Sir Thomas More or Colloquies on the Progress and Prospects of Society Part 6

_Montesinos_.--Say to him, since you encourage me to such boldness, that his letters could scarcely have been perused with deeper interest by the persons to whom they were addressed than they have been by one, at the foot of Skiddaw, who is never more contentedly employed than when learning from the living minds of other ages, one who would gladly have this expression of respect and grat.i.tude conveyed to him, and who trusts that when his course is finished here he shall see him face to face.

Here is a book with which Lauderdale amused himself, when Cromwell kept him prisoner in Windsor Castle. He has recorded his state of mind during that imprisonment by inscribing in it, with his name, and the dates of time and place, the Latin word _Durate_, and the Greek [Greek text]. Here is a memorial of a different kind inscribed in this "Rule of Penance of St. Francis, as it in ordered for religious women." "I beseech my deare mother humbly to accept of this exposition of our holy rule, the better to conceive what your poor child ought to be, who daly beges your blessing. Constantia Francisco." And here in the Apophthegmata, collected by Conrad Lycosthenes, and published after drastic expurgation by the Jesuits as a commonplace book, some Portuguese has entered a hearty vow that he would never part with the book, nor lend it to any one. Very different was the disposition of my poor old Lisbon acquaintance, the Abbe, who, after the old humaner form, wrote in all his books (and he had a rare collection) _Ex libris Francisci Garnier_, _et amicorum_.

_Sir Thomas More_.--How peaceably they stand together--Papists and Protestants side by side.

_Montesinos_.--Their very dust reposes not more quietly in the cemetery.

Ancient and modern, Jew and Gentile, Mahommedan and Crusader, French and English, Spaniards and Portuguese, Dutch and Brazilians, fighting their own battles, silently now, upon the same shelf: Fernam Lopez and Pedro de Ayala; John de Laet and Barlaeus, with the historians of Joam Fernandes Vieira; Foxe's Martyrs and the Three Conversions of Father Parsons; Cranmer and Stephen Gardiner; Dominican and Franciscan; Jesuit and Philosophe (equally misnamed); Churchmen and Sectarians; Round-heads and Cavaliers

"Here are G.o.d's conduits, grave divines; and here Is Nature's secretary, the philosopher: And wily statesmen, which teach how to tie The sinews of a city's mystic body; Here gathering chroniclers; and by them stand Giddy fantastic poets of each land."--DONNE.

Here I possess these gathered treasures of time, the harvest of so many generations, laid up in my garners: and when I go to the window there is the lake, and the circle of the mountains, and the illimitable sky.

_Sir Thomas More_.--

"_Felicemque voco pariter studiique locique_!"

_Montesinos_.--

"--_meritoque probas artesque loc.u.mque_."

The simile of the bees,

"_Sic vos non vobis mellificatis apes_,"

has often been applied to men who have made literature their profession; and they among them to whom worldly wealth and worldly honours are objects of ambition, may have reason enough to acknowledge its applicability. But it will bear a happier application and with equal fitness: for, for whom is the purest honey h.o.a.rded that the bees of this world elaborate, if it be not for the man of letters? The exploits of the kings and heroes of old, serve now to fill story-books for his amus.e.m.e.nt and instruction. It was to delight his leisure and call forth his admiration that Homer sung and Alexander conquered. It is to gratify his curiosity that adventurers have traversed deserts and savage countries, and navigators have explored the seas from pole to pole. The revolutions of the planet which he inhabits are but matters for his speculation; and the deluges and conflagrations which it has undergone, problems to exercise his philosophy, or fancy. He is the inheritor of whatever has been discovered by persevering labour, or created by inventive genius. The wise of all ages have heaped up a treasure for him, which rust doth not corrupt, and which thieves cannot break through and steal. I must leave out the moth, for even in this climate care is required against its ravages.

_Sir Thomas More_.--Yet, Montesinos, how often does the worm-eaten volume outlast the reputation of the worm-eaten author!

_Montesinos_.--Of the living one also; for many there are of whom it may be said, in the words of Vida, that--

"--_ipsi_ _Saepe suis superant monumentis_; _illaudatique_ _Extremum ante diem faetus flevere caducos_, _Viventesque suae viderunt funera famae_."

Some literary reputations die in the birth; a few are nibbled to death by critics, but they are weakly ones that perish thus, such only as must otherwise soon have come to a natural death. Somewhat more numerous are those which are overfed with praise, and die of the surfeit. Brisk reputations, indeed, are like bottled twopenny, or pop "they sparkle, are exhaled, and fly"--not to heaven, but to the Limbo. To live among books, is in this respect like living among the tombs; you have in them speaking remembrancers of mortality. "Behold this also is vanity!"

_Sir Thomas More_.--Has it proved to you "vexation of spirit" also?

