Sketches of the Covenanters Part 19

POINTS FOR THE CLa.s.s.

1. What led to the battle of Rullion Green?

2. Who commanded on each side?

3. What was the respective strength of the forces?

4. Where was the engagement fought?

5. Describe the battle. How did it issue?

6. For what were the Covenanters contending?

7. What fruits of their sufferings do we now enjoy?

x.x.x.

THE OPPRESSOR'S REVENGE.--A.D. 1667.

The sun was sinking behind the Pentland hills, when the last a.s.sault was made upon the Covenanters at the battle of Rullion Green. They, being driven from the field, were pursued without mercy till night kindly threw its shadow over the scene of carnage. About 30 were slaughtered in the flight, and 50 taken prisoners; many of these were speedily executed.

The stars timidly arose and shed their pale light over the crimsoned field. The night was bitterly cold. The dead lay scattered over the frosted ground, and the air was burdened with the groans of the dying.

All had been barbarously stripped of their clothing by the ruthless conquerors. The blood of the dying was chilled in their veins, ere it oozed from their wounds and froze upon the ground. The tender-hearted women of Edinburgh came the next day, with clothes for the living and winding sheets for the dead. An upright stone, two feet by three, marks the place where these soldiers of Christ, in number about 50, calmly sleep, awaiting the resurrection of the just. Beautiful fir trees swaying their soft branches over the grave seem to be singing the dirge of the fallen heroes.

Heroes! This was a forlorn battle. The battle that must be lost, that other battles may be won, demands heroes of the n.o.blest type; and here were the men. They were willing to fight in the presence of defeat.

Listen to their resolution just before the battle: "We will follow on, till G.o.d shall do His service by us; and though we should all die at the end of it, we think the giving of a testimony enough for all."

The little army of the Covenanters, broken and bleeding, was now scattered upon the mountains and completely disorganized. One of these men, wandering alone, came to a cottage at midnight. He was bleeding, hungry, weary, utterly exhausted, ready to die. He asked for food and shelter. The pitiful request was denied, for such kindness, if the authorities were informed, would endanger the family; and the penalty might be expulsion, imprisonment, or death. No cup of cold water for this thirsty soul; no spark of charity to warm this shivering child of the Covenant. Feeling the chill of death already creeping through his veins, he touchingly said, "If you find me dead in the morning, bury me on the hillside, looking toward my home beyond the valley." In the morning he was found dead, under an oak beside the house. He was buried as he had requested. A stone, with an interesting inscription, marks the grave.

After this battle the Covenanters were subjected to a period of horrors that exhaust description. This brief warlike demonstration was by the government called "The Pentland Rising." The men who had placed themselves under Colonel Wallace, for the redress of their wrongs, had come from the adjacent counties. General Dalziel was immediately sent with an army to punish the people of these districts. Here we must draw a veil and cover the more shocking barbarities and hideous indignities; the unmentionable crimes practiced upon these Covenanters, who already had suffered beyond the limit of patience; upon the men, women, and children who were as inoffensive, as they were helpless, beneath the monstrous tyranny of King Charles and his brutal soldiers.

The story of pillage may be painted in flames; the story of revenge may be recorded in vitriol; the story of carnage may be written in blood; but the story of the horrors that befell the Covenanted families, especially the delicate and helpless members of the household, must not be told. The manner in which fathers, husbands, and brothers stood and died on the door-step in defence of mothers, wives, sisters, and daughters may be related; but the inhumanity that followed must not be mentioned. Purity shudders at the horror; the heart sickens at the thought; the eyes instinctively turn away.

General Dalziel quartered his army upon the Covenanters, sent troops in all directions to raid the country, disinherited those who were engaged in the "Uprising", subjected to arrest all who were suspected, and reduced the people to extremest poverty. The soldiers lived in the homes of the Covenanters, compelled the family to provide boarding, and proudly tyrannized over the household. They devoured, or destroyed the crops; slaughtered, or drove off the flocks and herds; tortured, imprisoned, and shot the people according to their pleasure. The prisons were overcrowded with old and young, men and women, the sickly and the dying.

Three men under the king were chiefly responsible for these atrocities, and all three were reprobate Covenanters. Their names can be mentioned only with abhorrence and detestation; the Earl of Lauderdale, the Earl of Rothes, and Archbishop Sharp. Lauderdale, formerly known as John Maitland, one of the Scotch Commissioners at the Westminster a.s.sembly, shined in that bright galaxy as a morning star; but like Lucifer, son of the morning, he fell from the glory-crested height. Rothes was the son of the Earl of Rothes, celebrated for his active part in the Covenant of 1638. Archbishop Sharp was a Covenanted minister, previous to the restoration of King Charles. Such were the chief actors in these scenes of infernal cruelty practiced upon the Covenanters. Surely they could not have been so atrociously wicked, had they not been previously exalted to heaven in privilege and by profession. Satan could not have been the devil, had he not first been an angel.

[Ill.u.s.tration: RUTHERFORD'S MONUMENT AT ANWOTH.

Rutherford's pastorate at Anwoth was pleasant and prosperous. His church was filled with people, and his home was the abode of peace. Yet that blessed home was disturbed by the persecutor. Rutherford was condemned, and compelled to abide at Aberdeen as a prisoner, "six quarters of ane yeir." The glory of the Lord was there upon him, and he called his prison, "Christ's Palace."]

