South Sea Tales Part 5

The missionary was surrounded by a ma.s.s of naked savages, all struggling to get at him. The death song, which is the song of the oven, was raised, and his expostulations could no longer be heard. But so cunningly did he twine and wreathe his body about his captor's that the death blow could not be struck. Erirola smiled, and the Buli grew angry.

"Away with you!" he cried. "A nice story to go back to the coast--a dozen of you and one missionary, without weapons, weak as a woman, overcoming all of you."

"Wait, O Buli," John Starhurst called out from the thick of the scuffle, "and I will overcome even you. For my weapons are Truth and Right, and no man can withstand them."

"Come to me, then," the Buli answered, "for my weapon is only a poor miserable club, and, as you say, it cannot withstand you."

The group separated from him, and John Starhurst stood alone, facing the Buli, who was leaning on an enormous, knotted warclub.

"Come to me, missionary man, and overcome me," the Buli challenged.

"Even so will I come to you and overcome you," John Starhurst made answer, first wiping his spectacles and settling them properly, then beginning his advance.

The Buli raised the club and waited.

"In the first place, my death will profit you nothing," began the argument.

"I leave the answer to my club," was the Buli's reply.

And to every point he made the same reply, at the same time watching the missionary closely in order to forestall that cunning run-in under the lifted club. Then, and for the first time, John Starhurst knew that his death was at hand. He made no attempt to run in. Bareheaded, he stood in the sun and prayed aloud--the mysterious figure of the inevitable white man, who, with Bible, bullet, or rum bottle, has confronted the amazed savage in his every stronghold. Even so stood John Starhurst in the rock fortress of the Buli of Gatoka.

"Forgive them, for they know not what they do," he prayed. "O Lord! Have mercy upon Fiji. Have compa.s.sion for Fiji. O Jehovah, hear us for His sake, Thy Son, whom Thou didst give that through Him all men might also become Thy children. From Thee we came, and our mind is that to Thee we may return. The land is dark, O Lord, the land is dark. But Thou art mighty to save. Reach out Thy hand, O Lord, and save Fiji, poor cannibal Fiji."

The Buli grew impatient.

"Now will I answer thee," he muttered, at the same time swinging his club with both hands.

Narau, hiding among the women and the mats, heard the impact of the blow and shuddered. Then the death song arose, and he knew his beloved missionary's body was being dragged to the oven as he heard the words:

"Drag me gently. Drag me gently."

"For I am the champion of my land."

"Give thanks! Give thanks! Give thanks!"

Next, a single voice arose out of the din, asking:

"Where is the brave man?"

A hundred voices bellowed the answer:

"Gone to be dragged into the oven and cooked."

"Where is the coward?" the single voice demanded.

"Gone to report!" the hundred voices bellowed back. "Gone to report!

Gone to report!"

Narau groaned in anguish of spirit. The words of the old song were true.

He was the coward, and nothing remained to him but to go and report.

MAUKI

He weighed one hundred and ten pounds. His hair was kinky and negroid, and he was black. He was peculiarly black. He was neither blue-black nor purple-black, but plum-black. His name was Mauki, and he was the son of a chief. He had three tambos. Tambo is Melanesian for taboo, and is first cousin to that Polynesian word. Mauki's three tambos were as follows: First, he must never shake hands with a woman, nor have a woman's hand touch him or any of his personal belongings; secondly, he must never eat clams nor any food from a fire in which clams had been cooked; thirdly, he must never touch a crocodile, nor travel in a canoe that carried any part of a crocodile even if as large as a tooth.

Of a different black were his teeth, which were deep black, or, perhaps better, LAMP-black. They had been made so in a single night, by his mother, who had compressed about them a powdered mineral which was dug from the landslide back of Port Adams. Port Adams is a salt-water village on Malaita, and Malaita is the most savage island in the Solomons--so savage that no traders or planters have yet gained a foothold on it; while, from the time of the earliest beche-de-mer fishers and sandalwood traders down to the latest labor recruiters equipped with automatic rifles and gasolene engines, scores of white adventurers have been pa.s.sed out by tomahawks and soft-nosed Snider bullets. So Malaita remains today, in the twentieth century, the stamping ground of the labor recruiters, who farm its coasts for laborers who engage and contract themselves to toil on the plantations of the neighboring and more civilized islands for a wage of thirty dollars a year. The natives of those neighboring and more civilized islands have themselves become too civilized to work on plantations.