_Montesinos_.--Oh, no! for never can any man's life have been pa.s.sed more in accord with his own inclinations, nor more answerably to his own desires. Excepting that peace which, through G.o.d's infinite mercy, is derived from a higher source, it is to literature, humanly speaking, that I am beholden, not only for the means of subsistence, but for every blessing which I enjoy; health of mind and activity of mind, contentment, cheerfulness, continual employment, and therewith continual pleasure.

_Sua vissima vita indies_, _sentire se fieri meliorem_; and this as Bacon has said, and Clarendon repeated, is the benefit that a studious man enjoys in retirement. To the studies which I have faithfully pursued I am indebted for friends with whom, hereafter, it will be deemed an honour to have lived in friendship; and as for the enemies which they have procured to me in sufficient numbers, happily I am not of the thin-skinned race: they might as well fire small-shot at a rhinoceros, as direct their attacks upon me. _In omnibus requiem quaesivi_, said Thomas a Kempis, _sed non inveni nisi in angulis et libellis_. I too have found repose where he did, in books and retirement, but it was there alone I sought it: to these my nature, under the direction of a merciful Providence, led me betimes, and the world can offer nothing which should tempt me from them.

_Sir Thomas More_.--If wisdom were to be found in the mult.i.tude of books, what a progress must this nation have made in it since my head was cut off! A man in my days might offer to dispute _de omni scibile_, and in accepting the challenge I, as a young man, was not guilty of any extraordinary presumption, for all which books could teach was, at that time, within the compa.s.s of a diligent and ardent student. Even then we had difficulties to contend with which were unknown to the ancients. The curse of Babel fell lightly upon them. The Greeks despised other nations too much to think of acquiring their languages for the love of knowledge, and the Romans contented themselves with learning only the Greek. But tongues which, in my lifetime, were hardly formed, have since been refined and cultivated, and are become fertile in authors; and others, the very names of which were then unknown in Europe, have been discovered and mastered by European scholars, and have been found rich in literature. The circle of knowledge has thus widened in every generation; and you cannot now touch the circ.u.mference of what might formerly have been clasped.

_Montesinos_.--We are fortunate, methinks, who live in an age when books are accessible and numerous, and yet not so multiplied, as to render a competent, not to say thorough, acquaintance with any one branch of literature, impossible. He has it yet in his power to know much, who can be contented to remain in ignorance of more, and to say with Scaliger, _non sum ex illis gloriosulis qui nihil ignorant_.

_Sir Thomas More_.--If one of the most learned men whom the world has ever seen felt it becoming in him to say this two centuries ago, how infinitely smaller in these days must the share of learning which the most indefatigable student can hope to attain, be in proportion to what he must wish to learn! The sciences are simplified as they are improved; old rubbish and demolished fabrics serve there to make a foundation for new scaffolding, and more enduring superstructures; and every discoverer in physics bequeaths to those who follow him greater advantages than he possessed at the commencement of his labours. The reverse of this is felt in all the higher branches of literature. You have to acquire what the learned of the last age acquired, and in addition to it, what they themselves have added to the stock of learning. Thus the task is greater in every succeeding generation, and in a very few more it must become manifestly impossible.

_Montesinos_. Pope Ganganelli is said to have expressed a whimsical opinion that all the books in the world might be reduced to six thousand volumes in folio--by epitomising, expurgating, and destroying whatever the chosen and plenipotential committee of literature should in their wisdom think proper to condemn. It is some consolation to know that no Pope, or Nero, or Bonaparte, however great their power, can ever think such a scheme sufficiently within the bounds of possibility for them to dream of attempting it; otherwise the will would not be wanting. The evil which you antic.i.p.ate is already perceptible in its effects. Well would it be if men were as moderate in their desire of wealth, as those who enter the ranks of literature, and lay claim to distinction there, are in their desire of knowledge! A slender capital suffices to begin with, upon the strength of which they claim credit, and obtain it as readily as their fellow adventurers in trade. If they succeed in setting up a present reputation, their ambition extends no further. The very vanity which finds its present food produces in them a practical contempt for any fame beyond what they can live to enjoy; and this sense of its insignificance to themselves is what better minds hardly attain, even in their saddest wisdom, till this world darkens upon them, and they feel that they are on the confines of eternity. But every age has had its sciolists, and will continue to have them; and in every age literature has also had, and will continue to have its sincere and devoted followers, few in number, but enough to trim the everlasting lamp. It is when sciolists meddle with State affairs that they become the pests of a nation; and this evil, for the reason which you have a.s.signed, is more likely to increase than to be diminished. In your days all extant history lay within compa.s.sable bounds: it is a fearful thing to consider now what length of time would be required to make studious man as conversant with the history of Europe since those days, as he ought to be, if he would be properly qualified for holding a place in the councils of a kingdom. Men who take the course of public life will not, nor can they be expected to, wait for this. Youth and ardour, and ambition and impatience, are here in accord with worldly prudence; if they would reach the goal for which they start, they must begin the career betimes; and such among them as may be conscious that their stock of knowledge is less than it ought to be for such a profession, would not hesitate on that account to take an active part in public affairs, because they have a more comfortable consciousness that they are quite as well informed as the contemporaries, with whom they shall have to act, or to contend. The _quantulum_ at which Oxenstern admired would be a large allowance now.