Some prisoners taken at Rullion Green were, after their execution, utilized by the government, for the intimidation of the Covenanters.

Their heads were set up in public places in various cities, as a gruesome warning to all others. These men, when on the way to Rullion Green, had paused at Lanark to renew their Covenant. There they lifted up the right hand to heaven, making their appeal to G.o.d. Now those right hands are cut off and set up on spikes over the gates of the city--a grim admonition to the living.

Some of the prisoners were reserved for the slower process of law, and the severer operations of cruelty. John Neilson became conspicuous through the tortures he endured, the n.o.ble spirit he displayed, and the death by which he glorified G.o.d. He was a man renowned for his wealth, as well as for great-heartedness. The preceding year Sir James Turner, when commanding the king's troops, despoiled him of his property; yet when that lawless officer had been taken prisoner by the Covenanters, Neilson pleaded for him and saved his life. Now Neilson is in his hands.

Will the kindness be returned? Ah, kindness returned! Rather feel for a pulse in the cold granite or look upon the white marble for a loving smile.

The Court questioned Neilson, but his answers were not satisfactory.

They tortured him, but could extract nothing further. They thrust one of his legs into an iron boot, and crushed it with a wedge, driven between the flesh and the iron; yet nothing but groans were extorted from him.

Filled with wrath, because a confession involving others could not be elicited, they pa.s.sed the death sentence on him. He went cheerfully to the scaffold.

Hugh M'Kail, a young minister of Jesus Christ, was another victim. He was a man mighty in the Scriptures and full of the Holy Spirit. His lips were touched with a live coal from the altar of G.o.d, his eloquence was seraphic. In one of his impa.s.sionate outbursts he had said, "The Church in all ages has been persecuted by a Pharaoh on the throne, a Haman in the state, and a Judas in the Church." Archbishop Sharp heard of the terse statement. The lightning had struck the mark. Sharp appropriated the caricature, and saw Judas personified in his own character. He never forgave the young minister.

M'Kail was put on trial for his connection with the Pentland Rising. He candidly confessed his part in the insurrection. The Court then demanded information concerning the leaders; he had none to impart. They then tortured him with the iron boot; the only response was groans. He swooned in the dreadful agony.

This n.o.ble young minister was sentenced to die. He received the sentence with serene happiness. When on the scaffold, he was filled with unutterable joy; his victory over fear and death was complete; his soul was clothed with immortal bliss. His highest hopes were now turning into realizations that were ten thousand times brighter and more glorious than his most sanguine expectations. The Lord Jesus was at his side; the heavens were opening to receive him; in a few moments his face would shine in the light that dazzled angels, and his voice would mingle in the chorus of the redeemed round about the throne. What wonder that he poured forth the ecstasy of a transfigured soul in these his last words: "Welcome, G.o.d and Father; welcome, sweet Jesus, the Mediator of the new Covenant; welcome, blessed Spirit of grace, and G.o.d of all consolation; welcome, glory; welcome, eternal life; welcome, death. O Lord, into Thy hands I commit my spirit; for Thou hast redeemed my soul, Lord G.o.d of truth."

These were the winter days of the Church. But the winter was like summer in fruitfulness. How n.o.bly did she endure the inclement season and produce fruit of excellent quality! We are enjoying the summer time of peace and comfort, of privileges and advantages. How much more abundant should be our labors of love than even theirs, in the Lord Jesus Christ! A comparison, we fear, would put us to great disadvantage, perhaps to shame.

POINTS FOR THE CLa.s.s.

1. What cruelties practiced on the Covenanters on Rullion Green field?

2. Describe the wounded Covenanter seeking shelter.

3. What horrors followed the battle?

4. What atrocities committed by Gen. Dalziel's troops?

5. What three men were in great part responsible for the cruelties?

6. Describe the sufferings of John Neilson.

7. Relate the sufferings of Hugh McKail.

8. How did he meet his death?

9. What special advantages have we for serving G.o.d?

x.x.xI.

INDULGENCE, THE SIX-FOLD SNARE.--A.D. 1665.

The Covenanters, after the Pentland Rising, were placed under martial law. Every district was garrisoned and overrun with troops. The military, having been empowered to plunder, pillage, and punish at their caprice, did not hesitate to shoot down innocent people without trial, leaving them weltering in their own blood. King Charles accounted the Covenanters rebels to be subdued with fire and sword. He was determined upon their subjection, or destruction. "Better," said one in his service, "that the land bear whins than whigs." The Covenanters were called whigs; the whins were worthless bushes.

The Covenanters rebels! Be it remembered that Scotland was under a Const.i.tutional government, and the Const.i.tution was embodied in the Covenant. Also, the king and the people had accepted the Covenant on oath. Yet in the face of all this, King Charles attempted to rescind the Covenant, destroy the Const.i.tution, and a.s.sume absolute power. Ah, was not Charles the rebel? Was not he the traitor, the revolutionist, the autocrat who attempted to turn things upside down? The Covenanters were the Old Guard, who stood for law, justice, government, and const.i.tutional rights, on the accepted basis--G.o.d's law and Covenant.