apt to undertake expeditions that they would not take under less favorable conditions, and they are less careful in their conduct. And so it is that moral and spiritual disaster usually overtakes men when they are off their guard, careless against temptation. They become proud and self-reliant in seasons of prosperity, whereas adversity drives them to the living G.o.d for guidance and comfort.

Dr. Johnson once said that it is more from carelessness regarding the truth than from intentional lying that there is so much falsehood in the world.

Hence the necessity of continual watchfulness. The Persians had an annual festival when they slew all the serpents and venomous creatures they could find; but they allowed them to swarm as fast and freely as ever until the festival came round once more. It was poor policy. Sins, like serpents, breed quickly, and need to be constantly watched.

And we ought to watch on every side. Many a man has fallen at the very point where he thought he was safest. The meekness of Moses has pa.s.sed into a proverb. Yet he lost the Promised Land, because he allowed the children of Israel to provoke him, and "he spake unadvisedly with his lips." Peter was the most zealous and defiant of the disciples, bold and outspoken; yet he degenerated for a short time into a lying, swearing, sneaking coward, afraid of a maid.

There is an old fable that a doe that had but one eye used to graze near the sea; and in order to be safe, she kept her blind eye toward the water, from which side she expected no danger, while with the good eye she watched the country. Some men, perceiving this, took a boat and came upon her from the sea and shot her. With her dying breath, she said:

"Oh! hard fate! that I should receive my death-wound from that side whence I expected no harm, and be safe in the part where I looked for most danger."

Let danger and need drive you closer to G.o.d. He never slumbers or sleeps, and in His keeping you will be safe. Seize hold of Him in prayer. "Watch and pray."

Christianity Not Responsible.

Christianity is not responsible for the deception that exists among its professing disciples. The ill.u.s.tration has been used before that you might just as reasonably hold the Cunard company responsible for the suicide of a pa.s.senger who jumps overboard one of their vessels at sea. Had the person remained on the vessel, he would have been safe; and had the disciple remained true to his principles, he would never have turned out a hypocrite. Was anybody ever more severe in denouncing hypocrisy than Christ? Do you want to know the reason why, every now and then, the church is scandalized by the exposure of some leading church member or Sabbath school superintendent? It is not his Christianity, but his lack of it. Some secret sin has been eating at the heart of the tree, and in a critical moment it is blown down and its rottenness revealed.

The Deception Can Not Last Forever.

It is impossible for the deception to last forever. Lincoln had a saying that you may be able to deceive all the people some of the time, and some of the people all of the time, but you will not be able to deceive all the people all of the time. Death will uncover the deception, if it has not been detected sooner; and the unfortunate victim will stand, undeceived, in the presence of a G.o.d who cannot be mocked.

WHEN A MAN SOWS, HE EXPECTS TO REAP.

"_Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain_."--James v: 7.

CHAPTER III.

When a Man Sows, He Expects to Reap.

Notice these four things about sowing and reaping: A man expects to reap when he sows; he expects to reap the same kind of seed that he sows; he expects to reap more; and ignorance of the kind of seed makes no difference.

First: _When a man sows, he expects to reap_.

If a farmer went on sowing, spring after spring, and never reaping in the autumn, you would say he was a fit subject for the lunatic asylum. No; he is always looking forward to the time when he will reap the reward of his toil. He never expects that the seed he has sown will be lost.

A young man serves a long apprenticeship to some trade or profession; but he expects by and by to reap the fruit of all those years of patient industry. Ask an engineer why he works so hard for five, six, or seven years in the endeavor to learn his profession.

He replies that he is looking forward to the reaping time, when his fortune and reputation will be made. The lawyer studies long and hard; but he, too, antic.i.p.ates the time when his clients will be numerous, and he will be repaid for his toil. A great many medical students have a hard time trying to support themselves while they are at college. As soon as they get their diploma and become doctors they expect that the reaping time is coming; that is what they have been working for.

Some harvests ripen almost immediately, but as a rule we find it true in the natural world that _there is delay_ before the seed comes to maturity. It is growing all the time, however; first the little green shoot breaking through the soil, then the blade, then the ear, then the full corn in the ear. The farmer is not disappointed because all his crops do not spring up in a night like mushrooms. He looks forward with patience, knowing that the reaping time will come in due season.