For any such person to suspect himself of deficiency would, in this age of pretension, be a hopeful symptom; but should he endeavour to supply it, he is like a mail-coach traveller, who is to be conveyed over macadamised roads at the rate of nine miles an hour, including stoppages, and must therefore take at his minuted meals whatever food is readiest.

He must get information for immediate use, and with the smallest cost of time; and therefore it is sought in abstracts and epitomes, which afford meagre food to the intellect, though they take away the uneasy sense of inanition. _Tout abrege sur un bon livre est un sot abrege_, says Montaigne; and of all abridgments there are none by which a reader is liable, and so likely, to be deceived as by epitomised histories.

_Sir Thomas More_.--Call to mind, I pray you, my foliophagous friend, what was the extent of Michael Montaigne's library; and that if you had pa.s.sed a winter in his chateau you must, with that appet.i.te of yours, have but yourself upon short allowance there. Historical knowledge is not the first thing needful for a statesman, nor the second. And yet do not hastily conclude that I am about to disparage its importance. A sailor might as well put to sea without chart or compa.s.s as a minister venture to steer the ship of the State without it. For as "the strong and strange varieties" in human nature are repeated in every age, so "the thing which hath been, it is that which shall be. Is there anything whereof it may be said, See, this is new? it hath been already of old time which was before us."

_Montesinos_.--

"For things forepast are precedents to us, Whereby we may things present now, discuss,"

as the old poet said who brought together a tragical collection of precedents in the mirror of magistrates. This is what Lord Brooke calls

"the second light of government Which stories yield, and no time can disseason:"

"the common standard of man's reason," he holds to be the first light which the founders of a new state, or the governors of an old one, ought to follow.

_Sir Thomas More_.--Rightly, for though the most sagacious author that ever deduced maxims of policy from the experience of former ages has said that the misgovernment of States, and the evils consequent thereon, have arisen more from the neglect of that experience--that is, from historical ignorance--than from any other cause, the sum and substance of historical knowledge for practical purposes consists in certain general principles; and he who understands those principles, and has a due sense of their importance, has always, in the darkest circ.u.mstances, a star in sight by which he may direct his course surely.

_Montesinos_.--The British ministers who began and conducted the first war against revolutionary France, were once reminded, in a memorable speech, that if they had known, or knowing had borne in mind, three maxims of Machiavelli, they would not have committed the errors which cost this country so dearly. They would not have relied upon bringing the war to a successful end by aid of a party among the French: they would not have confided in the reports of emigrants; and they would not have supposed that because the French finances were in confusion, France was therefore incapable of carrying on war with vigour and ability; men and not money being the sinews of war, as Machiavelli had taught, and the revolutionary rulers and Buonaparte after them had learnt. Each of these errors they committed, though all were marked upon the chart!

_Sir Thomas More_.--Such maxims are like beacons on a dangerous sh.o.r.e, not the less necessary, because the seaman may sometimes be deceived by false lights, and sometimes mistaken in his distances; but the possibility of being so misled will be borne in mind by the cautious.

Machiavelli is always sagacious, but the tree of knowledge of which he had gathered grew not in Paradise; it had a bitter root, and the fruit savours thereof, even to deadliness. He believed men to be so malignant by nature that they always act malevolently from choice, and never well except by compulsion, a devilish doctrine, to be accounted for rather than excused by the circ.u.mstances of his age and country. For he lived in a land where intellect was highly cultivated, and morals thoroughly corrupted, the Papal Church having by its doctrines, its practices, and its example, made one part of the Italians heathenism and superst.i.tious, the other impious, and both wicked.

The rule of policy as well as of private morals is to be found in the Gospel; and a religious sense of duty towards G.o.d and man is the first thing needful in a statesman: herein he has an unerring guide when knowledge fails him, and experience affords no light. This, with a clear head and a single heart, will carry him through all difficulties; and the just confidence which, having these, he will then have in himself, will obtain for him the confidence of the nation. In every nation, indeed, which is conscious of its strength, the minister who takes the highest tone will invariably be the most popular; let him uphold, even haughtily, the character of his country, and the heart and voice of the people will be with him. But haughtiness implies always something that is hollow: the tone of a wise minister will be firm but calm. He will neither truckle to his enemies in the vain hope of conciliating them by a specious candour, which they at the same time flatter and despise; nor will he stand aloof from his friends, lest he should be accused of regarding them with partiality; and thus while he secures the attachment of the one he will command the respect of the other. He will not, like the Lacedemonians, think any measures honourable which accord with his inclinations, and just if they promote his views; but in all cases he will do that which is lawful and right, holding this for a certain truth, that in politics the straight path is the sure one! Such a minister will hope for the best, and expect the best; by acting openly, steadily, and bravely, he will act always for the best: and so acting, be the issue what it may, he will never dishonour himself or his country, nor fall under the "sharp judgment" of which they that are in "high places" are in danger.