Mauki's ears were pierced, not in one place, nor two places, but in a couple of dozen places. In one of the smaller holes he carried a clay pipe. The larger holes were too large for such use. The bowl of the pipe would have fallen through. In fact, in the largest hole in each ear he habitually wore round wooden plugs that were an even four inches in diameter. Roughly speaking, the circ.u.mference of said holes was twelve and one-half inches. Mauki was catholic in his tastes. In the various smaller holes he carried such things as empty rifle cartridges, horseshoe nails, copper screws, pieces of string, braids of sennit, strips of green leaf, and, in the cool of the day, scarlet hibiscus flowers. From which it will be seen that pockets were not necessary to his well-being. Besides, pockets were impossible, for his only wearing apparel consisted of a piece of calico several inches wide. A pocket knife he wore in his hair, the blade snapped down on a kinky lock. His most prized possession was the handle of a china cup, which he suspended from a ring of turtle-sh.e.l.l, which, in turn, was pa.s.sed through the part.i.tion-cartilage of his nose.

But in spite of embellishments, Mauki had a nice face. It was really a pretty face, viewed by any standard, and for a Melanesian it was a remarkably good-looking face. Its one fault was its lack of strength. It was softly effeminate, almost girlish. The features were small, regular, and delicate. The chin was weak, and the mouth was weak. There was no strength nor character in the jaws, forehead, and nose. In the eyes only could be caught any hint of the unknown quant.i.ties that were so large a part of his make-up and that other persons could not understand. These unknown quant.i.ties were pluck, pertinacity, fearlessness, imagination, and cunning; and when they found expression in some consistent and striking action, those about him were astounded.

Mauki's father was chief over the village at Port Adams, and thus, by birth a salt-water man, Mauki was half amphibian. He knew the way of the fishes and oysters, and the reef was an open book to him. Canoes, also, he knew. He learned to swim when he was a year old. At seven years he could hold his breath a full minute and swim straight down to bottom through thirty feet of water. And at seven years he was stolen by the bushmen, who cannot even swim and who are afraid of salt water.

Thereafter Mauki saw the sea only from a distance, through rifts in the jungle and from open s.p.a.ces on the high mountain sides. He became the slave of old Fanfoa, head chief over a score of scattered bush-villages on the range-lips of Malaita, the smoke of which, on calm mornings, is about the only evidence the seafaring white men have of the teeming interior population. For the whites do not penetrate Malaita. They tried it once, in the days when the search was on for gold, but they always left their heads behind to grin from the smoky rafters of the bushmen's huts.

When Mauki was a young man of seventeen, Fanfoa got out of tobacco. He got dreadfully out of tobacco. It was hard times in all his villages.

He had been guilty of a mistake. Suo was a harbor so small that a large schooner could not swing at anchor in it. It was surrounded by mangroves that overhung the deep water. It was a trap, and into the trap sailed two white men in a small ketch. They were after recruits, and they possessed much tobacco and trade goods, to say nothing of three rifles and plenty of ammunition. Now there were no salt-water men living at Suo, and it was there that the bushmen could come down to the sea. The ketch did a splendid traffic. It signed on twenty recruits the first day. Even old Fanfoa signed on. And that same day the score of new recruits chopped off the two white men's head, killed the boat's crew, and burned the ketch. Thereafter, and for three months, there was tobacco and trade goods in plenty and to spare in all the bush villages.

Then came the man-of-war that threw sh.e.l.ls for miles into the hills, frightening the people out of their villages and into the deeper bush.

Next the man-of-war sent landing parties ash.o.r.e. The villages were all burned, along with the tobacco and trade stuff.

The cocoanuts and bananas were chopped down, the taro gardens uprooted, and the pigs and chickens killed.

It taught Fanfoa a lesson, but in the meantime he was out of tobacco.

Also, his young men were too frightened to sign on with the recruiting vessels. That was why Fanfoa ordered his slave, Mauki, to be carried down and signed on for half a case of tobacco advance, along with knives, axes, calico, and beads, which he would pay for with his toil on the plantations. Mauki was sorely frightened when they brought him on board the schooner. He was a lamb led to the slaughter. White men were ferocious creatures. They had to be, or else they would not make a practice of venturing along the Malaita coast and into all harbors, two on a schooner, when each schooner carried from fifteen to twenty blacks as boat's crew, and often as high as sixty or seventy black recruits. In addition to this, there was always the danger of the sh.o.r.e population, the sudden attack and the cutting off of the schooner and all hands.

Truly, white men must be terrible. Besides, they were possessed of such devil-devils--rifles that shot very rapidly many times, things of iron and bra.s.s that made the schooners go when there was no wind, and boxes that talked and laughed just as men talked and laughed.