So with the harvest of our actions. Few men, if any, would indulge in sin unless they expected pleasure out of it. A drunkard does not drink for the mere sake of drinking, but in the hope of present enjoyment. A thief does not steal for the mere sake of stealing, but for the sake of gain. And similarly with the good man. He does not make sacrifices merely for the sake of sacrifice, but because thereby he hopes and expects to do good, and help others. All these things are means to ends: there is always expectation of a harvest.

The Certainty of the Reaping.

The text bids us look forward to the certainty of the reaping: "Whatsoever a man soweth, that shall he also reap."

We know what it is to have a failure of the crops, but in the spiritual world no such failure is possible. Wet soil may rot the seed, or frost may nip the early buds, or the weather may prove too wet or too dry to bring the crops to maturity, but none of these things occur to prevent the harvest of one's actions. The Bible tells us that G.o.d will render to every man according to his deeds.

"To them who by patient continuance in well-doing seek for glory and honor and immortality, eternal life: but unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, tribulation and anguish upon every soul of man that doeth evil." How careful we should be of our actions in all departments of our being, physical, moral, intellectual! The deeds we do, the words we speak, the thoughts we harbor, are all recorded, and shall meet their just reward, for G.o.d is no respecter of persons.

And it must not be overlooked that _the harvest comes as a necessary consequence of the sowing_. It has been said that G.o.d is not a sort of a moral despot, as He is so frequently regarded. He does not sit on a throne, attaching penalties to particular actions as they come up for judgment. He has laid down certain laws, of which the law of sowing and reaping is one, and punishment is the natural outcome of sin. There is no escape. It must be borne; and though others may have to reap _with_ you, no one can reap _for_ you.

The text teaches, further, that _the harvest is one or other of two kinds_. There are two, and only two, directions in which the law leads: Sowing to the flesh, and a harvest of corruption--sowing to the Spirit, and a harvest of everlasting life.

Sowing to the Flesh.

"Sowing to the flesh" does not mean simply taking due care of the body. The body was made in the image of G.o.d, and the body of a believer is a temple of the Holy Ghost, and we may be sure that due care for the image is well-pleasing to G.o.d. The expression refers rather to pandering to the l.u.s.ts of the body, pampering it, providing gratification for its unlawful desires at the expense of the higher part of a man, indulging the animal propensities which in their excess are sinful. "Sowing to the flesh" is scattering the seeds of selfishness, which always must yield a harvest of corruption.

"When we were in the flesh, the motions of sins did work in our members to bring forth fruit unto death." And what does Paul say are the works of the flesh? "Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like."

I was at the Paris exhibition in 1867, and I noticed there a little oil painting, only about a foot square, and the face was the most hideous I have ever seen. On the paper attached to the painting were the words "Sowing the tares," and the face looked more like a demon's than a man's. As he sowed these tares, up came serpents and reptiles, and they were crawling up on his body, and all around were woods with wolves and animals prowling in them. I have seen that picture many times since. Ah! the reaping time is coming. If you sow to the flesh you must reap the flesh. If you sow to the wind you must reap the whirlwind.

And yet it must not be thought that indulgence in the grosser vices is the only way of sowing to the flesh. Every desire, every action that has not G.o.d for its end and object is seed sown to the flesh.

If a man is sowing for a harvest of money or ambition, he is sowing to the flesh, and will reap corruption, just as surely as the liar and adulterer. No matter how "polite" and "refined" and "respectable" the seed may be, no matter how closely it resembles the good seed, its true nature will out, the blight of corruption will be upon it.

How foolish are the strivings of men in view of this judgment! Many a man will sacrifice time, health--even his character--for money.

What does he gain? Corruption; something that is not eternal, that has not the qualities of "everlasting life." John said, "The world pa.s.seth away, and the l.u.s.t thereof." Peter said, "All flesh is as gra.s.s, and all the glory of man as the flower of gra.s.s. The gra.s.s withereth, and the flower thereof falleth away." None of these fleshly things have their roots in the eternal. You may even outlive them in your own short life.

No Bridge Between.

Now, men make this mistake--they sow to the flesh, and they think they will reap the harvest of the spirit; and on the other hand, they sow to the spirit and are disappointed when they do not reap a temporal harvest.

A teacher had been relating to his cla.s.s the parable of the rich man and Lazarus, and he asked:

"Now, which would you rather be, boys, the rich man or Lazarus?"

One boy answered, "I would rather be the rich man while I live, and Lazarus when I die."

That cannot be: it is flesh and corruption, or, Spirit and everlasting life. There is no bridge from one to the other.