_Montesinos_.--I am pleased to hear you include hopefulness among the needful qualifications.

_Sir Thomas More_.--It was a Jewish maxim that the spirit of prophecy rests only upon eminent, happy, and cheerful men.

_Montesinos_.--A wise woman, by which I do not mean in vulgar parlance one who pretends to prophecy, has a maxim to the same effect: _Toma este aviso_, she says, _guardate de aquel que no tiene esperanza de bien_!

take care of him who hath no hope of good!

_Sir Thomas More_.--"Of whole heart cometh hope," says old Piers Plowman.

And these maxims are warranted by philosophy, divine and human; by human wisdom, because he who hopes little will attempt little--fear is "a betrayal of the succours which reason offereth," and in difficult times, _pericula magna non nisi periculis depelli solent_; by religion, because the ways of providence are not so changed under the dispensation of Grace from what they were under the old law but that he who means well, and acts well, and is not wanting to himself, may rightfully look for a blessing upon the course which he pursues. The upright individual may rest his heal in peace upon this hope; the upright minister who conducts the affairs of a nation may trust in it; for as national sins bring after them in sure consequence their merited punishment, so national virtue, which is national wisdom, obtains in like manner its temporal and visible reward.

Blessings and curses are before you, and which are to be your portion depends upon the direction of public opinion. The march of intellect is proceeding at quick time; and if its progress be not accompanied by a corresponding improvement in morals and religion, the faster it proceeds, with the more violence will you be hurried down the road to ruin.

One of the first effects of printing was to make proud men look upon learning as disgraced by being thus brought within reach of the common people. Till that time learning, such as it was, had been confined to courts and convents, the low birth of the clergy being overlooked because they were privileged by their order. But when laymen in humble life were enabled to procure books the pride of aristocracy took an absurd course, insomuch that at one time it was deemed derogatory for a n.o.bleman if he could read or write. Even scholars themselves complained that the reputation of learning, and the respect due to it, and its rewards were lowered when it was thrown open to all men; and it was seriously proposed to prohibit the printing of any book that could be afforded for sale below the price of three _soldi_. This base and invidious feeling was perhaps never so directly avowed in other countries as in Italy, the land where literature was first restored; and yet in this more liberal island ignorance was for some generations considered to be a mark of distinction, by which a man of gentle birth chose, not unfrequently, to make it apparent that he was no more obliged to live by the toil of his brain, than by the sweat of his brow. The same changes in society which rendered it no longer possible for this cla.s.s of men to pa.s.s their lives in idleness have completely put an end to this barbarous pride. It is as obsolete as the fashion of long finger-nails, which in some parts of the East are still the distinctive mark of those who labour not with their hands. All cla.s.ses are now brought within the reach of your current literature, that literature which, like a moral atmosphere, is as it were the medium of intellectual life, and on the quality of which, according as it may be salubrious or noxious, the health of the public mind depends. There is, if not a general desire for knowledge, a general appearance of such a desire. Authors of all kinds have increased and are increasing among you. Romancers--

_Montesinos_.--Some of whom attempt things which had hitherto been unattempted yet in prose or rhyme, because among all the extravagant intellects with which the world has teemed none were ever before so utterly extravagant as to choose for themselves themes of such revolting monstrosity.

_Sir Thomas More_.--Poets--

_Montesinos_.--

"Tanti Rome non ha preti, o dottori _Bologna_."

_Sir Thomas More_.--Critics--

_Montesinos_.--More numerous yet; for this is a corps in which many who are destined for better things engage, till they are ashamed of the service; and a much greater number who endeavour to distinguish themselves in higher walks of literature, and fail, take shelter in it; as they cannot attain reputation themselves they endeavour to prevent others from being more successful, and find in the gratification of envy some recompense for disappointed vanity.

_Sir Thomas More_.--Philosophers--

_Montesinos_.--True and false; the philosophers and the philosophists; some of the former so full, that it would require, as the rabbis say of a certain pedigree in the Book of Chronicles, four hundred camel loads of commentaries to expound the difficulties in their text; others so empty, that nothing can approximate so nearly to the notion of an infinitesimal quant.i.ty as their meaning.