Ay, and he had heard of one white man whose particular devil-devil was so powerful that he could take out all his teeth and put them back at will.

Down into the cabin they took Mauki. On deck, the one white man kept guard with two revolvers in his belt. In the cabin the other white man sat with a book before him, in which he inscribed strange marks and lines. He looked at Mauki as though he had been a pig or a fowl, glanced under the hollows of his arms, and wrote in the book. Then he held out the writing stick and Mauki just barely touched it with his hand, in so doing pledging himself to toil for three years on the plantations of the Moongleam Soap Company. It was not explained to him that the will of the ferocious white men would be used to enforce the pledge, and that, behind all, for the same use, was all the power and all the warships of Great Britain.

Other blacks there were on board, from unheard-of far places, and when the white man spoke to them, they tore the long feather from Mauki's hair, cut that same hair short, and wrapped about his waist a lava-lava of bright yellow calico.

After many days on the schooner, and after beholding more land and islands than he had ever dreamed of, he was landed on New Georgia, and put to work in the field clearing jungle and cutting cane gra.s.s. For the first time he knew what work was. Even as a slave to Fanfoa he had not worked like this. And he did not like work. It was up at dawn and in at dark, on two meals a day. And the food was tiresome. For weeks at a time they were given nothing but sweet potatoes to eat, and for weeks at a time it would be nothing but rice. He cut out the cocoanut from the sh.e.l.ls day after day; and for long days and weeks he fed the fires that smoked the copra, till his eyes got sore and he was set to felling trees. He was a good axe-man, and later he was put in the bridge-building gang. Once, he was punished by being put in the road-building gang. At times he served as boat's crew in the whale boats, when they brought in copra from distant beaches or when the white men went out to dynamite fish.

Among other things he learned beche-de-mer English, with which he could talk with all white men, and with all recruits who otherwise would have talked in a thousand different dialects. Also, he learned certain things about the white men, princ.i.p.ally that they kept their word. If they told a boy he was going to receive a stick of tobacco, he got it. If they told a boy they would knock seven bells out of him if he did a certain thing, when he did that thing, seven bells invariably were knocked out of him. Mauki did not know what seven bells were, but they occurred in beche-de-mer, and he imagined them to be the blood and teeth that sometimes accompanied the process of knocking out seven bells. One other thing he learned: no boy was struck or punished unless he did wrong.

Even when the white men were drunk, as they were frequently, they never struck unless a rule had been broken.

Mauki did not like the plantation. He hated work, and he was the son of a chief. Furthermore, it was ten years since he had been stolen from Port Adams by Fanfoa, and he was homesick. He was even homesick for the slavery under Fanfoa. So he ran away. He struck back into the bush, with the idea of working southward to the beach and stealing a canoe in which to go home to Port Adams.

But the fever got him, and he was captured and brought back more dead than alive.

A second time he ran away, in the company of two Malaita boys. They got down the coast twenty miles, and were hidden in the hut of a Malaita freeman, who dwelt in that village. But in the dead of night two white men came, who were not afraid of all the village people and who knocked seven bells out of the three runaways, tied them like pigs, and tossed them into the whale boat. But the man in whose house they had hidden--seven times seven bells must have been knocked out of him from the way the hair, skin, and teeth flew, and he was discouraged for the rest of his natural life from harboring runaway laborers.

For a year Mauki toiled on. Then he was made a house-boy, and had good food and easy times, with light work in keeping the house clean and serving the white men with whiskey and beer at all hours of the day and most hours of the night. He liked it, but he liked Port Adams more. He had two years longer to serve, but two years were too long for him in the throes of homesickness. He had grown wiser with his year of service, and, being now a house-boy, he had opportunity. He had the cleaning of the rifles, and he knew where the key to the store room was hung. He planned to escape, and one night ten Malaita boys and one boy from San Cristoval sneaked from the barracks and dragged one of the whale boats down to the beach. It was Mauki who supplied the key that opened the padlock on the boat, and it was Mauki who equipped the boat with a dozen Winchesters, an immense amount of ammunition, a case of dynamite with detonators and fuse, and ten cases of tobacco.

The northwest monsoon was blowing, and they fled south in the night time, hiding by day on detached and uninhabited islets, or dragging their whale boat into the bush on the large islands. Thus they gained Guadalcanar, skirted halfway along it, and crossed the Indispensable Straits to Florida Island. It was here that they killed the San Cristoval boy, saving his head and cooking and eating the rest of him.